Results for 'Jean-Baptiste Andr��'

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  1. A Mutualistic Approach to Morality: The Evolution of Fairness by Partner Choice.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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  2.  20
    Partner Choice, Fairness, and the Extension of Morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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  3.  5
    Both Collection Risk and Waiting Costs Give Rise to the Behavioral Constellation of Deprivation.Hugo Mell, Nicolas Baumard & Jean-Baptiste André - 2017 - Behavioral and Brain Sciences 40.
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  4.  11
    Jean-Baptiste Louvet et Rousseau: une relation schizophrène.Valérie André - 2003 - Etudes Jean-Jacques Rousseau 13:209-222.
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  5.  12
    Fairness, More Than Any Other Cognitive Mechanism, is What Explains the Content of Folk-Economic Beliefs.Nicolas Baumard, Coralie Chevallier & Jean-Baptiste André - 2018 - Behavioral and Brain Sciences 41.
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  6.  81
    Ame Intellective, Âme Cogitative: Jean de Jandun Et la Duplex Forma Propria de L'Homme.Jean-Baptiste Brenet - 2008 - Vivarium 46 (3):318-341.
    The article analyses the idea that according to the averroist Jean de Jandun, Master of Arts in Paris at the beginning of the 14th century, human beings are composed of a «double form» the separated intellect on the one hand, the cogitative soul on the other hand. After recalling several major accounts of the time, we explore Jean's reading of Averroes' major conceptions concerning the problem. Finally, we challenge the idea according to which we observe in his writings (...)
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  7. META-PHILOSOPHY OF RELIGION & META-THEOLOGY.Jean-Baptiste Guillon & Alejandro Pérez (eds.) - 2017 - TheoLogica.
  8.  26
    Coincidence as Parthood.Jean-Baptiste Guillon - 2019 - Synthese 198 (Suppl 18):4247-4276.
    There are three families of solutions to the traditional Amputation Paradox: Eliminativism, Contingent Identity Theories, and Theories of Coincident Entities. Theories of Coincident Entities challenge our common understanding of the relation between identity and parthood, since they accept that two things can be mereologically coincident without being identical. The contemporary discussion of the Amputation Paradox tends to mention only one theory of Coincident Entities, namely the Constitution View, which violates the mereological principle of Extensionality. But in fact, there is another (...)
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  9.  58
    Van Inwagen on Introspected Freedom.Jean-Baptiste Guillon - 2014 - Philosophical Studies 168 (3):645-663.
    Any philosopher who defends Free Will should have an answer to the epistemological question: “how do we know that we have such a capacity?” A traditional answer to this question is that we have some form of introspective access to our own Free Will. In recent times though, many philosophers have considered any such introspectionist theory as so obviously wrong that it hardly needs discussion, especially when Free Will is understood in libertarian terms. One of the rare objections to appear (...)
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  10.  11
    Unpacking Variation in Hybrid Organizational Forms: Changing Models of Social Enterprise Among Nonprofits, 2000–2013.Jean-Baptiste Litrico & Marya L. Besharov - 2019 - Journal of Business Ethics 159 (2):343-360.
    To remain financially viable and continue to accomplish their social missions, nonprofits are increasingly adopting a hybrid organizational form that combines commercial and social welfare logics. While studies recognize that individual organizations vary in how they incorporate and manage hybridity, variation at the level of the organizational form remains poorly understood. Existing studies tend to treat forms as either hybrid or not, limiting our understanding of the different ways a hybrid form may combine multiple logics and how such combinations evolve (...)
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  11.  36
    Modernity's Frail Climate: A Climate History of Environmental Reflexivity.Jean-Baptiste Fressoz & Fabien Locher - 2012 - Critical Inquiry 38 (3):579-598.
    Last paragraphe: Finally, we need to take on board the strange and disturbing fact that the modern destruction of environments has occurred not as if nature counted for nothing but, on the contrary, has occurred in a world of longstanding climatic theories that have earmarked environmental objects as the very things that produce humankind. Modern man, oblivious of the impact of his actions and blinded by his faith in progress and polarized vision of the world? Our postmodernity also has its (...)
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  12.  42
    When is a Conclusion Worth Deriving? A Relevance-Based Analysis of Indeterminate Relational Problems.Jean-Baptiste Van Der Henst, Dan Sperber & Guy Politzer - 2002 - Thinking and Reasoning 8 (1):1-20.
    When is a conclusion worth deriving? We claim that a conclusion is worth deriving to the extent that it is relevant in the sense of relevance theory (Sperber & Wilson, 1995). To support this hypothesis, we experiment with ''indeterminate relational problems'' where we ask participants what, if anything, follows from premises such as A is taller than B, A is taller than C . With such problems, the indeterminate response that nothing follows is common, and we explain why. We distinguish (...)
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  13.  19
    Strategies in Sentential Reasoning.JeanBaptiste Henst, Yingrui Yang & P. N. Johnson‐Laird - 2002 - Cognitive Science 26 (4):425-468.
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  14.  24
    The instability of field experiments: building an experimental research tradition on the rocky seashores.Jean-Baptiste Grodwohl, Franco Porto & Charbel N. El-Hani - 2018 - History and Philosophy of the Life Sciences 40 (3):45.
    In many experimental sciences, like particle physics or molecular biology, the proper place for establishing facts is the laboratory. In the sciences of population biology, however, the laboratory is often seen as a poor approximation of what occurs in nature. Results obtained in the field are usually more convincing. This raises special problems: it is much more difficult to obtain stable, repeatable results in the field, where environmental conditions vary out of the experimenter’s control, than in the laboratory. We examine (...)
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  15.  9
    La Véritable Nature de L’Indéfini Cartésien.Jean-Baptiste Jeangène Vilmer - 2008 - Revue de Métaphysique et de Morale 60 (4):503-516.
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  16.  20
    La Doctrine Leibnizienne de la Vérité: Aspects Logiques Et Ontologiques.Jean-Baptiste Rauzy (ed.) - 2001 - Vrin.
    “Toujours, dans toute proposition affirmative véritable, nécessaire ou contingente, universelle ou singulière, la notion du prédicat est comprise en quelque façon dans celle du sujet, praedicatum inest subjecto, ou bien je ne sais ce que c’est que la vétité.”Parce qu’elles mettaient principalement l’accent sur les liaisons conceptuelles, les précisions de ce genre ont été interprétées comme autant d’indices permettant de reconstituer le contenu du prédicat de vérité à partir de présupposés cohérentistes. Dans le concensus qui s’est établi sur ce point, (...)
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  17.  18
    Le discours intérieur de l’'me dans la philosophie stoicienne.Jean-Baptiste Gourinat - 2013 - Chôra 11:11-22.
    Plusieurs auteurs anciens attribuent aux stoïciens une distinction entre le logos endiathetos et le logos proféré, qui est souvent assimilée à l’opposition entre le langage proféré et la raison intérieure, et tend à confondre la position stoïcienne avec l’identification platonicienne de la pensée à un dialogue intérieur. Mais, tandis que le logos endiathetos est clairement identifié à la capacité humaine de raisonner, il n’est pas présenté comme un dialogue intérieur. Il réside d’abord dans une certaine disposition de l’homme à enchaîner (...)
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  18.  22
    The BBC Natural History Unit: Instituting Natural History Film-Making in Britain.Jean-Baptiste Gouyon - 2011 - History of Science 49 (4):425-451.
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  19.  5
    From Kearton to Attenborough: Fashioning the Telenaturalist's Identity.Jean-Baptiste Gouyon - 2011 - History of Science 49 (1):25-60.
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  20. The Stoics on Matter and Prime Matter : Corporealism and Theimprint of Plato's Timaeus.Jean-Baptiste Gourinat - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 46--70.
  21.  8
    The Evolving Notion of Relevance: An Historical Perspective to the 'Economics Made Fun' Movement.Jean-Baptiste Fleury - 2012 - Journal of Economic Methodology 19 (3):303-316.
    This paper aims to study the ?economics made fun? literature with regard to its main purpose: popularizing economics. We shed an historical light on such literature by showing that its main strategy for introducing economics to non-specialists had already been tried in the 1970s in what were described as ?issues-oriented? textbooks. We show that both literatures, as introductory enterprises, were responses to similar challenges. The first one is the problem of economic illiteracy, a problem that has concerned teachers in economics (...)
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  22.  34
    Quid sit natura prius? La conception leibnizienne de l'ordre.Jean-Baptiste Rauzy - 1995 - Revue de Métaphysique et de Morale 100 (1):31 - 48.
    Leibniz a tenté de donner une formulation logique de l'ordre, en cherchant à spécifier de la manière la plus générale possible, le sens des termes « antérieur » , « postérieur » et « conjoint ». L'analyse de ces termes tient en trois points. 1) Deux êtres étant donnés, est antérieur par nature (natura prius) celui qui est plus simple, c'est-à-dire celui dont l'analyse requiert un plus petit nombre d'opérations de l'esprit. Par suite, les êtres qui sont conjoints (simul) doivent (...)
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  23.  4
    Marcel Chotkowski LaFollette. Science on American Television: A History. X + 306 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2013. $45. [REVIEW]Jean-Baptiste Gouyon - 2014 - Isis 105 (1):245-245.
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  24.  82
    Cogito, ergo sum : induction et déduction.Jean-Baptiste Jeangène Vilmer - 2004 - Archives de Philosophie 67 (1):51-63.
    Le « cogito, ergo sum » cartésien apparaît depuis quarante ans comme « inférence et performance » (J. Hintikka). Mais de quelle inférence s'agit-il précisément ? Pour le savoir, cet article poursuit deux objectifs : d'abord, montrer que la question pertinente à laquelle il s'agit de répondre ne concerne pas la relation logique interne qui lie le cogito au sum, et qui est une intuition, mais celle, externe, qui lie le « cogito, ergo sum » tout entier au « quicquid (...)
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  25.  12
    Symposium on “Cognition and Rationality: Part I” Relevance Effects in Reasoning.Jean-Baptiste Henst - 2006 - Mind and Society 5 (2):229-245.
    Reasoning research has focussed mainly on the type of cognitive processes involved when representing premises and when producing conclusions. But less is known about the factors that guide these representational and inferential processes. What premises are actually taken as input in reasoning? And what conclusions are intended? In this paper it is argued that considerations of relevance are helpful for addressing these issues as a pragmatic analysis of two sorts of tasks is carried out, Wason’s 2-4-6 problem and a conditional (...)
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  26.  13
    SN and {CR} for Free-Style {${Bf LK}Sp {Tq}$}: Linear Decorations and Simulation of Normalization.Jean-Baptiste Joinet, Harold Schellinx & Lorenzo Tortora de Falco - 2002 - Journal of Symbolic Logic 67 (1):162-196.
    The present report is a, somewhat lengthy, addendum to "A new deconstructive logic: linear logic," where the elimination of cuts from derivations in sequent calculus for classical logic was studied ‘from the point of view of linear logic’. To that purpose a formulation of classical logic was used, that - as in linear logic - distinguishes between multiplicative and additive versions of the binary connectives.The main novelty here is the observation that this type-distinction is not essential: we can allow classical (...)
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  27.  21
    Beyond Paternalism: Cross-Cultural Perspectives on the Functioning of a Mexican Production Plant.Jean-Baptiste Litrico - 2007 - Journal of Business Ethics 73 (1):53-63.
    Expatriate managers of international businesses in emerging countries often struggle to mobilize their workforces. They sometimes perceive profound cultural differences as a barrier to the progress of their organizations. Some international businesses may adopt a paternalistic attitude toward their employees; but this questionable strategy brings mixed results. Are there ways out of paternalism for international businesses in emerging areas? This paper examines the diverging views held by foreign managers and local personnel of a foreign-owned production plant in Mexico, which managed (...)
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  28.  19
    Strategies in Sentential Reasoning.Jean-Baptiste Van Der Henst, Yingrui Yang & Johnson-Laird N. Philip - 2002 - Cognitive Science 26 (4):425-468.
    Four experiments examined the strategies that individuals develop in sentential reasoning. They led to the discovery of five different strategies. According to the theory proposed in the paper, each of the strategies depends on component tactics, which all normal adults possess, and which are based on mental models. Reasoners vary their use of tactics in ways that are not deterministic. This variation leads different individuals to assemble different strategies, which include the construction of incremental diagram corresponding to mental models, and (...)
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  29.  28
    Jean-Baptiste Rauzy, La Doctrine leibnizienne de la vérité. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2001, 353 pages.Jean-Baptiste Rauzy, La Doctrine leibnizienne de la vérité. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2001, 353 pages. [REVIEW]Christian Leduc - 2003 - Philosophiques 30 (2):479-482.
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  30.  97
    Mental Model Theory Versus the Inference Rule Approach in Relational Reasoning.Jean-Baptiste Van der Henst - 2002 - Thinking and Reasoning 8 (3):193 – 203.
    Researchers currently working on relational reasoning typically argue that mental model theory (MMT) is a better account than the inference rule approach (IRA). They predict and observe that determinate (or one-model) problems are easier than indeterminate (or two-model) problems, whereas according to them, IRA should lead to the opposite prediction. However, the predictions attributed to IRA are based on a mistaken argument. The IRA is generally presented in such a way that inference rules only deal with determinate relations and not (...)
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  31.  21
    Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences.Marco Segala - 2013 - Revue d'Histoire des Sciences 66 (1):107-136.
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  32.  4
    A Matter of Balance: A French Perspective on Limited Strikes.Jean-Baptiste Jeangène Vilmer - 2020 - Ethics and International Affairs 34 (2):201-215.
    What are the philosophical arguments justifying limited strikes? This essay, as part of the roundtable “The Ethics of Limited Strikes,” adopts a French perspective both because France is, along with the United States and the United Kingdom, one of the states that launched such limited strikes in recent years, and because it developed a limited warfare ethos. There is something specific about such an ethos that makes it particularly receptive to thejus ad vimframework and, therefore, to the issue of limited (...)
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  33.  34
    A New Deconstructive Logic: Linear Logic.Vincent Danos, Jean-Baptiste Joinet & Harold Schellinx - 1997 - Journal of Symbolic Logic 62 (3):755-807.
    The main concern of this paper is the design of a noetherian and confluent normalization for LK 2. The method we present is powerful: since it allows us to recover as fragments formalisms as seemingly different as Girard's LC and Parigot's λμ, FD, delineates other viable systems as well, and gives means to extend the Krivine/Leivant paradigm of `programming-with-proofs' to classical logic ; it is painless: since we reduce strong normalization and confluence to the same properties for linear logic using (...)
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  34.  7
    Métaphysique et politique « en intention seconde ». Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise.Jean-Baptiste Brenet - 2018 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 85 (1):109.
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  35.  26
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he (...)
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  36.  10
    Dream Recall Frequency Is Associated With Medial Prefrontal Cortex White-Matter Density.Raphael Vallat, Jean-Baptiste Eichenlaub, Alain Nicolas & Perrine Ruby - 2018 - Frontiers in Psychology 9.
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  37.  10
    Strategies in Sentential Reasoning.Jean-Baptiste Van der Henst, Yingrui Yang & P. N. Johnson-Laird - 2002 - Cognitive Science 26 (4):425-468.
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  38.  11
    Jean-Baptiste Lamarck's Quest for Natural Species.Alexandre Métraux - 1996 - Science in Context 9 (4):541-553.
    Jean-Baptiste Lamarck was a prolific writer, a multifaceted naturalist, and a zoologist by second profession. Throughout his adult life he lived up to his passion of politely contributing to the advancement of natural philosophy by publishing more than 30,000 pages, probably too much for even the most scrupulous historians of science who seek to reconstruct his theories and to shed some light on the role he played in late eighteenth-century and early nineteenth-century biology.
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  39.  43
    La Prudence de Descartes Face À la Question de L’Infini En Mathématiques.Jean-Baptiste Jeangène Vilmer - 2007 - Philosophiques 34 (2):295-316.
    La question de l’infini cartésien est vaste et polymorphe, de la métaphysique à la philosophie des sciences en passant par la philosophie pratique. Mais c’est en mathématiques que l’attitude de l’auteur est la plus ambivalente et paradoxale, car il n’y a pas, chez Descartes, d’infini en mathématiques. Le but de cet article est d’analyser les manifestations et les raisons de cette prudence cartésienne. Pour ce faire, nous procédons en deux temps. D’abord, nous constatons l’absence d’infini en mathématiques à travers l’examen (...)
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  40.  9
    The Wording of Conclusions in Relational Reasoning.Jean-Baptiste Van der Henst & Walter Schaeken - 2005 - Cognition 97 (1):1-22.
  41.  10
    The Interpretation of Classically Quantified Sentences: A Set‐Theoretic Approach.Guy Politzer, JeanBaptiste Henst, Claire Delle Luche & Ira A. Noveck - 2006 - Cognitive Science 30 (4):691-723.
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  42. Jean-Baptiste Van Helmont, philosophe par le feu.Paul Néve de Mévergnies - 1937 - Revue de Métaphysique et de Morale 44 (2):11-11.
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  43.  20
    A Common Sense Defence of Ostrich Nominalism.Jean-Baptiste Guillon - 2021 - Philosophia 49 (1):71-93.
    When the meta-philosophies of Nominalism and Realism are compared, it is often said that Nominalism is motivated by a methodology of ontological economy, while Realism would be motivated by an appeal to Common Sense. In this paper, I argue that this association is misguided. After briefly comparing the meta-philosophy of Common Sense and the meta-philosophy of economy, I show that the core motivation in favour of Realism relies in fact in a principle of economy which violates the methodology of Common (...)
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  44.  1
    Jean-Baptiste Lecuit, Le Désir de Dieu Pour L’Homme. Une Réponse au Problème de L’Indifférence.Ovidiu-Sorin Podar - 2018 - Revue des Sciences Religieuses 92:139-140.
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  45. Cerebral Mechanisms of Word Masking and Unconscious Repetition Priming.Stanislas Dehaene, Lionel Naccache, L. Jonathan Cohen, Denis Le Bihan, Jean-Francois Mangin, Jean-Baptiste Poline & Denis Rivière - 2001 - Nature Neuroscience 4 (7):752-758.
  46.  10
    La véritable nature de l'indéfini cartésien.Jean-Baptiste Jeangène Vilmer - 2008 - Revue de Métaphysique et de Morale 60 (4):503.
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  47.  3
    The Colonial Question Before Colonization: Philosophical and Economic Reflections on the July Monarchy.Jean-Baptiste Noé - 2021 - Russian Journal of Philosophical Sciences 63 (9):53-69.
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  48. Rachel Jean-Baptiste, Conjugal Rights: Marriage.Anne Hugon - 2016 - Clio 44.
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  49.  11
    LKQ and LKT: Sequent Calculi for Second Order Logic Based Upon Dual Linear Decompositions of Classical Implication.Vincent Danos, Jean-Baptiste Joinet & Harold Schellinx - 1995 - In Jean-Yves Girard, Yves Lafont & Laurent Regnier (eds.), Advances in Linear Logic. Cambridge University Press. pp. 222--211.
  50.  3
    Le statut de la loi dans l’épître de Jacques.Jean-Baptiste Stern - 2020 - Nouvelle Revue Théologique 142 (2):181.
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