31 found
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  1.  90
    A Kantian Critique of Kant's Theory of Punishment.Jean-Christophe Merle - 2000 - Law and Philosophy 19 (3):311 - 338.
    In contrast to the traditional view of Kant as apure retributivist, the recent interpretations ofKant's theory of punishment (for instance Byrd's)propose a mixed theory of retributivism and generalprevention. Although both elements are literallyright, I try to show the shortcomings of each. I thenargue that Kant's theory of punishment is notconsistent with his own concept of law. Thus I proposeanother justification for punishment: specialdeterrence and rehabilitation. Kant's critique ofutilitarianism does not affect this alternative, whichmoreover has textual support in Kant and is (...)
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  2.  43
    A Kantian Argument for a Duty to Donate One's Own Organs. A Reply to Nicole Gerrand.Jean-Christophe Merle - 2000 - Journal of Applied Philosophy 17 (1):93–101.
  3.  91
    Cultural Minority Rights and the Rights of the Majority in the Liberal State.Jean-Christophe Merle - 1998 - Ratio Juris 11 (3):259-271.
    Traditional liberalism's blindness to cultural concerns has often come under fire, while so‐called “liberal multiculturalism” has made it its business to take a good look at the place of culture within liberal law. According to them, cultural minorities should be recognized. In my opinion, however, their proposals, in fact, almost entirely preclude the possibility that cultural minorities would receive recognition within liberal society. In what follows, I explain my view of these matters and, above all, argue for a more vital (...)
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  4.  29
    Notrecht Und Eigentumstheorie Im Naturrecht, Bei Kant Und Bei Fichte.Jean-Christophe Merle - 1997 - Fichte-Studien 11:41-61.
    Das Thema des Notrechts und des Eigentums beim jungen Fichte mag paradox scheinen. Im Beitrag zur Berichtigung der Urtheile des Publikums über die französische Revolution ist nämlich von einem Notrecht keine Spur zu finden. In der Grundlage des Naturrechts wird das Notrecht allerdings erörtert, um es aber sogleich aus dem Bereich des Rechts auszuschließen, wie auch Kant dies in der Rechtslehre unternimmt. Zumal behandelt Fichte dabei keineswegs eine Anwendung des Notrechts, in der ein Eigentum auf dem Spiel steht: bei den (...)
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  5.  5
    Eine Kantische Alternative Zu Generalprävention Und Wiedervergeltung.Jean-Christophe Merle - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 196-203.
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  6. Œuvres, 5 : Leibniz et Hegel, coll. « Passages ».Wilhelm Dilthey & Jean-Christophe Merle - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):363-363.
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  7. Spheres of Global Justice.Luc Foisneau, Jean-Christophe Merle, Christian Hiebaum & Carlos Velasco Juan - unknown
    This book illustrates the specificities and interconnections of major spheres of global justice. It analyzes the diverse kinds of global ethical obligations in relation to the diversity of global causal relationships. It presents a multidisciplinary spectrum by leading scholars that combines empirical analysis with theoretical approaches.
     
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  8. Weltrepublik. Globalisierung Und Demokratie [A World Republic. Globalization and Democracy].Stefan Gosepath & Jean-Christophe Merle - 2002 - C.H.Beck.
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  9. Modelle Politischer Philosophie.Otfried Höffe, Rolf Geiger, Jean-Christophe Merle & Nico Scarano - 2003
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  10. Principes du droit.Otfried Höffe & Jean-Christophe Merle - 1994 - Revue de Métaphysique et de Morale 99 (4):539-540.
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  11.  11
    Auswahlbibliographie.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 193-200.
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  12.  9
    Autorenhinweise.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 207-210.
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  13.  6
    13. Die existentielle Psychoanalyse als moralische Klassifizierung?Jean-Christophe Merle - 2014 - In Bernard N. Schumacher (ed.), Jean-Paul Sartre: Das Sein Und Das Nichts. De Gruyter. pp. 227-244.
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  14.  4
    Die Religion als Wohlfahrtsfaktor in der liberalen Gesellschaft.Jean-Christophe Merle - 1997 - In Christoph Hubig (ed.), Cognitio Humana - Dynamik des Wissens Und der Werte: Xvii. Deutscher Kongreß Für Philosophie Leipzig 23.–27. September 1996, Kongreßband: Vorträge Und Kolloquien. De Gruyter. pp. 161-174.
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  15.  4
    11. Eigentumsrecht.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 143-156.
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  16.  8
    1. Einführung.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 1-18.
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  17.  9
    Envy and Interpersonal Dependence in Kant’s Conception of Economic Justice.Jean-Christophe Merle - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 765-776.
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  18.  5
    Frontmatter.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter.
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  19.  25
    Fichtes Begründung des Strafrechts.Jean-Christophe Merle - 2003 - Fichte-Studien 24:73-83.
    In den Kapiteln der Grundlage des Naturrechts über das Zwangsrecht weicht Fichte von Kant durch seine Definition des Zwangsrechts sowie durch den Zweck ab, den er dem Zwangsrecht zuschreibt. Während sich das Kantische Zwangsrecht lediglich einem bestehenden »Hindernis der Freiheit nach allgemeinen Gesetzen« widersetzt, ist im Kapitel über das Zwangsrecht der Zweck des Fichteschen Zwangs, die Entstehung eines solchen Hindernisses - noch vor dem Versuch - zu verhindern.
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  20. German Idealism and the Concept of Punishment.Jean-Christophe Merle - 2009 - Cambridge University Press.
    Against the background of early modernism - a period that justified punishment by general deterrence - Kant is usually thought to represent a radical turn towards retributivism. For Kant, and later for Fichte and Hegel, a just punishment respects the humanity inherent in the criminal, and serves no external ends - it is instituted only because the criminal deserves it. In this original study, Jean-Christophe Merle uses close analysis of texts to show that these philosophers did not in fact hold (...)
     
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  21.  4
    Inhalt.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter.
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  22.  31
    O Mal Em Um Mundo Sem Deus-The Evil in a World Without God.Jean-Christophe Merle - 2012 - Conjectura: Filosofia E Educação 17 (1).
    À luz da secularização da sociedade, que marcou a época moderna e a contemporânea e, sobretudo, com a larga difusão do ateísmo, trata-se de discutir a questão do mal, mostrando, por um lado, que a crença em Deus poderia atribuir uma importância cada vez maior à questão do mal, mas, por outro, poder-se-ia esperar, à luz da influência do ateísmo, que o mal assumisse uma significação inédita, ou seja, o deslocamento da questão do mal, exclusivamente, à perspectiva moral. Neste artigo, (...)
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  23.  5
    Personeregister.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 201-202.
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  24. ¿Puede ser minimalista y consensual la justicia distributiva global? Reflexiones sobre el impuesto global sobre los recursos naturales de Thomas Pogge.Jean-Christophe Merle - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:171-195.
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  25.  3
    Quanto a Falta de Uma Fundamentação Última - Observações Sobre Uma Premissa Implícita da Justiça Comunicativa E da Ética Do Discurso.Jean-Christophe Merle - 2001 - Veritas – Revista de Filosofia da Pucrs 46 (4):517.
    A teoria da justiça política de Hóffe, fundamentada na justiça comutativa, sustenta que a fundamentação de normas de sociedade, na comunidade discursiva, pela Ética do Discurso de Apel e Habermas, é apenas uma fundamentação derivada, posto que a comunidade discursiva — necessariamente pressupõe direitos humanos A Ética do Discurso afirma, por sua vez, que direitos humanos podem: ser legitimados somente através de discursos. Este artigo sustenta que a pressuposição normativa para ambas - a comunidade discursiva e o princípio de justiça (...)
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  26.  4
    Sachregister.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 203-206.
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  27.  27
    The Problem with Military Humanitarian Intervention and its Solution.Jean-Christophe Merle - 2005 - Philosophical Forum 36 (1):59–76.
  28.  4
    Uma Alternativa Kantiana Para a Prevenção Geral E a Retribuição.Jean-Christophe Merle - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (2):237.
    Contrariamente à visão tradicional de Kant como um puro retributivista, as interpretações recentes da teoria kantiana da pena propõem uma teoria mista da retribuição e prevenção geral. Embora ambos elementos sejam literalmente corretos, tentarei mostrar os limites de cada um deles. Sustentarei que a teoria kantiana da pena não é consistente com seu próprio conceito de lei. Proponho, então, uma outra justificação para a pena: especial e reabilitação. A crítica kantiana do utilitarismo não afeta essa alternativa, que tem, outrossim, apoio (...)
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  29.  7
    Zitierweise.Jean-Christophe Merle - 2016 - In Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter.
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  30.  2
    2. Zur Geschichte des Friedensbegriffs vor Kant. Ein Überblick.Jean-Christophe Merle - 1995 - In Otfried Höffe (ed.), Immanuel Kant, Zum Ewigen Frieden. De Gruyter. pp. 31-42.
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  31.  18
    Promoting International Dialogue Between Fundamental and Applied Ethics.Robert Nozick, Jos Leys, Maartje Schermer, Paul Schotsmans, Stephen Holland, William Desmond, Rolf Geiger, Jean-Christophe Merle, Nico Scarano & Christopher Bertram - 2003 - Ethical Perspectives 24 (2004):01-2014.
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