17 found
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  1.  99
    Symbolic economies: after Marx and Freud.Jean-Joseph Goux - 1990 - Ithaca, N.Y.: Cornell University Press.
    Looking closely at the work of such major figures as Lacan, Derrida, and Nietzsche, Goux extends the implications of Marxism and Freudianism to an interdisciplinary semiotics of value and proposes a radical concept of exchange.
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  2.  64
    Oedipus, philosopher.Jean-Joseph Goux - 1993 - Stanford, Calif.: Stanford University Press.
    If the logic of the Oedipus myth were subjected to rigorous and thoroughgoing analysis with the tools of anthropology, comparative mythology, and narratology, might it invalidate the approach to the 'Oedipus complex' that Freud derived from his psychoanalytic experience? This book answers 'yes', arguing that instead of the Oedipus complex explaining the myth, the Oedipus myth explains the complex. The author argues that the Oedipus myth is an historical anomaly, a myth of failed royal investiture or of avoided masculine initiation. (...)
  3.  18
    On the Trace of Emmanuel Levinas.Jean-Joseph Goux - 2011 - Philosophy Today 55 (4):386-391.
  4. Economie Et Symbolique.Jean-Joseph Goux - 1973 - Paris,: Editions du Seuil.
  5.  15
    The Enigma of Gift and Sacrifice.Edith Wyschogrod, Jean-Joseph Goux & Eric Boynton (eds.) - 2002 - Fordham University Press.
    What does it mean to give a "gift"? In this timely collection, distinguished anthropologists--Maurice Godelier, George Marcus, Stephen Tyler--and philosophers--Mark C. Taylor, John D. Caputo, Jean-Joseph Goux and Adriaan Peperzak, explore an enigma that has disturbed contemporary philosophers from Marcel Mauss to Jacques Derrida.The essays included in the volume: Some Things You Give, Some Things You Sell, But Some Things You Must Keep for Yourselves: What Mauss Did Not Say about Sacred Objects by Maurice Godelie.The Gift and Globalization: A Prolegomenon (...)
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  6. The Eclipse of Art?Jean-Joseph Goux - 1996 - Thesis Eleven 44 (1):57-68.
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  7.  61
    Antonin artaud and the promise of a great therapeutic.Jean-Joseph Goux & Salah el Moncef bin Khalifa - 2008 - Angelaki 13 (3):17 – 24.
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  8.  36
    Etienne Balibar, La Philosophie de Marx.Jean-Joseph Goux - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):100-102.
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  9.  7
    Fractures du temps.Jean-Joseph Goux - 2014 - Paris, France: Des femmes-Antoinette Fouque.
    Cet ensemble ne cherche pas à gommer par des ponts et des raccords le disparate des préoccupations, l'aléatoire des sollicitations. Il forme toutefois un ouvrage qui a ses obsessions, ses retours, ses insistances. Le cours de l'Histoire et les philosophies qui ont cherché à le comprendre, la place dominante prise aujourd'hui par le discours économique, les quêtes extrêmes de sens, aux limites de la raison, la fidélité à des causes qui ont pu passer pour utopiques, voilà quelques tracés qui se (...)
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  10.  21
    Naufrages et espérances jeunesse de l'utopie.Jean-Joseph Goux - 2005 - Diogène 209 (1):109-117.
    Résumé Un paradoxe domine aujourd’hui l’utopie. La place de l’ « esprit jeune » dans notre société, au-delà des classes d’âge traditionnelles, devrait correspondre à une forte émergence de projets utopiques, pour autant que la jeunesse est l’âge de la remise en cause du monde tel qu’il est, et de la reconstruction idéaliste du futur. Et cependant, il y a une paralysie de l’imagination optimiste du futur. C’est l’imprévisibilité de l’avenir, dans un monde qui fait de la création du nouveau (...)
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  11. Subversion and consensus: proletarians, women, artists.Jean-Joseph Goux - 1998 - In Jean-Joseph Goux & Philip R. Wood (eds.), Terror and consensus: vicissitudes of French thought. Stanford, Calif.: Stanford University Press. pp. 37--53.
  12.  10
    Terror and consensus: vicissitudes of French thought.Jean-Joseph Goux & Philip R. Wood (eds.) - 1998 - Stanford, Calif.: Stanford University Press.
    This volume of twelve essays focuses on two interrelated issues. First it addresses the historical and cultural determinants that have given rise to what frequently has been described as 'the French exception': the unusually conflictual French political process inherited from the revolutionary past in the eighteenth and nineteenth centuries and its accompanying avant-gardism in artistic, literary and philosophical practice, both of which distinguish France from other European countries. Second, the contributors assess the exhaustion of this tradition in recent years - (...)
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  13.  40
    Untimely Islam: September 11th and the Philosophies of History.Jean-Joseph Goux - 2008 - Substance 37 (1):52-71.
  14.  25
    Values and speculations: The stock exchange paradigm.Jean-Joseph Goux - 1997 - Cultural Values 1 (2):159-177.
    Some time before deconstruction theoretically destabilized the founding oppositions of Western metaphysics, Pierre‐Joseph Proudhon noted their everyday, practical unravelling in the Bourse Stock Exchange in nineteenth‐century Paris. In his Broker's Handbook, Proudhon considered the profound implications of the speculative model of value introduced by the stock market and recommended that modern reformers and revolutionaries seek their instruction there. The mobilization of value exemplified in the operations of the Bourse propelled capitalism through the twentieth century towards its present global dominance, bringing (...)
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  15. The Intellectual Sublime: Zola as Archetype of a Cultural Myth.Susan Rubin Suleiman, Jean-Joseph Goux & Philip R. Wood - 1998 - In Jean-Joseph Goux & Philip R. Wood (eds.), Terror and consensus: vicissitudes of French thought. Stanford, Calif.: Stanford University Press. pp. 172.
  16.  19
    Politics and Modern Art. Heidegger's DilemmaLa Fiction du PolitiqueLe Nazisme et la Culture. [REVIEW]Jean-Joseph Goux, Michele Sharp, Philippe Lacoue-Labarthe & Lionel Richard - 1989 - Diacritics 19 (3/4):10.
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  17.  19
    Jean-Joseph Goux and the Metaphor of the Promissory Note in Gustave Flaubert's Madame BovaryEconomie et SymboliqueLes Monnayeurs du Langage. [REVIEW]Helfried Zrzavy, Patricia Reynaud-Pactat & Jean-Joseph Goux - 1988 - Diacritics 18 (2):69.
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