Results for 'Jeanine Ntihirageza'

139 found
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  1. Critical Perspectives on African Genocide: Memory, Silence, and Anti-Black Political Violence.Alfred Frankowski, Jeanine Ntihirageza & Chielozona Eze (eds.) - 2021 - Rowman & Littlefield Publishers.
    This text explores critical perspectives on the intersections between colonialism, political violence, and environmentalism to deepen our understanding of genocide and genocidal violence.
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  2.  36
    Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue.Jeanine Grenberg - 2005 - Cambridge University Press.
    In previous years, philosophers have either ignored the virtue of humility or found it to be in need of radical redefinition. But humility is a central human virtue, and it is the purpose of this book to defend that claim from a Kantian point of view. Jeanine Grenberg argues that we can indeed speak of Aristotelian-style, but still deeply Kantian, virtuous character traits. She proposes moving from focus on action to focus on person, not leaving the former behind, but (...)
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  3. Kant's Defense of Common Moral Experience: A Phenomenological Account.Jeanine Grenberg - 2013 - Cambridge University Press.
    In this book, Jeanine Grenberg argues that everything important about Kant's moral philosophy emerges from careful reflection upon the common human moral experience of the conflict between happiness and morality. Through careful readings of both the Groundwork and the Critique of Practical Reason, Grenberg shows that Kant, typically thought to be an overly technical moral philosopher, in fact is a vigorous defender of the common person's first-personal encounter with moral demands. Grenberg uncovers a notion of phenomenological experience in Kant's (...)
     
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  4. Getting the Story Right: A Reductionist Narrative Account of Personal Identity.Jeanine Weekes Schroer & Robert Schroer - 2014 - Philosophical Studies (3):1-25.
    A popular “Reductionist” account of personal identity unifies person stages into persons in virtue of their psychological continuity with one another. One objection to psychological continuity accounts is that there is more to our personal identity than just mere psychological continuity: there is also an active process of self-interpretation and self-creation. This criticism can be used to motivate a rival account of personal identity that appeals to the notion of a narrative. To the extent that they comment upon the issue, (...)
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  5. Giving Them Something They Can Feel: On the Strategy of Scientizing the Phenomenology of Race and Racism.Jeanine Weekes Schroer - 2015 - Knowledge Cultures 3 (1):91-110.
    There is an expansion of empirical research that at its core is an attempt to quantify the "feely" aspects of living in raced (and other stigmatized) bodies. This research is offered as part concession, part insistence on the reality of the "special" circumstances of living in raced bodies. While this move has the potential of making headway in debates about the character of racism and the unique nature of the harms of contemporary racism--through an analysis of stereotype threat research, microaggression (...)
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  6.  7
    Publish With Undergraduates or Perish?: Strategies for Preserving Faculty Time in Undergraduate Research Supervision at Large Universities and Liberal Arts Colleges.Jeanine K. Stefanucci - 2019 - Frontiers in Psychology 10.
  7.  73
    Models of God and Alternative Ultimate Realities.Jeanine Diller & Asa Kasher (eds.) - 2013 - Springer.
    James E. Taylor As the title of this book makes clear, the essays contained in it are unified by their focus on models of God and alternative ultimate realities. But what is ultimate reality, what does 'God' mean, and what would count as a model ...
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  8.  16
    Don't Look Down: Emotional Arousal Elevates Height Perception.Jeanine K. Stefanucci & Justin Storbeck - 2009 - Journal of Experimental Psychology: General 138 (1):131-145.
  9.  3
    Jeanine Diller and Asa Kasher, Eds., Models of God and Alternative Ultimate Realities.R. T. Mullins - 2014 - Journal of Analytic Theology 2:288-293.
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  10.  16
    Behind Closed Doors: Irbs and the Making of Ethical Research.Laura Jeanine Morris Stark - 2011 - University of Chicago Press.
    IRBs in action -- Everyone's an expert? Warrants for expertise -- Local precedents -- Documents and deliberations: an anticipatory perspective -- Setting IRBs in motion in Cold War America -- An ethics of place -- The many forms of consent -- Deflecting responsibility -- Conclusion: the making of ethical research.
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  11. Two Potential Problems with Philosophical Intuitions: Muddled Intuitions and Biased Intuitions.Jeanine Weekes Schroer & Robert Schroer - 2013 - Philosophia 41 (4):1263-1281.
    One critique of experimental philosophy is that the intuitions of the philosophically untutored should be accorded little to no weight; instead, only the intuitions of professional philosophers should matter. In response to this critique, “experimentalists” often claim that the intuitions of professional philosophers are biased. In this paper, we explore this question of whose intuitions should be disqualified and why. Much of the literature on this issue focuses on the question of whether the intuitions of professional philosophers are reliable. In (...)
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  12.  56
    Global and Local Atheisms.Jeanine Diller - 2016 - International Journal for Philosophy of Religion 79 (1):7-18.
    I introduce a distinction between global and local versions of atheism and theism, where global ones are about all notions of God and local ones are about specific notions. Current expressions of atheism are ambiguous between the two. I argue that global atheism is difficult to enunciate and even more difficult to defend, so much so that global atheism is not yet justified. Until it is, atheists should be local atheists.
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  13.  31
    Commentary on Balcetis: On Some Limits to the Motivational Direction Approach.Jeanine K. Stefanucci & Dustin Stokes - 2016 - Emotion Review 8 (2):129-130.
    While we are sympathetic to Balcetis’s approach, we feel that using motivational direction as the sole organizing structure for influences of affect on perception may be unnecessarily limiting. Three reasons for this concern are discussed.
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  14. Fighting Imperviousness With Vulnerability: Teaching in a Climate of Conservatism.Jeanine Weekes Schroer - 2007 - Teaching Philosophy 30 (2):185-200.
  15.  14
    Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue.Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):622-623.
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  16.  48
    The Terrifying Tale of the Philosophical Mammy.Jeanine Weekes Schroer - 2013 - The Black Scholar 43 (4):101-107.
    Recently I’ve been reflecting on the possibility that choices I’ve made and commitments I’ve accepted — choices and commitments like being part of the academy and treating philosophy as a productive way to pursue truths about race and racism — may have made me into Philosophy’s mammy. Confronted with a crystal-clear specter of myself as mammy, I stubbornly hold fast to the belief that my intellectual identity can be defended to all of my intellectual ancestors: my ancestors in the canon (...)
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  17.  29
    The Conceptual Focus of Ultimism: An Object of Religious Concern for the Nones and Somes.Jeanine Diller - 2013 - Religious Studies 49 (2):221-233.
    In his recent trilogy, J. L. Schellenberg presents a new religious option: to have beliefless faith in a general object of religious concern that he thinks is referenced at the core of most sectarian religions UUU’. After explaining what UUU is more fully, I argue that the claim that UUU exists should not be, as Schellenberg says, the only focus for philosophy of religion. Still, I argue that such a claim is a good basis for a new form of religion, (...)
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  18.  7
    Evaluating the Accuracy of Size Perception on Screen-Based Displays: Displayed Objects Appear Smaller Than Real Objects.Jeanine K. Stefanucci, Sarah H. Creem-Regehr, William B. Thompson, David A. Lessard & Michael N. Geuss - 2015 - Journal of Experimental Psychology: Applied 21 (3):215-223.
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  19.  21
    Response to Ware and Moyar.Jeanine Grenberg - 2015 - Kantian Review 20 (2):313-330.
    Article Commentary Jeanine Grenberg, Kantian Review, FirstView Article.
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  20. What is the Enemy of Virtue?Jeanine Grenberg - 2010 - In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
     
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  21. Feeling, Desire and Interest in Kant's Theory of Action.Jeanine M. Grenberg - 2001 - Kant-Studien 92 (2):153-179.
    Henry Allison's “Incorporation Thesis” has played an important role in recent discussions of Kantian ethics. By focussing on Kant's claim that “a drive [Triebfeder] can determine the will to an action only so far as the individual has incorporated it into his maxim,” Allison has successfully argued against Kant's critics that desire-based non-moral action can be free action. His work has thus opened the door for a wide range of discussions which integrate feeling into moral action more deeply than had (...)
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  22.  54
    The Phenomenological Failure of Groundwork III.Jeanine M. Grenberg - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (4):335 – 356.
    Henry Allison and Paul Guyer have recently offered interpretations of Kant's argument in Groundwork III. These interpretations share this premise: the argument moves from a non-moral, theoretical premise to a moral conclusion, and the failure of the argument is a failure to make this jump from the non-moral to the moral. This characterization both of the nature of the argument and its failure is flawed. Consider instead the possibility that in Groundwork III, Kant is struggling toward something rather different from (...)
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  23.  14
    An Effect of Mood on the Perception of Geographical Slant.Cedar R. Riener, Jeanine K. Stefanucci, Dennis R. Proffitt & Gerald Clore - 2011 - Cognition and Emotion 25 (1):174-182.
  24.  48
    Fighting Imperviousness With Vulnerability.Jeanine Weekes Schroer - 2007 - Teaching Philosophy 30 (2):185-200.
  25.  7
    Introduction to Ground, Start and End of Being Theologies.Jeanine Diller - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 473--481.
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  26.  76
    Anthropology From a Metaphysical Point of View.Jeanine Grenberg - 1999 - Journal of the History of Philosophy 37 (1):91-115.
    I argue that there can be, on Kant's account, a significant motivational role for feeling in moral action. I first discuss and reject Andrews Reath's claim that Kant is forced to disallow a motivational role for feeling because of his rejection of moral sense theory. I then consider and reject the more general challenge that allowing a role for the influence of feeling on the faculty of desire undermines Kant's commitment to a morality free from anthropological considerations. I conclude by (...)
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  27.  3
    A Defense of First-Personal Phenomenological Experience: Responses to Sticker and Saunders.Jeanine M. Grenberg - 2018 - Con-Textos Kantianos 8:370-376.
    In this paper, I respond to questions Sticker and Saunders raise about integrating third-personal interactions within my phenomenological first-personal account of moral obligatedness. Sticker argues that third-personal interactions are more central for grounding moral obligatedness than I admit. Saunders turns things around and suggests we might not even be able to access third-personal interactions with others at the level one would need to in order to secure proper moral interactions with them. I argue in response that both these challenges misunderstand (...)
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  28. Social Dimensions of Kant's Conception of Radical Evil.Jeanine Grenberg - 2010 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press.
  29. Hatred and Forgiveness.Jeanine Herman (ed.) - 2010 - Cambridge University Press.
    Julia Kristeva refracts the impulse to hate through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought. Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," utilizing examples from her practice and the ailments of her patients, (...)
     
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  30.  66
    A Proposal to Change the Tradition of Perfect Being Theology.Jeanine Diller - 1999 - Southwest Philosophy Review 15 (1):233-240.
  31.  44
    Making Sense of the Relationship of Reason and Sensibility in Kant's Ethics.Jeanine Grenberg - 2011 - Kantian Review 16 (3):461-472.
    In this essay, I look at some claims Anne Margaret Baxley makes, in her recent book Kant's Theory of Virtue: The Value of Autocracy, about the relationship between reason and sensibility in Kant's theory of virtue. I then reflect on tensions I find in these claims as compared to the overall goal of her book: an account of Kant's conception of virtue as autocracy. Ultimately, I argue that interpreters like Baxley who want to welcome a more robust role for feeling (...)
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  32.  15
    Cultural Frameworks of Nursing Practice: Exposing an Exclusionary Healthcare Culture.Jeanine Blackford - 2003 - Nursing Inquiry 10 (4):236-244.
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  33.  13
    Disability and Poverty: A Survey of World Bank Poverty Assessments and Implications.Jeanine Braithwaite & Daniel Mont - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (3):219-232.
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  34.  24
    Locality to Nonlocality: Transpersonal Dimensions of Home.Jeanine M. Canty - 2015 - World Futures 71 (3-4):76-85.
    This article explores the relationship between globalization and localization in context of our current ecological and social crisis. The benefits of immersing in one's local community and ecology are presented through an ecopsychological lens. Transpersonal dimensions of place are examined, reframing globalism as our seamless connections through the planetary life force. The author contends that while deepening our local relationships with place is essential for sustainability, developing our wider connections is essential for collective wellbeing.
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  35.  23
    Introduction to Special Issue: Globalism and Localization in the Context of the Ecological and Social Crisis.Jeanine M. Canty - 2015 - World Futures 71 (3-4):59-64.
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  36.  64
    Merciful Justice.Jeanine Diller - 2013 - Philosophia 41 (3):719-735.
    I offer a solution to an old puzzle about how God can be both just and merciful at the same time—a feat which seems required of God, but at the same time seems impossible since showing mercy involves being more lenient than justice demands. Inspired by two of Jesus’ parables and work by Feinberg, Johnson and Smart, I suggest that following a “principle of merciful justice”—that persons ought to receive what they deserve or better—delivers mercy and justice simultaneously, certainly in (...)
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  37. The Sense and Non-Sense of Revolt: The Powers and Limits of Psychoanalysis.Jeanine Herman (ed.) - 2001 - Cambridge University Press.
    Linguist, psychoanalyst, and cultural theorist, Julia Kristeva is one of the most influential and prolific thinkers of our time. Her writings have broken new ground in the study of the self, the mind, and the ways in which we communicate through language. Her work is unique in that it skillfully brings together psychoanalytic theory and clinical practice, literature, linguistics, and philosophy. In her latest book on the powers and limits of psychoanalysis, Kristeva focuses on an intriguing new dilemma. Freud and (...)
     
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  38.  43
    Review: McCarty, Kant's Theory of Action.Jeanine Grenberg - 2010 - Mind 119 (476):1198-1205.
  39.  59
    Précis of Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue. [REVIEW]Jeanine M. Grenberg - 2007 - Philosophy and Phenomenological Research 75 (3):622–623.
  40.  54
    Response to Bishop’s “How a Modest Fideism May Constrain Theistic Commitments”.Jeanine Diller - 2007 - Philosophia 35 (3-4):403-406.
    Bishop’s main claims are: (I) that James’ criteria on the admissibility of faith leaps need the addition of two moral criteria to be complete; (II) that a Kantian, at least, could not admissibly leap toward God, classically understood, and (III) that a Kantian, and anyone else, could admissibly leap toward God, understood his way. Here I will affirm (I) with a qualification; deny (II); affirm (III); and close with some reservations about Bishop’s novel model of God. This paper was delivered (...)
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  41.  11
    In Search of the Phenomenal Face of Freedom.Jeanine Grenberg - 2010 - In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. pp. 111.
  42.  6
    Kant’s Theory of Action, by Richard McCarty.: Book Reviews. [REVIEW]Jeanine M. Grenberg - 2010 - Mind 119 (476):1198-1205.
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  43.  34
    Introduction.Jeanine Diller - 2007 - Philosophia 35 (3-4):261-272.
  44.  24
    Desire to Be Ethical or Ability to Self‐Control: Which is More Crucial for Ethical Behavior?Tuvana Rua, Leanna Lawter & Jeanine Andreassi - 2017 - Business Ethics: A European Review 26 (3):288-299.
    Promoting ethical decisions and behaviors is challenging for any organization. Yet managers are still required to make ethical decisions under conditions which deplete their self-control resources, such as high stress and long hours. This study examines the relationships among symbolic and internal moral identity, self-control, and ethical behavior, and investigates whether self-control acts as the mechanism through which moral identity leads to ethical behavior. Findings indicate that internal moral identity overrides symbolic moral identity in the relationship with self-control and that (...)
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  45.  9
    Humility in Kant's Account of Virtue.Jeanine M. Grenberg - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 360-367.
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  46.  30
    Andrei A. Buckareff and Yujin Nagasawa, Eds. Alternative Concepts of God: Essays on the Metaphysics of the Divine.Jeanine Diller - 2017 - Journal of Analytic Theology 5:900-906.
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  47.  11
    Anamorphoses d'Un Conte de Roussel: Les Taches de la Laine.Jeanine Parisier Plottel - 1976 - Substance 5 (13):120.
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  48.  20
    Jeanine Grenberg: Kant and the Ethics of Humility. [REVIEW]Philip J. Rossi - 2007 - Faith and Philosophy 24 (2):232-235.
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  49. How I Got Interested in Breastplates.Jeanine Semon - forthcoming - Semiotics.
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  50.  9
    "Redressing" Femininity.Jeanine Semon - 1997 - Semiotics:361-374.
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