15 found
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  1. Lectionum Varietates Hommage À Paul Vignaux.Jean Jolivet, Zenon Kalza, Alain de Libera & Paul Vignaux - 1991
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  2. Etudes de Théologie Et de Philosophie Arabo-Islamiques À l'Époque Classique.Georges Vajda, Daniel Gimaret, Maurice R. Hayoun & Jean Jolivet - 1986
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  3.  11
    L'image selon les Chartrains.Jean Jolivet - 2005 - Chôra 3:71-90.
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  4.  20
    Al-Kindī, Vues Sur le Temps.Jean Jolivet - 1993 - Arabic Sciences and Philosophy 3 (1):55.
    Al-Kindī's views concerning time are dispersed in different places in his works, but they are to be found principally in his On First Philosophy and De quinque essentiis. Yes, he does follow Aristotle, but he insists on the homogeneity of the instant and of time; he also distances himself from the Philosopher by denying the eternity of the world a parte ante as well as a parte post. On the other hand, in his accounts of the realization of possible things (...)
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  5.  22
    L'idée de la Sagesse Et Sa Fonction Dans la Philosophie des 4e Et 5e Siècles.Jean Jolivet - 1991 - Arabic Sciences and Philosophy 1 (1):31.
    Starting from the Greek definition of philosophy as the love of wisdom, and from the semantic richness of the Arabic word ikma, several fourth- and fifth-century writers tried to establish the position of philosophy in the Islamic cultural system by identifying it with wisdom. For them this wisdom is tantamount to the recorded in the ancient books and taught by the prophets. Philosophers are described as the prophets' disciples or witnesses. However, depicting philosophy as eternal wisdom only gives the discipline (...)
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    L'«augustinisme avicennisant» au XIIᵉ siècle.Jean Jolivet - 2004 - Chôra 2:5-20.
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  7.  18
    Al-Šahrastani Critic of Avicenna in the Struggle Against the Philosophers: Some Aspects Al-Šahrastani Critique d'Avicenne Dans la Lutte Contre Les Philosophes (Quelques Aspects).Jean Jolivet - 2000 - Arabic Sciences and Philosophy 10 (2):275-292.
    Al-Šahrastānī, who confronts Avicenna in several of his works, devoted an entire work to criticizing him, the title of which was The Struggle against the Philosophers . Although unfinished, it nevertheless includes five “questions” out of the seven which its author had foreseen. These concern themes fundamental for philosophy and theology: being, God, the world and its creation. The method according to which al-Šahrastānī deals with them is both radical - he is well aware of the central and sensitive points (...)
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  8.  5
    Al-ŠahrastAnĪ critique d'Avicenne dans la lutte contre les philosophes.(Quelques aspects).Jean Jolivet - 2000 - Arabic Sciences and Philosophy 10 (2):154-155.
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  9.  6
    Variations sur le thème du temps chez al-Kindi.Jean Jolivet - 2003 - Revue Philosophique De Louvain 101 (2):306-318.
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  10.  1
    L'Intellect Selon KindīL'Intellect Selon Kindi.Alfred L. Ivry & Jean Jolivet - 1975 - Journal of the American Oriental Society 95 (3):490.
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  11. Philosophie et Épistémologie.Alain Guy, Jean Bernhardt, Jean Jolivet, Jacques Bonitzer, André Stanguennec, Pascal Engel & Catherine Chevalley - 1987 - Revue de Synthèse 108 (3-4):481-502.
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  12. M.-D. Chenu, Médiéviste Et Théologien.Jean Jolivet - 1997 - Revue des Sciences Philosophiques Et Théologiques 81 (3):381-394.
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  13. Émergences de la Philosophie au Moyen Âge.Jean Jolivet - 1987 - Revue de Synthèse 108 (3-4):381-416.
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  14. Commentaires de Maïmonide.Salomon Maimon, Jean Jolivet & Maurice R. Hayoun - 1999
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  15. Commentaires de Maïmonide, coll. « Passages ».Salomon Maïmon, Jean Jolivet & Maurice-Ruben Hayoun - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (4):472-472.
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