Results for 'Jean-Michel Rabat��'

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  1.  5
    'You Cannot Make a Living Just Being a Theoretician': An Interview with Jean-Michel Rabaté.Jeroen Lauwers, Thomas Van Parys & Jean-Michel Rabaté - 2008 - Parrhesia 5:1-9.
  2. Jean-Michel,«68+ 1: Lacan's Année Érotique».Jean-Michel Rabaté - 2009 - Parrhesia 6:28-45.
     
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  3. Jean-Michel Rabate, Ed., The Cambridge Companion to Lacan; Slavoj Zizek, Ed., Jacques Lacan: Critical Evaluations in Cultural Theory.L. Chiesa - forthcoming - Radical Philosophy.
  4. Roland Barthes's Myth of Photography.Jean-Michel Rabaté - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, understanding modernism. Bloomsbury Academic.
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  5.  8
    On The Legacies of Derrida and Deconstruction Today: An Interview with Jean-Michel Rabaté.John Greaney - 2021 - Derrida Today 14 (1):91-106.
    In this interview, which took place in Center City in Philadelphia in September 2020, I ask Jean-Michel Rabaté to reflect on his personal and writerly relationship with Jacques Derrida, and to assess the legacies of Derrida and deconstruction across the globe today. In the last five years, Rabaté has published three books on Derrida: Les Guerres de Derrida, After Derrida, and Understanding Derrida, Understanding Modernism. In response to this flurry of publications, I ask Rabaté what has prompted his (...)
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  6.  2
    The Cambridge Introduction to Literature and Psychoanalysis.Jean-Michel Rabaté - 2014 - Cambridge University Press.
    This volume is an introduction to the relationship between psychoanalysis and literature. Jean-Michel Rabaté takes Sigmund Freud as his point of departure, studying in detail Freud's integration of literature in the training of psychoanalysts and how literature provided crucial terms for his myriad theories, such as the Oedipus complex. Rabaté subsequently surveys other theoreticians such as Wilfred Bion, Marie Bonaparte, Carl Jung, Jacques Lacan, and Slavoj Žižek. This Introduction is organized thematically, examining in detail important terms like deferred (...)
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  7. L'éthique du Don Jacques Derrida Et la Pensée du Don : Colloque de Royaumont, Décembre 1990.Jean-Michel Rabaté, Michael Wetzel & Jacques Derrida - 1992
     
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  8. After Derrida: Literature, Theory and Criticism in the 21st Century.Jean-Michel Rabaté (ed.) - 2018 - New York, NY: Cambridge University Press.
    It is important for the materialist historian, in the most rigorous way possible, to differentiate the construction of a historical state of affairs from what one customarily calls its "reconstruction." The "reconstruction" in empathy is one- dimensional. "Construction" presupposes "destruction." Almost fourteen years after the death of Jacques Derrida, the least one can say is that his inheritance is as contested and fraught with rivalries, rejections, and appropriations as at the time of the flowering of Deconstruction in American universities in (...)
     
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  9. Understanding Derrida, Understanding Modernism.Jean-Michel Rabaté (ed.) - 2019 - New York: Bloomsbury Academic.
    This volume makes a significant contribution to both the study of Derrida and of modernist studies. The contributors argue, first, that deconstruction is not "modern"; neither is it "postmodern" nor simply "modernist." They also posit that deconstruction is intimately connected with literature, not because deconstruction would be a literary way of doing philosophy, but because literature stands out as a "modern" notion. The contributors investigate the nature and depth of Derrida's affinities with writers such as Joyce, Kafka, Antonin Artaud, Georges (...)
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  10. The Cambridge Companion to Lacan.Jean-Michel Rabaté (ed.) - 2003 - Cambridge University Press.
    Jacques Lacan is renowned as a theoretician of psychoanalysis whose work is still influential in many countries. He refashioned psychoanalysis in the name of philosophy and linguistics at a time when it faced certain intellectual decline. Focusing on key terms in Lacan's often difficult, idiosyncratic development of psychoanalysis, this volume brings new perspectives to the work of an intimidating influential thinker.
     
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  11.  4
    The Future of Theory.Jean-Michel Rabaté - 2002 - Blackwell.
    Acknowledging that he cannot speak about the future of Theory without taking stock of its past, Rabaté starts by sketching its genealogy, particularly its ...
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  12. Extremes Meet.Jean-Michel Rabaté - 2010 - In Martin McQuillan & Ika Willis (eds.), The Origins of Deconstruction. Palgrave-Macmillan.
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  13. Roland Barthes's Myth of Photography.Jean-Michel Rabaté - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, Understanding Modernism. Bloomsbury Academic.
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  14.  23
    Lacan's Turn to Freud.Jean-Michel Rabaté - 2003 - In The Cambridge Companion to Lacan. Cambridge University Press. pp. 1.
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  15.  20
    Dying From Immortality: Notes for a Discussion with Martin Hägglund.Jean-Michel Rabaté - 2013 - Derrida Today 6 (2):169-181.
    This paper praises Martin Hägglund for his general take on Derrida, while objecting to a certain rigidity in the use of the concept of survival. This concept allowed Hägglund to reject the temptation of a ‘religious’ Derrida in Radical Atheism, but in Dying for Time, it leads to a hurried reading of psychoanalysis. My objections revolve around several forms: the role of gods for Plato and Greek thought; the reductive reading of Diotima's speech in the Sympoisum, and an all too (...)
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  16.  13
    Derrida/Searle: Deconstruction and Ordinary Language.Raoul Moati & Jean-Michel Rabaté - 2014 - Columbia University Press.
    In this book, Moati systematically replays the historical encounter between Austin, Derrida, and Searle and the disruption that caused the lasting break between Anglo-American language philosophy and continental traditions of phenomenology ...
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  17.  36
    Between Hostility and Hospitality: What Can We Learn From Derrida Today?Jean-Michel Rabaté - 2018 - Derrida Today 11 (1):60-65.
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  18.  12
    Three ‘Jacques’ for One ‘Hélène’.Jean-Michel Rabaté - 2013 - Paragraph 36 (2):189-205.
    Starting from the various ways in which the name of James Joyce is evoked in Cixous's critical books and essays, I sketch her unique position as a writer between psychoanalysis and philosophy. If James Joyce's last name can be translated as ‘Freud’ in German, if his first name can be variously Jim, James or even Jacques, then we may translate him into French as Jacques Joyeux. Taking my cue from varying strategies of address deployed in The Exile of James Joyce, (...)
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  19.  6
    Von der Gabe des Gedichts zur Vergebung für den Dichter? Der Sagetrieb Ezra Pounds.Jean-Michel Rabaté - 1993 - In Jean-Michel Rabaté & Michael Wetzel (eds.), Ethik der Gabe: Denken Nach Jacques Derrida. De Gruyter. pp. 81-90.
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  20.  2
    SIGNS and MEANINGS: Pataphallics: Jarry’s Novels and Ityphallicism.Jean-Michel Rabaté - 2014 - Human and Social Studies 3 (2):80-89.
    This article discusses Alfred Jarry as a precursor of French modernism. With a particular focus on Messaline, Roman de l’ancienne Rome and Le Surmâle, Roman moderne, I analyse the subtle ways in which the past and the future are intertwined and Jarry’s philosophy of sexual excess. In both novels, the main characters seek a paroxysmal erotic pleasure from which they die after reaching world records in sex-making. Read together, the novels work to create a lemniscate, the symbol of infinity symbolically (...)
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  21.  7
    Ethik der Gabe: Denken Nach Jacques Derrida.Michael Wetzel & Jean-Michel Rabaté (eds.) - 1993 - De Gruyter.
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  22.  12
    Conversation on The Future of Theory.Gregg Lambert & Jean-Michel Rabaté - 2003 - Symploke 11 (1):39-53.
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  23.  13
    On Chronolibido: A Response to Rabaté and Johnston.Martin Hägglund - 2013 - Derrida Today 6 (2):182-196.
    This paper is a response to Jean-Michel Rabaté’s and Adrian Johnston's essays on my book Dying for Time. In responding, I further develop my notions of mortality and immortality, pleasure and pain, the flow of libido and the anticipation of loss. I also elaborate the stakes of my critique of Freud and Lacan, underlining why desire does not derive from a lack of timeless fullness. Rather, desire is both animated and agonized by temporal finitude.
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  24.  2
    Expectation: Philosophy, Literature.Jean-Luc Nancy - 2017 - Fordham University Press.
    Expectation is a major volume of Jean-Luc Nancy’s writings on literature, written across three decades but, for the most part, previously unavailable in English. More substantial than literary criticism, these essays collectively negotiate literature’s relation to philosophy. Nancy pursues such questions as literature’s claims to truth, the status of narrative, the relation of poetry and prose, and the unity of a book or of a text, and he addresses a number of major European writers, including Dante, Sterne, Rousseau, Hölderlin, (...)
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  25. Ledrut et Berthelot étaient fortement attachés à Toulouse et un sort cruel fit qu'ils y disparurent tous deux prématurément. A 1'«Association internationale des sociologues de langue fran-çaise» où j'entraînai Jean-Michel, les occasions de proximité se multi-plièrent. Il participa à la plupart des activités avec une exigence de.Présence de Jean-Michel Berthelot - 2006 - Cahiers Internationaux de Sociologie 121:353-354.
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  26. Illusion de la dialectique et dialectique de l'illusion, coll. « Études anciennes ».Jean-Michel Charrue, Richard Dufour, Florent Tazzolio, Michel Fattal, Plotin & Luc Brisson - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (1):115-117.
  27.  1
    Jean-Michel Berthelot: Itinéraires d'Un Philosophe En Sociologie (1945-2006).Jean-Christophe Marcel & Olivier Martin (eds.) - 2011 - Presses Universitaires de France.
    Tous les textes publiés dans l'ouvrage parlent directement de l'œuvre de Jean-Michel Berthelot. La première partie, " Sociologie de Jean-Michel Berthelot ", rassemble les contributions restituant des traits de son œuvre à l'aide d'études de cas précis ou de panoramas plus larges, et balise des domaines de recherche dans lesquels il s'est illustré : sociologie de l'éducation, du corps, des sciences, épistémologie des sciences sociales. La deuxième partie rend compte des perspectives ouvertes par ses travaux et (...)
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  28.  47
    Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living.Jean-Michel Landry - 2009 - Telos: Critical Theory of the Contemporary 2009 (146):111-123.
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
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  29.  1
    Corpus de Textes, Textes En Corpus. Problématique Et Présentation.Jean-Michel Adam & Jean-Marie Viprey - 2009 - Corpus 8:5-25.
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  30. Jean-Michel charrue, illusion de la dialectique et dialectique de l'illusion. Histoire de platon et plotin (études anciennes, 128), Paris, Les belLes-lettres, 2003, la philosophie 454p. [REVIEW]Jean Borel - 2005 - Revue de Théologie Et de Philosophie 137:157.
     
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  31. The Genesis of Desire.Jean-Michel Oughourlian - 2009 - Michigan State University Press.
    We seem to be abandoning the codes that told previous generations who they should love. But now that many of us are free to choose whoever we want, nothing is less certain. The proliferation of divorces and separations reveal a dynamic we would rather not see: others sometimes reject us as passionately as we are attracted to them. Our desire makes us sick. The throes of rivalry are at the heart of our attraction to one another. This is the central (...)
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  32.  24
    Jean-Michel Delire. Les mathématiques de l’autel védique: Le Baudhāyana Śulbasūtra et son commentaire Śulbadīpikā. xiv + 626 pp., figs., bibl., indexes. Geneva: Librairie Droz, 2016. €100.23. [REVIEW]Michel Danino - 2018 - Isis 109 (1):163-164.
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  33. Jean-François Lyotard, Questions au Cinéma: Ce Que le Cinéma Se Figure.Jean-Michel Durafour - 2009 - Presses Universitaires de France.
    La pensée du cinéma ne rencontre d'ordinaire Jean-François Lyotard, dans ses textes sur le cinéma ou non, que par le biais de deux activateurs : l'acinéma et le figurai. Ces deux activateurs, au demeurant, sont fortement représentatifs de la position paradoxale de Lyotard pour les études cinématographiques : si l'acinéma a été le plus souvent critiqué pour sa radicalité voire son sectarisme, n'ayant de fait guère de postérité, il en va tout autrement du figurai, lequel a trouvé dans les (...)
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  34. Plotin Et Jean de la Croix.Jean-Michel Counet - 1997 - Revue Philosophique De Louvain 98 (4):369-2000.
     
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  35.  2
    Michel Henry et la conscience de la vie affective.Jean-Michel Longneaux - 2011 - Cahiers Philosophiques 3:49.
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  36.  19
    André Bord, Plotin Et Jean de la Croix.Jean-Michel Counet - 2000 - Revue Philosophique De Louvain 98 (2):369-369.
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  37. Beyond the Gap: An Introduction to Naturalizing Phenomenology.Jean-Michel Roy, Jean Petitot, Bernard Pachoud & Francisco J. Varela - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press.
     
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  38.  10
    Jean de Menasce , Historien des Religions, Théologien Et Philosophe.Jean-Michel Roessli - 2017 - Revue des Sciences Philosophiques Et Théologiques 101 (4):611.
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  39. Raison Et Foi: Archéologie d'Une Crise d'Albert Le Grand À Jean-Paul II.Jean-Michel Counet - 2003 - Revue Philosophique De Louvain 102:519-520.
     
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  40.  18
    Endre von Ivánka, Plato christianus. La réception critique du platonisme chez les Pères de l'Église. Traduit de l'allemand par Elisabeth Kessler. Révisé par Rémi Brague et Jean-Yves Lacoste. [REVIEW]Jean-Michel Counet - 1992 - Revue Philosophique De Louvain 90 (85):100-102.
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  41.  16
    Monseigneur Georges Lemaître, savant et croyant. Actes du colloque commémoratif du centième anniversaire de sa naissance, tenu à Louvain-la-Neuve le 4 novembre 1994. Suivi de: La physique d'Einstein. Texte inédit de Georges Lemaître. Edités par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1998 - Revue Philosophique De Louvain 96 (4):746-746.
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  42.  1
    Psychopolitics: Conversations with Trevor Cribben Merrill.Jean-Michel Oughourlian - 2012 - Michigan State University Press.
    For thousands of years, political leaders have unified communities by aligning them against common enemies. However, today more than ever, the search for “common” enemies results in anything but unanimity. Scapegoats like Saddam Hussein, for example, led to a stark polarization in the United States. Renowned neuropsychiatrist and psychologist Jean-Michel Oughourlian proposes that the only authentic enemy is the one responsible for both everyday frustrations and global dangers, such as climate change—ourselves. Oughourlian, who pioneered an “interdividual” psychology with (...)
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  43.  13
    Le Réalisme. Contributions au séminaire d'histoire des sciences 1993-1994. Editées par Jean-François Stoffel. [REVIEW]Jean-Michel Counet - 1999 - Revue Philosophique De Louvain 97 (1):218-219.
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  44. Esse est movere: regards croisés sur l'ontologie dynamique de Nicolas de Cues.Jean-Michel Counet (ed.) - 2021 - Leuven: Peeters.
    Esse est movere. Ce petit bout de phrase, en Doc te Ign ora nce II, 10 n'a guère attiré jusqu'ici les commentateurs de l'oeuvre du Cusain. Or il se pourrait qu'il soit beaucoup plus important qu'il n'y paraît pour une compréhension équili brée de la pensée de Nicolas de Cues. L'être serait à comprendre dynamiquement. To ute entité, en tant qu'elle est, implique autour d'elle du mouvement, du passage à l'acte. Il n'y a pas d'être qui soit dépourvu de tout (...)
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  45. Mathématiques et métaphysique dans la pensée de Nicolas de Cues: Actes du Colloque de Nice (sept. 2017) de la Société française Cusanus.Jean-Michel Counet (ed.) - 2021 - Leuven: Peeters.
    Les mathématiques constituent pour Nicolas de Cues (1401-1464) une discipline intellectuelle clé. Elles sont d'une part la manifestation la plus nette et la plus parfaite de la fécondité de la raison qui s'exprime en elles comme dans sa forme symbolique essentielle, et d'autre part elles constituent la porte d'entrée vers la métaphysique. Celle devrait en toute logique s'appeler d'ailleurs métamathématique plutôt que métaphysique, terme qui ressortit davantage à la tradition aristotélicienne à laquelle Nicolas de Cues préférait manifestement une filiation pythagoricienne (...)
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  46.  19
    Compte rendu de : Jean-Michel Salanskis, Philosophie des mathématiques, Paris, Vrin, 2008.Jean Celeyrette - 2010 - Methodos 10.
    C’est, beaucoup plus que l’essai annoncé, une remarquable synthèse sur la philosophie des mathématiques que nous procure Jean-Michel Salanskis (J-M. S), synthèse qu’il faut placer dans la continuité de ses autres ouvrages, L’herméneutique formelle, Paris, Éditions du CNRS, 1991, Le constructivisme non standard, Lille, Presses universitaires du Septentrion, 1999, Sens et philosophie du sens, Paris, Desclée de Brouwer, 2001, Herméneutique et cognition, Lille, Presses universitaires du Septentri..
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  47.  5
    Ute Heidmann, Jean-Michel Adam. — Textualité et intertextualité des contes, Perrault, Apulée, La Fontaine, Lhéritier… Paris : Editions classiques Garnier, 2010, 400 pages, 45 €. [REVIEW]Michèle Monte - 2010 - Corpus 9:308-312.
    Cet ouvrage, le deuxième de la collection « Lire le xviie siècle » aux éditions Garnier, propose une lecture interdisciplinaire des contes de Perrault dont l’objectif est bien précisé dans une riche introduction. Il s’agit au travers, d’une part, d’une approche littéraire et comparatiste, d’autre part d’une analyse linguistique, d’appréhender les contes de Perrault comme des discours singuliers où tous les choix linguistiques font sens, à l’opposé du réductionnisme structural qui ramène les c..
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  48.  29
    Fukada Yasukazu: “Un essai sur La Danseuse de Degas”.Jean-Michel Abrassart & Takako Omata - 2016 - European Journal of Japanese Philosophy 1:247-254.
    Original title : 「ドガの『舞姫』」『深田康算全集』[Œuvres complètes de Fukada Yasukazu]. Machida, Tamagawa Daigaku Shuppanbu, 1972–1973, 3 : 9–15.
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  49. Le bonheur de Spinoza, suivi de Étude sur le spinozisme de Michel Henry, coll. « Épiméthée ».Michel Henry & Jean-Michel Longneaux - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (2):234-235.
     
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  50.  2
    Listening to Hanna Segal: Her Contribution to Psychoanalysis.Jean-Michel Quinodoz - 2007 - Routledge.
    _Winner of the 2010 Sigourney Award!_ How has Hanna Segal influenced psychoanalysis today? Jean-Michel Quinodoz provides the reader with a comprehensive overview of Segal's life, her clinical and theoretical work, and her contribution to psychoanalysis over the past sixty years by combining actual biographical and conceptual interviews with Hanna Segal herself or with colleagues who have listened to Segal in various contexts. _Listening to Hanna Segal_ explores both Segal's personal and professional histories, and the interaction between the two. (...)
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