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  1.  13
    Origins of Christian Ethics.Jef Van Gerwen - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell. pp. 204.
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  2. Liberalism and Multiculturalism: Critical Remarks.Arnold Burms & Jef Van Gerwen - 1997 - Ethical Perspectives 4 (1):12-14.
    When I was asked to formulate some questions or remarks about Prof. Barry’s paper, it was probably assumed that I would not confine myself to the expression of pure agreement. And yet, that is what I am inclined at first to do. I do agree that the view he criticizes is wrong for the reasons he mentions. And I admire the clarity and vigour of his arguments. However the reasons one has for agreeing with a thesis may belong to a (...)
     
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  3.  38
    Refugee, Migrant, Stranger.Jef van Gerwen - 1995 - Ethical Perspectives 2 (1):3-10.
    In recent years there has been a great deal of activity and discussion on the appropriate treatment of refugees and asylum-seekers. The increasing number of asylum-seekers in Western Europe, which peaked in Germany with more than 438,000 requests in 1992 alone, has been at the root of the political debate. The administrations involved seem to be unable to cope adequately with such increases, a fact which in its turn has given rise to a variety of humanitarian and juridical problems .It (...)
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  4.  38
    Three Methods in Applied Ethics.Jef van Gerwen - 1996 - Ethical Perspectives 3 (4):184-193.
  5.  18
    BURGGRAEVE, Roger, The Ethical Meaning of Money in the Thought of Emmanuel Levinas. P. 85 DEKKERS, Wim, What Do We Call 'Death'? Some Re-Flections on the End of Life in Western Culture. P. 188. [REVIEW]Howard H. Harriott, Samuel Ijsseling, Koen Raes, Bert Roebben, Erik Schokkaert, André van de Putte, Jef van Gerwen, Toon van Houdt, Paul van Tongeren & Johan Verstraeten - 1995 - Ethical Perspectives 2 (3):220.
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  6.  17
    Ethical Aspects of Debt Reduction for the Poorest Countries.Jef van Gerwen & Toon Vandevelde - 2001 - Ethical Perspectives 8 (1):3-17.
    Debt reduction for the poorest countries of the world has become a self-evident goal for all people who feel concerned about the problems of the Third World, about absolute poverty and misery. Also, right-minded people think it is a primary ethical requirement that rich countries and powerful financial institutions should loosen the constraints imposed upon the weakest regions of the world. However, a closer look reveals that this is not just a technical matter, but that this issue is ridden with (...)
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  7.  17
    Introduction to Robert N. Bellah.Jef van Gerwen - 1998 - Ethical Perspectives 5 (2):89-91.
    In the field of the social sciences, there exists an old and ongoing debate, circling around the question if social scientists should be concerned with the study of society, or rather with the search for the good society. Should they limit their role to the value neutral observation of social phenomena, or should they allow themselves to become fully involved in the quest for the normative conditions of the best possible society? And should they pursue the project of building a (...)
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  8.  16
    Financial Ethics and the Use of Derivatives in Sovereign Debt Management.Jef van Gerwen & Danny Cassimon - 1997 - Ethical Perspectives 4 (2):94-104.
  9.  13
    Christian Ethics and Applied Ethics.Jef van Gerwen - 1994 - Ethical Perspectives 1 (1):22-26.
    I thought it useful, in responding to the paper written by J.A. Selling, to look at the relation between fundamental and applied ethics and between faith, ethics and science. Not so much because I do not share his opinion — I agree with the content of his paper — nor to limit the reflection to the general ethical foundation, but because the meaning and range of the term ‘Christian ethics’, as it relates to applied ethics, is anything but evident. This (...)
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  10.  7
    Au-delà de la critique communautarienne du libéralisme?Jef van Gerwen - 1991 - Revue Philosophique De Louvain 89 (1):129-143.
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