Results for 'Jean-Hugues Barth��l��my'

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  1.  38
    De l’ontologie au droit : quels fondements?Jean-Hugues Barthélémy - 2018 - Revue Philosophique de la France Et de l'Etranger 143 (1):31.
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  2.  5
    Entrer dans l’Époquetechno-Esthétique.Jean-Hugues Barthélémy - 2012 - Revue de Synthèse 133 (4):545-550.
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  3.  9
    Encyclopédisme et théorie de l’interdisciplinarité.Jean-Hugues Barthélémy - 2013 - Hermès: La Revue Cognition, communication, politique 67 (3):, [ p.].
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  4.  6
    Encyclopédisme et théorie de l’interdisciplinarité.Jean-Hugues Barthélémy - 2013 - Hermes 67:, [ p.].
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  5. Hegel et l'impensé de Heidegger.Jean-Hugues Barthelemy - 2006 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 27:89-110.
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  6. Simondon Ou l'Encyclopédisme Génétique.Jean-Hugues Barthélémy - 2008 - Presses Universitaires de France.
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  7. 'Le visage et le nom. Contribution à l'étude des systèmes de parenté'de B. Vernier.Jean-Hugues Déchaux - 2001 - Cahiers Internationaux de Sociologie 110:186-188.
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  8.  22
    Deux points d'actualité de Simondon.Jean-Hugues Barthélémy - 2006 - Revue Philosophique de la France Et de l'Etranger 131 (3):299.
    Si l'Encyclopédisme génétique de Simondon offre de quoi surmonter la crise du sens qui caractérise l'époque des technosciences, c'est d'abord parce qu'il présente une pensée de l'homme, de la technique et de la connaissance capable d'assumer deux paradoxes sans jamais tomber dans la contradiction. D'une part, il construit une pensée non anthropologique de la technique qui pourtant ne se présente pas comme « destinale » , dépassant par là le débat entre la sociologie des sciences et la pensée heideggérienne. D'autre (...)
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  9.  9
    Présentation.Jean-Hugues Barthélémy - 2006 - Revue Philosophique de la France Et de l'Etranger 3 (3):275-278.
    Le nom de Gilbert Simondon n’est plus désormais rattaché au seul ouvrage classique Du mode d’existence des objets techniques, qui n’était que sa thèse complémentaire. En France mais aussi en Belgique, en Italie et maintenant aux États-Unis, la philosophie de Simondon est sans aucun doute au premier rang de celles que l’on découvre ou..
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  10. Reseña del libro "Heidegger, le mal et la science".Jean-Hugues Barthélémy - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (3):412-414.
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  11.  11
    Un Quatuor.Jean-Pierre Babin, Sarah Carvallo, Barthélémy Faye & Anne-Sophie Menasseyre - forthcoming - Journal of Ancient Philosophy:454-465.
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  12. Les ruses de l'abstrait.Michel Grossetti, Jean-Michel Berthelot & Jean François Barthe - 1996 - Cahiers Internationaux de Sociologie 82:177-197.
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  13. Hugues de Saint-Cher et Thomas d'Aquin: Contribution à l'historie du traité de la prophétie,”.Jean-Pierre Torrell - 1974 - Revue Thomiste 74:5-22.
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  14. Hugues de Saint- Victor. L'Art de Lire. Didascalicon. Introduction, traduction et notes par Michel Lemoine. [REVIEW]Jean-luc Solere - 1994 - Revue Belge de Philologie Et D’Histoire 72 (4):965-966.
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  15.  23
    GRONDIN, Jean, L'Horizon Herméneutique de la Pensée contemporaineGRONDIN, Jean, L'Horizon Herméneutique de la Pensée Contemporaine.Hugues Brouillet - 1997 - Laval Théologique et Philosophique 53 (1):251-254.
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  16.  12
    Jean Renart, pseudonyme littéraire de l'évêque de Liège, Hugues de Pierrepont.Rita Lejeune - 1999 - Revue Belge de Philologie Et D’Histoire 77 (2):271-297.
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  17. Table Des Matières de l'Année 1969.Carlos E. Alchourrôn, Leo Apostel, F. G. Asenjo, E. M. Barth, J. Evenden, H. G. Hubbeling, Paul Gochet, Joseph Gruenfeld, Hugues Leblanc & H. Montgomery - forthcoming - Logique Et Analyse.
     
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  18.  7
    Sovereignty, the Corporate Religious, and Jurisdictional/Political Pluralism.Jean L. Cohen - 2017 - Theoretical Inquiries in Law 18 (2):547-575.
    We typically associate sovereignty with the modern state and presuppose the coincidence of political rule, public power, government, legitimacy and jurisdiction with territorially delimited states. We are also used to referencing liberal principles of justice, egalitarian ideals of fairness, republican conceptions of non-domination and separation of powers, and democratic ideas of popular sovereignty, for the standards that should constitute, guide, limit and legitimate the exercise of sovereign power. This Article addresses an important challenge to these principles: the reemergence of theories (...)
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  19. Illich . Du Lisible au Visible. Sur L'Art de Lire de Hugues de Saint-Victor. [REVIEW]Jean-luc Solere - 1993 - Revue Belge de Philologie Et D’Histoire 71 (4):942-945.
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  20.  8
    Dynamique des réseaux personnels à l’épreuve des maladies graves et de longue duréeHow personal networks stand up to the test of a long and serious illnessLa dinámica de las redes personales puesta a prueba por enfermedades graves y de larga duración.Grégori Akermann, Jean-François Barthe & Adrien Defossez - 2018 - Temporalités 27.
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  21. Saint Anselme. Fides quaerens intellectum. La preuve de l'existence de Dieu « Lieux théologiques », n° 7.Karl Barth, Michel Corbin & Jean Corrèze - 1987 - Revue de Métaphysique et de Morale 92 (1):139-139.
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  22.  19
    Le « Je Suis Débordé » de L’Enseignant-chercheurThe University Researcher’s “I’M Over My Head”. The Ins and Outs of Temporal Pressures and adjustmentsEl "Estoy Saturado de Trabajo” Del Académico. Esbozo de la Mecánica de Presiones y Ajustes Temporales.Nawel Aït Ali & Jean-Pierre Rouch - 2013 - Temporalités 18.
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  23.  6
    Eidos und Psyche in der Lebensphilosophie Platons.Plato and his Dialogues.La Croyance de Platon a l'Immortalite et a la Survie de L'ame Humaine. [REVIEW]Rupert Clendon Lodge, Heinrich Barth, G. Lowes Dickinson & Jean Ithurriague - 1934 - Philosophical Review 43 (1):88.
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  24.  3
    The Logic of the Articles in Traditional Philosophy: A Contribution to the Study of Conceptual Structures.E. M. Barth - 1974 - D. Reidel Pub. Co..
    When the original Dutch version of this book was presented in 1971 to the University of Leiden as a thesis for the Doctorate in philosophy, I was prevented by the academic mores of that university from expressing my sincere thanks to three members of the Philosophical Faculty for their support of and interest in my pursuits. I take the liberty of doing so now, two and a half years later. First and foremost I want to thank Professor G. Nuchelmans warmly (...)
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  25.  23
    Fragments: Conversations with François L'yvonnet.Jean Baudrillard - 2004 - Routledge.
    Fragments presents a set of brilliantly intriguing interviews with Jean Baudrillard whose work today occupies center stage in the analysis of consumerism, terrorism, and contemporary culture. In these frank discussions with François L'Yvonnet, Baudrillard reveals for the first time in detail the thinkers who have been the dominant influences on his work during his career. Instead of examining his work as a project of intellectual accumulation, he challenges all the major interpretations of his work by suggesting he has always (...)
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  26.  39
    Gilbert Simondon and the Philosophy of Information: An Interview with Jean-Hugues Barthélémy.Jean-Hugues Barthélémy & Andrew Iliadis - 2015 - Journal of French and Francophone Philosophy 23 (1):102-112.
  27. Fragments: Interviews with Jean Baudrillard.Jean Baudrillard - 2003 - Routledge.
    Jean Baudrillard is one of the most revered philosophers of the past century, and his work has helped define how we think about the post-modern. In this fascinating book of interviews conducted with Francois L'Yvonnet, Baudrillard is on sparkling form and explores his life in terms of his educational, political and literary experiences, as well as reflecting on his intellectual genesis and his position as outsider in the field of great French thinkers. Perhaps most interestingly, Baudrillard discusses his life's (...)
     
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  28.  6
    Hollow Parties and Their Movement-Ization: The Populist Conundrum.Jean L. Cohen - 2019 - Philosophy and Social Criticism 45 (9-10):1084-1105.
    This article focuses on the relationship between social movements and political parties in the context of populist challenges to constitutional democracy. There are many reasons for the current plight of democracy but I focus here on one aspect: the decline of mainstream political parties, the emergence of new forms of populist movement parties and the general crisis of political representation in long consolidated Western democracies. This article analyses the specific political logic and dynamics of social movements – the logic of (...)
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  29.  28
    Le Problème de L’Identification Filmique Reconsidéré.Jean-Pierre Meunier - 2016 - Studia Phaenomenologica 16:241-268.
    This article reconsiders some of the arguments that I made in my two phenomenology-inspired books on what I have called the “filmic identification” in the cinema: Les structures de l’expérience filmique and Essai sur l’image et la communication. While the former has received some attention in film studies via Vivian Sobchack’s mediating work in her influential essay “Toward a Phenomenology of Nonfictional Film Experience”, the latter is little known in film studies and phenomenological circles. The two guest editors have therefore (...)
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  30.  2
    Les “Théories de L’image” De Helmholtz et de Hertz et les Motifs de Carnap Dans L’aufbau.Jean Leroux - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 37:148-154.
    I propose to sketch and compare the "picture theories" of Hermann von Helmholtz and Heinrich Hertz. These semiotic conceptions of scientific knowledge are forerunners of the now prevailing semantic views of scientific theories in philosophy of science, and my intent is to bring out the respective main features that either proved to be influential or, as such, retained in contemporary formal approaches to the semantics of physical theories. For our purposes, "picture theories" can be characterized as conceptions that take as (...)
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  31.  13
    Histoire et histoire du salut chez Paul Tillich.Jean Richard - 2011 - Laval Théologique et Philosophique 67 (3):565-586.
    Cette étude porte sur l’interprétation non supranaturaliste de l’histoire du salut chez Paul Tillich. Dès 1923, la question se trouve au coeur de son débat avec Karl Barth. Ses deux articles sur le réalisme croyant proposent la conception d’une foi qui perçoit le divin non pas en se détournant du réel, mais au coeur de la réalité présente. L’article de 1927 sur « Eschatologie et histoire » élabore une philosophie de l’histoire qui fait voir les signes de la transcendance au (...)
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  32.  66
    Descartes, Divine Veracity, and Moral Certainty.Jean-Pierre Schachter - 2005 - Dialogue 44 (1):15-40.
    This article explores the relation between Descartes’s appeal to God’s veracity and his connected notions of “metaphysical” and “moral” certainty. I do this by showing their roles in his proof of the external world, his position on other minds, and his position on the “beast-machine.” Descartes uses God’s veracity in the first proof, but not in the second or third. I suggest that the reason for this is that extending his appeal to God to other minds would have placed his (...)
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  33.  55
    Individuation and Knowledge: The “Refutation of Idealism” in Simondon's Heritage in France.Jean-Hugues Barthélémy, Mark Hayward & Arne De Boever - 2012 - Substance 41 (3):60-75.
    In this essay, I want to begin a dialogue with the French philosopher Bernard Stiegler’s book Technics and Time. Stiegler is internationally known as the inheritor of another French philosopher whose work is currently being rediscovered worldwide: Gilbert Simondon. In Stiegler’s work, this Simondonian heritage plays itself out in the domain of continental philosophy. The thesis maintained here will be the following: there is another relation to Simondon that is possible, one that also takes up the major problems we’ve inherited (...)
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  34.  13
    Philosophie de la religion et théologie de la culture.Jean-Marc Aveline - 2004 - Recherches de Science Religieuse 3 (3):429-460.
    Si la « rencontre des religions » est de plus en plus un fait, le « dialogue interreligieux » revêt un « caractère inéluctable » qui oblige à voir à frais nouveaux la place de la « théologie chrétienne ». Très tôt, Paul Tillich a voulu élargir la question de la rencontre des religions à celle du rapport entre religions et sécularisation de façon à éviter l’enfermement dans une théologie étroite des religions. L’objet de cet article est de montrer comment (...)
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  35.  8
    From Genetic Encyclopaedism to Human Ecology.Jean-Hugues Barthélémy - 2019 - Philosophy Today 63 (3):745-756.
    Unlike the free interpretations of Simondon’s genetic encyclopaedism, the constraining exegesis of this doctrine resolves the paradoxes that are essential for it to be constructed in its depth and subtlety. Now, at the root of these simple paradoxes lies what is no longer one, but which constitutes a true contradiction, of a methodological type. That is why today we need an encompassing refounding of Simondon’s genetic ontology, which makes it possible to eliminate the contradiction by transforming this ontology into a (...)
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  36.  5
    Relativité et réalité Nottale, Simondon et le réalisme des relations.Jean-Hugues Barthélémy & Vincent Bontems - 2001 - Revue de Synthèse 122 (1):27-54.
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  37.  11
    Descartes, Divine Veracity, and Moral Certainty.Jean-Pierre Schachter - 2005 - Dialogue 44 (1):15-40.
    ABSTRACT: This article explores the relation between Descartes’s appeal to God’s veracity and his connected notions of “metaphysical” and “moral” certainty. I do this by showing their roles in his proof of the external world, his position on other minds, and his position on the “beast-machine.” Descartes uses God’s veracity in the first proof, but not in the second or third. I suggest that the reason for this is that extending his appeal to God to other minds would have placed (...)
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  38.  15
    Fragments d'un discours amoureux.Jean Louis Bachellier & R. Barthes - 1977 - Substance 6 (17):169.
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  39.  3
    Trois Idées Directrices de la Philosophie de Dilthey.Jean-François Rioux - 2020 - Dialogue 59 (4):561-577.
    RÉSUMÉDans cet article, je propose une interprétation de la philosophie de Wilhelm Dilthey qui repose sur trois idées directrices. La première idée identifie l'objet de sa philosophie : la vie. La deuxième idée établit sa méthode, soit l'autoréflexion. La troisième idée clarifie ce qui est révélé par l'autoréflexion, à savoir l'universalité et la variabilité de la vie. Dans un premier temps, je défends que la lecture épistémologique de la philosophie de Dilthey doit être abandonnée. Dans un deuxième temps, je présente (...)
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  40. Sartre and the Social Construction of Race.Donna-Dale L. Marcano - 2004 - Dissertation, The University of Memphis
    The predominant conception of the status of race is that race is a social construction. But what does it mean to say that a group, racially defined, is a social construct? How we understand the process of constitution and related identities is important beyond the conceptual reality or non-reality that defines the group. To this end, this dissertation explores two models of group constitution employed by Jean-Paul Sartre, the first from Anti-Semite and Jew, which bases group constitution and identity (...)
     
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  41. Enlightenment Thought: An Anthology of Sources.Margaret L. King - 2019 - Hackett Publishing Company.
    "Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and striking (...)
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  42. Cahiers Simondon.Jean-Hugues Barthélémy (ed.) - 2009 - L'harmattan.
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  43. Finitude Et Individuation: La Question de la Non-Anthropologie.Jean-Hugues Barthélémy - 2006 - In Jean-Marie Vaysse (ed.), Technique, Monde, Individuation: Heidegger, Simondon, Deleuze. G. Olms. pp. 117--132.
     
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  44.  9
    Techniques, information et économie.Jean-Hugues Barthélémy, Camille Frémontier-Murphy, Vincent Bontems, Sacha Loeve, Hervé Barreau, Robert Vallée, Éric Brian, Marie Thébaud-Sorger, François Jarrige & Alessandro Stanziani - 2009 - Revue de Synthèse 130 (1):187-216.
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  45.  9
    L’interprétation structurelle et relationnelle de l’imago Dei.Christof Betschart - 2017 - Revue des Sciences Philosophiques Et Théologiques 101 (2):287-319.
    Pour mettre en honneur la dimension relationnelle et dialogique de la personne humaine, beaucoup d’exégètes et de théologiens, surtout depuis Karl Barth, refusent une interprétation structurelle de l’imago Dei. Ma contribution propose plutôt de montrer qu’une interprétation relationnelle de l’image doit être articulée avec une interprétation structurelle et que toutes les deux sont marquées par une tension téléologique. Edith Stein concrétise cette thèse dans sa réflexion sur l’individualité de la personne humaine qui, dans sa perspective, est condition d’un enrichissement mutuel (...)
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  46. Globalization and Sovereignty: Rethinking Legality, Legitimacy, and Constitutionalism.Jean L. Cohen - 2012 - Cambridge University Press.
    Sovereignty and the sovereign state are often seen as anachronisms; Globalization and Sovereignty challenges this view. Jean L. Cohen analyzes the new sovereignty regime emergent since the 1990s evidenced by the discourses and practice of human rights, humanitarian intervention, transformative occupation, and the UN targeted sanctions regime that blacklists alleged terrorists. Presenting a systematic theory of sovereignty and its transformation in international law and politics, Cohen argues for the continued importance of sovereign equality. She offers a theory of a (...)
     
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  47.  21
    Prescription Opioid Abuse in the Emergency Department.Barth L. Wilsey, Scott M. Fishman & Christine Ogden - 2005 - Journal of Law, Medicine and Ethics 33 (4):770-782.
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  48.  8
    Prescription Opioid Abuse in the Emergency Department.Barth L. Wilsey, Scott M. Fishman & Christine Ogden - 2005 - Journal of Law, Medicine and Ethics 33 (4):770-782.
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  49.  19
    Narrative Structure and Text Structure: Isherwood's "A Meeting by the River," and Muriel Spark's "The Prime of Miss Jean Brodie".John Holloway - 1975 - Critical Inquiry 1 (3):581-604.
    Some recent discussions of narrative structure consider the narrative as a sequence of events, and assume that the structure is what is manifested by the relation between any given event and the event 1, or perhaps the whole sequence from the first event up to the th event in the book. In the present discussion this approach will be modified in two ways. It will be modified, later on, by considering what would be happening if the writer were revising his (...)
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  50.  17
    Les Hommes Devant L'Échec. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (3):558-559.
    This book offers even more than its title promises. Embarrassed with my translation of échec, I emphasize that its authors not only reflect on "Man and Failure," but design a vast anthropological fresco by approaching their topic from psychological, economical, medical, religious and philosophical points of view. Jean Lacroix published a book on Failure some years ago; in 1968 he asked thirteen outstanding French writing personalities for contributions to an interdisciplinary study on the same issue. The result is a (...)
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