Results for 'Jean-max Noyer'

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  1.  10
    Dell H. Hymes : Vers une pragmatique et une anthropologie communicationnelle.Brigitte Juanals & Jean-max Noyer - 2007 - Hermes 48:117.
    En envisageant la communication dans une perspective anthropologique, Dell Hathaway Hymes a introduit le langage en acte - verbal et non verbal - au coeur de l'analyse sociolinguistique. L'étude du langage qu'il a développée va évoluer d'une « ethnographie de la parole » vers une ethnographie de la communication, ouvrant la voie à une pragmatique et à une anthropologie communicationnelle.Considering the communication from an anthropological perspective, Dell Hathaway Hymes has introduced the language act - verbal and nonverbal - in the (...)
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  2. La Captivité Et le Procès Inquisitorial de Jean Catel Rapportés Par Lui-Même.Frédéric Max - 1987 - Revue D'Histoire Et de Philosophie Religieuses 67 (1):1-17.
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  3. The Imprisonment and Inquisitional Trial of Catel, Jean as Related by Himself.F. Max - 1987 - Revue D'Histoire Et de Philosophie Religieuses 67 (1):1-17.
  4.  12
    Root Crops Diversity and Agricultural Resilience: A Case Study of Traditional Agrosystems in Vanuatu.Julie Sardos, Sara Muller, Marie-France Duval, Jean-Louis Noyer & Vincent Lebot - 2016 - Agriculture and Human Values 33 (3):721-736.
    In Vanuatu, small-scale farmers’ subsistence still largely relies on the sustainable use and maintenance of a wide-ranging biodiversity out of which root and tuber crops provide the bulk of daily subsistence. In neighboring countries, foreign influence since the first European contacts, further associated changes and the introduction of new crop species have induced a loss of cultivated diversity. This paper presents a baseline study of the diversity of root and tuber crops in ten communities throughout Vanuatu. In a context where (...)
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  5.  26
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  6. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  7.  13
    Jean de Saint-Samson, Œuvres Mystiques. Texte Établi Et Présenté Par Hein Blommestijn Et Max Huot de Longchamp.Jean-Yves Lacoste - 1987 - Revue Philosophique De Louvain 85 (67):407-408.
  8.  13
    From Mythos to Logos: Jean-Pierre Vernant, Max Weber, and the Narrative of Occidental Rationalization.Kenneth W. Yu - 2015 - Modern Intellectual History:1-30.
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  9.  16
    HUOT DE LONGCHAMP, Max, Saint Jean de la Croix. Pour lire le Docteur mystiqueHUOT DE LONGCHAMP, Max, Saint Jean de la Croix. Pour lire le Docteur mystique.Hélène Würtele - 1993 - Laval Théologique et Philosophique 49 (1):171-171.
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  10.  5
    Compte rendu de : Max Lejbowicz (éd.), L'Islam médiéval en terres chrétiennes – Science et idéologie. Préface de Jean Celeyrette et Max Lejbowicz, Presses universitaires du Septentrion, 2009.Edmond Mazet - 2010 - Methodos 10.
    On se souvient peut-être de la parution au début de l’année 2008 du livre de Sylvain Gougenheim, Aristote au Mont Saint-Michel – Les racines grecques de l’Europe chrétienne (Le Seuil, Paris, 2008), des recensions laudatives dont cet ouvrage fit l’objet dans de grands quotidiens (le Monde, le Figaro), et de la polémique qui s’ensuivit. Cette polémique et l’ouvrage qui l’a suscitée semblent aujourd’hui déjà oubliés, les projecteurs de l’actualité, comme on dit, s’étant braqués sur d’autres obje..
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  11.  2
    Jean Anderfuhren: Politik aus dem Evangelium. Theol. Verlag Zürich / Ernst-Wolfgang Böckenforde: Der Staat als sittlicher Staat, Wissenschaftliche Abhandlungen und Reden zu Philosophie, Politik und Geistesgeschichte / Max Geiger: Kirche, Staat, Widerstand. Theol. Verlag Zürich / Artbur Rich, Radikalität und Rechtsstaatlichkeit, Theol. V erlag Zürich. [REVIEW]Eduard Wildbolz - 1982 - Zeitschrift Für Evangelische Ethik 26 (1):473-476.
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  12. Kommerell, Max, Jean Pauls Verhältnis zu Rousseau, nach den Hauptromanen dargestellt. [REVIEW]Paul Hensel - 1926 - Société Française de Philosophie, Bulletin 31:406.
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  13. Kommerell, Max, Jean Pauls Verhältnis zu Rousseau, nach den Hauptromanen dargestellt.Paul Hensel - 1926 - Kant-Studien 31:406.
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  14. Normativité chez Max Scheler et vérification immanentes des valeurs: Réponse à Jean-Yves Lacoste.J. Porée - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (1-2).
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  15.  19
    Max Deutscher's Genre of Philosophy.Marguerite La Caze - 2009 - Crossroads (1):71-78.
    Early in his career, Max Deutscher he started to explore questions in the philosophy of mind, which continue to interest him. His early reading of Jean-Paul Sartre, and the work of Gilbert Ryle, informs all his work. My paper traces the theme of genre in philosophy as it is exemplified and discussed throughout Deutscher’s work, including Judgment After Arendt (2007).
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  16.  3
    Rousseau and Weber Two Studies in the Theory of Legitimacy.Guenther Roth - 1980
  17.  7
    Compte rendu de Adélard de Bath, L’un et le divers, Questions sur la nature avec le pseudépigraphe Comme l’atteste Ergaphalau, texte édité par Charles Burnett, traduit et commenté par Max Lejbowicz, Emilia Ndiaye et Christiane Dussourt.Jean Celeyrette - 2017 - Methodos. Savoirs Et Textes 17.
    Adélard de Bath est d’abord connu comme un des premiers traducteurs arabo-latins de textes scientifiques. On lui attribue en particulier la première traduction des Éléments d’Euclide. Étant donné l’importance de ces traductions dans l’histoire de la pensée occidentale, la connaissance de son itinéraire intellectuel est a priori intéressante. Or deux de ses œuvres, le De Eodem et diverso et les Questiones naturales, antérieures à ses traductions, fournissent des éléments qui permettent de reco...
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  18.  8
    Jean Cavaillés and Lautman Albert. La Pensée Mathématique. Separate Papers by the Two Authors, with Discussion by Cartan, Chabauty, Dubreil, Ehresmann, Fréchet, Hyppolite, Paul Lévy, Schrecker, and the Authors. Bulletin de la Société Française de Philosophie, Vol. 40, No. 1 , Pp. 1–39. [REVIEW]Max Black - 1947 - Journal of Symbolic Logic 12 (1):21-22.
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  19.  2
    La Sociologie de la Musique de Max Weber Après Un Siècle.Jean Molino - 2008 - Revue de Synthèse 129 (2):215-239.
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  20.  7
    Compte-rendu de : Max Lejbowicz (éd.), Les relations culturelles entre chrétiens et musulmans au moyen âge. Quelles leçons en tirer de nos joursénbsp;?. Actes du Colloque organisé à la Fondation Singer- Polignac (Paris) le mercredi 20 octobre 2004 édités par Max Lejbowicz, Turnhout, Brepols, 2005. [REVIEW]Jean Celeyrette - 2006 - Methodos 6.
    C’est dans le cadre d’un cycle de manifestations organisées par l’Association « Rencontres médiévales européennes » présidée par Monique Cazaux, que s’est déroulé le colloque dont les actes sont ici présentés. Comme le dit cette dernière dans son introduction, l’objectif de la rencontre et donc du volume est de « revenir aux sources des religions chrétienne et musulmane et de reprendre les discussions théologiques et philosophiques qui ont eu lieu dès le Moyen Âge » puis de s’interroger sur l..
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  21.  5
    Review: Jean Cavailles, Albert Lautman, La Pensee Mathematique. [REVIEW]Max Black - 1947 - Journal of Symbolic Logic 12 (1):21-22.
  22.  4
    Jesús Ferro Bayona: Nietzsche and the return of the metaphor. [Spanish].Rubén Sierra Mejía - 2006 - Eidos: Revista de Filosofía de la Universidad Del Norte 4:103-106.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} El tema de la metáfora en el pensamiento filosófico, como objeto de investigación, no ofrece abundantes pesquisas, pero su empleo por parte de los filósofos nos muestra una rica y larga historia, en la que al lado de las defensas (...)
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  23.  2
    L'évangile de Jean et le « Filioque ».Max-Alain Chevallier - 1983 - Revue des Sciences Religieuses 57 (2):93-111.
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  24.  2
    Review: Zygmunt Zawirski, Uwagi o Metodzie Nauk Przyrodniczych; Jean Cavailles, Sur la Logique Et la Theorie de la Science; G. Canguilhem, Ch. Ehresmann, Avertissement des Editeurs. [REVIEW]Max Black - 1950 - Journal of Symbolic Logic 14 (4):248-249.
  25.  1
    Béatrice Bakhouche;, Frédéric Fauquier;, Brigitte Pérez‐Jean . Picatrix: Un Traité de Magie Médiéval. Introduction and Notes by, Béatrice Bakhouche, Frédéric Fauquier, and Brigitte Pérez‐Jean. 386 Pp., Bibl. Turnhout, Belgium: Brepols Publishers, 2003. €37.91. [REVIEW]Max Lejbowicz - 2004 - Isis 95 (4):691-692.
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  26. Zawirski Zygmunt. Uwagi o Metodzie Nauk Przyrodniczych. Przeglad Filozoficzny, Vol. 44 , Pp. 315–318.Cavaillès Jean. Sur la Logique Et la Théorie de la Science. Presses Universitaires de France, Paris 1947, VIII + 78 Pp.Canguilhem G. And Ehresmann Ch.. Avertissement des Éditeurs. Therein, Pp. V–VIII. [REVIEW]Max Black - 1950 - Journal of Symbolic Logic 14 (4):248-249.
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  27. Das Erhabene: Zwischen Grenzerfahrung Und Größenwahnein Gespräch Zwischen Jean-Frangois Lyotard Und Christine Pries.Max Imdahl - 1989 - De Gruyter.
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  28. Max Weber et le Volontarisme rationnel.Jean Paumen - 1973 - Revue Internationale de Philosophie 27 (2/3=104/105):288.
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  29.  18
    The Tragic Sense of Life, or We Are Left with Self : Theatrical Roots Re-Visited.Jean Bodin - 2008 - The European Legacy 13 (3):277-285.
    Although the self is distinct from identity, this essay offers some insight into how identity is maintained—in the processes by which a self is formed, and through the actual content of the schemata that compose the self-concept. The author explains how in the 1920s utopian representations of a “new man” indicate the blank space where an aesthetic for the self can appear long before a theory of choice and commitment can exist in reality. Far from being a dramaturgical plan of (...)
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  30.  5
    Musical rhythms in the brain.Max Planck Gesellschaft - forthcoming - Rhuthmos.
    Ce texte a déjà paru le 26 octobre 2015 sur le site de la Max-Planck Gesellschaft. Nous remercions Jean-Paul Vignal de nous l'avoir signalé. Researchers at Max Planck Institute for Empirical Aesthetics in Frankfurt and of New York University have identified how brain rhythms are used to process music, a finding that also contributes to a better understanding of the auditory system. Furthermore, the study suggests that musical training can enhance the functional role of brain rhythms. The - Sciences du (...)
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  31.  17
    Interview with Claude Ollier.Jean-Max Tixier, Claude Ollier & Carl R. Lovitt - 1976 - Substance 5 (13):38.
  32.  6
    The Fictional Development in "Le Maintien de l'Ordre".Jean-Max Tixier & Carl Lovitt - 1976 - Substance 5 (13):45.
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  33.  13
    The Reasons of Madness.Jean-Max Gaudillière - 2004 - Diogenes 51 (2):33-44.
    In the area of questions, or rather responses, around the subject of madness (research, treatment, etc.), ‘scientific’ rationality falls back on simple causality, together with a concern for generalization. Drawn from the pure sciences, these categories admit no exceptions, even (and particularly) if the borderlines of madness touch upon the borders of rationality. The clinical experience and rigour of working with madness may lead one to conclude that other criteria are needed. The rationalities at work in the treatment of madness (...)
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  34.  4
    Raisons de la Folie.Jean-Max Gaudillière - 2003 - Diogène 202 (2):39.
  35. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that appeared between (...)
     
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  36. Max Black's Objection to Mind-Body Identity.Ned Block - 2006 - Oxford Studies in Metaphysics 2:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  37.  38
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - manuscript
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how it can lead us to a better understanding of past and/or present science than if historical and philosophical (...)
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  38. Confucianism, Puritanism, and the Transcendental: China and America.Thorsten Botz-Bornstein - 2011 - ProtoSociology 28:153-172.
    Max Weber examined Chinese society and European Puritanism at the beginning of the Twentieth Century in order to find out why capitalism did not develop in China. He found that Confucianism and Puritanism are mutually exclusive, which enabled him to oppose both in the form of two different kinds of rationalism. I attempt neither to refute nor to confirm the Weberian thought model. Instead I show that a similar model applies to Jean Baudrillard’s vision of American culture, a culture that (...)
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  39. Max Scheler, Cousin of Disjunctivism.Mattia Riccardi - 2016 - Phenomenology and the Cognitive Sciences 15 (3):443-454.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  40.  46
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  41.  75
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe De Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  42.  76
    Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  43.  8
    Antropogenese: Hunger nach Geburt und Sharing der Gefühle aus Max Schelers Perspektive.Guido Cusinato - 2015 - Thaumàzein 3:29-81.
    In this article I develop two arguments, taking Max Scheler’s phenomenology as a starting point. The first one is that emotions are not private and internal states of consciousness, but what makes us come into contact with the expressive dimension of reality, by orienting our placement in the world and our interaction with others. The second thesis is that some emotions have an “anthropogenetic” nature that is at the roots of the ontology of a person and of social ontology: it (...)
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  44.  4
    La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    Ben prima di Heidegger è Scheler a scoprire e valorizzare la portata filosofica di Uexküll. In questo lavoro dimostro che le prime tracce di una conoscenza di Uexküll vanno fatte risalire al 1909. Ma è nel Formalismus che Scheler rilegge l'Estetica trascendentale di Kant attraverso Uexküll.
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  45. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
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  46.  3
    Max Scheler †.Frederic Tremblay & Nicolai Hartmann - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 263-271.
    This is a translation of the obituary that Nicolai Hartmann wrote for his colleague and friend, Max Scheler, after the latter's premature death in 1928. In this eulogy, after emphasizing the unfortunate incompleteness of Scheler's lifework, his keeping abreast with the development of the various sciences, his power of intuition, and the fact that he was a philosopher of life without for that matter having a Lebensphilosophie, Hartmann chronologically recapitulates Scheler's life achievements, beginning with his career in Jena, his interest (...)
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  47.  3
    Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
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  48. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  49. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the one (...)
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  50. Max Weber and Michel Foucault: Parallel Life-Works.Arpad Szakolczai - 2013 - Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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