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Jeff Malpas [97]Jeffrey Malpas [6]Jeff E. Malpas [1]Jeffery Edward Malpas [1]
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Jeff Malpas
University of Tasmania
  1.  19
    Heidegger's Topology: Being, Place, World.Jeff Malpas - 2006 - Bradford.
    This groundbreaking inquiry into the centrality of place in Martin Heidegger's thinking offers not only an illuminating reading of Heidegger's thought but a detailed investigation into the way in which the concept of place relates to core philosophical issues. In Heidegger's Topology, Jeff Malpas argues that an engagement with place, explicit in Heidegger's later work, informs Heidegger's thought as a whole. What guides Heidegger's thinking, Malpas writes, is a conception of philosophy's starting point: our finding ourselves already "there," situated in (...)
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  2.  80
    Place and Experience: A Philosophical Topography.Jeff Malpas - 1999 - Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, Strawson and (...)
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  3.  29
    Transcendental Heidegger.Steven Crowell & Jeff Malpas (eds.) - 2007 - Stanford University Press.
    The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later "post-metaphysical" thinking—where he develops a "topological" approach that draws as much upon poetry as upon the philosophical tradition—and the transcendental project (...)
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  4. Davidson's Holism: Epistemology in the Mirror of Meaning.Jeff Malpas - unknown
    Foreword to the new edition Acknowledgements Introduction: radically interpreting Davidson I. From translation to interpretation 1. The Quinean background 1.1 Radical translation and naturalized epistemology 1.2 Meaning and indeterminacy 1.3 Analytical hypotheses and charity 2. The Davidsonian project 2.1 The development of a theory of meaning 2.2 The project of radical interpretation 2.3 From charity to triangulation..
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  5.  27
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  6.  39
    The Transcendental Circle.Jeff Malpas - 1997 - Australasian Journal of Philosophy 75 (1):1 – 20.
  7.  18
    Hans-Georg Gadamer.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
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  8.  11
    Self, Other, Thing.Jeff Malpas - 2015 - Philosophy Today 59 (1):103-126.
    Topography or topology is a mode of philosophical thinking that combines elements of transcendental and hermeneutic approaches. It is anti-reductionist and relationalist in its ontology, and draws heavily, if sometimes indirectly, on ideas of situation, locality, and place. Such a topography or topology is present in Heidegger and, though less explicitly, in Hegel. It is also evident in many other recent and contemporary post-Kantian thinkers in addition to Kant himself. A key idea within such a topography or topology is that (...)
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  9.  13
    Heidegger and the Thinking of Place: Explorations in the Topology of Being.Jeff Malpas - 2012 - MIT Press.
    The idea of place--topos--runs through Martin Heidegger's thinking almost from the very start. It can be seen not only in his attachment to the famous hut in Todtnauberg but in his constant deployment of topological terms and images and in the situated, "placed" character of his thought and of its major themes and motifs. Heidegger's work, argues Jeff Malpas, exemplifies the practice of "philosophical topology." In Heidegger and the Thinking of Place, Malpas examines the topological aspects of Heidegger's thought and (...)
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  10.  19
    Donald Davidson.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
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  11. Death and the Unity of a Life.Jeff Malpas - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 120--134.
     
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  12.  88
    The Self and Its Other: Philosophical Essays.Jeff Malpas - 2002 - Mind 111 (443):701-703.
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  13. Philosophy and Geography Iii: Philosophies of Place.Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  14.  44
    The Place of Landscape: Concepts, Contexts, Studies.Jeff Malpas (ed.) - 2011 - MIT Press.
    Interdisciplinary perspectives on landscape, from the philosophical to the geographical, with an emphasis on the overarching concept of place.
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  15.  94
    Truth, Lies, and Deceit: On Ethics in Contemporary Public Life.Jeff Malpas - 2008 - International Journal of Applied Philosophy 22 (1):1-12.
    On the one hand, most of us would take honesty to be a key ethical virtue. Corporations and other organizations often include it in their codes of ethics, we legislate against various forms of dishonesty, we tend to be ashamed when we are caught not telling the truth, and honesty is often regarded as a key element in relationships. Yet on the other hand, dishonesty, that is, lying and deceit, seems to be commonplace in contemporary public life even amongst those (...)
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  16.  10
    Heidegger Coping and Cognitive Science.Mark A. Wrathall & Jeff E. Malpas (eds.) - 2000 - MIT Press.
    The essays in this volume reflect this desire to "make a difference"—not just in the world of academic philosophy, but in the broader world.
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  17.  2
    Place and Philosophical Topography: Responding to Bubbio, Farin and Satne.Jeff Malpas - forthcoming - International Journal of Philosophical Studies:1-14.
    Diego Bubbio, Ingo Farin and Glenda Satne have advanced a range of comments, questions and challenges relating to the ideas and arguments set out in the new edition of my Place and Experience (2018...
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  18.  34
    The Editor and the Associate Editors Thank the Consulting Editors, the Members of the Editorial Board and the Following Philosophers for Their Help with Refereeing Papers During the Period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW]David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas - 1995 - Australasian Journal of Philosophy 73 (4).
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  19.  32
    Locating Interpretation: The Topography of Understanding in Heidegger and Davidson.Jeff Malpas - 1999 - Philosophical Topics 27 (2):129-148.
  20. Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Volume 2.Mark Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
     
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  21.  24
    Belief and Meaning.Jeff Malpas - 1998 - Philosophy and Phenomenological Research 58 (3):627-633.
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  22. Constituting the Mind: Kant, Davidson, and the Unity of Consciousness.Jeff Malpas - 1999 - International Journal of Philosophical Studies 7 (1):1-30.
    Both Kant and Davidson view the existence of mental states, and so the possibility of mental content, as dependent on the obtaining of a certain unity among such states. And the unity at issue seems also to be tied, in the case of both thinkers, to a form of self-reflexivity. No appeal to self-reflexivity, however, can be adequate to explain the unity of consciousness that is necessary for the possibility of content- it merely shifts the focus of the question from (...)
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  23.  45
    Philosophy's Nostalgia.Jeff Malpas - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer. pp. 87--101.
    This chapter attempts to examine nostalgia as both a mood or disposition in general, and as a mood or disposition that is characteristic of philosophical reflection. Nostalgia is a combination of the Greek nostos, meaning home or the return home, with algos, meaning pain, so that its literal meaning is a pain associated with the return home. Part of this inquiry will involve a rethinking of the mood of nostalgia and what that mood encompasses. Rather than understand the nostalgic as (...)
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  24. Perspectives on Human Suffering.Jeff Malpas & Norelle Lickiss (eds.) - forthcoming - Springer.
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  25.  70
    Truth, Narrative, and the Materiality of Memory: An Externalist Approach in the Philosophy of History.Jeff Malpas - 2010 - Journal of the Philosophy of History 4 (3-4):328-353.
    One of the most influential and significant developments in the philosophy of language over the last thirty years has been the rise of externalist conceptions of content. This essay aims to explore the implications of a form of externalism, largely derived from the work of Donald Davidson, for thinking about history, and in so doing to suggest one way in which contemporary philosophy of language may engage with contemporary philosophy of history. Much of the discussion focuses on the elaboration of (...)
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  26.  49
    Unity, Locality and Agency: Bilgrami on Belief and Meaning.Jeff Malpas - 1998 - Philosophy and Phenomenological Research 58 (3):627-633.
  27.  61
    From Kant to Davidson: Philosophy and the Idea of the Transcendental.Jeff Malpas (ed.) - 2002 - Routledge.
    Recent philosophy has seen the idea of the transcendental, first introduced in its modern form in the work of Kant, take on a new prominence. Bringing together an international range of younger philosophers and established thinkers, this volume opens up the idea of the transcendental, examining it not merely as a mode of argument, but as naming a particular problematic and a philosophical style. With contributions engaging with both analytic and continental approaches, this book will be of essential interest to (...)
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  28.  27
    The Fragility of Robust Realism: A Reply to Dreyfus and Spinosa.Jeff Malpas - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (1):89 – 101.
    Hubert Dreyfus and Charles Spinosa's argument for 'robust' realism centres on the possibility of our having access to things as they are in themselves and so as having access to things in a way that is not dependent on our 'quotidian concerns or sensory capacities'. Dreyfus and Spinosa claim that our everyday access to things is incapable of providing access of this kind, since our everyday access is holistically enmeshed with our everyday attitudes and concerns. The argument that Dreyfus and (...)
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  29.  12
    Topologies of History.Jeff Malpas - 2019 - History and Theory 58 (1):3-22.
  30. 'Sprache Ist Gespräch': On Gadamer, Language and Philosophy.Jeff Malpas - manuscript
    Gadamer was fond of telling of his last meeting with his old teacher Martin Heidegger: ‘You are right’, said Heidegger, ‘language is conversation [Sprache ist Gespräch].’1 We might argue as to what such a comment, assuming Gadamer remembered it aright, would really have meant for Heidegger – whether it would have constituted a significant revision of any view to which Heidegger was himself committed.2 The fact that Gadamer felt it worth repeating, however, does indicate something of Gadamer’s conception of the (...)
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  31.  22
    On Overestimating Philosophy: Lessons From Heidegger’s Black Notebooks.Ingo Farin & Jeff Malpas - 2017 - Journal of Aesthetics and Phenomenology 4 (2):183-195.
    In this paper we discuss Heidegger’s conception of philosophy in the Black Notebooks. In particular, we set out a reading of the Notebooks from the 1930s and early 1940s as exhibiting an extremist view of philosophy, and its concern with being, which accords it an absolute and exclusive priority above and beyond everything else. We argue that such overcompensation for philosophy’s declining fortune involves a willful turning away from the realities of human life, and from the multifarious symbolic and functional (...)
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  32.  9
    Geografia, Biologia e Política: Heidegger sobre lugar e mundo.Jeff Malpas - 2009 - Natureza Humana 11 (1):171-200.
    Este artigo argumenta, começando pela justaposição de Heidegger ao lado dos geógrafos Ratzel e Vidal de la Blanche, e do etologista von Uexküll, realizada por Giorgio Agamben, em seu ensaio The Open, que a estética da morada , que encontramos no último Heidegger, tem que ser entendida em termos da centralidade para o pensamento de Heidegger de um conceito que também é central para o pensamento geográfico-cultural , nomeadamente, o conceito de lugar ou ‘espaço geográfico’. A centralidade dada ao ‘geográfico’ (...)
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  33.  64
    Martin Heidegger.Jeff Malpas - 2003 - In Robert C. Solomon & David L. Sherman (eds.), The Blackwell Guide to Continental Philosophy. Blackwell. pp. 143--162.
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  34. The Strangeness of Death.Jeff Malpas - manuscript
    The life of Gautama, who came to be known as the Buddha, the Enlightened One, is famously said to have been irrevocably changed by his experience of three things: poverty, old age, and death – it was this experience that started him on the road to enlightenment. There is no doubt that the encounter with death can be a life-changing experience, perhaps more so than either poverty or old-age, and not only because death may be construed as an especially powerful (...)
     
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  35.  68
    The Discomfort of Strangeness.Jeff Malpas - 2004 - The Philosophers' Magazine 27 (27):34-36.
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  36.  18
    'Telling It Like It Was': History and the Ideal Chronicle.Michael Levine & Jeff Malpas - 1994 - Australasian Journal of Philosophy 72 (2):151 – 172.
  37.  82
    Space and Sociality.Jeff Malpas - 1997 - International Journal of Philosophical Studies 5 (1):53 – 79.
    To what extent is our being as social creatures dependent on our having a grasp of sociality? Is a purely solipsistic space, a space that can be grasped without any grasp of the existence of others, possible? These questions are examined and the possible connection between space and sociality explored. The central claim is that there is indeed an intimate relation between the concept of space and the idea of the social: that any creature that has a grasp of the (...)
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  38.  19
    The Weave of Meaning: Holism and Contextuality.Jeff Malpas - unknown
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  39.  81
    Holism, Realism, and Truth: How to Be an Anti‐Relativist and Not Give Up on Heidegger – a Debate with Christopher Norris.Jeff Malpas - 2004 - International Journal of Philosophical Studies 12 (3):339 – 356.
    Responding to criticisms raised by Christopher Norris, this paper defends an anti-relativist reading of the work of both Davidson and Heidegger arguing that that there are important lessons to be learnt from their example - one can thus be an anti-relativist (as well as a certain sort of realist) without giving up on Davidson or on Heidegger.
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  40.  27
    Placing Understanding/Understanding Place.Jeff Malpas - 2017 - Sophia 56 (3):379-391.
    This paper sets out an account of hermeneutics as essentially ‘topological’ in character at the same time as it also argues that hermeneutics has a key role to play in making clear the nature of the topological. At the centre of the argument is the idea that place and understanding are intimately connected, that this is what determines the interconnection between topology and hermeneutics, and that this also implies an intimate belonging-together of place and thinking, of place and experience, of (...)
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  41.  76
    Self-Knowledge and Scepticism.Jeff Malpas - 1994 - Erkenntnis 40 (2):165-184.
    Donald Davidson has argued that 'most of our beliefs must be true' and that global scepticism is therefore false. Davidson's arguments to this conclusion often seem to depend on externalist considerations. Davidson's position has been criticised, however, on the grounds that he does not defeat the sceptic, but rather already assumes the falsity of scepticism through his appeal to externalism. Indeed, it has been claimed that far from defeating the sceptic Davidson introduces an even more extreme version of scepticism according (...)
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  42.  15
    Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus.Mark Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    Hubert L. Dreyfus's engagement with other thinkers has always been driven by his desire to understand certain basic questions about ourselves and our world. The philosophers on whom his teaching and research have focused are those whose work seems to him to make a difference to the world. The essays in this volume reflect this desire to "make a difference"--not just in the world of academic philosophy, but in the broader world.Dreyfus has helped to create a culture of reflection--of questioning (...)
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  43.  20
    On the Map: Comments on Stuart Elden's Mapping the Present: Heidegger, Foucault and the Project of a Spatial History.Jeff Malpas - 2003 - Philosophy and Geography 6 (2):213 – 218.
  44. At the Threshold: The Edge of Liminality.Jeff Malpas - manuscript
    Every threshold is placed at an edge, and yet not merely an edge, for the threshold always carries with it a sense of opening up toward or closing away from. Only that place at the edge that anticipates or remembers can constitute a threshold. The threshold thus is not a place in which one can remain – to do so is for it to cease to be a threshold – but is always a place of movement and transition. Indeed, one (...)
     
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  45.  21
    A Taste of Madeleine.Jeff Malpas - 1994 - International Philosophical Quarterly 34 (4):433-451.
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  46.  18
    Why an Aristotelian Account of Truth Is (More or Less) All We Need.Jeff Malpas - 2016 - Philosophical Topics 44 (1):27-38.
    This paper advances an account of truth that has as its starting point Aristotle’s comments about truth at Metaphysics 1011b1. It argues that there are two key ideas in the Aristotelian account: that truth belongs to ‘sayings that’; and that truth involves both what is said and what is. Beginning with the second of these apparent truisms, the paper argues for the crucial role of the distinction between ‘what is said’ and ‘what is’ in the understanding of truth, on the (...)
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  47.  32
    Holism and Indeterminacy.Jeff Malpas - 1991 - Dialectica 45 (1):47-58.
    SummaryDonald Davidson's account of the interrelation between attitudes, and linguistic and non‐linguistic behaviour is a thoroughly holistic one. The project of radical interpretation itself embodies a holistic approach to the interpretative task. Yet Davidson also accepts a degree of indeterminacy in interpretation. Davidson's commitment to both holism and indeterminacy can give rise to a problem in the Davidsonian position. That problem is explained and a solution proposed. The indeterminacy thesis is thereby clarified, as is the nature of Davidsonian holism.
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  48.  7
    A Taste of Madeleine: Notes Towards a Philosophy of Place.Jeff Malpas - 1994 - International Philosophical Quarterly 34 (4):433-451.
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  49.  29
    Place and Human Being.Jeff Malpas - unknown
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  50.  11
    O Problema Da Dependência Em Ser E Tempo.Jeff Malpas - 2008 - Natureza Humana 10 (2):183-216.
    Para qualquer um interessado no lugar da espacialidade no pensamento de Heidegger, um dos principais problemas apresentados por Ser e tempo é a tentativa, feita no § 70, "de derivar o existencial espacialidade a partir da temporalidade". Esta tentativa, que foi considerada "insustentável" pelo próprio Heidegger, mostra-se não ser meramente periférica na análise global. Pelo contrário, ela se liga a certos aspectos centrais e problemáticos no argumento de Ser e tempo, no qual está incluído o tratamento de conceitos espaciais e (...)
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1 — 50 / 97