Results for 'Jean-Louis Durand'

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  1.  16
    Études philosophiques.Jean-Louis Cherlonneix, Pierre Louis, Jean-Pierre Cléro, Jean Bernhardt, Anne Despagne, Marie-José Durand Richard, Marie-Jeanne Königson-Montain, Dominique Bourel, Jean-Pierre Osier, Jacques Merleau-Ponty, Bertrand Saint-Sernin, Perrine Simon-Nahum & Guy Lafrance - 1993 - Revue de Synthèse 114 (2):297-336.
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  2.  28
    Carbon Partitioning in Forage Crops.Jean-Louis Durand, Claude Varlet-Grancher, Gilles Lemaire, François Gastal & Bruno Moulia - 1991 - Acta Biotheoretica 39 (3-4):213-224.
    The paper describes the conceptual models used to understand the processes determining plant growth rates in response to environmental changes. A series of experiments and growth models were used at three organizational levels: the specific plant organs, the whole plant and the plant canopy. The energy conversion efficiency and the total plant carbon balance were first examined. The carbon partitioning amongst the plant parts was then studied. The energy conversion efficiency is generally understood. In modelling carbon partitioning it was first (...)
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  3. E.W. Beth Memorial Colloquium Logic and Foundations of Science, Paris, Institut Henri Poincaré, 19-21 May 1964. Edited by Jean-Louis Destouches. [REVIEW]Evert Willem Beth & Jean Louis Destouches - 1967 - D. Reidel.
  4.  52
    Self: Ancient and Modern Insights About Individuality, Life, and Death.Jean-Louis Hudry - 2007 - Philosophical Quarterly 57 (229):686-688.
  5.  8
    The Call and the Response.Jean-Louis Chrétien - 2004 - Fordham University Press.
    In the aptly titled The Call and the Response, renowned philosopher and theologian Jean-Louis Chrétien revisits a favorite theme: how human life is shaped by the experience of call and response, explored using art as a context. For Chrétien, art is about acts in response to what the artist sees or hears and how these acts provoke responses from viewers. Deeply spiritual and intellectual without being academic, his arguments are unique, in both style and content.
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  6. Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
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  7. Jean Rostand.Jean Louis Fischer - 1978 - Revue d'Histoire des Sciences 31 (2):163-172.
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  8.  12
    Family Life and Illicit Love in Earlier Generations.Jean-Louis Flandrin & Peter Laslett - 1978 - History and Theory 17 (3):374.
  9.  14
    SCHLEGEL, Jean-Louis, Le religieux en Occident : pensée des déplacementsSCHLEGEL, Jean-Louis, Le religieux en Occident : pensée des déplacements.Jean-Claude Petit - 1991 - Laval Théologique et Philosophique 47 (1):131-132.
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  10.  95
    Aristotle on Meaning.Jean-Louis Hudry - 2011 - Archiv für Geschichte der Philosophie 93 (3):253-280.
    This paper shows that Aristotle's De Interpretatione does not separate syntax from semantics. Linguistic sentences are not syntactic entities, and non-linguistic meanings are not semantic propositions expressed by linguistic sentences. In fact, Aristotle resorts to a mental conception of meaning, distinguishing linguistic meanings in a given language from non-linguistic mental contents in relation to actual things: while the former are not the same for all, the latter are shared by everyone. Aristotle is not a modern logician, like Boole, Frege, or (...)
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  11.  6
    Jean-Marc Durand-Gasselin, Le Puzzle postmétaphysique de Habermas. La trajectoire philosophique de la théorie de l’agir communicationnel, Bruxelles, La Lettre volée, 2016.Marie-Anne Lescourret - 2018 - Cités 75 (3):189.
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  12.  47
    Aristotle on Non-Contradiction: Philosophers Vs. Non-Philosophers.Jean-Louis Hudry - 2013 - Journal of Ancient Philosophy 7 (2):51.
  13.  19
    Jean-Dominique Durand, Claude Prudhomme, dir., Le Monde du catholicisme. Paris, Éditions Robert Laffont , 2017, lxxvii-1 451 p. [REVIEW]Philippe Roy-Lysencourt - 2017 - Laval Théologique et Philosophique 73 (1):130.
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  14.  1
    Jean-Louis Escudier, Les Femmes et la vigne. Une histoire économique et sociale.Michelle Zancarini-Fournel - 2018 - Clio 48.
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  15.  44
    Aristotle on Deduction and Inferential Necessity.Jean-Louis Hudry - 2013 - Review of Metaphysics 67 (1):29-54.
    Aristotle’s Prior Analytics identifies deductions simpliciter with inferential necessity, so that a deduced conclusion is necessarily inferred from some premises. Modern logical reconstructions claim that inferential necessity in Aristotle corresponds to logical validity. However, this logical reconstruction fails on two accounts. First, logical validity does not highlight Aristotle’s distinction between inferential necessity and predicative necessity, meaning that the inferential necessity of a deduction is not of the same kind as the predicative necessity of a non‑deductive argument. Second, logical validity does (...)
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  16.  8
    Pascal Entre Eudoxe Et Cantor.Jean-Louis Gardies - 1984 - Vrin.
    Jean-Louis Gardies. AVANT-PROPOS En plaçant ici Pascal entre Eudoxe et Cantor, il va de soi que nous le mettons d'une certaine manière au centre de notre propos ; non cependant que nous prétendions faire converger toutes les lignes de ...
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  17.  16
    Fragments d'un discours amoureux.Jean Louis Bachellier & R. Barthes - 1977 - Substance 6 (17):169.
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  18.  89
    Imagination humaine et imagination animale chez Aristote.Jean-Louis Labarrière - 1984 - Phronesis 29 (1):17-49.
  19.  93
    Typed Lambda-Calculus in Classical Zermelo-Frænkel Set Theory.Jean-Louis Krivine - 2001 - Archive for Mathematical Logic 40 (3):189-205.
    , which uses the intuitionistic propositional calculus, with the only connective →. It is very important, because the well known Curry-Howard correspondence between proofs and programs was originally discovered with it, and because it enjoys the normalization property: every typed term is strongly normalizable. It was extended to second order intuitionistic logic, in 1970, by J.-Y. Girard [4], under the name of system F, still with the normalization property.More recently, in 1990, the Curry-Howard correspondence was extended to classical logic, following (...)
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  20.  26
    Can artificial intelligency revolutionize drug discovery?Jean-Louis Kraus - 2020 - AI and Society 35 (2):501-504.
    Artificial intelligency can bring speed and reliability to drug discovery process. It represents an additional intelligence, which in any case can replace the strategic and logic creative insight of the medicinal chemist who remains the architect and molecule master designer. In terms of drug design, artificial intelligency, deep learning machines, and other revolutionary technologies will match with the medicinal chemist’s natural intelligency, but for sure never go beyond. This manuscript tries to assess the impact of the artificial intelligency on drug (...)
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  21.  16
    Opérateurs de Mise En Mémoire Et Traduction de Gödel.Jean-Louis Krivine - 1990 - Archive for Mathematical Logic 30 (4):241-267.
    Inλ-calculus, the strategy of leftmost reduction (“call-by-name”) is known to have good mathematical properties; in particular, it always terminates when applied to a normalizable term. On the other hand, with this strategy, the argument of a function is re-evaluated at each time it is used.To avoid this drawback, we define the notion of “storage operator”, for each data type. IfT is a storage operator for integers, for example, let us replace the evaluation, by leftmost reduction, ofϕτ (whereτ is an integer, (...)
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  22.  28
    Classical Logic, Storage Operators and Second-Order Lambda-Calculus.Jean-Louis Krivine - 1994 - Annals of Pure and Applied Logic 68 (1):53-78.
    We describe here a simple method in order to obtain programs from proofs in second-order classical logic. Then we extend to classical logic the results about storage operators proved by Krivine for intuitionistic logic. This work generalizes previous results of Parigot.
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  23. Une Preuve Formelle Et Intuitionniste du Théorème de Complétude de la Logique Classique.Jean-Louis Krivine - 1996 - Bulletin of Symbolic Logic 2 (4):405-421.
  24. Hand to Hand: Listening to the Work of Art.Jean-Louis Chrétien - 2003 - Fordham University Press.
    A leading philosopher and theologian, Jean-Louis Chrétien uses poetry and painting to explore a theme that runs through all of his work: how human life is shaped by the experience of call and response. For Chrétien, we live by responding to the call of experience with words, gestures, expressions, and silence. In luminous meditations on Rembrandt, Delacroix, Manet, Verlaine, Keats, and other artists, Chrétien shows how “talking hands of painters” and the “secretly lucid” voices of poets confront the (...)
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  25. The Apparatus: Metapsychological Approaches to the Impression of Reality in Cinema.Jean-Louis Baudry - 1986 - In Philip Rosen (ed.), Narrative, Apparatus, Ideology: A Film Theory Reader. Columbia University Press. pp. 299--318.
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  26.  14
    The Unforgettable and the Unhoped For.Jean-Louis Chrétien - 2002 - Fordham University Press.
    The immemorial and recollection -- The reserve of forgetting -- The unforgettable -- The sudden and the unhoped for -- Retrospection.
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  27.  19
    A Genetic Isolate in the French Pyrenees: Probabilities of Origin of Genes and Inbreeding.Jean Louis Serre, Lucienne Jakobi & Marie-Claude Babron - 1985 - Journal of Biosocial Science 17 (4):405-414.
  28. Essai Sur les Fondements À Priori de la Rationalité Morale Et Juridique.Jean-Louis Gardies - 1972 - Librairie Générale de Droit Et de Jurisprudence.
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  29. Pascal entre Eudoxe et Cantor.Jean-Louis Gardies - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (3):335-337.
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  30. L'erreur de Hume.Jean-Louis Gardies - 1990 - Zeitschrift für Philosophische Forschung 44 (1):155-157.
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  31. Minor Angels: Toward an Aesthetics of Conflict.Jean-Louis Hippolyte - 2003 - Substance 32 (2):67-78.
  32.  69
    Aristotle on Modality and Predicative Necessity.Jean-Louis Hudry - 2013 - International Philosophical Quarterly 53 (1):5-21.
    Many logicians have tried to formalize a modal logic from the Prior Analytics, but the general view is that Aristotle has failed to offer a consistent modal logic there. This paper explains that Aristotle is not interested in modal logic as such. Modalities for him pertain to the relations of predication, without challenging the assertoric system of deductions simpliciter. Thus, demonstrations or dialectical deductions have modal predicates and yet are still deductions simpliciter. It is a matter of distinguishing inferential necessity (...)
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  33. Jean-Louis Fournel Et Matteo Residori (Éd.), Ambassades Et Ambassadeurs En Europe (XVe-XVIIe Siècles). Pratiques, Écritures, Savoirs.Pierre Nevejans - forthcoming - Astérion.
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  34. The Statesman and the Law in the Political Philosophy of Cicero.Jean-Louis Ferrary - 1995 - In André Laks & Malcolm Schofield (eds.), Justice and Generosity: Studies in Hellenistic Social and Political Philosophy: Proceedings of the Sixth Symposium Hellenisticum. Cambridge University Press. pp. 48--73.
  35.  8
    The Influence of Odors on Time Perception.Jean-Louis Millot, Lucie Laurent & Laurence Casini - 2016 - Frontiers in Psychology 7.
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  36.  18
    La « brutalisation » de la guerre. Des guerres d’Italie aux guerres de Religion.Jean-Louis Fournel - 2004 - Astérion 2.
    Jean-Louis Fournel, abordant la période des guerres d’Italie, tente de montrer comment ces nouvelles guerres modifient l’intensité et le rythme de la guerre guerroyée : la conscience d’une violence et d’une rapidité inédites fait planer une menace de mort sur les États eux-mêmes et la question de la guerre est dès lors placée au cœur de la pensée politique. Trois manifestations de ces « nouvelles » guerres marquent particulièrement les contemporains et autorisent l’analyste à évoquer ici une « (...)
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  37.  21
    Les Vertus de la Méthode Historico-Critique.Jean-Louis Ska - 2009 - Nouvelle Revue Théologique 131 (4):705.
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  38.  20
    Richard Simon : un pionnier sur les sentiers de la tradition.Jean-Louis Ska - 2009 - Recherches de Science Religieuse 97 (2):307.
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  39. Christian Oster: From Courtly Love to Modern Malaise.Jean-Louis Hippolyte - 2006 - Substance 35 (3):23-34.
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  40. L'erreur de Hume.Jean-Louis Gardies - 1987 - Presses Universitaires de France - PUF.
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Pages de début Introduction I - Entre fait et norme II - Le passage de l'énonciatif au normatif III - Promesse et obligation IV - Actes psychosociaux et faits institutionnels V - Le langage du droit VI (...)
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  41.  9
    L’histoire d’Israël : un changement de paradigme.Jean-Louis Ska - 2015 - Recherches de Science Religieuse 103 (1):15.
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  42.  33
    Peirce's Potential Continuity and Pure Geometry.Jean-Louis Hudry - 2004 - Transactions of the Charles S. Peirce Society 40 (2):229 - 243.
  43.  5
    Lecture et système du tableau.Jean-Louis Schefer - 1968 - Social Science Information 7 (3):149-171.
    La sémiologie générale étant avant tout une description des systèmes signifiants, le problème qu'elle soulève au lieu même de sa formation, est celui de la transcription dans un code linguistique de données extra-linguistiques. Ce problème se pose dans toutes les branches de la sémiologie. mais il est plus aisément inaperçu ou passé sous silence lorsqu'il s'agit d'une sémio logie formalisant les systèmes signifiants élaborés dans les langues naturelles. Or, une fois touchés les systèmes signifiants représentatifs qui s'orga nisent sans recours (...)
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  44.  16
    L'interprétation d'Euclide chez Pascal et Arnauld.Jean-Louis Gardies - forthcoming - Les Etudes Philosophiques.
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  45.  60
    Reasoning as a Lie Detection Device (Commentary on Mercier and Sperber:'Why Do Humans Reason? Arguments for an Argumentative Theory').Jean-Louis Dessalles - 2011 - Behavioral and Brain Sciences 34 (2):76-77.
    The biological function of human reasoning abilities cannot be to improve shared knowledge. This is at best a side effect. A more plausible function of argumentation, and thus of reasoning, is to advertise one's ability to detect lies and errors. Such selfish behavior is closer to what we should expect from a naturally selected competence.
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  46.  11
    Qui est, dans le Deutéronome, le successeur de Moïse?Jean-Louis Ska - 2013 - Nouvelle Revue Théologique 135 (3):353.
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  47. Education for Freedom: The Philosophy of Education of Jacques Maritain.Jean-Louis Allard - 1982 - University of Ottawa Press.
  48. Mimetic Insights in a Captive’s Story.Jean-Louis Alpeyrie - 2018 - The Bulletin of the Colloquium on Violence and Religion 55:37-38.
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  49. Qu’Est-Ce Qu’Un Philosophe Français?: La Vie Sociale des Concepts.Jean-Louis Fabiani - 2010 - Éditions de l'École des Hautes Études En Sciences Sociales.
    Le philosophe constitue l’une des figures les plus remarquables de la vie intellectuelle française. De Bergson à Foucault en passant par Sartre, il est l’ambassadeur à l’étranger d’une forme de « francité », paradoxale pour celui qui s’est installé d’emblée dans une perspective universelle. Au cours du xxe siècle, la discipline qui venait couronner l’enseignement secondaire classique a connu à la fois le succès mondial d’un style de pensée et les affres du déclassement institutionnel en France. Ce récit vivant décrit (...)
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  50.  31
    Le statut contemporain du théologico-politique : Une permanence petersonienne de J.B. Metz à J. Milbank ?Jean-Louis Souletie - 2007 - Laval Théologique et Philosophique 63 (2):205-223.
    Le débat entre E. Peterson et C. Schmitt des années 1930 sur le théologico-politique a laissé une question irrésolue qui resurgit dans les sociétés pluralistes postmodernes. La nouvelle théologie politique du théologien de Münster J.B. Metz la réactive en proposant au fil de son oeuvre une éthique politique comme éthique du changement social. En sous-estimant le caractère polémique du politique et la fragilité des sujets dont l’identité est devenue précaire, Metz parvient sûrement à une théologie critique mais demeure incertain sur (...)
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