Results for 'Jean Rivi��re'

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  1.  39
    Re-Treating Religion: Deconstructing Christianity with Jean-Luc Nancy.Alena Alexandrova, Aukje van Rooden, Laurens ten Kate & Ignaas Devisch (eds.) - 2012 - Fordham University Press.
    Re-treating Religion is the first volume to analyze his long-term project The Deconstruction of Christianity,especially his major statement of it in Dis-Enclosure.Nancy conceives monotheistic religion and secularization not as opposite ...
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  2.  27
    Atmosphere Effect Re-Examined.Loren J. Chapman & Jean P. Chapman - 1959 - Journal of Experimental Psychology 58 (3):220.
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  3.  9
    Re-Placing Race in (White) Psychoanalytic Discourse: Founding Narratives of Feminism.Jean Walton - 1995 - Critical Inquiry 21 (4):775-804.
  4.  7
    Robert Spaemann, Les Personnes. Essai Sur la Différence Entre «Quelque Chose» Et «Quelqu'un». Paris, Les Éditions du Cerf (Coll.«Humanités»), 2009, 360 P. Robert Spaemann, Les Personnes. Essai Sur la Différence Entre «Quelque Chose» Et «Quelqu'un». Paris, Les Éditions du Cerf (Coll.«Humanités»), 2009, 360 P. [REVIEW]Jean Bérubé - 2011 - Laval Théologique et Philosophique 67 (3):621-622.
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  5.  1
    Re-Integrating Scholarly Infrastructure: The Ambiguous Role of Data Sharing Platforms.Paul N. Edwards, Carl Lagoze & Jean-Christophe Plantin - 2018 - Big Data and Society 5 (1).
    Web-based platforms play an increasingly important role in managing and sharing research data of all types and sizes. This article presents a case study of the data storage, sharing, and management platform Figshare. We argue that such platforms are displacing and reconfiguring the infrastructure of norms, technologies, and institutions that underlies traditional scholarly communication. Using a theoretical framework that combines infrastructure studies with platform studies, we show that Figshare leverages the platform logic of core and complementary components to re-integrate a (...)
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  6.  3
    We’Re Only in It for the Money : The Financial Structure of STEM and STEAM Research.Karen François, Kathleen Coessens & Jean Paul Van Bendegem - 2018 - In Paul Smeyers & Marc Depaepe (eds.), Educational Research: Ethics, Social Justice, and Funding Dynamics. Springer Verlag. pp. 261-274.
    The development of the philosophy of science in the twentieth century has created a framework where issues concerning funding dynamics can be easily accommodated. It combines the historical-philosophical approach of Thomas Kuhn. The University of Chicago Press, Chicago, [1962] ) with the sociological approach of Robert K. Merton The sociology of science. Theoretical and empirical investigations. The University of Chicago Press, Chicago, pp 267–278, [1942] ), linking the ‘exact’ sciences to economy and politics. Out of this came a new domain, (...)
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  7.  87
    The “Minimal Self” in Psychopathology: Re-Examining the Self-Disorders in the Schizophrenia Spectrum☆.Michel Cermolacce, Jean Naudin & Josef Parnas - 2007 - Consciousness and Cognition 16 (3):703-714.
    The notion of minimal, basic, pre-reflective or core self is currently debated in the philosophy of mind, cognitive sciences and developmental psychology. However, it is not clear which experiential features such a self is believed to possess. Studying the schizophrenic experience may help exploring the following aspects of the minimal self: the notion of perspective and first person perspective, the ‘mineness’ of the phenomenal field, the questions of transparency, embodiment of point of view, and the issues of agency and ownership, (...)
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  8.  33
    Jean-Jacques Rousseau’s “Post-Marxist” Critique of Alienation: A Re-Reading Through Jacques Lacan and Slavoj Žižek.Kevin Inston - 2006 - Philosophy Today 50 (3):349-367.
  9. Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank.Wayne Hankey - 1997 - Animus 2:387-415.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
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  10.  3
    Jean-Louis Bacqué-Grammont Et Michel Tuchscherer : Pīrī Reʾīs, Evliyā Çelebī. Deux Regards Ottomans Sur Alexandrie, Études Alexandrines 30.Cristina Tonghini - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):254-256.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 254-256.
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  11.  34
    The Re-Emergence of Sweatshops.Jean-Claude Khoury - 1998 - Business Ethics, the Environment and Responsibility 7 (1):59–62.
    In spite of legislation enforcing standards of health and safety at work, at least in the West, sweatshops are still a feature of the business scene. The long term ethical aim must be clear, but there is a need for a gradual approach rather than an absolutist one. The author is completing his MBA at London Business School, and is of Lebanese origin with a background in finance.
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  12.  4
    The Re‐Emergence of Sweatshops.Jean‐Claude Khoury - 1998 - Business Ethics: A European Review 7 (1):59-62.
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  13.  16
    Work in the Writings of Jacques Rancière.Jean-Philippe Deranty - unknown
  14.  17
    Re-Writing Modernity.Jean-Francois Lyotard - 1987 - Substance 16 (3):3.
  15. Re-Spiriting Hegel and the Passage of Deconstruction: Jean Hyppolite and the General Theory of Epochal Transformation.Rajesh Sampath - 2000 - Journal of Speculative Philosophy 14 (1):36-61.
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  16. Collectaneorum de Re Medica Auerrhoi Philosophi, Post Aristotelem Atq[Ue] Galenum Facilè Doctissimi, Sectiones Tres. I. De Sanitatis Functionibus, Ex Aristot. & Galeno. Ii. De Sanitate Tuenda, Ex Galeno. Iii. De Curandis Morbis. [REVIEW]Jean Baptiste Averroës, Sebastianus Bruyerin, Aristotle, Galen & Gryphius - 1537 - Apud Seb. Gryphium.
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  17.  10
    Temp?rament et caract?re, selon les individus, les sexes et les races.Jean Philippe - 1896 - Psychological Review 3 (3):335-337.
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  18. Political Philosophy.Jean Hampton - 1997 - Westview Press.
    Political philosophy, perhaps even more than other branches of philosophy, calls for constant renewal to reflect not just re-readings of the tradition but also the demands of current events. In this lively and readable survey, Jean Hampton has created a text for our time that does justice both to the great traditions of the field and to the newest developments. In a marvelous feat of synthesis, she links the classical tradition, the giants of the modern period, the dominant topics (...)
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  19. Selflessness and the Loss of Self.Jean Hampton - 1993 - Social Philosophy and Policy 10 (1):135-16.
    Sacrificing one's own interests in order to serve another is, in general, supposed to be a good thing, an example of altruism, the hallmark of morality, and something we should commend to (but not always require of) the entirely-too-selfish human beings of our society. But let me recount a story that I hope will persuade the reader to start questioning this conventional philosophical wisdom. Last year, a friend of mine was talking with me about a mutual acquaintance whose two sons (...)
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  20.  21
    The Tragic Sense of Life, or We Are Left with Self : Theatrical Roots Re-Visited.Jean Bodin - 2008 - The European Legacy 13 (3):277-285.
    Although the self is distinct from identity, this essay offers some insight into how identity is maintained—in the processes by which a self is formed, and through the actual content of the schemata that compose the self-concept. The author explains how in the 1920s utopian representations of a “new man” indicate the blank space where an aesthetic for the self can appear long before a theory of choice and commitment can exist in reality. Far from being a dramaturgical plan of (...)
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  21. Théologie Et Philosophie: Quel Doit Etre Aujourd'hui le Réle de la Réflexion Philosophique En Théologie?'.Jean Zumstein - 1968 - Revue de Théologie Et de Philosophie 18 (3):389-401.
  22. In Media Res : Interceptions of the Work of Art and the Political in Jean-Luc Nancy.Ginette Michaud & Roxanne Lapidus - 2005 - Substance 34 (1):104-128.
  23. Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,".Re-Christianizing Augustine Postmodern Style - 1997 - Animus 2.
     
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  24.  80
    In Excess: Studies of Saturated Phenomena.Jean-Luc Marion - 2002 - Fordham University Press.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to Avoid Speaking (...)
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  25.  10
    The Return of Civil Society and the Re-Opening of the Political Problématique.Jean Terrier & Peter Wagner - 2006 - In .
  26.  2
    Henri De Lubac, Teilhard posthume, Réflexions et souvenirs, précédé de Blondel-Teilhard de Chardin, correspondance 1919. Œuvres complètes, tome 26, Paris, Éd. du Cerf, 2008, 442 p. [REVIEW]Jean-Pierre Wagner - 2009 - Revue des Sciences Religieuses 83:290-291.
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  27.  2
    Scholarship Overview on Gnosticism and Early Jewish-Christian Writings: (Re)Mantling Categories About Ancient Religious Phenomena.Jean Felipe de Assis - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 25:1-22.
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  28.  20
    Dis-Enclosure: The Deconstruction of Christianity.Jean-Luc Nancy - 2008 - Fordham Univesity Press.
    This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it the primitive (...)
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  29.  28
    Hypsipyle. Text and Annotation Based on a Re-Examination of the Papyri. [REVIEW]Jean Lenaerts, Euripides & W. E. H. Cockle - 1991 - Journal of Hellenic Studies 111:220-221.
  30.  6
    Stocker L’Eau Dans L’Ancienne Amathonte : Le Cas de la Citerne de ViklèsΗ Συλλογή Του Νερού Στην Αρχαία Αμαθούντα: Μια Στέρνα Στο Λόφο ΒίκλεςWater Collection in Ancient Amathus: A Cistern on the Hill of Vikles.Antigone Marangou, Léanna Pérès, Yiannis Violaris & Jean-Denis Vigne - 2018 - Bulletin de Correspondance Hellénique 142:145-179.
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  31. L'herméneutique Originaire d'Augustin En Relation Avec Une Ré-Appropriation Heideggerienne.Jean-Michel Counet - 1998 - Revue Philosophique De Louvain 103:270-272.
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  32.  8
    La consciencia de sí como otro. Hacia un re-examen de la tradición psicopatológica.Jean-Michel Roy - 2017 - Ideas Y Valores 66 (S3):193-220.
    La psicopatología contemporánea sufre de una brecha descriptiva respecto de la experiencia patológica, y la tradición de la psicopatología contiene un capital descriptivo acumulado que debe ser explotado para la necesaria superación de este déficit. Se argumenta examinando el caso particular de la psicopatología cognitiva de la esquizofrenia y del contenido de la experiencia del delirio de control, mostrando cómo la teoría de Henri Ey, así como la del automatismo mental del siglo xix en la cual tiene sus raíces, contienen (...)
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  33.  11
    A Logical Analysis of the Anselm’s Unum Argumentum.Jean-Pierre Desclés - 2017 - Logica Universalis 11 (1):105-119.
    Anselm of Cantorbery wrote Proslogion, where is formulated the famous ‘Unum argumentum’ about the existence of God. This argument was been disputed and criticized by numerous logicians from an extensional view point. The classical predicate logic is not able to give a formal frame to develop an adequate analysis of this argument. According to us, this argument is not an ontological proof; it analyses the meaning of the “quo nihil maius cogitari posit”, a characterization of God, and establish, by absurd, (...)
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  34.  2
    Reverting to a Hidden Interactional Order: Epistemics, Informationism, and Conversation Analysis.Jean Wong & Michael Lynch - 2016 - Discourse Studies 18 (5):526-549.
    This article critically examines the relations between epistemics in conversation analysis and linguistic and cognitivist conceptions of communicative interaction that emphasize information and information transfer. The epistemic program adheres to the focus on recorded instances of talk-in-interaction that is characteristic of CA, explicitly identifies its theoretical origins with ethnomethodology, and points to implications of its research for the social distribution of knowledge. However, despite such affiliations with CA and ethnomethodology, the EP is cognitivist in the way it emphasizes information exchange (...)
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  35. Ongoing Spontaneous Activity Controls Access to Consciousness: A Neuronal Model for Inattentional Blindness.Jean-Pierre Changeux & Stanislas Dehaene - 2005 - PLoS Biology 3 (5):e141.
    1 INSERM-CEA Unit 562, Cognitive Neuroimaging, Service Hospitalier Fre´de´ric Joliot, Orsay, France, 2 CNRS URA2182 Re´cepteurs and Cognition, Institut Pasteur, Paris, France.
     
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  36. The Imagination.Jean-Paul Sartre - 2012 - Routledge.
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic (...)
     
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  37.  15
    The Early Growth of Logic in the Child: Classification and Seriation.Bärbel Inhelder & Jean Piaget - 1965 - Psychology Press.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965.
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  38.  1
    Sòcrates.Jean Brun - 1962 - New York: Walker.
    El personatge de Sòcrates ha plantejat sempre a la civilització occidental una paradoxa curiosa: tota la història de la filosofia grega està tradicionalment organitzada al seu voltant, però no sabem qui fou realment Sòcrates. Sòcrates, com diu Jean Brun, és un "fet històric" que escapa a la història i la seva influència ha estat encara més gran si tenim en compte que no va deixar cap obra i que només el coneixem pels testimonis dels seus contemporanis, testimonis que ens (...)
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  39.  3
    Editorial: Emerging and Re-Emerging Organizational Features, Work Transitions, and Occupational Risk Factors: The Good, the Bad, the Right. An Interdisciplinary Perspective.Giulio Arcangeli, Gabriele Giorgi, Nicola Mucci, Jean-Luc Bernaud & Annamaria Di Fabio - 2018 - Frontiers in Psychology 9.
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  40.  69
    The Reason of the Gift.Jean-Luc Marion - 2011 - University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  41.  33
    The Reality of Jean Perrin's Atoms and Molecules.Robert Hudson - 2020 - British Journal for the Philosophy of Science 71 (1):33-58.
    Jean Perrin’s proof in the early-twentieth century of the reality of atoms and molecules is often taken as an exemplary form of robustness reasoning, where an empirical result receives validation if it is generated using multiple experimental approaches. In this article, I describe in detail Perrin’s style of reasoning, and locate both qualitative and quantitative forms of argumentation. Particularly, I argue that his quantitative style of reasoning has mistakenly been viewed as a form of robustness reasoning, whereas I believe (...)
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  42. Risk Attitudes in Axiomatic Decision Theory: A Conceptual Perspective.Jean Baccelli - 2018 - Theory and Decision 84 (1):61-82.
    In this paper, I examine the decision-theoretic status of risk attitudes. I start by providing evidence showing that the risk attitude concepts do not play a major role in the axiomatic analysis of the classic models of decision-making under risk. This can be interpreted as reflecting the neutrality of these models between the possible risk attitudes. My central claim, however, is that such neutrality needs to be qualified and the axiomatic relevance of risk attitudes needs to be re-evaluated accordingly. Specifically, (...)
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  43.  7
    L'adoption est un lien affiliatif : pacte de re-co-naissance et pacte de désaveu.Pierre-Jean Benghozi - 2007 - Dialogue: Families & Couples 177 (3):27.
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  44.  21
    Re‐Reading Diotima: Resources for a Relational Pedagogy.Rachel Jones - 2014 - Journal of Philosophy of Education 48 (2):183-201.
    This article considers a range of responses to Plato's Symposium, paying particular attention to Diotima's speech on eros and philosophy. It argues that Diotima's teachings contain resources for a relational pedagogy, but that these resources come more sharply into focus when Plato's text is read through the lens of contemporary (20th and 21st century) thinkers. The article therefore draws on the work of David Halperin, Hannah Arendt, Jean-François Lyotard and Luce Irigaray to argue that Diotima points us towards the (...)
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  45. Prospects for a New Humanism in a Post-Humanist Age: Re-Examining the Later Works of Jean-Paul Sartre.Elizabeth C. Butterfield - 2004 - Dissertation, Emory University
    While the postmodern critique of universals provides important insights, it also leaves us in an unacceptable position---lacking solid justification for moral judgments and political action, and unable to generalize about human experience. I argue that the best response to relativism lies in a new humanism. Any new humanism must be "post-humanist"---taking into account valid critiques of past humanisms, incorporating multicultural voices, and building upon an understanding of the common human condition that does not erase or ignore difference. My project is (...)
     
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  46.  16
    Opérateurs de Mise En Mémoire Et Traduction de Gödel.Jean-Louis Krivine - 1990 - Archive for Mathematical Logic 30 (4):241-267.
    Inλ-calculus, the strategy of leftmost reduction (“call-by-name”) is known to have good mathematical properties; in particular, it always terminates when applied to a normalizable term. On the other hand, with this strategy, the argument of a function is re-evaluated at each time it is used.To avoid this drawback, we define the notion of “storage operator”, for each data type. IfT is a storage operator for integers, for example, let us replace the evaluation, by leftmost reduction, ofϕτ (whereτ is an integer, (...)
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  47.  35
    Retreating the Political.Phillippe Lacoue-Labarthe & Jean-Luc Nancy - 1997 - Routledge.
    This collection of essays presents, for the first time in English, some of the key essays on the political by Philippe Lacoue-Labarthe and Jean-Luc Nancy. Including several unpublished essays, _Retreating the Political_ offers some highly original perspectives on the relationship between philosophy and the political. Through contemporary readings of the political in Freud, Heidegger and Marx, the authors ask if we can talk of an _a priori_ link between the philosophical and the political; they investigate the significance of the (...)
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  48.  16
    After Orientalism: Critical Perspectives on Western Agency and Eastern Re-Appropriations Edited by François Pouillion and Jean-Claude Vatin.Geoffrey Nash - 2019 - Journal of Islamic Studies 30 (1):134-137.
    After Orientalism: Critical Perspectives on Western Agency and Eastern Re-appropriations Edited by PouillionFrançois and VatinJean-Claude, xiii + 289 pp. Price PB £48.00. EAN 978–9004282520.
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  49.  25
    Événement, idéologie et utopie.Jean-luc Amalric - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):9-22.
    RESUME L’hypothèse que tente d’esquisser cet article est que l’idée ricœurienne d’une médiatisation dynamique des contradictions de l’imaginaire social présuppose une corrélation originaire de l’idéologie et de l’utopie qui ne peut elle-même être comprise qu’à partir de l’événement de l’institution d’un imaginaire social constituant. Dans un premier temps, l’article s’efforce de cerner ce qui fait la spécificité de la théorie ricœurienne de l’idéologie et de l’utopie comme « pratiques imaginatives », en soulignant à ce titre l’influence déterminante des thèses de (...)
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  50.  67
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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