Results for 'Jean-François Morissette'

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  1.  25
    Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW]A. François - 1994 - Revue Philosophique De Louvain 92 (1):118-119.
  2.  13
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  3.  10
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  4.  7
    The Theatricality of Sport and the Issue of Ideology.Jean-François Morissette - 2014 - Journal of the Philosophy of Sport 41 (3):381-397.
    Through the study of Richard Gruneau and Gunter Gebauer’s respective works, this article examines the social significance and theoretical implications of sport’s capacity to represent social life in a theatrical manner. The drama-like images and representations sporting practices produce, institutions codify, and television programs enhance is considered in relation to ideology’s integrative, legitimating, and distorting functions . Acknowledging the filiations of ‘theatre’ with ‘theory’ – both words stand for ‘to contemplate, to see, to observe’ – this study considers theatricality as (...)
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  5. Lettre De Jacques Groslot, Bailli D'orléans Au Cardinal Jean Du Bellay.Michel François - 1941 - Bibliothèque d'Humanisme Et Renaissance 1:193-196.
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  6.  27
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  7. Jean-Francois Lyotard on Algeria: Political or Apolitical?R. Ivekovic - 2003 - Filozofski Vestnik 24 (1):7-19.
    In this paper published in Slovenian, i argue that Jean-François Lyotard could probably not have written his groundbraking book Le Différend in the eighties of the 20th century without having had his Algerian experience as a young teacher there. Lyotard was member of the group of leftist intellectuals "Socialisme ou barbarie" (also name of a journal they issued) around Cornelius Castoriadis. Understanding the "Other" and the relationship between the subject and the "Other" is essential to the line of thought (...)
     
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  8. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
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  9. The Politics of Jean-François Lyotard Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean François Lyotard - 1998
     
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  10.  36
    The Politics of Jean-François Lyotard.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  11.  20
    Peinture Et Désir. Jean-François Lyotard. Conférence Inédite Prononcée À la Sorbonne, le 9 Décembre 1972.François Frimat & Jean-Michel Durafour - 2011 - Cités 45 (1):117.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont..
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  12.  27
    Radicalising Philosophy of Education—The Case of Jean-Francois Lyotard.Jones Irwin - 2018 - Educational Philosophy and Theory 50 (6-7):692-701.
    The origins of philosophy of education as a discipline are relatively late, and can be traced in the Anglo-American academic world from the 1960s and a specific emphasis on conceptual problems deriving from the analytical tradition of philosophy. In more recent years, however, there has been a notable ‘Continentalist’ turn in the discipline, leading to a re-evaluation of key texts and philosophers from the French and German traditions and their relation to the discourse of education. One paradigmatic example here is (...)
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  13.  11
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  14.  38
    Ética da Receptividade: Aspectos de Uma Filosofia Moral Segundo Jean-François Lyotard.Lars Leeten - 2015 - Trans/Form/Ação 38 (1):133-146.
    O presente artigo aborda a dimensão ética no pensamento de Jean-François Lyotard. Como conceito decisivo para essa relação, é aqui proposto o conceito de receptividade. Partindo dele, deseja-se mostrar que é possível reconstruir uma concepção de responsabilidade ética no pensamento do filósofo francês, a qual se coloca em sentido diametralmente oposto à concepção de autonomia: a obrigação ética se torna por conta disso afetiva, fundada e repousando na capacidade de se deixar falar. Com vistas a uma determinação mais acurada (...)
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  15.  15
    The Game of Science: As Played by Jean-François Lyotard.Chris Hables Gray - 1996 - Studies in History and Philosophy of Science Part A 27 (3):367-380.
    By comparing the insights of Jean-Francois Lyotard on various manifestations of the science question with feminists such as Luce Irigaray and Donna Haraway certain compromising contradictions in Lyotard's overall discourse are revealed.
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  16.  37
    Courtine, Jean-François: Archéo-logique. Husserl, Heidegger, Patočka.Aurélien Djian - 2015 - Husserl Studies 31 (2):151-158.
    Despite its title, Jean-François Courtine’s Archéo-Logique. Husserl, Heidegger,Patočka (henceforth AL), is mostly—if not exclusively—a book devoted to Heidegger. This is readily apparent in the table of contents: seven (chapters II-VIII) of the nine studies gathered in this volume deal entirely with Heidegger; one (chapter I) works through Heidegger’s notion of “Destruktion” with reference to Natorp’s “Rekonstruktion”; and only the concluding essay (chapter IX) focuses on Patočka’s a-subjective phenomenology and its criticism of Husserl. As for the “Introduction”, the only name (...)
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  17.  35
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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  18.  22
    Notes On "Bioethics And Sin" By Jean-Francois Collange.D. Cozby - 2005 - Christian Bioethics 11 (2):183-188.
    (2005). Notes On “Bioethics And Sin” By Jean-Francois Collange. Christian Bioethics: Vol. 11, No. 2, pp. 183-188.
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  19.  26
    Discourse, Figure by Jean-François Lyotard (Review).Jason Helms - 2013 - Philosophy and Rhetoric 46 (1):122-130.
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question (...)
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  20.  7
    L'art de Bien Lire: Nietzsche Et la Philologie Ed. By Jean-François Balaudé, Patrick Wotling.Hedwig Gaasterland - 2016 - Journal of Nietzsche Studies 47 (2):305-308.
    Based upon a colloquium held in October 2006, this book comprises fourteen essays concerning Nietzsche’s concept, evaluation, and practice of philology. Jean-François Balaudé and Patrick Wotling’s introduction gives an idea of the complicated relation between philology and philosophy in Nietzsche’s oeuvre. They point out that, although philology and philosophy might be seen as two distinct professions, connected also to different phases in Nietzsche’s life, the two are intimately related from the beginning and remain that way. The ultimate concern of (...)
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  21.  4
    La dualité dans l’oeuvre de Jean-François Mattéi.Baptiste Rappin - 2016 - Laval Théologique et Philosophique 72 (2):273-284.
    Baptiste Rappin | : Cet article appréhende la pensée de Jean-François Mattéi en prenant pour fil directeur le thème de la dualité. Pourquoi ce choix? Parce que le philosophe y voit une fidélité à la tradition grecque caractérisée par l’éternel balancement entre deux pôles. Sont alors passés en revue les couples suivants : philosophie/sophistique, étonnement/indignation, civilisation/barbarie, Europe/autres, qui forment autant de tensions à explorer et à penser. | : This article attempts to grasp Jean-François Mattéi’s thought by exploring (...)
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  22. The Political Ethics of Jean-François Lyotard and Jacques Derrida.Georges de Schrijver - 2010 - Peeters.
    Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
     
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  23. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  24. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  25. Minima Memoria: In the Wake of Jean-Francois Lyotard.Claire Nouvet, Zrinka Stahuljak & Kent Still (eds.) - 2006 - Stanford University Press.
    _Minima Memoria_ attests to the impact of the works of Jean-François Lyotard, one of the most influential French philosophers of the twentieth century, and the continuing effects of these works across a wide array of fields: philosophy, literature, political theory, gender theory, aesthetics, and psychoanalysis. Particular attention is paid to Lyotard's repeated warnings regarding the way in which the complexity of events can be occluded in the very attempt to represent them. Indeed, through the contributors' careful and critical analysis, (...)
     
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  26. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  27. Jean François Lyotard: Critical Evaluations in Cultural Theory.Victor E. Taylor & Gregg Lambert (eds.) - 2006 - Routledge.
    This three-volume set is a collection of key critical responses by leading scholars to the philosophical and theoretical writings of this late postmodern philosopher. Organized thematically, the collection includes commentaries on Lyotard's life and early philosophical writings, as well as on ethics, aesthetics, and politics. With a new introduction by the editor providing a comprehensive overview of Jean-François Lyotards life and works, this impressive collection provides students and scholars with a valuable resource for studying this important philosophical figure.
     
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  28.  52
    L'Avocat Philosophe Géraud de Cordemoy . Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW]François Duchesneau - 1975 - Dialogue 14 (2):363-366.
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  29.  18
    Note critique : Métaphysique et possibilité. À propos de Suarez et le système de la métaphysique de Jean-François Courtine.Jean-Marc Narbonne - 1992 - Laval Théologique et Philosophique 48 (1):109-123.
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  30.  17
    Book Review: Jean-François Lyotard, Pourquoi Philosopher? [REVIEW]Matthew R. McLennan - 2012 - Journal of French and Francophone Philosophy 20 (2):208-211.
    The posthumous Pourquoi Philosopher? collects Jean-Fran ç ois Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication.
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  31.  9
    JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur Heidegger.Jean Grondin - 1984 - Laval Théologique et Philosophique 40 (2):258-259.
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  32.  9
    Jean Levi, Propos intempestifs sur le Tchouang-tseu, Paris, Éditions Allia, 2003, 169 p., 6,10 €.Jean-François Billeter, Leçons sur Tchouang-tseu, Paris, Éditions Allia, 2002, 152 p., 6,10 €. [REVIEW]Morgan Gaulin - 2004 - Astérion 2.
    Le Tchouang-tseu est un des plus grands ouvrages du taoïsme et comme tous les grands livres, il appelle à lui des herméneutes. Sa qualité est d’abord d’offrir au lecteur une infinité d’angles par lesquels se révèle la vérité, décourageant du même coup les interprètes tentés d’en offrir une compréhension finale et systématique. Son sens, pourrait-on dire, se dérobe à nous comme un train file dans la nuit et Jean Levi, en bon sinologue, demeure attentif à cet aspect du taoïsme dit (...)
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  33.  9
    BRIEND, Jacques, SEUX, Jean-François, Textes du Proche-Orient Ancien Et Histoire d'Israël.Jean-Claude Filteau - 1979 - Laval Théologique et Philosophique 35 (2):207-208.
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  34.  9
    MALHERBE, Jean-François, La Philosophie de Karl Popper Et le Positivisme Logique.Jean-Dominique Robert - 1978 - Laval Théologique et Philosophique 34 (2):208-211.
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  35.  8
    Le Réalisme. Contributions au séminaire d'histoire des sciences 1993-1994. Editées par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1999 - Revue Philosophique De Louvain 97 (1):218-219.
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  36.  8
    MALHERBE, Jean-François, éd., Langage ordinaire et philosophie chez le « second » Wittgenstein.Jean-Dominique Robert - 1982 - Laval Théologique et Philosophique 38 (2):212-213.
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  37.  6
    Monseigneur Georges Lemaître, savant et croyant. Actes du colloque commémoratif du centième anniversaire de sa naissance, tenu à Louvain-la-Neuve le 4 novembre 1994. Suivi de: La physique d'Einstein. Texte inédit de Georges Lemaître. Edités par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1998 - Revue Philosophique De Louvain 96 (4):746-746.
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  38. Jean-François Lyotard, Questions au Cinéma: Ce Que le Cinéma Se Figure.Jean-Michel Durafour - 2009 - Presses Universitaires de France.
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  39.  67
    Education and the Postmodern Condition: Revisiting Jean-François Lyotard.Michael Peters - 1995 - Journal of Philosophy of Education 29 (3):387–400.
  40. Reviews : Geoffrey Bennington, Lyotard: Writing the Event, New York: Columbia University Press, 1988, $27.50, Ix + 189 Pp. Jean-François Lyotard, Peregrinations: Law, Form, Event, New York: Columbia University Press, 1988, $20.00, 112 Pp. [REVIEW]Roy Boyne - 1989 - History of the Human Sciences 2 (3):389-392.
  41. Philosophie, Ethique Et Droit de la Medicine, by Dominique Folscheid, Brigitte Feuillet-Le Mintier and Jean-Francois Mattei. Paris: Presses Universitaires de France, 1997. 605 Pp. Pb. 169FF. ISBN 2-13-048856-. [REVIEW]A. V. Campbell - 1999 - Studies in Christian Ethics 12 (2):133-135.
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  42.  2
    The Actual and the Rational: Hegel and Objective Spirit. By Jean-François Kervégan, Translated by Daniela Ginsburg and Martin Shuster.Jon K. Burmeister - 2019 - International Philosophical Quarterly 59 (2):245-248.
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  43.  9
    Jacques Derrida,Copy, Archive, Signature: A Conversation on Photography, Translated by Jeff Fort , Xxxviii + 67 Pp. Jacques Derrida,Athens, Still Remains: The Photographs of Jean-François Bonhomme, Translated by Pascale-Anne Brault and Michael Naas , Ix + 73 Pp. [REVIEW]David Wills - 2011 - Oxford Literary Review 33 (2):267-272.
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  44.  38
    Athens, Still Remains: The Photographs of Jean-François Bonhomme.Jacques Derrida - 2010 - Fordham University Press.
    At once photographic analysis, philosophical essay, and autobiographical narrative, Athens, Still Remains presents an original theory of photography and throws a fascinating light on Derrida's life and work.The book begins with a sort of ...
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  45. Jürgen Habermas and Jean-François Lyotard: Post-Modernism and the Crisis of Rationality.Stephen Watson - 1984 - Philosophy and Social Criticism 10 (2):1-24.
  46.  32
    The Fading of the Postmodern: Jean François Lyotard’s Moralités Postmodernes.Peter Caws - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):34-42.
  47.  26
    Jean-Francois Bert and Elisabetta Basso , Foucault À Münsterlingen; À L’Origine de L’Histoire de la Folie, Avec des Photographies de Jacqueline Verdeaux. [REVIEW]Sverre Raffnsøe - 2016 - Foucault Studies 21:259.
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  48.  80
    Miscellaneous Texts I: Aesthetics and Theory of Art, and Miscellaneous Texts II: Contemporary Artists (Together Volume 4 of Jean-Francois Lyotard: Writings on Contemporary Art and Artists).S. Sim - 2013 - British Journal of Aesthetics 53 (1):133-136.
  49.  11
    An Interview with Jean-François Lyotard.W. van Reijen & D. Veerman - 1988 - Theory, Culture and Society 5 (2-3):277-309.
  50.  1
    Jean-François Kervégan: La raison des normes. Essai sur Kant. Paris: J. Vrin, 2015. 192 pp. ISBN 978-2-7116-2591-8.La raison des normes. Essai sur Kant. [REVIEW]Jacinto Rivera de Rosales - 2019 - Kant-Studien 110 (1):163-166.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 1 Seiten: 163-166.
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