Results for 'Jean-Loup Korzilius'

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  1.  14
    Les couleurs ont-elles un sexe?Jean-Loup Korzilius - 2007 - Revue Philosophique De Louvain 105 (3):428-459.
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  2.  2
    Le Geste Pictural Et la Question de L’Origine Dans L’Œvre de Pierre Soulages Et Karl Otto Götz.Jean-Loup Korzilius - 2009 - In Manfred Schmeling & Alberto Gil (eds.), Kultur Übersetzen: Zur Wissenschaft des Übersetzens Im Deutsch-Französischen Dialog. Akademie Verlag. pp. 229-240.
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  3.  42
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  4. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  5.  30
    À la Conquête des Étangs: L'aménagement de l'Espace En Languedoc Méditerranéen . Jean-Loup Abbé.Kathryn L. Reyerson - 2008 - Speculum 83 (1):164-165.
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  6.  14
    L'obituaire du chapitre collégial Saint-Honoré de Paris. Jean-Loup LemaîtreRépertoire des documents nécrologiques français: Supplément. Jean-Loup Lemaître.Giles Constable - 1989 - Speculum 64 (3):735-735.
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  7.  14
    Répertoire des documents nécrologiques français. Jean-Loup Lemaître.Giles Constable - 1981 - Speculum 56 (4):884-885.
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  8.  8
    Just Attempts at justiceJean-François Lyotard and Jean-Loup Thébaud, Just Gaming, Translated by Wlad Godzich, Afterword by Sam Weber, Theory and History of Literature, Volume 20 . 128 Pp. [REVIEW]Richard Beardsworth - 1987 - Paragraph 10 (1):103-109.
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  9. Jean-Loup Lemaître, with the Collaboration of Jean Dufour, Les Documents Nécrologiques de l'Abbaye Saint-Pierre de Solignac. Published Under the Direction of Pierre Marot. (Recueil des Historiens de la France, Obituaires, Sér. In-8°, 1.) Paris: Académie des Inscriptions Et Belles-Lettres, 1984. Pp. Xvii, 688; 24 Plates, 4 Figures. [REVIEW]Giles Constable - 1986 - Speculum 61 (2):436-438.
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  10.  11
    Les Documents Nécrologiques de l'Abbaye Saint-Pierre de Solignac. Jean-Loup Lemaître, Jean Dufour, Pierre Marot.Giles Constable - 1986 - Speculum 61 (2):436-438.
  11. Jean-Loup Lemaître, Ed., Cartulaire de la Chartreuse de Bonnefoy.(Documents, Etudes Et Répertoires.) Paris: CNRS, 1990. Pp. Liv, 203; Color Plate, Map, 8 Black-and-White Plates, Tables. F 230. [REVIEW]Constance H. Berman - 1992 - Speculum 67 (3):712-713.
     
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  12.  7
    Le loup, la métairie et la forge : dialogue entre un historien et un écologue.Éric Fabre & Jean Cantelaube - 2011 - Natures Sciences Sociétés 19 (3):272-276.
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  13.  1
    Le loup en tribunes : analyse comparée de deux discours argumentatifs sur une espèce controversée.Marie Chandelier, Raphaël Mathevet, Agnès Steuckardt & Jean-Marc Sarale - 2016 - Natures Sciences Sociétés 24 (2):136-146.
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  14. Just Gaming.Jean-Francois Lyotard & Jean-Loup Thébaud - 1990 - Studies in Soviet Thought 39 (2):159-162.
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  15. Just Gaming.Jean François Lyotard, Jean-Loup Thébaud & Wlad Godzich - 1985
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  16. Just Gaming.Jean-Francois Lyotard & Jean-Loup Thebaud - 1985 - Univ of Minnesota Press.
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  17.  16
    Experiments in Postmodern DialogueInstructions PaiennesAu Juste. [REVIEW]Cecile Lindsay, Jean-Francois Lyotard & Jean-Loup Thebaud - 1984 - Diacritics 14 (3):51.
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  18.  9
    Just Gaming.Lawrence R. Schehr, Jean-Francois Lyotard, Jean-Loup Thebaud & Wlad Godzich - 1988 - Substance 17 (2):104.
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  19.  7
    Au Sujet de l'Insémination Artificielle Avec Donneur.Jean-Loup Clément - 1983 - Revue des Sciences Religieuses 57 (3):243-247.
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  20.  1
    Un Nouveau Témoin du Nécrologe de Cluny. Mabillon Et le Nécrologe de Souvigny.Jean-Loup Lemaître - 1983 - Frühmittelalterliche Studien 17 (1):445-458.
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  21.  5
    Anthropology and Historicity.Jean-Loup Amselle - 1993 - History and Theory 32 (4):121-31.
    This article tries to assess the component of French anthropology influenced by the Marxist paradigm, while also showing the links of Marxism to functionalism. With the collapse of the Marxist problematic one must establish a new anthropology that gives greater attention to history in "primitive" societies. It is also necessary to rethink some of the central problems confronting anthropology: in particular, to reevaluate the links between anthropology and development; to locate constructivism in the discipline; to measure the extent of phenomena (...)
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  22.  8
    Financial Crimes: Psychological, Technological, and Ethical Issues.Jean-Loup Richet, David Weisstub & Michel Dion (eds.) - 2016 - Springer Verlag.
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  23. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that appeared between (...)
     
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  24.  6
    Jean-François Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as a (...)
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  25.  40
    Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
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  26. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to each (...)
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  27.  15
    Jean Perrin and the Philosophers’ Stories: The Role of Multiple Determination in Determining Avogadro’s Number.Klodian Coko - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):143-193.
    The French physicist Jean Baptiste Perrin is widely credited with providing the conclusive argument for atomism. The most well-known part of Perrin’s argument is his description of thirteen different procedures for determining Avogadro’s number (N)–the number of atoms, ions, and molecules contained in a gram-atom, gram-ion, and gram-mole of a substance, respectively. Because of its success in ending the atomism debates Perrin’s argument has been the focus of much philosophical interest. The various philosophers, however, have reached different conclusions, not only (...)
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  28. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  29. Phenomenology or Deconstruction? The Question of Ontology in Maurice Merleau-Ponty, Paul Ricoeur and Jean-Luc Nancy.Christopher Watkin - 2009 - Edinburgh: Edinburgh Univeristy Press.
    Phenomenology or Deconstruction? challenges traditional understandings of the relationship between phenomenology and deconstruction through new readings of the work of Maurice Merleau-Ponty, Paul Ricur and Jean-Luc Nancy. A constant dialogue with Jacques Derrida's engagement with phenomenological themes provides the impetus to establishing a new understanding of 'being' and 'presence' that exposes significant blindspots inherent in traditional readings of both phenomenology and deconstruction. In reproducing neither a stock phenomenological reaction to deconstruction nor the routine deconstructive reading of phenomenology, Christopher Watkin provides (...)
     
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  30.  68
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  31. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
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  32.  95
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  33.  4
    “An Argument Against a Meta-Ontology of Art Inspired by Peter Lamarque’s Reading of Jean Paul Sartre”.Elisa Caldarola - 2019 - Aesthetica Preprint 111:85-96.
    As Peter Lamarque explains in "Work and Object", the claim that artworks are not identical with their vehicles lies at the core of a variety of art-ontological accounts, including Jean-Paul Sartre’s one. In chapter 10, Lamarque gives us an insightful read-ing of Sartre’s art-ontological proposal: works of art in themselves do not exist, while what exists is their ‘material analogue’ which, when perceived, arouses in us certain imaginings. What we call ‘artwork’ is the object of such imaginings – an object (...)
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  34.  88
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  35.  61
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  36. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
  37. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  38. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the one (...)
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  39.  73
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  40.  6
    Donación en la transformación. El nóema en Jean-Luc Marion.Antonio Paredes Gascón - 2020 - Areté. Revista de Filosofía 32 (1):137-171.
    Intentamos aquí el estudio del tratamiento que tiene en Jean-Luc Marion el nóema y, por extensión, la correlación nóesis-nóema, fundamental en la comprensión del “fenómeno saturado”. Con ese fin, retrocedemos a la consideración de tal correlación en Husserl, para saber, en última instancia, su justificación, y, también, comprender el sentido que esta tiene en la obra del padre de la fenomenología. Además, descubrimos el cambio operado en esa estructura por el avance de Lévinas y la “contra-intencionalidad” del Otro –la cual (...)
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  41.  43
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  42. Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  43.  2
    “Alcanzar a Dios sin Dios”. La relación entre fenomenología y teología en Edmund Husserl y Jean-Luc Marion.Matías Ignacio Pizzi - 2020 - Areté. Revista de Filosofía 32 (2):417-441.
    Asumiendo que existe una fecunda relación histórica entre teología y fenomenología, este trabajo se propone señalar la especificidad y novedad de la fenomenología francesa actual, destacando la diferencia entre el modelo teológico del que esta última se nutre respecto del tipo de teología con el que dialoga la fenomenología histórica. En primer lugar, abordaremos la relación entre fenome-nología y teología ofrecida por Edmund Husserl, sosteniendo allí la presencia de una teología positiva, pues Dios es nombrado bajo términos tales como ἐντελέχεια, (...)
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  44. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985
  45.  24
    Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula, Translated by Marie-Eve Morin.James Griffith - 2019 - Derrida Today 12 (1):106-112.
    This is a review of Marie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
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  46.  72
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to the (...)
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  47.  76
    The Threat of Givenness in Jean-Luc Marion.Joseph Carew - 2009 - Symposium 13 (2):97-115.
    Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between givenness (...)
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  48.  54
    The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW]Alexander Bertland - 2011 - Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains Nancy’s (...)
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  49.  10
    Jean-Luc Marion: ¿fenomenólogo?Azul Katz - 2019 - Areté. Revista de Filosofía 31 (2):377-395.
    ¿Cómo entender la contradicción de una filosofía que, a la vez que se autoproclama heredera legítima de la fenomenología, pretende liberarse de sus límites y abrir paso a la manifestación incondicionada? ¿Debemos sin más leer la obra de Jean-Luc Marion como una verdadera renovación de la fenomenología, tal como él y sus seguidores pretenden o, por el contrario, debemos leerla como pura teología independizada del movimiento fenomenológico? ¿Por qué sería la vía teológica la única salida posible de la crisis de (...)
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  50. Rousseau, Judge of Jean-Jacques Dialogues.Jean-Jacques Rousseau, Roger D. Masters, Christopher Kelly & Judith R. Bush - 1990
     
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