Results for 'Jean Ponder Soto'

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  1.  67
    Sexuality: The Mysticism and Ethics of a Mediated Return To Immediacy.Jean Ponder Soto - 2012 - Journal of Macrodynamic Analysis 7:6-26.
    In Method in Theology (chapter 3) Lonergan points to a parallel between instances of a mediated return to immediacy: “Finally there is a withdrawal from objectification and a mediated return to immediacy in the mating of lovers and in the prayerful mystic’s cloud of unknowing.” Soto’s essay explores the question: “If it is possible, as some couples report, for the mating of lovers to be a prayerful, mystical experience, what does this mean?”Soto explores the physiological, psychological and spiritual (...)
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  2.  50
    The “Good” Psychologist, “Good” Torture, and “Good” Reputation—Response to O’Donohue, Snipes, Dalto, Soto, Maragakis, and Im “The Ethics of Enhanced Interrogations and Torture”.Jean Maria Arrigo, David DeBatto, Lawrence Rockwood & Timothy G. Mawe - 2015 - Ethics and Behavior 25 (5):361-372.
    O’Donohue et al. sought to derive, from classical ethical theories, the ethical obligation of psychologists to assist “enhanced interrogations and torture” in national defense scenarios under strict EIT criteria. They asked the American Psychological Association to adopt an ethics code obligating psychologists to assist such EIT and to uphold the reputation of EIT psychologists. We contest the authors’ ethical analyses as supports for psychologists’ forays into torture interrogation when the EIT criteria obtain. We also contend that the authors’ application of (...)
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  3.  87
    The Erotic Phenomenon.Jean-Luc Marion - 2007 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal (...)
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  4.  3
    Summulae de Dialectica.Jean Buridan & Gyula Klima (eds.) - 2001
    This volume is the first annotated translation in any language of the entire text of the Summulae de dialectica, by the Parisian master of arts John Buridan (1300-1358). One of the most influential works in the history of late medieval philosophy, the Summulae is Buridan's systematic exposition of his nominalist philosophy of logic. Buridan's doctrine spread rapidly and for some two hundred years was dominant at many European universities. His work is of increasing interest today not only to historians of (...)
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  5.  63
    Democracy in What State?Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross & Slavoj Zizek - 2011 - Columbia University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" -/- In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown (...)
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  6.  43
    Antoinette the Outsider: The Representation of Hybridity and Mimicry in Jean Rhys’s Wide Sargasso Sea.Shima Peimanfard & Mohsen Hanif - 2016 - International Letters of Social and Humanistic Sciences 72:15-20.
    Source: Author: Shima Peimanfard, Mohsen Hanif This essay sets out to study the function of hybridity and mimicry in Jean Rhy’s acclaimed novel Wide Sargasso Sea drawing on Homi K. Bhabha’s theoretical framework in this regard. In this novel, Antoinette emerges as the “Other” who aims to prove herself to the “Centre”. Undergoing extreme sufferings, the heroine wistfully ponders mimicry as an impulse to break out of her mare’s nest and to establish herself within one culture. Indeed, unlike what (...)
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  7.  8
    La traduction de la métaphysique allemande du XVIIIe siècle.Jean-François Goubet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (4):523-536.
    Les grandes œuvres de la métaphysique allemande du XVIIIe siècle n'ont pas fait l'objet de beaucoup de traductions récentes. La traduction de ces textes doit d'abord tenir compte de la circulation entre langues qui les caractérise, mais surtout faire apparaître la signification proprement métaphysique des notions en jeu. On sera ainsi conduit à préciser le sens de Deutlichkeit et d'Evidenz, à distinguer Vermögen de Kraft, à situer la notion de Beschaffenheit par rapport à celles de Wesen et de Natur. On (...)
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  8. Making Sense of Downward Causation in Manipulationism (with Illustrations From Cancer Research).Christophe Malaterre - 2011 - History and Philosophy of the Life Sciences (33):537-562.
    Many researchers consider cancer to have molecular causes, namely mutated genes that result in abnormal cell proliferation (e.g. Weinberg 1998). For others, the causes of cancer are to be found not at the molecular level but at the tissue level where carcinogenesis consists of disrupted tissue organization with downward causation effects on cells and cellular components (e.g. Sonnenschein and Soto 2008). In this contribution, I ponder how to make sense of such downward causation claims. Adopting a manipulationist account (...)
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  9.  90
    Making Sense of Downward Causation in Manipulationism. Illustrations From Cancer Research.Christophe Malaterre - 2011 - History and Philosophy of the Life Sciences 4 (33):537-562.
    Many researchers consider cancer to have molecular causes, namely mutated genes that result in abnormal cell proliferation (e.g. Weinberg 1998); yet for others, the causes of cancer are to be found not at the molecular level but at the tissue level and carcinogenesis would consist in a disrupted tissue organization with downward causation effects on cells and cellular components (e.g. Sonnenschein & Soto 2008). In this contribution, I ponder how to make sense of such downward causation claims. Adopting (...)
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  10. The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre’s Theory of Embodiment and Alienation. [REVIEW]Fredrik Svenaeus - 2009 - Human Studies 32 (1):53 - 66.
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre’s Being and Nothingness ( 1956 ). The three steps identified by Sartre in this process are analysed, developed further and brought to a five-step model: (1) pre-reflective experience of discomfort, (2) lived, bodily discomfort, (3) suffered illness, (4) disease pondering, and (5) disease state. To fall ill is to fall victim to a gradual process of alienation, (...)
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  11.  23
    The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre’s Theory of Embodiment and Alienation.Fredrik Svenaeus - 2009 - Human Studies 32 (1):53-66.
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre's Being and Nothingness. The three steps identified by Sartre in this process are analysed, developed further and brought to a five- step model: pre-reflective experience of discomfort, lived, bodily discomfort, suffered illness, disease pondering, and disease state. To fall ill is to fall victim to a gradual process of alienation, and with each step this alienating process (...)
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  12.  1
    The Erotic Phenomenon.Stephen E. Lewis (ed.) - 2006 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word _philosophy _means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In _The Erotic Phenomenon,_ Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal (...)
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  13.  19
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as (...)
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  14. The Structural Links Between Ecology, Evolution and Ethics: The Virtuous Epistemic Circle.Donato Bergandi (ed.) - 2013 - Dordrecht, Netherland: Springer.
    Abstract - Evolutionary, ecological and ethical studies are, at the same time, specific scientific disciplines and, from an historical point of view, structurally linked domains of research. In a context of environmental crisis, the need is increasingly emerging for a connecting epistemological framework able to express a common or convergent tendency of thought and practice aimed at building, among other things, an environmental policy management respectful of the planet’s biodiversity and its evolutionary potential. -/- Evolutionary biology, ecology and ethics: at (...)
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  15.  52
    Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - Chicago: University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
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  16. Democracy in What State?William McCuaig (ed.) - 2011 - Cambridge University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown discusses (...)
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  17. Democracy in What State?William McCuaig (ed.) - 2011 - Cambridge University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown discusses (...)
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  18.  14
    All I Really Need to Know I Learned in Kindergarten: Reconsidered, Revised & Expanded with Twenty-Five New Essays.Robert Fulghum - 2003 - Ballantine Books.
    Fifteen years ago, Robert Fulghum published a simple credo–a credo that became the phenomenal #1 New York Times bestseller All I Really Need to Know I Learned in Kindergarten . Now, seven million copies later, Fulghum returns to the book that was embraced around the world. He has written a new preface and twenty-five essays, which add even more potency to a common, though no less relevant, piece of wisdom: that the most basic aspects of life bear its most important (...)
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  19.  4
    Jean Buridan’s Logic: The Treatise on Supposition The Treatise on Consequences.Jean Buridan - 1985 - Dordrecht and Boston: Springer Science & Business Media.
    Buridan was a brilliant logician in an age of brilliant logicians, sensitive to formal and philosophical considerations. There is a need for critical editions and accurate translations of his works, for his philosophical voice speaks directly across the ages to problems of concern to analytic philosophers today. But his idiom is unfamiliar, so editions and trans lations alone will not bridge the gap of centuries. I have tried to make Buridan accessible to philosophers and logicians today by the introduc tory (...)
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  20.  28
    Rafael Gutiérrez Girardot, La identidad hispanoamericana y otras polémicas.: (Antología y estudio introductorio de Damián Pachón Soto). Bogotá, Universidad Santo Tomás, Biblioteca colombiana de filosofía, 2012, 396 p. [REVIEW]Damián Pachón Soto - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:211-235.
    Este artículo discute y analiza la formación del carácter crítico e intelectual en Rafael Gutiérrez Girardot. A partir de fuentes diversas y, en parte, inexploradas, se reconstruye el proceso de formación y ejercicio de su actividad crítica entre 1950 y 1965. Se tienen en cuenta tanto las relaciones con otros intelectuales como la influencia de los diversos contextos en los cuales se dieron dichas relaciones. Así, su participación en Cuadernos Hispanoamericanos, su correspondencia con Alfonso Reyes y con Nils Hedberg, su (...)
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  21.  11
    Jean Cavaillès on the Effectiveness of Symbolic Thought.Jean Khalfa - 2011 - Paragraph 34 (2):257-265.
    The philosopher of Mathematics Jean Cavaillès plays an important role in Claude Imbert's thought. His published work had a significant impact after the war. It is largely a reflection on debates on the foundation of mathematics and on two opposed models of axiomatics, foundationalist and constructionist. The philosophy he announced was to be a study of the generativity of conceptual structures, as opposed to a phenomenology of knowledge. He derived from his reflection on invention in mathematics a great scepticism (...)
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  22. Jean de Fêcamp. La Confession théologique. Introduction, traduction et notes par dom Philippe de Vial. [REVIEW]Jean-luc Solere - 1995 - Revue Belge de Philologie Et D’Histoire 73 (4):1143-1144.
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  23. Jean de Salisbury . Metalogicon. [REVIEW]Jean-luc Solere - 1994 - Revue Belge de Philologie Et D’Histoire 72 (4):966-967.
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  24. Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre - 2001 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  25.  14
    Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume (...)
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  26.  60
    The Developmental Psychology of Jean Piaget.John H. Flavell & Jean Piaget - 1963 - British Journal of Educational Studies 12 (1):107-107.
  27. Sartre by Himself a Film Directed by Alexandre Astruc and Michel Contat with the Participation of Simone de Beauvoir, Jacques-Larent Bost, Andre Gorz, Jean Pouillon.Jean Paul Sartre, Alexandre Astruc & Michel Contat - 1978
     
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  28.  11
    Jean-Jacques Rousseau Ou l'Anti-Économique.Jean-Yves Naudet - 2012 - Journal des Economistes Et des Etudes Humaines 18 (1).
    Jean-Jacques Rousseau est l'auteur de l'entrée "économie politique" dans l'Encyclopédie en 1755. A ce titre, il aurait pu être l'un des fondateurs de cette discipline. Pourtant, la définition qu'il en donne est à l'encontre de la pensée libérale des physiocrates, puis des classiques, et constitue une véritable "anti-économique". En hypertrophiant le rôle de l'Etat et en niant l'intérêt personnel, Rousseau est au contraire l'un des pères du socialsme. En niant la liberté humaine, il nie aussi l'existence de choix éthiques.
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  29. Jean-Jacques Szczeciniarz, Copernic et la révolution copernicienne. [REVIEW]Jean-François Stoffel - 2000 - Revue Philosophique De Louvain 98 (2):371-374.
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  30. Jean Steinmann, "Pascal". [REVIEW]Jean Orcibal - 1964 - Journal of the History of Philosophy 2 (1):104.
     
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  31. Le Lavement des Pieds (Jean 13, 1-20): Un Exemple de la Conception Johannique du Pouvoir.Jean Zumstein - 2000 - Revue de Théologie Et de Philosophie 132 (4):345-360.
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  32.  28
    JEAN-PAUL II, Le Signe de Contradiction.Jean-Guy Pagé - 1979 - Laval Théologique et Philosophique 35 (2):211-213.
  33. Jean-Philippe Rameaus Letzter Musiktraktat, "Vérités Également Ignorées Et Interressantes Tirées du Sein de la Nature" Kritische Ausgabe Mit Kommentar.Jean Philippe Rameau & Herbert Schneider - 1986
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  34.  1
    Jean-Paul Sartre: Mind and Body, Word and Deed.Jean-Pierre Boulé & B. P. O'Donohoe (eds.) - 2011 - Cambridge Scholars Press.
    Jean-Paul Sartre: Mind and Body, Word and Deed celebrates Sartre's polyvalence with an examination of Sartrean philosophy, literature, and politics. In four distinct yet related sections, twelve scholars from three continents examine Sartre's thought, writing and action over his long career. "Sartre and the Body" reappraises Sartre's work in dialogue with other philosophers past and present, including Maine de Biran, Maurice Merleau-Ponty and Didier Anzieu. "Sartre and Time" offers a first-hand account by Michel Contat of Sartre and Beauvoir working (...)
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  35. Jean Rostand.Jean Louis Fischer - 1978 - Revue d'Histoire des Sciences 31 (2):163-172.
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  36. Jean-Jacques Rousseau Confessions in Two Volumes.Jean-Jacques Rousseau & Robert Niklaus - 1992
     
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  37. Jean-Jacques Rousseau En France Après la Révolution, 1795-1830 Lectures Et Légende.Jean Roussel - 1972 - A. Colin.
     
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  38. The Humane Philosophy of Jean Jacques Rousseau, Maxims and Principles Selected and Cl Assified by F. Macdonald.Jean Jacques Rousseau & Frederika Macdonald - 1908
     
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  39. Jean-Michel Berthelot: Itinéraires d'Un Philosophe En Sociologie (1945-2006).Jean-Christophe Marcel & Olivier Martin (eds.) - 2011 - Presses Universitaires de France.
    Tous les textes publiés dans l'ouvrage parlent directement de l'œuvre de Jean-Michel Berthelot. La première partie, " Sociologie de Jean-Michel Berthelot ", rassemble les contributions restituant des traits de son œuvre à l'aide d'études de cas précis ou de panoramas plus larges, et balise des domaines de recherche dans lesquels il s'est illustré : sociologie de l'éducation, du corps, des sciences, épistémologie des sciences sociales. La deuxième partie rend compte des perspectives ouvertes par ses travaux et de la (...)
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  40. Jean-Jacques Rousseau Pour le 250e Anniversaire de Sa Naissance.Jean-Jacques Société des Études Robespierristes & Rousseau - 1963 - Imprimerie Louis-Jean.
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  41.  36
    Jean-Paul Sartre And Team Dynamics In Collective Sport.Jean Francis Gréhaigne - 2011 - Sport, Ethics and Philosophy 5 (1):34-45.
    On the subject of football, Serge Mésonès, former French international turned journalist, wrote that ?the true miracle remains the birth of a great team; everything which could contribute to this deserves consideration. Whatever happens, the coach and his group will always form that tandem which Bella Guttman used to compare to a symphony orchestra and their conductor: there is a significant difference between the performance when Toscanini is conducting, and that when the conductor is mediocre? (Mésonès 1992, 12). With the (...)
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  42. Jean-Luc Nancy, par lui-même.Jean-Luc Nancy - 2014 - Cités 58 (2).
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  43.  23
    Jean-René Vernes, L'existence du monde extérieur et l'erreur du rationalisme. Québec, Les Presses de l'Université Laval, 1999, 104 p.Jean-René Vernes, L'existence du monde extérieur et l'erreur du rationalisme. Québec, Les Presses de l'Université Laval, 1999, 104 p. [REVIEW]Jean-Pierre Fortin - 2003 - Laval Théologique et Philosophique 59 (1):179-181.
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  44.  83
    Ame Intellective, Âme Cogitative: Jean de Jandun Et la Duplex Forma Propria de L'Homme.Jean-Baptiste Brenet - 2008 - Vivarium 46 (3):318-341.
    The article analyses the idea that according to the averroist Jean de Jandun, Master of Arts in Paris at the beginning of the 14th century, human beings are composed of a «double form» the separated intellect on the one hand, the cogitative soul on the other hand. After recalling several major accounts of the time, we explore Jean's reading of Averroes' major conceptions concerning the problem. Finally, we challenge the idea according to which we observe in his writings (...)
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  45.  8
    Jean Rouch : Le « Griot Français ».Jean-Dominique Penel - 2007 - Hermes 48:69.
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  46. Jean-François Lyotard, Questions au Cinéma: Ce Que le Cinéma Se Figure.Jean-Michel Durafour - 2009 - Presses Universitaires de France.
    La pensée du cinéma ne rencontre d'ordinaire Jean-François Lyotard, dans ses textes sur le cinéma ou non, que par le biais de deux activateurs : l'acinéma et le figurai. Ces deux activateurs, au demeurant, sont fortement représentatifs de la position paradoxale de Lyotard pour les études cinématographiques : si l'acinéma a été le plus souvent critiqué pour sa radicalité voire son sectarisme, n'ayant de fait guère de postérité, il en va tout autrement du figurai, lequel a trouvé dans les (...)
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  47. Le Traité de l''me de Jean Buridan.Jean Buridan & Benoît Patar - 1991 - Louvain-la-Neuve : Éditions de l'Institut supérieur de philosophie ; Longueuil, Québec : Éditions du Préambule.
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  48. Saint Jean de la Croix et le Probleme de l\'experience mystique, Paris 1924.Jean Baruzi - 1926 - Kwartalnik Filozoficzny 4 (4):502-504.
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  49. Jean Baudrillard: Selected Writings: Second Edition.Jean Baudrillard - 2002 - Stanford University Press.
     
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  50. Jean D’Ormesson and the International Council for Philosophy and Humanistic Studies.Jean Bingen - 2006 - Diogenes 53 (3):5-7.
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