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JeeLoo Liu
California State University, Fullerton
  1. Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by investigating the metaphysical foundations of (...)
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  2. An Introduction to Chinese Philosophy: From Ancient Philosophy to Chinese Buddhism.JeeLoo Liu - 2006 - Wiley-Blackwell.
    _An Introduction to Chinese Philosophy_ unlocks the mystery of ancient Chinese philosophy and unravels the complexity of Chinese Buddhism by placing them in the contemporary context of discourse. Elucidates the central issues and debates in Chinese philosophy, its different schools of thought, and its major philosophers. Covers eight major philosophers in the ancient period, among them Confucius, Laozi, and Zhuangzi. Illuminates the links between different schools of philosophy. Opens the door to further study of the relationship between Chinese and Western (...)
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  3. Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism.JeeLoo Liu - 2012 - Asian Philosophy 22 (2):93-119.
    This paper begins with Thomas Nagel's (1970) investigation of the possibility of altruism to further examine how to motivate altruism. When the pursuit of the gratification of one's own desires generally has an immediate causal efficacy, how can one also be motivated to care for others and to act towards the well-being of others? A successful motivational theory of altruism must explain how altruism is possible under all these motivational interferences. The paper will begin with an exposition of Nagel's proposal, (...)
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  4. The Is-Ought Correlation in Neo-Confucian Qi-Realism: How Normative Facts Exist in Natural States of Qi.JeeLoo Liu - 2011 - Contemporary Chinese Thought 43 (1):60-77.
  5. Reconstructing Chinese Metaphysics.JeeLoo Liu - unknown
    This paper calls for a reconstruction of Chinese metaphysics that recognizes the distinct features of Chinese worldview, while at the same time explores the speculative thinking behind the dominant ethical concerns in Chinese philosophy. It suggests some research topics for constructing a Chinese moral metaphysics, without turning it into a metaphysical ethics – the difference between the two is that the former is fundamentally “truth-pursuing” while the latter is “good-pursuing.” This paper argues that even though Chinese metaphysics is deeply connected (...)
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  6. The Nature of Consciousness Handout.Fred Dretske & JeeLoo Liu - unknown
    ___ (i) There is a difference between hearing Clyde play the piano and seeing him play the piano. ___ (ii) A perceptual belief that he is playing the piano must also be distinguished from a perceptual experience of this same event.
     
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  7. Physical Externalism and Social Externalism: Are They Really Compatible?Jeeloo Liu - 2002 - Journal of Philosophical Research 27:381-404.
    Putnam and Burge have been viewed as launching a joint attack on individualism, the view that the content of one's psychological state is determined by what is in the head . Putnam argues that meanings are not in the head while Burge argues that beliefs are not in the head either, and both have come up with convincing arguments against individualism. It is generally conceived that Putnam's view is a version of physical externalism, which argues that factors in the physical (...)
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  8. Confucian Moral Realism.JeeLoo Liu - 2007 - Asian Philosophy 17 (2):167 – 184.
    In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also are seen as 'causally efficacious'. There are several theses commonly endorsed by contemporary moral realists. (...)
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  9. Is Human History Predestined in Wang Fuzhi’s Cosmology?Jeeloo Liu - 2001 - Journal of Chinese Philosophy 28 (3):321–338.
    In traditional Chinese cosmology, this pattern could be very well explained in terms of the fluctuation of yin and yang, or as the natural order of Heaven. This cosmological explanation fits natural history well. There are natural phenomena such as floods, draughts, hurricanes, tornadoes, earthquakes, etc., that are beyond human control. These events have their determining factors. Once those factors are present, a natural disaster, however unfavorably viewed by humans, is doomed to take place. The view that natural history is (...)
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  10. The Daoist Conception of Truth: Laozi's Metaphysical Realism Vs. Zhuangzi's Internal Realism.JeeLoo Liu - manuscript
    In this paper, I shall present a comparative study of two leading Daoists’ different conceptions of truth in the context of modern metaphysical debate on realism and antirealism. My basic contention in this paper is that both Laozi and Zhuangzi embrace the realist's thesis that the world is largely independent of us and the way we are; it has its own objective nature.
     
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  11. Converting Chinese Philosophy Into the Analytic Context.JeeLoo Liu - unknown
    Chinese philosophy has its roots in religion, and has spread to the general Chinese public as a mixture of attitudes in life, cultural spirit, as well as religious practices. However, Chinese philosophy is not just a collection of wisdom on life or a religious discourse on how to lead a good life; it is also a form of philosophy. And yet its philosophical import has often been slighted in the Western philosophical world. Two hundred years ago, Hegel remarked that there (...)
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  12. Nothingness in Asian Philosophy.Jeeloo Liu & Douglas Berger (eds.) - 2014 - Routledge.
    A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings together the work of (...)
     
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  13. The Status of Cosmic Principle in Neo-Confucian Metaphysics.JeeLoo Liu - 2005 - Journal of Chinese Philosophy 32 (3):391-407.
    In this paper, I attempt to make use of Western metaphysical taxonomy to explicate the cosmological variances in Chinese philosophical schools, especially with regard to the debates among the Neo-Confucian thinkers. While I do not presume that Chinese philosophers dealt with the same Western issues, I do believe that a comparative study of this nature can point to a new direction of thinking concerning the metaphysical debates in Neo-Confucianism. This paper is divided into three parts. In Part I, I employ (...)
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  14.  92
    WANG Fuzhi's Philosophy of Principle (Li) Inherent in Qi.JeeLoo Liu - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 355--379.
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  15. A Nonreductionist's Solution to Kim's Explanatory Exclusion Problem.JeeLoo Liu - 2001 - Manuscrito 24 (1):7-47.
    In numerous papers Jaegwon Kim argues that nonreductive materialists (i.e., those philosophers who believe that there are no irreducible non-physical objects in the universe, and yet there are irreducible psychological properties which are indispensable in intentional psychological explanations) face two problems. One is that intentional mental properties are not causally relevant; the other is that explanations appealing to these properties are excluded by explanations appealing to physical, in particular, microphysical, properties.1 The first problem can be called the problem of epiphenomenalism. (...)
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  16. Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.JeeLoo Liu - unknown
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school was a (...)
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  17. The Nature of Consciousness Handout.David Armstrong & JeeLoo Liu - unknown
    The mental: [I] The unconscious: A totally unconscious man has a mind and the mind is in various states. ___ He does not lack knowledge and beliefs. ___ He may be credited with memories and skills. ___ He may be credited with likes and dislikes, attitudes and emotions, current desires and current aims and purposes. He may be said to have certain traits of character and temperament. He may be said to be in certain moods..... [The mental states of a (...)
     
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  18. The Nature of Consciousness Handout [11].Patricia Churchland & JeeLoo Liu - unknown
    *[Intertheoretic Reduction]: ___ When a new and very powerful theory turns out to entail a set of propositions and principles that mirror perfectly the propositions of some older theory or conceptual framework, we can conclude that the old terms and the new terms refer to the very same thing, or express the very same properties. (e.g. heat = high average molecular kinetic energy) The old theory is then said to be "reducible" to the new theory.
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  19. Consciousness and the Self: New Essays.JeeLoo Liu & John Perry (eds.) - 2011 - Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  20. From Realizer Functionalism to Nonreductive Physicalism.JeeLoo Liu - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:149-160.
    It has been noted in recent literature (e.g., Ross & Spurrett 2004, Kim 2006, McLaughlin 2006 and Cohen 2005) that functionalism can be separated into two varieties: one that emphasizes the role state, the other that emphasizes the realizer state. The former is called “role functionalism” while the latter has been called “realizer functionalism” (Ross & Spurrett 2004, Kim 2006, Cohen 2005) or “filler functionalism” (McLaughlin 2006). The separation between role functionalism and realizer functionalism mars the distinction traditionally made between (...)
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  21. The Nature of Consciousness Handout.David Rosenthal & JeeLoo Liu - unknown
    1. To refute this theory: consciousness is intrinsic to being an intentional or sensory mental state; one cannot understand what it is for states to have sensory or intentional character without knowing what it is for those states to be conscious.
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  22. [Online Version Only].JeeLoo Liu - unknown
    Kripke's puzzle is an old and familiar story. It was put forward in Kripke's 'A puzzle about Belief.'[1979] But even today it still has such a charm that people are drawn to it time and time again. In this paper I shall use his puzzle as the stepping stone for developing a new description theory of proper names. Kripke tries to defend his direct reference theory against the charge that it cannot explain the role of proper names in an epistemic (...)
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  23. The Nature of Consciousness Handout [13].Martha Farah & JeeLoo Liu - unknown
    1. Recent findings in neuropsychology are forcing us to revise this notion of the relation between perception and conscious awareness. Brain-damaged people may manifest considerable knowledge of stimuli, or of particular properties of stimuli, of which they deny any conscious perceptual experience.
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  24. Readings From the Lu-Wang School of Neo-Confucianism (Review).JeeLoo Liu - 2011 - Philosophy East and West 61 (2):388-391.
  25. Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan’s Metaphysics 天· 人· 際· 對王船山的形上學闡明: Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2007, 12+271 Pages. [REVIEW]JeeLoo Liu - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):105-108.
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  26. The Paradox of Evil in Tiantai Buddhist Philosophy.JeeLoo Liu - manuscript
  27. Phil 225 Philosophy of the Arts Fall 1995.JeeLoo Liu - manuscript
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  28.  51
    Chinese Qi-Naturalism and Liberal Naturalism.Jeeloo Liu - 2014 - Philosophy, Theology and the Sciences 1 (1):59.
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  29. Philosophy Seminar: The Nature of Consciousness Fall 1998.JeeLoo Liu - manuscript
    Course Description: This course is designed as an upper-level seminar, with heavy emphasis on reading and writing. The reading materials are all from contemporary sources. We will cover topics such as the definitions of 'consciousness,' the neurophysiological basis of consciousness, the explanation of consciousness, and the possibility of forming a unified theory of consciousness. Student participation in class discussion is greatly encouraged.
     
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  30.  47
    The Philosophical Challenge From China. Edited by Brian Bruya. Cambridge, Mass.: MIT Press, 2015. Pp. Xxxi + 393.JeeLoo Liu - 2016 - Metaphilosophy 47 (3):477-482.
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  31. Review of Peter Carruthers, Consciousness: Essays From a Higher-Order Perspective[REVIEW]JeeLoo Liu - 2006 - Notre Dame Philosophical Reviews 2006 (4).
  32. § The Case of Moses [Wittgenstein].JeeLoo Liu - manuscript
     Under [A]:  Under [B]: (i) “Moses” means the same (i) ‘Moses’ refers to the “the man who did such man who did such and and such”. such. (ii) “ Moses did not exist” = (ii) “Moses did not exist” = ? “The man who did such (the set of descriptions and such did not exist” or do not refer?) “that no one person did such and such.”.
     
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  33.  23
    The Two-Component Theory of Proper Names and Kripke's Puzzle.JeeLoo Liu - 2013 - Abstracta 7 (2):19-39.
    This paper provides a defense of the description theory of proper names by constructing a ‘two-component’ theory of names. Using Kripke’s puzzle about belief as the stepping stone, this paper first points out problems with Kripke’s direct reference theory of names. It then presents the two-component theory of names and defends it against Kripke’s general criticisms of the description theory. It also compares the two-component theory of names against other leading description theories and shows how the two-component theory provides a (...)
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  34. HUMN 220: Western Humanities I.JeeLoo Liu - manuscript
    Peloponnesian War (Hackett) 2. Plato, The Republic, translated by Grube & revised by Reeve (Hackett) 3. The Bible, Revised Standard Version (Meridian) 4. Dante, Inferno (Penguin) 5. Sophocles, Three Theban Plays (Penguin) 6. Cicero, On Friendship in his On The Good Life (Penguin Classics) 7. Boethius, The Consolation of Philosophy (Macmillan) 8. Christine de Pisan, The Book of the City of Ladies (Persea) 9. Machiavelli, The Prince (Penguin) 10. Shakespeare, Hamlet (Signet Classic).
     
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  35.  9
    Why Be Moral? Comments on Yong Huang's Book on the Cheng Brothers.JeeLoo Liu - 2019 - Philosophy East and West 69 (1):268-280.
    In Why Be Moral: Learning from the Neo-Confucian Cheng Brothers, Yong Huang presents a comparative study on the moral philosophy of the Cheng brothers as how comparative philosophy should be done: to engage in contemporary philosophical problems and to propose solutions that could be gleaned from the ideas of ancient Chinese philosophers. His analysis provides a paradigm for comparative philosophy. I think this is the right way to do comparative philosophy—to focus on problem solving rather than textual comparison. I am (...)
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  36. Philosophy 470: Theory of Knowledge.JeeLoo Liu - manuscript
    Course Description: This course is intended to stimulate the student to reflect philosophically on the nature of knowledge by surveying several prominent topics of concern to contemporary (i.e., 20th century) philosophers of the analytic tradition. Topics include the concept of knowledge, theories of justification, and the possibility of knowledge or its impossibility (skepticism). Although concentrated on problems surrounding the concept of knowledge, the course should further the student's understanding of the general methods of analytic philosophy, and develop the student's ability (...)
     
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  37.  4
    Physical Externalism and Social Externalism: Are They Really Compatible?Jeeloo Liu - 2002 - Journal of Philosophical Research 27:381-404.
    In this paper I examine the foundations of physical externalism and social externalism and argue that these foundations are incompatible. Physical externalism is based on a direct reference theory of natural-kind terms, while social externalism is based on a description theory of natural-kind terms. Thus, physical externalism and social externalism are incompatible just in the same way that the direct reference theory of proper names is incompatible with the description theory of proper names. My argument will proceed as follows. In (...)
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  38. Nothingness in Asian Philosophy.Jeeloo Liu & Douglas Berger (eds.) - 2014 - Routledge.
    A variety of crucial and still most relevant ideas about _nothingness _or _emptiness _have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings together the work of (...)
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  39. Book Review. [REVIEW]Jeeloo Liu - 2009 - Dao: A Journal of Comparative Philosophy 8:105-108.
    Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan’s Metaphysics 天· 人· 際· 對王船山的形上學闡明 Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2007, 12+271 pages.
     
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  40. On Individualism as a Theory of Content.Jeeloo Liu - 1993 - Dissertation, The University of Rochester
    The present dissertation deals with the issue of the individuation of beliefs. This is an issue that falls into philosophy of psychology as well as philosophy of language. There are two major schools of thought that are involved in the debate. Individualism claims that the individuation does not need to take intentional, semantic properties of beliefs into account, while Anti-Individualism claims that it does. The former is represented by Jerry Fodor and the latter is represented by Tyler Burge. ;This dissertation (...)
     
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