Results for 'Jean-Philippe Vergne'

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Jean-Philippe Vergne
University of Western Ontario
  1. Jean-Philippe Rameaus Letzter Musiktraktat, "Vérités Également Ignorées Et Interressantes Tirées du Sein de la Nature" Kritische Ausgabe Mit Kommentar.Jean Philippe Rameau & Herbert Schneider - 1986
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  2.  13
    Finding the Answer in Space: The Mental Whiteboard Hypothesis on Serial Order in Working Memory.Elger Abrahamse, Jean-Philippe van Dijck, Steve Majerus & Wim Fias - 2014 - Frontiers in Human Neuroscience 8.
  3.  46
    Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jean-Philippe Dr Deranty - 2009 - Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  4.  14
    The Leader as Chief Truth Officer: The Ethical Responsibility of “Managing the Truth” in Organizations.Jean-Philippe Bouilloud, Ghislain Deslandes & Guillaume Mercier - 2019 - Journal of Business Ethics 157 (1):1-13.
    Our aim is to analyze the position of the leader in relation to the ethical dimension of truth-telling within the organization under his/her control. Based on Michel Foucault’s study of truth-telling, we demonstrate that the role of the leader toward the corporation and the imperative of organizational performance place the leader in an ambiguous position: he/she is obliged to take the lead in “telling the truth” internally and externally, but also to bear the consequences of this “truth-telling” for the organization (...)
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  5.  55
    Paul Ricœur, lecteur de Jean Nabert.Jean-Philippe Pierron - 2010 - Revue Philosophique De Louvain 108 (2):335-359.
  6. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  7.  61
    Showing, the Medium Voice, and the Unity of the Tractatus.Jean-Philippe Narboux - 2014 - Philosophical Topics 42 (2):201-262.
    In this essay, I take up James Conant and Cora Diamond’s suggestion that “to take the difference between saying and showing deeply enough is not to give up on showing but to give up on picturing it as a ‘what’ ”. I try to establish that the Tractatus’s talk of “showing” is more coherent than is usually appreciated, that it is indeed a key to the internal unity of the book, and that it positively helps us to work our way (...)
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  8.  8
    Beyond Ideology: Epistemological Foundations of Vladimir Fock's Approach to Quantum Theory.Jean-Philippe Martinez - 2019 - Berichte Zur Wissenschaftsgeschichte 42 (4):400-423.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  9.  95
    The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  10.  27
    Fast Cars, Clean Bodies: Decolonization and the Reordering of French Culture.Jean-Philippe Mathy & Kristin Ross - 1996 - Substance 25 (1):131.
  11.  26
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  12.  44
    Rationality, Autonomy, and the Social Bond: Models of Hegelian Recognition and Their Implications for Social and Political Theory.Jean-Philippe Deranty - 2011 - Philosophy Today 55 (1):3-11.
  13.  46
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  14.  72
    Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  15.  25
    Review of Irad Kimhi, Thinking and Being. [REVIEW]Jean Philippe Narboux - 2021 - Journal for the History of Analytical Philosophy 9 (5).
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  16.  10
    Beyond Computational Difficulties: Survey of the Two Decades From the Elaboration to the Extensive Application of the Hartree-Fock Method.Jean-Philippe Martinez - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 60:123-135.
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  17.  90
    Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  18.  4
    A Computational Treatment of Anaphora and Its Algorithmic Implementation.Jean-Philippe Bernardy, Stergios Chatzikyriakidis & Aleksandre Maskharashvili - 2021 - Journal of Logic, Language and Information 30 (1):1-29.
    In this paper, we propose a framework capable of dealing with anaphora and ellipsis which is both general and algorithmic. This generality is ensured by the compination of two general ideas. First, we use a dynamic semantics which reperent effects using a monad structure. Second we treat scopes flexibly, extending them as needed. We additionally implement this framework as an algorithm which translates abstract syntax to logical formulas. We argue that this framework can provide a unified account of a large (...)
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  19.  17
    Imaginer Plus Pour Agir Mieux. L’Imagination En Morale Chez Carol Gilligan, Martha Nussbaum Et Paul Ricoeur.Jean-Philippe Pierron - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):101-121.
    Jean-Philippe Pierron | : Dans leur réflexion sur le raisonnement moral, critique d’une approche rationaliste stricte, les théories du care et les philosophies travaillant à une compréhension enrichie de la raison pratique se sont attachées à mettre en valeur l’importance éthique qu’il y a à envisager la perspective de l’autre. Elles se sont concentrées à cette fin sur le travail de l’imagination. On montre ici que l’éthique du care de Gilligan, l’éthique de la narration de Nussbaum et l’éthique (...)
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  20.  5
    Work and the Precarisation of Existence.Jean-Philippe Deranty - 2008 - European Journal of Social Theory 11 (4):443-463.
    This article aims to present a new perspective on contemporary debates about the transformations of work and employment, and their impacts on individuals and communities, by focusing on the writings of Christophe Dejours. Basically, the article attempts to show that Dejours' writings make a significant contribution to contemporary social theory. This might seem like an odd claim to make, since Dejours' main training was in psychoanalysis and his main activity is the clinical, psychiatric study of pathologies linked to work. However, (...)
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  21.  11
    The Body of Spirit: Hegel's Concept of Flesh and its Normative Implications.Jean-Philippe Deranty - 2021 - Hegel Bulletin 42 (1):39-56.
    This paper attempts to show that an expansive normative vision can be drawn from Hegel's texts, one whose scope significantly exceeds the anthropocentric model presented in the ‘objective spirit’ parts of his system. This expansion of normativity is linked to an expansive vision of relationality underpinning Hegel's model of ‘concrete freedom’. In order to put into sharper relief the links between expansive relationality and normativity, the late thinking of Maurice Merleau-Ponty is mobilized as a heuristic contrasting point. In the ‘subjective (...)
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  22. Jean-Philippe Toussaint, Unfinished.Jordan Stump - 2006 - Substance 35 (3):95-111.
  23.  8
    Un Rabbin Dans le Siècle -A Rabbi in the Century.Jean-Philippe Schreiber - 1992 - Bijdragen 53 (1):2-22.
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  24.  3
    Le corpus entre données, analyse et théorie.Jean-Philippe Dalbera - 2002 - Corpus 1.
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  25.  33
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jørgen Pedersen - 2010 - Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  26.  6
    Firms, Breach of Norms, and Reputation Damage.Jean-Philippe Bonardi & Dominik Breitinger - 2019 - Business and Society 58 (6):1143-1176.
    A large body of literature looks at how firms develop and maintain their reputation. Little is known, however, about factors leading to a damaged corporate reputation. In this article, the authors compare two sets of predictors of reputational damage following a reported breach of norms: the characteristics of the breach and the characteristics of the actor reporting the breach. Theoretically, the authors argue that the latter is likely to prevail over the former. The authors test this proposition in the highly (...)
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  27. Music Audiences 3.0: Concert-Goers’ Psychological Motivations at the Dawn of Virtual Reality.Jean-Philippe Charron - 2017 - Frontiers in Psychology 8.
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  28.  16
    Jean-Philippe Garnaud : Achille Tatius d'Alexandrie, Le Roman de Leucippé Et Clitophon. Texte Établi Et Traduit. Pp. Xxxi + 259 ; 1 Map. Paris: Les Belles Lettres, 1991. [REVIEW]Graham Anderson - 1992 - The Classical Review 42 (2):439-439.
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  29.  4
    Un rabbin dans le siècle: Elie-Aristide Astruc, Grand-Rabbin de Belgique de 1866 à 1879.Jean-Philippe Schreiber - 1992 - Bijdragen 53 (1):2-22.
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  30.  5
    A Matrix of Intellectual and Historical Experiences.Jean-Philippe Deranty - 2020 - Symposium 24 (1):1-25.
    This article seeks to re-evaluate the importance of the political in the thinking of Maurice Merleau-Ponty. The article first shows that Sartre’s description of Merleau-Ponty’s intellectual trajectory as one of increasing political apathy from the 1950s onwards is inaccurate. The article then demonstrates that throughout the post-war period, including in his project for a new ontology, Merleau-Ponty believed that a revised version of Marxism would provide the methodological framework within which philosophical work could address the political challenges of the present. (...)
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  31.  5
    Critique as Social Practice. Critical Theory and Social Self-Understanding: By Robin Celikates, Translated by Naomi van Steenbergen, London and New York, Rowman and Littlefield, 2018, 238 Pp., £80.00 (Hardback), £24.95 (Paperback), ISBN: 978-178660-462-0.Jean-Philippe Deranty - 2020 - Critical Horizons 21 (1):80-85.
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  32.  27
    Jean-Philippe Garnaud (Ed., Tr.): Achille Tatius d'Alexandrie, Le Roman de Leucippé Et Clitophon. Texte Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Xxxi + 259 (Text Double); 1 Map. Paris: Les Belles Lettres, 1991. [REVIEW]Graham Anderson - 1992 - The Classical Review 42 (02):439-.
  33.  46
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
  34.  8
    Les horizons marxistes de l'éthique de la reconnaissance.Jean-Philippe Duranty - 2005 - Actuel Marx 38 (2):159-178.
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  35.  17
    Art, publics, art public.Jean-Philippe Antoine - 2001 - Multitudes 1 (1):53-64.
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  36.  14
    Tarde, commun sensationnel.Jean-Philippe Antoine - 2001 - Multitudes 4 (4):203-211.
    Tarde make of the art a plan of invention which leaves of a very wide definition - everything human making- to include meanings of the word more specialized. He does not break only so privilege indû of fine art, but accentuates the capacity of the art, fundamental for the, contemporary societies, to socialize very sensations, communicating in a common sensational, the difference of the individuals.
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  37. Jacques Ranciere: Key Concepts.Jean-Philippe Deranty (ed.) - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
     
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  38.  10
    Introduction.Jean-Philippe Narboux - 2014 - International Journal for the Study of Skepticism 4 (3-4):153-188.
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  39.  15
    Biennale de Lyon : l'exotisme pour seul partage ?Jean-Philippe Antoine - 2001 - Multitudes 1 (1):17-28.
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  40.  53
    The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  41. Between Honneth and Rancière: Problems and Potentials of a Contemporary Critical Theory of Society.Jean-Philippe Deranty & Katia Genel - 2016 - In Jean-Philippe Deranty & Katia Genel (eds.), Recognition versus Disagreement. New York, USA: Columbia University Press. pp. 33-80.
     
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  42.  51
    Work as Transcendental Experience: Implications of Dejours' Psycho-Dynamics for Contemporary Social Theory and Philosophy.Jean-Philippe Deranty - 2010 - Critical Horizons 11 (2):181-220.
    This essay discusses four books recently published by Christophe Dejours with the aim of extracting their most significant social-theoretical and philosophical implications. The first two books are two contributions by Dejours in current debates and public policy initiatives in France through the application of his psychodynamic approach to work related issues (work and violence; work and suicide). Even though these texts are shaped by the specific contexts in which they were written, they also contain broader social-theoretical insights that are quite (...)
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  43.  14
    Expression and Cooperation as Norms of Contemporary Work.Jean-Philippe Deranty - unknown
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  44. Appartenance et responsabilite. Paul Ricoeur, penseur de l’ecologie?Jean-Philippe Pierron - 2013 - Studia Phaenomenologica 13:403-425.
    Without having directly tackled the question of ecology, the philosophical hermeneutics of Paul Ricœur offers nevertheless an original treatment of the phenomenological theme of “dwelling”. His hermeneutics of the “long path” underscores the fact that our environment is given to us in the form of tools, institutions and the values of historical communities. Whereas the global ecological crisis could easily give rise to a response that is inattentive to cultural diversity, Ricœur’s explicit attention to the question of what it means (...)
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  45.  17
    A Working Memory Account for Spatial–Numerical Associations.Jean-Philippe van Dijck & Wim Fias - 2011 - Cognition 119 (1):114-119.
  46.  72
    Work and the Politics of Misrecognition.Nicholas H. Smith & Jean-Philippe Deranty - 2012 - Res Publica 18 (1):53-64.
    In this article we examine the idea of a politics of misrecognition of working activity. We begin by introducing a distinction between the kind of recognition and misrecognition that attaches to one’s identity, and the kind of recognition and misrecognition that attaches to one’s activity. We then consider the political significance of the latter kind of recognition and misrecognition in the context of work. Drawing first on empirical research undertaken by sociologists at the Institut für Sozialforschung in Frankfurt, we argue (...)
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  47.  7
    L’innovation religieuse en question : Notes de recherche sur l’innovation, la jeunesse et l’imaginaire contemporain.Jean-Philippe Perreault - 2016 - Laval Théologique et Philosophique 72 (3):437-448.
    Jean-Philippe Perreault | : Au point de départ de cette réflexion sur l’innovation religieuse, deux considérations : d’une part, il existe nécessairement de la nouveauté et de la créativité religieuses dans la mesure où les religions évoluent, s’adaptent et demeurent vivantes ; d’autre part, la jeunesse est elle-même pensée et construite comme source de nouveauté et de progrès. L’innovation religieuse se trouve conséquemment au centre du thème de recherche « jeunes et religions ». Sous forme de « notes (...)
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  48.  15
    Conceptual Truth, Necessity, and Negation.Jean-Philippe Narboux - 2020 - The Monist 103 (4):468-480.
    Throughout his philosophical career, Hilary Putnam was preoccupied with the question of what survives of the traditional notion of a priori truth in light of the recurring historical phenomenon, made prominent by the scientific revolutions of the early decades of the twentieth century, through which “something that was literally inconceivable has turned out to be true”. Impugning the analytic-synthetic dichotomy, Putnam’s redefinition of “conceptual truth” in terms of “quasi-necessity relative to a conceptual scheme” is meant to accommodate the possibility of (...)
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  49.  13
    Regimes of the Arts.Jean-Philippe Deranty - unknown
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  50. La tradition vivante ou l’être affecté par le passé. Une lecture de Paul Ricoeur.Jean Philippe Pierron - 2011 - Studia Phaenomenologica 11:179-194.
    Modernity has always blamed the authority of tradition for hindering emancipation while at the same time affirming, for fear of abstraction, the creative energies of traditions. Can the Enlightenment’s abstract universal character be overcome without succumbing to the dogmatism of the appeal to Tradition? Paul Ricoeur’s philosophical project aims at surpassing this opposition by forging the concept of living tradition in which history and universal find a new articulation. This paper brings to light the originality of the dynamic relationship between (...)
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