147 found
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  1.  60
    The Visible and the Revealed.Jean-Luc Marion - 2008 - Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  2.  80
    In Excess: Studies of Saturated Phenomena.Jean-Luc Marion - 2002 - Fordham University Press.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to Avoid Speaking (...)
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  3.  86
    The Erotic Phenomenon.Jean-Luc Marion - 2007 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal book (...)
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  4.  57
    God Without Being: Hors Texte.Jean-Luc MARION - 1991 - University of Chicago Press.
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. "An immensely (...)
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  5.  45
    Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology.Jean-Luc Marion - 1998 - Northwestern University Press.
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  6.  61
    The Idol and Distance: Five Studies.Jean-Luc Marion - 2001 - Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader who wants (...)
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  7.  57
    The Saturated Phenomenon.Jean-Luc Marion - 1996 - Philosophy Today 40 (1):103-124.
  8.  12
    Violence and Forgiveness: From One Mimesis to Another.Jean-Luc Marion - 2020 - Continental Philosophy Review 53 (3):385-397.
    René Girard’s breakthrough consists in uncovering the mechanism of violence, namely the mimesis and rivalry it permits. Yet, mimetic violence still leaves the very origin of evil and murder unquestioned. Here Lévinas plays a decisive role: the call to murder only becomes possible as one of the versions of the call of the face, the call of the other. This is what Girard should have taken up in order to clarify his final allusions to a “good mimesis”—this other, properly Christic, (...)
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  9.  69
    The Reason of the Gift.Jean-Luc Marion - 2011 - University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  10.  16
    Sur La Theologie Blanche de Descartes.Jean-luc Marion - 1984 - Journal of Philosophy 81 (3):156-162.
  11. Is the Ontological Argument Ontological? The Argument According to Anselm and its Metaphysical Interpretation According to Kant.Jean-Luc Marion - 1992 - Journal of the History of Philosophy 30 (2):201-218.
  12.  57
    Prolegomena to Charity.Jean-Luc Marion - 2002 - Fordham University Press.
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  13.  31
    Metaphysics and Phenomenology: A Relief for Theology.Thomas A. Carlson & Jean-Luc Marion - 1994 - Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God.
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  14. Cartesian Metaphysics and the Role of the Simple Natures.Jean-Luc Marion - 1992 - In John Cottingham (ed.), The Cambridge Companion to Descartes. Cambridge University Press. pp. 115--139.
     
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  15.  20
    God Without Being: Hors-Texte, Second Edition.Jean-Luc Marion & David Tracy - 2012 - University of Chicago Press.
    First translated into English in 1991, God Without Being continues to be a key book for discussions of the nature of God. This second edition contains a new preface by Marion as well as his 2003 essay on Thomas Aquinas.
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  16.  51
    On the Ego and on God: Further Cartesian Questions.Jean-Luc Marion - 2007 - Fordham University Press.
    This book highlights the same topics in the philosophy of Descartes.In Part I (On the Ego), Marion explores the alterity of the Cartesian ego, arguing that it ...
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  17.  14
    Cartesian Questions: Method and Metaphysics.Jean-Luc Marion - 1999 - University of Chicago Press.
    "Besides the impact of their content, the clarity and reach of these essays force one to consider foundational questions concerning philosophy and its history."—Richard Watson, Journal of the History of Philosophy.
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  18.  77
    On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jean-Luc Marion - 1999 - University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's own history (...)
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  19.  21
    Remarques sur la surprise, la méprise et la déprise.Jean-Luc Marion - 2016 - Alter: revue de phénoménologie 24:15-30.
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  20.  26
    Un moment français de la phénoménologie.Jean-Luc Marion - 2002 - Rue Descartes 35 (1):9.
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  21.  24
    Descartes hors sujet.Jean-Luc Marion - 2009 - Les Etudes Philosophiques 88 (1):51.
    La question du sujet se trouve, historiquement, toujours rapportée à Descartes : de Kant à Heidegger, par Nietzsche et Husserl, les critiques s’accordent sur cette paternité. Cette tradition ne peut se contester, mais elle ne doit pourtant pas, dans le détail, être admise sans réserves. En effet, Descartes n’a littéralement pas soutenu la thèse d’un ego sujet, ni substance, ni réfléchissant, etc. Ce qui ne signifie pas que ces thèses postérieures ne proviennent pas, en un sens à préciser, de son (...)
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  22.  12
    La Fin de la Fin de la Métaphysique.Jean-Luc Marion - 1986 - Laval Théologique et Philosophique 42 (1):23-33.
  23.  26
    El sujeto en última instancia.Jean-Luc Marion - 1993 - Revista de Filosofía (Madrid) 10:439.
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  24.  1
    The Crossing of the Visible.Jean-Luc Marion - 2004 - Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as “phenomenality” in general. In The Crossing of the Visible, Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, these (...)
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  25.  51
    From the Other to the Individual.Jean-Luc Marion - 2005 - Levinas Studies 1:99-117.
    Being is evil not because it is finite but because it is without limits (TO 51). This extraordinary declaration no doubt marks the rather hidden center of a work (dating from 1946–47) that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article “Is Ontology Fundamental?” one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted (...)
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  26.  36
    GÉNÉROSITÉ ET PHÉNOMÉNOLOGIE: Remarques sur l'interprétation du cogito cartésien par Michel Henry.Jean-Luc Marion - forthcoming - Les Etudes Philosophiques.
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  27.  25
    Le Fondement de la Cogitatio Selon le de Intellectus Emendatione: Essai d'Une Lecture Des § § 104-105.Jean-Luc Marion - forthcoming - Les Etudes Philosophiques.
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  28.  13
    De la «mort de Dieu» aux noms divins: l'itinéraire théologique de la métaphysique.Jean-Luc Marion - 1985 - Laval Théologique et Philosophique 41 (1):25-41.
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  29.  18
    Sur L’Ontologie Grise de Descartes: Science Cartésienne Et Savoir Aristotélicien Dans les Regulae.Jean-luc Marion - 1975 - Vrin.
    L’interprétation des Regulae ad Directionem Ingenii soulève un problème spécifique. La plupart des critiques ont tenté de le comprendre à partir de la problématique du Discours de 1637. D’où d’évidentes impasses, puisque les concepts originaux des Regulae, précisément, disparaissent dans le moment postérieur qu’ils ont rendu pourtant possible. Il restait une voie : déterminer les Regulae comme un dialogue avec un interlocuteur jamais nommé, avec lequel la pensée du jeune Descartes, à l’aurore d’elle-même, devait s’expliquer pour devenir cartésienne; cet interlocuteur, (...)
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  30.  36
    Remarques sur l'origine philosophique de la donation.Jean-Luc Marion - 2012 - Les Etudes Philosophiques 100 (1):101.
  31. On the Foundation of the Distinction Between Theology and Philosophy.Jean-Luc Marion - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  32.  35
    The Other First Philosophy and the Question of Givenness.Jean-Luc Marion & Jeffrey L. Kosky - 1999 - Critical Inquiry 25 (4):784-800.
  33. L'ego et le Dasein Heidegger et la “ destruction ” de Descartes dans "Sein und Zeit".Jean-Luc Marion - 1987 - Revue de Métaphysique et de Morale 92 (1):25-53.
    Descartes ne joue pas, dans la pensée de Heidegger, un rôle limité à l'interprétation de l'histoire de la philosophie. Lorsque Sein und Zeit entreprend de déterminer le mode d'être propre et irréductible du Dasein, Heidegger doit entrer en confrontation avec certes Husserl, mais surtout, par-delà la « conscience » husserlienne, avec Descartes lui-même. Car l'ennemi mortel du Dasein, cest l'ego du cogito. Dans quelle mesure cette rivalité n'induit-elle pas aussi une similitude? Die Rolle, die Descartes in dem Denken von Heidegger (...)
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  34.  4
    From the Other to the Individual.Jean-Luc Marion - 2005 - Levinas Studies 1:99-117.
    Being is evil not because it is finite but because it is without limits. This extraordinary declaration no doubt marks the rather hidden center of a work that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article “Is Ontology Fundamental?” one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted to free himself from his (...)
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  35.  89
    Phenomenon and Event.Jean-Luc Marion - 2005 - Graduate Faculty Philosophy Journal 26 (1):147-159.
    As they appear to us, we separate phenomena into objects and events according to an apparently phenomenological distinction that is both radical and undisputed. The object appears according to four basic characteristics: it is predictable; it is reproducible; it results from a cause acting as an effect; and it always inscribes itself within the conditions of possibility for experience. The event appears as a reversal of these characteristics: it appears without warning; it appears once and for all, that is, without (...)
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  36. The 'End of Metaphysics' as a Possibility.”.Jean-Luc Marion - 2003 - In Mark A. Wrathall (ed.), Religion After Metaphysics. Cambridge University Press. pp. 166--89.
     
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  37. Le discours et sa méthode.Nicolas Grimaldi & Jean-luc Marion - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):214-218.
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  38.  59
    The Unspoken.Jean-Luc Marion & Arianne Conty - 2002 - Proceedings of the American Catholic Philosophical Association 76:39-56.
    That which we call “negative theology” inspires within us both fascination and unease. We can either challenge all “negative theology” as a language game that is both impractical and contradictory, as many contemporaries do, or we can explore the question in light of the recent arguments of Derrida. The primary thesis in this paper is that we should reject “negative theology” as a descriptor and replace it, following the nomenclature of the Dionysian corpus, with “mystical theology.” In doing this, we (...)
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  39.  66
    A Note Concerning the Ontological Indifference.Jean-Luc Marion - 1998 - Graduate Faculty Philosophy Journal 20 (2/1):25-40.
  40.  17
    La conversion de la volonté selon « l'action ».Jean-Luc Marion - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (1):33 - 46.
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  41. Index des Regulae ad Directionem Ingenii de René Descartes.Jean Robert Armogathe, Jean-Luc Marion & René Descartes - 1976 - Edizioni Dell'Ateneo.
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  42. Descartes En Kant.Michel Fichant & Jean-Luc Marion (eds.) - 2006 - Presses Universitaires de France.
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  43.  16
    Dossier. La Relation Philosophie-Théologie Hier Et Aujourd’Hui.Philippe Capelle-Dumont, Marcel Gauchet, Olivier Boulnois, Jean-Christophe Bardout, Geneviève Hébert & Jean-Luc Marion - 2013 - Revue des Sciences Religieuses 87 (1):93-113.
  44. Montaigne: Scepticisme, Métaphysique, Théologie.Vincent Carraud, Jean-Luc Marion & Jocelyn Benoist (eds.) - 2004 - Presses Universitaires de France.
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  45. Index des Meditationes de Prima Philosophia de R. Descartes.René Descartes & Jean-luc Marion - 1996
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  46. La querelle d'Utrecht.René Descartes, Martin Schoock, Theo Verbeek & Jean-luc Marion - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):94-95.
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  47. Règles Utiles Et Claires Pour la Direction de l'Esprit Et la Recherche de la Vérité.René Descartes, Jean-luc Marion & de Pierre Costabel - 1978 - Studia Leibnitiana 10 (1):138-140.
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  48. Régles Utiles Et Claires Pour la Direction de l'Esprit En la Recherche de la Vérité.René Descartes, Pierre Costabel & Jean-luc Marion - 1977
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  49.  13
    Geneviève Rodis-Lewis interprète de Descartes.Michel Fichant & Jean-Luc Marion - 2007 - Revue Philosophique de la France Et de l'Etranger 3 (3):275-276.
    Geneviève Rodis-Lewis, professeur à l’Université Paris-Sorbonne, où elle fonda le Centre d’études cartésiennes en 1981, est décédée le 25 août 2004. Éminente spécialiste de la philosophie moderne, mais aussi de la philosophie antique et d’esthétique, elle laisse une œuvre remarquable par son ampleur comme par la qualité de son érudition. L’influence de ses travaux..
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  50. Phénoménologie de la vie, t. 1 : De la phénoménologie ; t. 2 : De la subjectivité ; t. 3 : De l'art du politique ; t. 4 : Sur l'éthique et la religion, coll. « Épiméthée ». [REVIEW]Michel Henry & Jean-luc Marion - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):403-406.
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