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Jean-Philippe Deranty [62]Jean-Philippe Dr Deranty [2]Jean-Philippe Roger Deranty [1]
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Profile: Jean-Philippe Deranty (Macquarie University)
  1. The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  2.  54
    Politicizing Honneth's Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  3.  31
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
  4.  30
    Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jean-Philippe Deranty - 2009 - Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  5.  27
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  6.  81
    The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  7.  56
    Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  8.  12
    Jacques Rancière's Contribution to the Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136 - 156.
  9.  47
    New Philosophies of Labour: Work and the Social Bond.Nicholas H. Smith & Jean-Philippe Deranty (eds.) - 2011 - Brill.
    This volume addresses the long-standing neglect of the category of labour in critical social theory and it presents a powerful case for a new paradigm based on the anthropological significance of work and its role in shaping social bonds.
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  10.  23
    Rationality, Autonomy, and the Social Bond.Jean-Philippe Deranty - 2011 - Philosophy Today 55 (1):3-11.
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  11.  3
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  12. Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Philosophy Today 31 (1):136-156.
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  13.  40
    Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  14.  35
    Work and the Politics of Misrecognition.Nicholas Smith & Jean-Philippe Deranty - 2012 - Res Publica 18 (1):53-64.
    In this article we examine the idea of a politics of misrecognition of working activity. We begin by introducing a distinction between the kind of recognition and misrecognition that attaches to one’s identity, and the kind of recognition and misrecognition that attaches to one’s activity. We then consider the political significance of the latter kind of recognition and misrecognition in the context of work. Drawing first on empirical research undertaken by sociologists at the Institut für Sozialforschung in Frankfurt, we argue (...)
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  15.  2
    Work and the Precarisation of Existence.Jean-Philippe Deranty - unknown
    This article aims to present a new perspective on contemporary debates about the transformations of work and employment, and their impacts on individuals and communities, by focusing on the writings of Christophe Dejours. Basically, the article attempts to show that Dejours' writings make a significant contribution to contemporary social theory. This might seem like an odd claim to make, since Dejours' main training was in psychoanalysis and his main activity is the clinical, psychiatric study of pathologies linked to work. However, (...)
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  16. Jacques Ranciere.Jean-Philippe Deranty - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
     
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  17.  41
    Work as Transcendental Experience: Implications of Dejours' Psychodynamics for Contemporary Social Theory and Philosophy.Jean-Philippe Deranty - 2010 - Critical Horizons 11 (2):181-220.
    This essay discusses four books recently published by Christophe Dejours with the aim of extracting their most significant social-theoretical and philosophical implications. The first two books are two contributions by Dejours in current debates and public policy initiatives in France through the application of his psychodynamic approach to work related issues (work and violence; work and suicide). Even though these texts are shaped by the specific contexts in which they were written, they also contain broader social-theoretical insights that are quite (...)
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  18.  7
    Hegel's Metaphysics as Hermeneutics.Jean-Philippe Deranty - unknown
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  19.  39
    Hegel's Parliamentarianism.Jean-Philippe Deranty - 2001 - The Owl of Minerva 32 (2):107-133.
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  20.  39
    The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  21.  3
    Kritik der politischen Ökonomie und die gegenwärtige Kritische Theorie. Eine Verteidigung von Honneths Anerkennungstheorie.Jean-Philippe Deranty - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.), Anerkennung. Akademie Verlag. pp. 269-300.
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  22.  50
    Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  23.  22
    Feuerbach's Theory of Object-Relations and its Legacy in 20thcentury Post-Hegelian Philosophy.Jean-Philippe Deranty - 2015 - Southern Journal of Philosophy 53 (3):286-310.
    This paper focuses on the way in which Feuerbach's attempt to develop a naturalistic, realist remodeling of Hegel's relational ontology, which culminated in his own version of “sensualism”, led him to emphasize the vulnerability of the subject and the role of affectivity, thus making object-dependence a constitutive feature of subjectivity. We find in Feuerbach the first lineaments of a philosophical theory of object-relations, one that anticipates the well-known psychological theory of the same name, but one that also offers a broader (...)
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  24.  23
    Hegel's Social Theory of Value.Jean-Philippe Deranty - 2005 - Philosophical Forum 36 (3):307–331.
    In the following, I want to examine the structure and the significance of the notion of value in Hegel’s philosophy of right. In the first part, I use the 1817 version to define the category itself. Hegel sees the concept of value as a formal conceptual scheme, which can be applied with full justification to the most diverse contexts. It is striking that he should use the same word, in the same structural sense, in fields as diverse as economic exchange, (...)
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  25.  20
    Critique Hope, Power: Challenges of Contemporary Critical Theory.Robert Sinnerbrink, Jean-Philippe Deranty & Nicholas Smith - 2005 - Critical Horizons 6 (1):1-21.
  26.  27
    Feuerbach and the Philosophy of Critical Theory.Jean-Philippe Deranty - 2014 - British Journal for the History of Philosophy 22 (6):1208-1233.
    It is a hallmark of the Frankfurt School tradition of critical theory that it has consistently made philosophical reflection a central component of its overall project. Indeed, the core identity that this tradition has been able to maintain arguably stems from the fact that a number of key philosophical assumptions have been shared by the generations of thinkers involved in it. These assumptions form a basic ‘philosophical matrix’, whose main aim is to allow for a ‘critique of reason’, the heart (...)
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  27.  62
    Repressed Materiality: Retrieving the Materialism in Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2006 - Critical Horizons 7 (1):113-140.
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations with (...)
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  28.  18
    The 'Son of Civil Society': Tensions in Hegel's Account of Womanhood.Jean-Philippe Deranty - 2000 - Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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  29.  18
    Work, Recognition and the Social Bond : Changing Paradigms.Nicholas H. Smith & Jean-Philippe Deranty - unknown
  30. „Existentialist Aesthetics “.Jean-Philippe Deranty - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  31. The Theory of Social Action in Merleau-Ponty and Honneth.Jean-Philippe Deranty - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.
     
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  32.  34
    The Tender Indifference of the World: Camus' Theory of the Flesh. [REVIEW]Jean-Philippe Deranty - 2011 - Sophia 50 (4):513-525.
    The Tender Indifference of the World: Camus’ Theory of the Flesh Content Type Journal Article Pages 513-525 DOI 10.1007/s11841-011-0273-1 Authors Jean-Philippe Deranty, Macquarie University, North Ryde, NSW 2109, Australia Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 4.
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  33.  3
    Doing Justice to the Past.Jean-Philippe Deranty & Andrew Dunstall - 2017 - Philosophy and Social Criticism 43 (8):812-836.
    In this article, we argue that the usual restriction of critical theory to ‘modern’ norms is subject to problems of coherence, historical accuracy and moral obligation. First, we illustrate how critical theory opposes itself to societies designated as pre-modern, through a summary of Honneth’s recognition theory. We then show how an over-emphasis on modernity’s normative novelty obscures counter-currents in ethical life that threaten the unity of the modern era. Those two steps prepare the main analysis: that the ‘exceptionalist’ modernism of (...)
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  34.  22
    Hegel's Naturalism: Mind, Nature and the Final Ends of Life.Jean-Philippe Deranty - 2012 - Critical Horizons 13 (2):275 - 287.
  35.  11
    Work in the Writings of Jacques Rancière.Jean-Philippe Deranty - unknown
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  36. Jacques Rancière, Politics of Aesthetics. The Distribution of the Sensible Reviewed By.Jean-Philippe Deranty - 2005 - Philosophy in Review 25 (6):427-431.
  37.  32
    Democratic Aesthetics: On Jacques Rancière's Latest Work.Jean-Philippe Deranty - 2007 - Critical Horizons 8 (2):230-255.
  38.  13
    Travail et expérience de la domination dans le néolibéralisme contemporain.Jean-Philippe Deranty - 2011 - Actuel Marx 49 (1):73-89.
    Work and Experience of Domination in Contemporary Neoliberalism This paper seeks to study the contemporary forms of domination at and through work, by focusing on subjective experiences of work. Against the background of Marx’s analysis of the manyfold nexus between social and political domination in general and domination at work, I begin by drawing in broad strokes the general picture of current experiences of work emerging from the contemporary French sociology and psychology of work. Related to this rich literature but (...)
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  39.  10
    Hegelian Recognition, Critical Theory, and the Social Sciences.Jean-Philippe Deranty - unknown
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  40.  12
    Lectures politiques et spéculatives des Grundlinien der Philosophie des Rechts.Jean-Philippe Deranty - 2002 - Archives de Philosophie 3:441-462.
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  41. Jacques Rancière, The Flesh of Words: The Politics of Writing Reviewed By.Jean-Philippe Deranty - 2005 - Philosophy in Review 25 (6):427-431.
  42. Terry Pinkard, Hegel's Naturalism: Mind, Nature and the Final Ends of Life. New York: Oxford University Press, 2012. ISBN-10: 0-19-9860-793, Hbk. 240 Pp.£ 40.00; ISBN-13: 978-0-1998-6079-1, Hbk. $65.00. [REVIEW]Jean-Philippe Deranty - 2012 - Critical Horizons 13 (2):275-287.
     
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  43.  5
    Jacques Rancière and the Contemporary Scene : The Philosophy of Radical Equality.Jean-Philippe Deranty & Alison Ross - unknown
    The book forms the first critical study of Jacques Rancière’s impact and contribution to contemporary theoreticaland interdisciplinary studies. It showcases the work of leading scholars infields such as political theory, history and aesthetic theory; each of whom areuniquely situated to engage with the novelty of Rancière’s thinking withintheir respective fields. Each of the essays provides aninvestigation into the critical stance Rancière takes towards hiscontemporaries, concentrating on the versatile application of his thought todiverse fields of study. The aim ofthis collection is (...)
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  44.  8
    Jacques Ranciere and the Contemporary Scene: The Evidence of Equality and the Practice of Writing.Jean-Philippe Deranty & Alison Ross - unknown
  45.  5
    Philosophie de l'histoire et théorie du parti chez Sartre et MerleauPonty.Jean-Philippe Deranty & Stéphane Haber - 2009 - Actuel Marx 46 (2):52-66.
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  46.  6
    Expression and Cooperation as Norms of Contemporary Work.Jean-Philippe Deranty - unknown
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  47.  7
    Philosophie et société: Le statut de la femme dans l'idéalisme Allemand.Jean-Philippe Deranty - forthcoming - Les Etudes Philosophiques.
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  48.  5
    Reflective Critical Theory : A Systematic Reconstruction of Axel Honneth's Social Philosophy.Jean-Philippe Deranty - unknown
  49.  6
    Lavoro ed esperienza del dominio nel neoliberismo contemporaneo.Jean-Philippe Deranty - 2013 - Societ〠Degli Individui 46:62-77.
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  50.  4
    Feuerbach's Philosophical Psychology and its Political and Aesthetic Implications.Jean-Philippe Deranty - 2012 - In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
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