Results for 'Jeff Fuhrer'

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  1.  25
    Understanding Inflation and the Implications for Monetary Policy: A Phillips Curve Retrospective.Jeff Fuhrer, Yolanda K. Kodrzycki, Jane Sneddon Little & Giovanni P. Olivei (eds.) - 2009 - MIT Press.
    In 1958, economist A. W. Phillips published an article describing what he observed to be the inverse relationship between inflation and unemployment; subsequently, the "Phillips curve" became a central concept in macroeconomic analysis and policymaking. But today's Phillips curve is not the same as the original one from fifty years ago; the economy, our understanding of price setting behavior, the determinants of inflation, and the role of monetary policy have evolved significantly since then. In this book, some of the top (...)
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  2.  9
    Fuhrer Formproblem-Untersuchungen zu den Reden in der frühgriechischen Lyrik. Munich: C. H. Beck. 1967. Pp. x + 169. DM 25. [REVIEW]M. L. West & R. Fuhrer - 1969 - Journal of Hellenic Studies 89:127-128.
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  3.  23
    Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan.Jeff Jordan - 2011 - Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  4.  17
    20 Cognitive Disability and Cognitive Enhancement Jeff McMahan.Jeff Mcmahan - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. pp. 345.
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  5.  82
    Killing in War.Jeff McMahan - 2009 - Oxford University Press.
    Jeff McMahan urges us to reject the view, dominant throughout history, that mere participation in an unjust war is not wrong.
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  6. The Ethics of Killing: Problems at the Margins of Life.Jeff McMahan - 2002 - Oup Usa.
    This magisterial work is the first comprehensive study of the ethics of killing, where the moral status of the individual is uncertain or controversial. Drawing on philosophical notions of personal identity and the wrongness of killing, McMahan looks carefully at a host of practical issues including abortion, infanticide, the killing of animals, assisted suicide and euthanasia.
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  7. The Phenomenal and the Representational.Jeff Speaks - 2015 - Oxford University Press UK.
    There are two main ways in which things with minds, like us, differ from things without minds, like tables and chairs. First, we are conscious--there is something that it is like to be us. We instantiate phenomenal properties. Second, we represent, in various ways, our world as being certain ways. We instantiate representational properties. Jeff Speaks attempts to make progress on three questions: What are phenomenal properties? What are representational properties? How are the phenomenal and the representational related?
     
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  8. Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.Jeff Kochan - 2017 - Cambridge, UK: Open Book Publishers.
    REVIEW (1): "Jeff Kochan’s book offers both an original reading of Martin Heidegger’s early writings on science and a powerful defense of the sociology of scientific knowledge (SSK) research program. Science as Social Existence weaves together a compelling argument for the thesis that SSK and Heidegger’s existential phenomenology should be thought of as mutually supporting research programs." (Julian Kiverstein, in Isis) ---- REVIEW (2): "I cannot in the space of this review do justice to the richness and range of (...)
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  9.  24
    Heidegger's Topology: Being, Place, World.Jeff Malpas - 2006 - Bradford.
    This groundbreaking inquiry into the centrality of place in Martin Heidegger's thinking offers not only an illuminating reading of Heidegger's thought but a detailed investigation into the way in which the concept of place relates to core philosophical issues. In Heidegger's Topology, Jeff Malpas argues that an engagement with place, explicit in Heidegger's later work, informs Heidegger's thought as a whole. What guides Heidegger's thinking, Malpas writes, is a conception of philosophy's starting point: our finding ourselves already "there," situated (...)
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  10.  2
    Off Beat: Jeff Nuttall and the International Underground: Curating the Counterculture.Douglas Field & Jay Jeff Jones - 2017 - Bulletin of the John Rylands Library 93 (1):131-136.
    The exhibition Off Beat: Jeff Nuttall and the International Underground showcases the archive of Jeff Nuttall, a painter, poet, editor, actor and novelist. As the exhibition illustrates, Nuttall was a central figure in the International Underground during the 1960s through to the early 1970s. During this time he collaborated with a vast network of avant-garde writers from across the globe, as well as editing the influential publication My Own Mag between 1963 and 1967.
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  11.  83
    Place and Experience: A Philosophical Topography.Jeff Malpas - 1999 - Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, Strawson (...)
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  12. Is There a Problem About Nonconceptual Content?Jeff Speaks - 2005 - Philosophical Review 114 (3):359-98.
    In the past twenty years, issues about the relationship between perception and thought have largely been framed in terms of the question of whether the contents of perception are nonconceptual. I argue that this debate has rested on an ambiguity in `nonconceptual content' and some false presuppositions about what is required for concept possession. Once these are cleared away, I argue that none of the arguments which have been advanced about nonconceptual content do much to threaten the natural view that (...)
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  13. The Ethics of Killing in War.Jeff McMahan - 2004 - Ethics 114 (4):693-733.
    The traditional theory of the just war comprises two sets of principles, one governing the resort to war ( jus ad bellum) and the other governing the conduct of war ( jus in bello). The two sets of principles are regarded, in Michael Walzer’s words, as “logically independent. It is perfectly possible for a just war to be fought unjustly and for an unjust war to be fought in strict accordance with the rules.”1 Let us say that those who fight (...)
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  14.  5
    Albert the Great.Markus Führer - 2008 - Stanford Encyclopedia of Philosophy.
  15. On the Sociology of Subjectivity: A Reply to Raphael Sassower.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (5):39-41.
    Author's response to: Raphael Sassower, 'Heidegger and the Sociologists: A Forced Marriage?,' Social Epistemology Review and Reply Collective 7, no. 5 (2018): 30-32. -- Part of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  16. Transparency, Intentionalism, and the Nature of Perceptual Content.Jeff Speaks - 2009 - Philosophy and Phenomenological Research 79 (3):539-573.
    I argue that the transparency of experience provides the basis of arguments both for intentionalism -- understood as the view that there is a necessary connection between perceptual content and perceptual phenomenology -- and for the view that the contents of perceptual experiences are Russellian propositions. While each of these views is popular, there are apparent tensions between them, and some have thought that their combination is unstable. In the second half of the paper, I respond to these worries by (...)
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  17. The Basis of Moral Liability to Defensive Killing.Jeff McMahan - 2005 - Philosophical Issues 15 (1):386–405.
    There may be circumstances in which it is morally justifiable intentionally to kill a person who is morally innocent, threatens no one, rationally wishes not to die, and does not consent to be killed. Although the killing would wrong the victim, it might be justified by the necessity of averting some disaster that would otherwise occur. In other instances of permissible killing, however, the justification appeals to more than consequences. It may appeal to the claim that the person to be (...)
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  18. The Social Construction of Mind: Studies in Ethnomethodology and Linguistic Philosophy.Jeff Coulter - 1979 - Rowman & Littlefield.
  19. Pascal's Wager: Pragmatic Arguments and Belief in God.Jeff Jordan - 2006 - Oxford University Press.
    Is it reasonable to believe in God even in the absence of strong evidence that God exists? Pragmatic arguments for theism are designed to support belief even if one lacks evidence that theism is more likely than not. Jeff Jordan proposes that there is a sound version of the most well-known argument of this kind, Pascal's Wager, and explores the issues involved - in epistemology, the ethics of belief, decision theory, and theology.
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  20. The Ethics of Killing in War.Jeff McMahan - 2006 - Philosophia 34 (1):693-733.
    This paper argues that certain central tenets of the traditional theory of the just war cannot be correct. It then advances an alternative account grounded in the same considerations of justice that govern self-defense at the individual level. The implications of this account are unorthodox. It implies that, with few exceptions, combatants who fight for an unjust cause act impermissibly when they attack enemy combatants, and that combatants who fight in a just war may, in certain circumstances, legitimately target noncombatants (...)
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  21. Agency and Moral Status.Jeff Sebo - 2017 - Journal of Moral Philosophy 14 (1):1-22.
    According to our traditional conception of agency, most human beings are agents and most, if not all, nonhuman animals are not. However, recent developments in philosophy and psychology have made it clear that we need more than one conception of agency, since human and nonhuman animals are capable of thinking and acting in more than one kind of way. In this paper, I make a distinction between perceptual and propositional agency, and I argue that many nonhuman animals are perceptual agents (...)
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  22.  54
    Galacticism, Thought-Relativism, Quasi-Internalism.Jeff Speaks - forthcoming - Philosophical Studies.
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  23.  49
    The Ethics of Killing.Jeff Mcmahan - 2005 - Philosophy and Phenomenological Research 71 (2):477-490.
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  24. The Role of Speaker and Hearer in the Character of Demonstratives.Jeff Speaks - 2016 - Mind 125 (498):301-339.
    Demonstratives have different semantic values relative to different contexts of utterance. But it is surprisingly difficult to describe the function from contexts to contents which determines the semantic value of a given use of a demonstrative. It is very natural to think that the intentions of the speaker should play a significant role here. The aim of this paper is to discuss a pair of problems that arise for views which give intentions this central role in explaining the characters of (...)
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  25.  83
    A Puzzle About Demonstratives and Semantic Competence.Jeff Speaks - 2017 - Philosophical Studies 174 (3):709-734.
    My aim in this paper is to lay out a number of theses which are very widely held in contemporary philosophy of language and linguistics, and to argue that, given some extra theses for which I’ll argue, they are inconsistent. Some of this will involve going through some very well-trodden territory—my hope is that presenting this familiar ground in the way that I do will help to make plain the problem that I aim to identify.
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  26.  17
    Roman Ingarden's Ontology and Aesthetics.Jeff Mitscherling - 1997 - University of Ottawa Press.
    Jeff Mitscherling demonstrates, in this extensive work, how Ingarden's thought constitutes a major contribution to the more fundamental fields of ontology and metaphysics.
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  27.  19
    Le Führer Protège le Droit.Carl Schmitt - 2003 - Cités 14 (2):165.
    I. Au Congrès des juristes allemands de Leipzig, le 3 octobre 1933, le Führer a prononcé un discours sur l’État et le droit. Il a montré l’opposition entre un droit substantiel, non séparé de la moralité et de la justice , et la légalité..
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  28.  14
    Heidegger and the Thinking of Place: Explorations in the Topology of Being.Jeff Malpas - 2012 - MIT Press.
    The idea of place--topos--runs through Martin Heidegger's thinking almost from the very start. It can be seen not only in his attachment to the famous hut in Todtnauberg but in his constant deployment of topological terms and images and in the situated, "placed" character of his thought and of its major themes and motifs. Heidegger's work, argues Jeff Malpas, exemplifies the practice of "philosophical topology." In Heidegger and the Thinking of Place, Malpas examines the topological aspects of Heidegger's thought (...)
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  29. Asymmetries in the Morality of Causing People to Exist.Jeff McMahan - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons. Springer. pp. 49--68.
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  30. Self-Defense and the Problem of the Innocent Attacker.Jeff McMahan - 1994 - Ethics 104 (2):252-290.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  31. Cognitive Disability, Misfortune, and Justice.Jeff Mcmahan - 1996 - Philosophy and Public Affairs 25 (1):3-35.
  32.  21
    The Unconscious Perception of the Meaning of Verbal Stimuli.M. J. Fuhrer & C. W. Eriksen - 1960 - Journal of Abnormal and Social Psychology 61:432-9.
  33.  93
    Socially Irresponsible and Illegal Behavior and Shareholder Wealth A Meta-Analysis of Event Studies.Jeff Frooman - 1997 - Business and Society 36 (3):221-249.
    This article provides empirical results indicating that acting in a socially respon- sible and lawful manner is a necessary, though not sufficient, condition for increasing shareholder wealth. It meta-analyzes 27 event studies that have mea- sured the stock market's reaction to incidences of socially irresponsible and illicit behavior. It finds that for firms engaging in socially irresponsible and illicit behavior, the effect on shareholder wealth is negative (wealth decreases), statisti- cally significant (p < .001), and so substantial in size (D (...)
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  34. Theories of Meaning.Jeff Speaks - 2010 - Stanford Encyclopedia of Philosophy.
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  35. Attention and Intentionalism.Jeff Speaks - 2010 - Philosophical Quarterly 60 (239):325-342.
    Many alleged counter-examples to intentionalism, the thesis that the phenomenology of perceptual experiences of a given sense modality supervenes on the contents of experiences of that modality, can be avoided by adopting a liberal view of the sorts of properties that can be represented in perceptual experience. I argue that there is a class of counter-examples to intentionalism, based on shifts in attention, which avoids this response. A necessary connection between the contents and phenomenal characters of perceptual experiences can be (...)
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  36.  49
    The Moral Problem of Other Minds.Jeff Sebo - 2018 - The Harvard Review of Philosophy 25:51-70.
    In this paper I ask how we should treat other beings in cases of uncertainty about sentience. I evaluate three options: an incautionary principle that permits us to treat other beings as non-sentient, a precautionary principle that requires us to treat other beings as sentient, and an expected value principle that requires us to multiply our subjective probability that other beings are sentient by the amount of moral value they would have if they were. I then draw three conclusions. First, (...)
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  37. Philosophical Critiques of Effective Altruism.Jeff McMahan - 2016 - The Philosophers' Magazine 73:92-99.
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  38. Killing, Letting Die, and Withdrawing Aid.Jeff McMahan - 1993 - Ethics 103 (2):250-279.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  39. Just Cause for War.Jeff McMahan - 2005 - Ethics and International Affairs 19 (3):1-21.
    A just cause for war is a type of wrong that may make those responsible for it morally liable to military attack as a means of preventing or rectifying it. This claim has implications that conflict with assumptions of the current theory of just war.
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  40. Death and the Value of Life.Jeff McMahan - 1988 - Ethics 99 (1):32-61.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  41. “Our Fellow Creatures”.Jeff McMahan - 2005 - The Journal of Ethics 9 (3-4):353 - 380.
    This paper defends “moral individualism” against various arguments that have been intended to show that membership in the human species or participation in our distinctively human form of life is a sufficient basis for a moral status higher than that of any animal. Among the arguments criticized are the “nature-of-the-kind argument,” which claims that it is the nature of all human beings to have certain higher psychological capacities, even if, contingently, some human beings lack them, and various versions of the (...)
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  42. Intention, Permissibility, Terrorism, and War.Jeff McMahan - 2009 - Philosophical Perspectives 23 (1):345-372.
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  43. Moral Intuition.Jeff McMahan - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 92--110.
     
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  44. Reliability for Degrees of Belief.Jeff Dunn - 2015 - Philosophical Studies 172 (7):1929-1952.
    We often evaluate belief-forming processes, agents, or entire belief states for reliability. This is normally done with the assumption that beliefs are all-or-nothing. How does such evaluation go when we’re considering beliefs that come in degrees? I consider a natural answer to this question that focuses on the degree of truth-possession had by a set of beliefs. I argue that this natural proposal is inadequate, but for an interesting reason. When we are dealing with all-or-nothing belief, high reliability leads to (...)
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  45. On the Moral Equality of Combatants.Jeff McMahan - 2006 - Journal of Political Philosophy 14 (4):377–393.
    THERE’S a well-known scene in Shakespeare’s Henry V in which the King, disguised as an ordinary soldier, is conversing with some of his soldiers on the eve of the battle of Agincourt. Hoping to find or inspire support among them, he remarks: “Methinks I could not die anywhere so contented as in the King’s company, his cause being just and his quarrel honorable.” One soldier replies: “That’s more than we know,” whereupon a second says: “Ay, or more than we should (...)
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  46.  76
    War as Self-Defense.Jeff McMahan - 2004 - Ethics and International Affairs 18 (1):75-80.
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  47.  2
    5. Die Platoniker Und Die Civitas Dei.Therese Fuhrer - 1997 - In Christoph Horn (ed.), Augustinus, de Civitate Dei. De Gruyter. pp. 87-108.
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  48. Finlay and Schroeder on Promoting a Desire.Jeff Behrends & Joshua DiPaolo - 2011 - Journal of Ethics and Social Philosophy (1):1-7.
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  49. An Alternative to Brain Death.Jeff McMahan - 2006 - Journal of Law, Medicine and Ethics 34 (1):44-48.
    Most contributors to the debate about brain death, including Dr. James Bernat, share certain assumptions. They believe that the concept of death is univocal, that death is a biological phenomenon, that it is necessarily irreversible, that it is paradigmatically something that happens to organisms, that we are human organisms, and therefore that our deaths will be deaths of organisms. These claims are supposed to have moral significance. It is, for example, only when a person dies that it is permissible to (...)
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  50. Innocence, Self-Defense and Killing in War.Jeff McMahan - 1994 - Journal of Political Philosophy 2 (3):193–221.
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