147 found
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  1. Being Given: Toward a Phenomenology of Givenness.Jean-Luc Marion - 2002 - Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
     
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  2.  59
    The Visible and the Revealed.Jean-Luc Marion - 2008 - Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  3.  69
    In Excess: Studies of Saturated Phenomena.Jean-Luc Marion - 2002 - Fordham University Press.
    In the third book in the trilogy that includes Reduction and Givenness and Being Given. Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh, and icon. Turning explicitly to hermeneutical dimensions of the debate, Marion masterfully draws together issues emerging from his close reading of Descartes and Pascal, Husserl and Heidegger, Levinas and Henry. Concluding with a revised version of his response to Derrida, In the Name: How to Avoid Speaking (...)
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  4.  79
    The Erotic Phenomenon.Jean-Luc Marion - 2007 - University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal book (...)
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  5. D’autrui à l’individu. Au-delà de l’éthique.Jean-Luc Marion - 2002 - Studia Phaenomenologica 2 (1/2):11-30.
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  6.  53
    The Idol and Distance: Five Studies.Jean-Luc Marion - 2001 - Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader who wants (...)
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  7.  40
    Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology.Jean-Luc Marion - 1998 - Northwestern University Press.
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  8. The Recognition of the Gift.Jean-Luc Marion - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 17-28.
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  9.  62
    The Reason of the Gift.Jean-Luc Marion - 2011 - University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  10.  48
    The Saturated Phenomenon.Jean-Luc Marion - 1996 - Philosophy Today 40 (1):103-124.
  11. Étant donné : Essai d’une phénoménologie de la donation.Jean-luc Marion - 1997 - Tijdschrift Voor Filosofie 60 (3):615-617.
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  12. Remarques sur les origines de la Gegebenheit dans la pensée de Heidegger.Jean-Luc Marion - 2008 - Heidegger Studies 24:167-179.
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  13.  53
    God Without Being: Hors Texte.Jean-Luc MARION - 1991 - University of Chicago Press.
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. "An immensely (...)
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  14. L'ego et le Dasein Heidegger et la “ destruction ” de Descartes dans "Sein und Zeit".Jean-Luc Marion - 1987 - Revue de Métaphysique et de Morale 92 (1):25-53.
    Descartes ne joue pas, dans la pensée de Heidegger, un rôle limité à l'interprétation de l'histoire de la philosophie. Lorsque Sein und Zeit entreprend de déterminer le mode d'être propre et irréductible du Dasein, Heidegger doit entrer en confrontation avec certes Husserl, mais surtout, par-delà la « conscience » husserlienne, avec Descartes lui-même. Car l'ennemi mortel du Dasein, cest l'ego du cogito. Dans quelle mesure cette rivalité n'induit-elle pas aussi une similitude? Die Rolle, die Descartes in dem Denken von Heidegger (...)
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  15.  49
    Prolegomena to Charity.Jean-Luc Marion - 2002 - Fordham University Press.
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  16. Le Visible Et le Révélé.Jean-Luc Marion - 2005 - Cerf.
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  17. Is the Ontological Argument Ontological? The Argument According to Anselm and its Metaphysical Interpretation According to Kant.Jean-Luc Marion - 1992 - Journal of the History of Philosophy 30 (2):201-218.
  18. Givenness and Revelation.Jean-Luc Marion - 2016 - Oxford University Press UK.
    Givenness and Revelation represents both the unity and the deep continuity of Jean-Luc Marions thinking over many decades. This investigation into the origins and evolution of the concept of revelation arises from an initial reappraisal of the tension between natural theology and the revealed knowledge of God or sacra doctrina. Marion draws on the re-definition of the notions of possibility and impossibility, the critique of the reification of the subject, and the unpredictability of the event in its relationship to the (...)
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  19.  19
    God Without Being: Hors-Texte, Second Edition.Jean-Luc Marion & David Tracy - 2012 - University of Chicago Press.
    First translated into English in 1991, God Without Being continues to be a key book for discussions of the nature of God. This second edition contains a new preface by Marion as well as his 2003 essay on Thomas Aquinas.
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  20.  19
    Remarques sur la surprise, la méprise et la déprise.Jean-Luc Marion - 2016 - Alter: revue de phénoménologie 24:15-30.
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  21.  50
    On the Ego and on God: Further Cartesian Questions.Jean-Luc Marion - 2007 - Fordham University Press.
    This book highlights the same topics in the philosophy of Descartes.In Part I (On the Ego), Marion explores the alterity of the Cartesian ego, arguing that it ...
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  22.  14
    Sur La Theologie Blanche de Descartes.Jean-luc Marion - 1984 - Journal of Philosophy 81 (3):156-162.
  23. Phénoménologie de la vie, t. 1 : De la phénoménologie ; t. 2 : De la subjectivité ; t. 3 : De l'art du politique ; t. 4 : Sur l'éthique et la religion, coll. « Épiméthée ». [REVIEW]Michel Henry & Jean-luc Marion - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):403-406.
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  24. Cartesian Metaphysics and the Role of the Simple Natures.Jean-Luc Marion - 1992 - In John Cottingham (ed.), The Cambridge Companion to Descartes. Cambridge University Press. pp. 115--139.
     
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  25.  26
    Metaphysics and Phenomenology: A Relief for Theology.Thomas A. Carlson & Jean-Luc Marion - 1994 - Critical Inquiry 20 (4):572.
    Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God. Examines the relationship between the question of God and the destiny of metaphysics. Concept of the end of metaphysics; Ambiguous relation between phenomenology and metaphysics; Return of special metaphysics in phenomenology; Phenomenological figure of God.
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  26.  75
    On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jean-Luc Marion - 1999 - University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the ego and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus--an interpretation strangely omitted from Heidegger's own history (...)
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  27.  32
    The Phenomenon of Beauty.Jean-Luc Marion - 2018 - Journal of Aesthetics and Phenomenology 5 (2):85-97.
    ABSTRACTThat beauty [beauté] pertains to phenomenality, this may have long seemed self-evident. For however conveyed and crafted in sensible experience, beauty is to be seen, heard, touched; in short it makes itself manifest. Not only does beauty make itself manifest by taking shape, but it makes itself manifests par excellence, to a greater extent than what appears in the course of everyday life. The beautiful [beau] should therefore be seen as a phenomenon. Today, however, we can no longer take this (...)
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  28.  11
    Cartesian Questions: Method and Metaphysics.Jean-Luc Marion - 1999 - University of Chicago Press.
    "Besides the impact of their content, the clarity and reach of these essays force one to consider foundational questions concerning philosophy and its history."—Richard Watson, Journal of the History of Philosophy.
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  29. On the Foundation of the Distinction Between Theology and Philosophy.Jean-Luc Marion - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  30.  18
    Descartes hors sujet.Jean-Luc Marion - 2009 - Les Etudes Philosophiques 88 (1):51.
    La question du sujet se trouve, historiquement, toujours rapportée à Descartes : de Kant à Heidegger, par Nietzsche et Husserl, les critiques s’accordent sur cette paternité. Cette tradition ne peut se contester, mais elle ne doit pourtant pas, dans le détail, être admise sans réserves. En effet, Descartes n’a littéralement pas soutenu la thèse d’un ego sujet, ni substance, ni réfléchissant, etc. Ce qui ne signifie pas que ces thèses postérieures ne proviennent pas, en un sens à préciser, de son (...)
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  31.  34
    GÉNÉROSITÉ ET PHÉNOMÉNOLOGIE: Remarques sur l'interprétation du cogito cartésien par Michel Henry.Jean-Luc Marion - forthcoming - Les Etudes Philosophiques.
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  32. The Crossing of the Visible.Jean-Luc Marion - 2004 - Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as “phenomenality” in general. In The Crossing of the Visible, Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, these (...)
     
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  33. La querelle d'Utrecht.René Descartes, Martin Schoock, Theo Verbeek & Jean-luc Marion - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):94-95.
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  34.  35
    Remarques sur l'origine philosophique de la donation.Jean-Luc Marion - 2012 - Les Etudes Philosophiques 100 (1):101.
  35.  22
    Le Fondement de la Cogitatio Selon le de Intellectus Emendatione: Essai d'Une Lecture Des § § 104-105.Jean-Luc Marion - forthcoming - Les Etudes Philosophiques.
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  36.  85
    Phenomenon and Event.Jean-Luc Marion - 2005 - Graduate Faculty Philosophy Journal 26 (1):147-159.
    As they appear to us, we separate phenomena into objects and events according to an apparently phenomenological distinction that is both radical and undisputed. The object appears according to four basic characteristics: it is predictable; it is reproducible; it results from a cause acting as an effect; and it always inscribes itself within the conditions of possibility for experience. The event appears as a reversal of these characteristics: it appears without warning; it appears once and for all, that is, without (...)
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  37.  25
    Un moment français de la phénoménologie.Jean-Luc Marion - 2002 - Rue Descartes 35 (1):9.
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  38. Le discours et sa méthode.Nicolas Grimaldi & Jean-luc Marion - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):214-218.
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  39. Questions Cartésiennes.Jean-luc Marion - 1991
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  40.  24
    El sujeto en última instancia.Jean-Luc Marion - 1993 - Revista de Filosofía (Madrid) 10:439.
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  41.  35
    The Other First Philosophy and the Question of Givenness.Jean-Luc Marion & Jeffrey L. Kosky - 1999 - Critical Inquiry 25 (4):784-800.
  42.  4
    From the Other to the Individual.Jean-Luc Marion - 2005 - Levinas Studies 1:99-117.
    Being is evil not because it is finite but because it is without limits. This extraordinary declaration no doubt marks the rather hidden center of a work that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article “Is Ontology Fundamental?” one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted to free himself from his (...)
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  43.  48
    From the Other to the Individual.Jean-Luc Marion - 2005 - Levinas Studies 1:99-117.
    Being is evil not because it is finite but because it is without limits (TO 51). This extraordinary declaration no doubt marks the rather hidden center of a work (dating from 1946–47) that is seminal, in any case essential, because it constitutes, in the same way as the brilliant 1951 article “Is Ontology Fundamental?” one of the irrevocable decisions that helped Levinas to become what he was: the greatest French philosopher since Bergson and also the first phenomenologist who seriously attempted (...)
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  44. The 'End of Metaphysics' as a Possibility.”.Jean-Luc Marion - 2003 - In Mark A. Wrathall (ed.), Religion After Metaphysics. Cambridge University Press. pp. 166--89.
     
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  45.  50
    The Unspoken.Jean-Luc Marion & Arianne Conty - 2002 - Proceedings of the American Catholic Philosophical Association 76:39-56.
    That which we call “negative theology” inspires within us both fascination and unease. We can either challenge all “negative theology” as a language game that is both impractical and contradictory, as many contemporaries do, or we can explore the question in light of the recent arguments of Derrida. The primary thesis in this paper is that we should reject “negative theology” as a descriptor and replace it, following the nomenclature of the Dionysian corpus, with “mystical theology.” In doing this, we (...)
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  46.  85
    The End of the End of Metaphysics.Jean-Luc Marion - 1994 - Epoché: A Journal for the History of Philosophy 2 (2):1-22.
  47. Régles Utiles Et Claires Pour la Direction de l'Esprit En la Recherche de la Vérité.René Descartes, Pierre Costabel & Jean-luc Marion - 1977
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  48. Du Fondement de la Distinction Entre Théologie Et Philosophie.Jean-Luc Marion - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  49.  64
    A Note Concerning the Ontological Indifference.Jean-Luc Marion - 1998 - Graduate Faculty Philosophy Journal 20 (2/1):25-40.
  50. “L'interloqué”.Jean-Luc Marion - 1988 - Topoi 7 (2):175-180.
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