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Jean-Philippe Deranty [97]Jean-Philippe Dr Deranty [3]Jean-Philippe Roger Deranty [1]
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Jean-Philippe Deranty
Macquarie University
  1.  57
    Post-work society as an oxymoron: Why we cannot, and should not, wish work away.Jean-Philippe Deranty - 2022 - European Journal of Social Theory 25 (3):422-439.
    In recent years, theorists have contended that we should move to a mode of social organisation where work and the values attached to it are no longer central, a ‘post-work society’. For these theorists, the modern ideology of work is intrinsically unjust, even irrational and no longer suited to the challenges of our time. The article presents an alternative response to the problems of work and employment. Rather than moving to a ‘post-work’ society, the article argues that we should transform (...)
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  2.  58
    Beyond communication: a critical study of Axel Honneth's social philosophy.Jean-Philippe Deranty - 2009 - Boston: Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  3.  12
    The Return of Work in Critical Theory: Self, Society, Politics.Christophe Dejours, Jean-Philippe Deranty, Emmanuel Renault & Nicholas H. Smith - 2018 - New York, USA: Columbia University Press.
    From John Maynard Keynes’s prediction of a fifteen-hour workweek to present-day speculation about automation, we have not stopped forecasting the end of work. Critical theory and political philosophy have turned their attention away from the workplace to focus on other realms of domination and emancipation. But far from coming to an end, work continues to occupy a central place in our lives. This is not only because of the amount of time people spend on the job. Many of our deepest (...)
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  4.  15
    The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
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  5. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  6.  38
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  7. The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  8.  91
    Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  9.  14
    Work and the Precarisation of Existence.Jean-Philippe Deranty - 2008 - European Journal of Social Theory 11 (4):443-463.
    This article aims to present a new perspective on contemporary debates about the transformations of work and employment, and their impacts on individuals and communities, by focusing on the writings of Christophe Dejours. Basically, the article attempts to show that Dejours' writings make a significant contribution to contemporary social theory. This might seem like an odd claim to make, since Dejours' main training was in psychoanalysis and his main activity is the clinical, psychiatric study of pathologies linked to work. However, (...)
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  10.  70
    Artificial intelligence and work: a critical review of recent research from the social sciences.Jean-Philippe Deranty & Thomas Corbin - forthcoming - AI and Society:1-17.
    This review seeks to present a comprehensive picture of recent discussions in the social sciences of the anticipated impact of AI on the world of work. Issues covered include: technological unemployment, algorithmic management, platform work and the politics of AI work. The review identifies the major disciplinary and methodological perspectives on AI’s impact on work, and the obstacles they face in making predictions. Two parameters influencing the development and deployment of AI in the economy are highlighted: the capitalist imperative and (...)
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  11.  67
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  12.  97
    Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  13.  18
    Desubstantializing the critique of forms of life: relationality, subjectivity, morality.Heikki Ikäheimo, Jean-Philippe Deranty & John Goris - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Rahel Jaeggi’s Critique of Forms of Life represents a welcome new development in critical social thought. It aims to overcome the ‘liberal abstinence’, which forbids criticizing the ethical fabric of social life, and proposes to connect normative evaluation with a serious social-ontological model of ‘forms of life’. In this article we argue, however, that Jaeggi’s ontological characterization of the concept of form of life is problematic in ways that introduce a number of adverse consequences for social critique. In section 1, (...)
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  14.  63
    The loss of nature in Axel Honneth's social philosophy. Rereading Mead with Merleau-ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  15.  11
    A Matrix of Intellectual and Historical Experiences.Jean-Philippe Deranty - 2020 - Symposium 24 (1):1-25.
    This article seeks to re-evaluate the importance of the political in the thinking of Maurice Merleau-Ponty. The article first shows that Sartre’s description of Merleau-Ponty’s intellectual trajectory as one of increasing political apathy from the 1950s onwards is inaccurate. The article then demonstrates that throughout the post-war period, including in his project for a new ontology, Merleau-Ponty believed that a revised version of Marxism would provide the methodological framework within which philosophical work could address the political challenges of the present. (...)
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  16. Injustice, violence and social struggle. The critical potential of Axel Honneth's theory of recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  17.  94
    Work and the Politics of Misrecognition.Nicholas H. Smith & Jean-Philippe Deranty - 2012 - Res Publica 18 (1):53-64.
    In this article we examine the idea of a politics of misrecognition of working activity. We begin by introducing a distinction between the kind of recognition and misrecognition that attaches to one’s identity, and the kind of recognition and misrecognition that attaches to one’s activity. We then consider the political significance of the latter kind of recognition and misrecognition in the context of work. Drawing first on empirical research undertaken by sociologists at the Institut für Sozialforschung in Frankfurt, we argue (...)
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  18.  26
    Whither Work? The Politics and Ethics of Contemporary Work.Keith Breen & Jean-Philippe Deranty (eds.) - 2021 - Routledge.
    Bringing together leading international scholars within the fields of social and political theory and philosophy, this book explores how we should understand work and its role(s) in our lives and wider society. -/- What challenges are posed by work in our changing economy and the new economic forms that are beginning to emerge, and how can we best address these challenges? In what ways do patterns of working, as well as work technologies, shape people’s lives within and outside work, in (...)
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  19.  20
    Regimes of the arts.Jean-Philippe Deranty - unknown
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  20.  19
    Expression and cooperation as norms of contemporary work.Jean-Philippe Deranty - 2012 - In Jean-Philippe Deranty & Nicholas Smith (eds.), Work and the Social Bond. Leiden: Brill. pp. 151-179.
  21.  23
    The Body of Spirit: Hegel's Concept of Flesh and its Normative Implications.Jean-Philippe Deranty - 2021 - Hegel Bulletin 42 (1):39-56.
    This paper attempts to show that an expansive normative vision can be drawn from Hegel's texts, one whose scope significantly exceeds the anthropocentric model presented in the ‘objective spirit’ parts of his system. This expansion of normativity is linked to an expansive vision of relationality underpinning Hegel's model of ‘concrete freedom’. In order to put into sharper relief the links between expansive relationality and normativity, the late thinking of Maurice Merleau-Ponty is mobilized as a heuristic contrasting point. In the ‘subjective (...)
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  22.  53
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
  23.  59
    Work as Transcendental Experience: Implications of Dejours' Psycho-dynamics for Contemporary Social Theory and Philosophy.Jean-Philippe Deranty - 2010 - Critical Horizons 11 (2):181-220.
    This essay discusses four books recently published by Christophe Dejours with the aim of extracting their most significant social-theoretical and philosophical implications. The first two books are two contributions by Dejours in current debates and public policy initiatives in France through the application of his psychodynamic approach to work related issues (work and violence; work and suicide). Even though these texts are shaped by the specific contexts in which they were written, they also contain broader social-theoretical insights that are quite (...)
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  24.  96
    Repressed materiality: Retrieving the materialism in Axel Honneth's theory of recognition.Jean-Philippe Deranty - 2006 - Critical Horizons 7 (1):113-140.
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations with (...)
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  25. Jacques Ranciere: Key Concepts.Jean-Philippe Deranty (ed.) - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
     
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  26. Between Honneth and Rancière: Problems and Potentials of a Contemporary Critical Theory of Society.Jean-Philippe Deranty & Katia Genel - 2016 - In Jean-Philippe Deranty & Katia Genel (eds.), Recognition or Disagreement. A Critical Encounter on the Politics of Freedom, Equality, and Identity. Columbia University Press. pp. 33-80.
     
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  27.  10
    Critique as social practice. Critical theory and social self-understanding: by Robin Celikates, Translated by Naomi van Steenbergen, London and New York, Rowman and Littlefield, 2018, 238 pp., £80.00 (Hardback), £24.95 (Paperback), ISBN: 978-178660-462-0.Jean-Philippe Deranty - 2020 - Critical Horizons 21 (1):80-85.
    Critique as Social Practice first appeared in German in 2009, in the series of the Institute for Social Research in Frankfurt. Its English translation comes out in the recently launched collection...
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  28.  41
    Travail et expérience de la domination dans le néolibéralisme contemporain.Jean-Philippe Deranty - 2011 - Actuel Marx 49 (1):73-89.
    Work and Experience of Domination in Contemporary Neoliberalism This paper seeks to study the contemporary forms of domination at and through work, by focusing on subjective experiences of work. Against the background of Marx’s analysis of the manyfold nexus between social and political domination in general and domination at work, I begin by drawing in broad strokes the general picture of current experiences of work emerging from the contemporary French sociology and psychology of work. Related to this rich literature but (...)
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  29.  30
    Historical Objections to the Centrality of Work.Jean-Philippe Deranty - 2015 - Constellations 22 (1):105-121.
  30.  58
    Existentialist Aesthetics.Jean-Philippe Deranty - 2009 - Stanford Encyclopedia of Philosophy.
  31.  51
    Feuerbach and the Philosophy of Critical Theory.Jean-Philippe Deranty - 2014 - British Journal for the History of Philosophy 22 (6):1208-1233.
    It is a hallmark of the Frankfurt School tradition of critical theory that it has consistently made philosophical reflection a central component of its overall project. Indeed, the core identity that this tradition has been able to maintain arguably stems from the fact that a number of key philosophical assumptions have been shared by the generations of thinkers involved in it. These assumptions form a basic ‘philosophical matrix’, whose main aim is to allow for a ‘critique of reason’, the heart (...)
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  32.  32
    Philosophie de l'histoire et théorie du parti chez Sartre et MerleauPonty.Jean-Philippe Deranty & Stéphane Haber - 2009 - Actuel Marx 46 (2):52-66.
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  33. The organization of philosophy and a philosophy of organizations.Jean-Philippe Deranty - 2019 - In Cristina Neesham & Steven Segal (eds.), Handbook of philosophy of management.
    The chapter begins by establishing the absence of organizations in the organization of philosophy as a specialist academic discipline. The second section highlights the reasons why this gap is detrimental to philosophical inquiries. The third section seeks to clarify how philosophy, as a type of theoretical inquiry, can contribute to the study of organizations. Three basic features are proposed as underpinning the philosophical method. Hegel’s social theory is then put forward as an exemplary model of what a philosophical account of (...)
     
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  34.  11
    With or Without God?Jean-Philippe Deranty - 2019 - Philosophy Today 63 (2):549-554.
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  35.  83
    New Philosophies of Labour: Work and the Social Bond.Nicholas Smith & Jean-Philippe Dr Deranty (eds.) - 2011 - Brill.
    This volume addresses the long-standing neglect of the category of labour in critical social theory and it presents a powerful case for a new paradigm based on the anthropological significance of work and its role in shaping social bonds.
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  36.  18
    Arbeit als Ort von Ungerechtigkeit und Herrschaft. Die Grenzen der zeitgenössischen politischen Philosophie.Jean-Philippe Deranty & Emmanuel Renault - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):573-592.
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  37.  54
    Rationality, Autonomy, and the Social Bond.Jean-Philippe Deranty - 2011 - Philosophy Today 55 (1):3-11.
  38.  28
    Doing justice to the past.Jean-Philippe Deranty & Andrew Dunstall - 2017 - Philosophy and Social Criticism 43 (8):812-836.
    In this article, we argue that the usual restriction of critical theory to ‘modern’ norms is subject to problems of coherence, historical accuracy and moral obligation. First, we illustrate how critical theory opposes itself to societies designated as pre-modern, through a summary of Honneth’s recognition theory. We then show how an over-emphasis on modernity’s normative novelty obscures counter-currents in ethical life that threaten the unity of the modern era. Those two steps prepare the main analysis: that the ‘exceptionalist’ modernism of (...)
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  39. Recognition in Feuerbach.Jean-Philippe Deranty - 2019 - Handbuch Recognition.
    Ludwig Feuerbach is famous for his critical hermeneutics of religion. At the heart of it lie arguments of philosophical anthropology that directly anticipate contemporary developments in the theory of recognition. He counts amongst the great philosophers who, immediately following Kant, emphasised the constitutive importance for human beings of interpersonal and social relations. Indeed, his theory of intersubjectivity contains features that are highly original, notably the link between individual and community, and between recognition and recollection.
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  40. Merleau-Ponty's contribution to the theory of recognition.Jean-Philippe Deranty - 2019 - Handbuch Anerkennung.
    Maurice Merleau-Ponty was an important twentieth century contributor to the theory of recognition, even though he made literal reference to the concept only sparingly. He emphasized the importance of recognition, not only at the level of inter-personal relations and in the individual’s inclusion in the social, but also in terms of the capacity of human beings to communicate across cultures and across historical distances. The shift towards ontology in his later work provided a renewed grounding for his interest in intersubjectivity (...)
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  41. The Great Leveler: Conceptual and Figural Ambiguities of Equality.Jean-Philippe Deranty - 2017 - Cogent Arts and Humanities 4 (1).
    If we compare it with the fellow notion of liberty, equality has an ambivalent place in modern political thinking. Whilst it counts as one of the fundamental norms, many think that equality is valuable only as a way to realise some features of liberty. I take a historical perspective on this issue, and try to identify some of the pre-modern roots of such an ambivalent attitude towards equality. I do this by using Jacques Rancière’s political model as an analytical framework (...)
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  42.  44
    The 'son of civil society': Tensions in Hegel's account of womanhood.Jean-Philippe Deranty - 2000 - Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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  43.  50
    Jacques Ranciere and the Contemporary Scene: The Philosophy of Radical Equality.Jean-Philippe Deranty & Alison Ross (eds.) - 2012 - London: Continuum International Publishing Group.
    The book forms the first critical study of Jacques Rancière’s impact and contribution to contemporary theoreticaland interdisciplinary studies. It showcases the work of leading scholars infields such as political theory, history and aesthetic theory; each of whom areuniquely situated to engage with the novelty of Rancière’s thinking withintheir respective fields. Each of the essays provides aninvestigation into the critical stance Rancière takes towards hiscontemporaries, concentrating on the versatile application of his thought todiverse fields of study. The aim ofthis collection is (...)
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  44.  30
    Hegelian recognition, critical theory, and the social sciences.Jean-Philippe Deranty - 2012 - In Nicholas Smith & Shane O'Neill (eds.), Recognition Theory as Social Research. Investigating the Dynamics of Social Conflict. Springer.
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  45.  41
    Jacques Ranciere and the contemporary scene: The evidence of equality and the practice of writing.Jean-Philippe Deranty & Alison Ross - 2012 - In Jacques Ranciere and the Contemporary Scene: The Philosophy of Radical Equality. London: Continuum. pp. 1-13.
  46.  23
    Work in the writings of Jacques Rancière.Jean-Philippe Deranty - unknown
  47.  14
    Recognition, Work, Politics: New Directions in French Critical Theory.Jean-Philippe Dr Deranty, Danielle Petherbridge, J. Rundell & Robert Sinnerbrink (eds.) - 2007 - Brill.
    Recognition, Work, Politics includes a range of essays in contemporary French critical theory around politics, recognition, and work, and their philosophical articulations. These issues are addressed from directions that include post-structuralism, the paradigm of the gift, recognition theory, and post-marxism.
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  48.  22
    György Markus: On the Path of Culture – Editorial Introduction.Robert Sinnerbrink, John Rundell, Danielle Petherbridge & Jean-Philippe Deranty - 2013 - Critical Horizons 14 (2):125-126.
  49.  12
    A Teoria Crítica entre Marx e Honneth.Jean-Philippe Deranty - 2018 - Civitas. Revista de Ciencias Sociais 1 (3).
    Neste artigo considerarei as principais objeções marxistas ao modelo de Honneth para uma Teoria Crítica da sociedade e também as objeções centrais de Honneth aos modelos inspirados em Marx. Depois tentarei esboçar uma reaproximação entre ambas posições ao mostrar como o conceito normativo de reconhecimento de Honneth não é oposto a argumentos funcionalistas, e sim que ele contém uma dimensão socioteórica: a ideia de que a reprodução social e a evolução social revolvem ao redor de lutas pela interpretação de normas (...)
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  50.  56
    Democratic aesthetics: On Jacques rancière's latest work.Jean-Philippe Deranty - 2007 - Critical Horizons 8 (2):230-255.
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