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Jeanine Grenberg [26]Jeanine M. Grenberg [18]Jeanine Marie Grenberg [1]
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Jeanine Grenberg
St. Olaf College
  1. Kant's Defense of Common Moral Experience: A Phenomenological Account.Jeanine Grenberg - 2013 - Cambridge University Press.
    In this book, Jeanine Grenberg argues that everything important about Kant's moral philosophy emerges from careful reflection upon the common human moral experience of the conflict between happiness and morality. Through careful readings of both the Groundwork and the Critique of Practical Reason, Grenberg shows that Kant, typically thought to be an overly technical moral philosopher, in fact is a vigorous defender of the common person's first-personal encounter with moral demands. Grenberg uncovers a notion of phenomenological experience in Kant's account (...)
     
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  2.  33
    Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue.Jeanine Grenberg - 2005 - Cambridge University Press.
    In previous years, philosophers have either ignored the virtue of humility or found it to be in need of radical redefinition. But humility is a central human virtue, and it is the purpose of this book to defend that claim from a Kantian point of view. Jeanine Grenberg argues that we can indeed speak of Aristotelian-style, but still deeply Kantian, virtuous character traits. She proposes moving from focus on action to focus on person, not leaving the former behind, but instead (...)
  3.  11
    Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue.Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):622-623.
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  4.  4
    Review of Michael Austin, Humility and Human Flourishing: A Study in Analytic Moral Theology, Oxford Univ. Press, 2018. [REVIEW]Jeanine Grenberg - 2020 - European Journal for Philosophy of Religion 12 (1):205.
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  5. Feeling, Desire and Interest in Kant's Theory of Action.Jeanine M. Grenberg - 2001 - Kant-Studien 92 (2):153-179.
    Henry Allison's “Incorporation Thesis” has played an important role in recent discussions of Kantian ethics. By focussing on Kant's claim that “a drive [Triebfeder] can determine the will to an action only so far as the individual has incorporated it into his maxim,” Allison has successfully argued against Kant's critics that desire-based non-moral action can be free action. His work has thus opened the door for a wide range of discussions which integrate feeling into moral action more deeply than had (...)
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  6. What is the Enemy of Virtue?Jeanine Grenberg - 2010 - In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
     
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  7.  50
    The Phenomenological Failure of Groundwork III.Jeanine M. Grenberg - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (4):335 – 356.
    Henry Allison and Paul Guyer have recently offered interpretations of Kant's argument in Groundwork III. These interpretations share this premise: the argument moves from a non-moral, theoretical premise to a moral conclusion, and the failure of the argument is a failure to make this jump from the non-moral to the moral. This characterization both of the nature of the argument and its failure is flawed. Consider instead the possibility that in Groundwork III, Kant is struggling toward something rather different from (...)
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  8. Imagination in Kant's Critique of Practical Reason.Jeanine Grenberg - 2007 - Journal of the History of Philosophy 45 (2):335-336.
    Jeanine Grenberg - Imagination in Kant's Critique of Practical Reason - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 335-336 Muse Search Journals This Journal Contents Reviewed by Jeanine M. Grenberg St. Olaf College Bernard Freydberg. Imagination in Kant's Critique of Practical Reason. Bloomington-Indianapolis: Indiana University Press, 2005. Pp. xiii + 180. Paper, $19.95. At the heart of the task of the historian of philosophy is the effort to interpret well what has been said (...)
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  9.  43
    Making Sense of the Relationship of Reason and Sensibility in Kant's Ethics.Jeanine Grenberg - 2011 - Kantian Review 16 (3):461-472.
    In this essay, I look at some claims Anne Margaret Baxley makes, in her recent book Kant's Theory of Virtue: The Value of Autocracy, about the relationship between reason and sensibility in Kant's theory of virtue. I then reflect on tensions I find in these claims as compared to the overall goal of her book: an account of Kant's conception of virtue as autocracy. Ultimately, I argue that interpreters like Baxley who want to welcome a more robust role for feeling (...)
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  10.  56
    Anthropology From a Metaphysical Point of View.Jeanine Grenberg - 1999 - Journal of the History of Philosophy 37 (1):91-115.
    I argue that there can be, on Kant's account, a significant motivational role for feeling in moral action. I first discuss and reject Andrews Reath's claim that Kant is forced to disallow a motivational role for feeling because of his rejection of moral sense theory. I then consider and reject the more general challenge that allowing a role for the influence of feeling on the faculty of desire undermines Kant's commitment to a morality free from anthropological considerations. I conclude by (...)
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  11.  18
    Response to Ware and Moyar.Jeanine Grenberg - 2015 - Kantian Review 20 (2):313-330.
    Article Commentary Jeanine Grenberg, Kantian Review, FirstView Article.
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  12.  6
    Autonomous Moral Education is Socratic Moral Education: The Import of Repeated Activity in Moral Education Out of Evil and Into Virtue.Jeanine M. Grenberg - 2019 - Educational Philosophy and Theory 51 (13):1335-1346.
    Kant’s commitment to autonomy raises difficult questions about the very possibility of Kantian moral education, since appeal to external pedagogical guidance threatens to be in contradictio...
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  13.  43
    Review: McCarty, Kant's Theory of Action.Jeanine Grenberg - 2010 - Mind 119 (476):1198-1205.
  14.  44
    Courageous Humility in Jane Austen’s Mansfield Park.Jeanine Grenberg - 2007 - Social Theory and Practice 33 (4):645-666.
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  15. Social Dimensions of Kant's Conception of Radical Evil.Jeanine Grenberg - 2010 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
  16.  59
    Précis of Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue. [REVIEW]Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):622–623.
  17.  6
    Kant’s Theory of Action, by Richard McCarty.: Book Reviews. [REVIEW]Jeanine M. Grenberg - 2010 - Mind 119 (476):1198-1205.
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  18.  33
    Dependent and Corrupt Rational Agency.Jeanine Grenberg - 2007 - Kant-Studien 98 (1):81-105.
    Introduction Recent accounts of humility, such as Norvin Richards', emphatically set aside any “Catholic metaphysics” that might ground the state, finding its view of human nature – one which asks us to consider ourselves as “contemptible” and “foul” – to be deeply problematic. Richards turns instead to an empirical and behavioral analysis of humility, focusing upon an individual agent's awareness of the flaws, failings and limits specific to her to ground humility. For example, when he asks what it would mean (...)
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  19.  31
    Anthropology, History, and Education. [REVIEW]Jeanine Grenberg - 2009 - Journal of the History of Philosophy 47 (3):474-475.
    We are told in the introduction to this volume that what holds together such an apparently diverse collection of essays under a single rubric is the theme of "human nature." And this is fair enough: themes ranging from Kant's reflections on physiology, to his investigation of the vexed notion of what it is that constitutes a race, to his reflections on philosophy of history, to his lectures on pedagogy all fit reasonably enough under the rubric of "human nature." All point (...)
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  20.  8
    Humility in Kant's Account of Virtue.Jeanine M. Grenberg - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 360-367.
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  21.  11
    Autonomous Moral Education is Socratic Moral Education: The Import of Repeated Activity in Moral Education Out of Evil and Into Virtue.Jeanine M. Grenberg - 2018 - Educational Philosophy and Theory 51 (13):1327-1338.
    Kant’s commitment to autonomy raises difficult questions about the very possibility of Kantian moral education, since appeal to external pedagogical guidance threatens to be in contradiction with autonomous virtue. Furthermore, moral education seems to involve getting good at something through repetition; but Kant seems to eschew the notion of repeated natural activity as antithetical to autonomy. Things become even trickier once we remember that Kant also views autonomous human beings as radically evil: we are capable of choosing rationally and autonomously, (...)
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  22.  20
    Kant and the Empiricists: Understanding Understanding. [REVIEW]Jeanine M. Grenberg - 2006 - International Philosophical Quarterly 46 (3):375-377.
  23. Humility, Kantian Style.Jeanine Grenberg - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing.
     
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  24.  44
    Demons, Dreamers & Madmen.Jeanine Grenberg - 2010 - Teaching Philosophy 33 (2):210-212.
  25.  12
    Self-Deception and Self-Knowledge: Jane Austen’s Emma as an Example of Kant’s Notion of Self-Deception.Jeanine M. Grenberg - 2015 - Con-Textos Kantianos 1:162-176.
    In this paper, I address the theme of harmony by investigating that harmony of person necessary for obtaining wisdom. Central to achievement of that harmony is the removal of the unstable, unharmonious presence of self-deception within one’s moral character.
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  26.  19
    Kant’s Questions: What is the Human Being? By Patrick R. Frierson. [REVIEW]Jeanine M. Grenberg - 2014 - Mind 123 (490):592-598.
  27.  23
    John W. Yolton: The Two Intellectual Worlds of John Locke.Jeanine Grenberg - 2007 - Faith and Philosophy 24 (1):107-109.
  28.  11
    Kant's Conception of Moral Character: The Critical Link of Morality, Anthropology and Reflective Judgment. By G. Felicitas Munzel. Chicago: University of Chicago Press, 1999. Pp. Xxii, 378, ISBN 0-226-55133-4. Price $24.00. [REVIEW]Jeanine Grenberg - 1999 - Kantian Review 3:146-148.
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  29.  28
    Replies. [REVIEW]Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):640–654.
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  30.  9
    Naturalism and Realism in Kant's Ethics by Frederick Rauscher.Jeanine M. Grenberg - 2017 - Journal of the History of Philosophy 55 (2):354-355.
    Making sense of how intelligible notions in Kant's moral philosophy make a place for themselves in the sensible, natural world is perhaps one of the greatest challenges to a Kantian moral philosopher. In this book, Rauscher takes on that question with great aplomb, by looking carefully at an impressive array of Kant's texts, and assessing the extent to which one can say Kant is a realist, or naturalist. Rauscher's intelligent and creative conclusion, in his words, is as follows: I have (...)
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  31.  17
    Review: Munzel, Kant's Conception of Moral Character: The Critical Link of Morality, Anthropology and Reflective Judgment[REVIEW]Jeanine Grenberg - 1999 - Kantian Review 3:146-148.
  32.  9
    Kant's Compatibilism. [REVIEW]Jeanine Grenberg - 1996 - Journal of the History of Philosophy 34:466-468.
    466 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 offered in Rameau's Nephew called into question his long-held conviction that "even in a society as poorly ordered as ours.., there is no better path to happiness than to be a good man," Hulliung tends to assume too quickly that the Nephew's attacks on this belief carry the day. Diderot did, after all, eventually provide the Nephew's antago- nist with some responses and, while these may not always convince us, it (...)
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  33.  11
    Patrick R. Frierson, Kant’s Empirical Psychology Cambridge: Cambridge University Press, 2014 Pp. 288 ISBN 9781107032651 $95.00. [REVIEW]Jeanine M. Grenberg - 2016 - Kantian Review 21 (1):130-137.
  34.  8
    Demons, Dreamers & Madmen: The Defense of Reason in Descartes’ Meditations. [REVIEW]Jeanine Grenberg - 2010 - Teaching Philosophy 33 (2):210-212.
  35.  11
    James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005).Rex Butler, John D. Caputo, Michael J. Scanlon, Tina Chanter, Ewa Plonowska Ziarek & Jeanine Grenberg - 2005 - Graduate Faculty Philosophy Journal 26 (2).
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  36.  7
    Audi, Robert. Means, Ends, and Persons: The Meaning and Psychological Dimensions of Kant’s Humanity Formula.Oxford: Oxford University Press, 2015. Pp. 192. $45.00. [REVIEW]Jeanine M. Grenberg - 2017 - Ethics 127 (2):466-470.
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  37.  13
    Review: Hudson, Kant's Compatibilism.Jeanine Grenberg - 1996 - Journal of the History of Philosophy 34 (3):466-468.
    466 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 offered in Rameau's Nephew called into question his long-held conviction that "even in a society as poorly ordered as ours.., there is no better path to happiness than to be a good man," Hulliung tends to assume too quickly that the Nephew's attacks on this belief carry the day . Diderot did, after all, eventually provide the Nephew's antago- nist with some responses and, while these may not always convince us, (...)
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  38.  6
    John W. Yolton: The Two Intellectual Worlds of John Locke. [REVIEW]Jeanine Grenberg - 2007 - Faith and Philosophy 24 (1):107-109.
  39.  6
    Replies.Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):640-654.
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  40.  9
    In Search of the Phenomenal Face of Freedom.Jeanine Grenberg - 2010 - In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. pp. 111.
  41.  1
    Response to Frierson’s “Kantian Feeling: Empirical Psychology, Transcendental Critique and Phenomenology”.Jeanine M. Grenberg - 2016 - Con-Textos Kantianos 3:372-380.
    In this paper, I reject Frierson’s interpretation of Kantian reductionist phenomenology. I diagnose his failure to articulate a more robust notion of phenomenology in Kant as traceable to a misguided effort to protect pure reason from the undue influence of sensibility. But in fact Kant himself relies regularly on a phenomenological and felt first personal perspective in his practical philosophy. Once we think more broadly about what Frierson calls “the space of reasons,” we must admit a robust role for attentive (...)
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  42.  7
    Review: Kneller, and Axinn, Autonomy and Community: Readings in Contemporary Kantian Social Philosophy.Jeanine Grenberg - 1999 - Journal of the History of Philosophy 37 (3):538-540.
  43. A Defense of First-Personal Phenomenological Experience: Responses to Sticker and Saunders.Jeanine M. Grenberg - 2018 - Con-Textos Kantianos 8:370-376.
    In this paper, I respond to questions Sticker and Saunders raise about integrating third-personal interactions within my phenomenological first-personal account of moral obligatedness. Sticker argues that third-personal interactions are more central for grounding moral obligatedness than I admit. Saunders turns things around and suggests we might not even be able to access third-personal interactions with others at the level one would need to in order to secure proper moral interactions with them. I argue in response that both these challenges misunderstand (...)
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  44. Book Reviews. [REVIEW]Jeanine Grenberg - 1999 - Journal of the History of Philosophy 37 (3):538.
     
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