Results for 'Jeff Malpas Hans-Helmuth Gander'

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  1.  12
    The Routledge Companion to Hermeneutics.Jeff Malpas & Hans-Helmuth Gander (eds.) - 2014 - New York: Routledge.
    Hermeneutics is a major theoretical and practical form of intellectual enquiry, central not only to philosophy but many other disciplines in the humanities and social sciences. With phenomenology and existentialism, it is also one of the twentieth century’s most important philosophical movements and includes major thinkers such as Heidegger, Gadamer and Ricoeur. The Routledge Companion to Hermeneutics is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject and is the first volume of (...)
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  2.  8
    Heideggers Weg in die Moderne: eine Verortung der "Schwarzen Hefte".Hans-Helmuth Gander & Magnus Striet (eds.) - 2017 - Frankfurt am Main: Vittorio Klostermann.
    Nicht erst seit dem Erscheinen der Schwarzen Hefte wird Martin Heideggers personliche wie denkerische Verstrickung in den Nationalsozialismus diskutiert. Die Debatte, ob er sich aus dieser Verstrickung jemals entschieden gelost hat, begleitet die Auseinandersetzung mit Heideggers Denken seit Jahrzehnten. Die Tagung Heideggers Schwarze Hefte. Ideologieanfalligkeit der Intellektuellen, die im Dezember 2015 an der Universitat Freiburg i.Br. stattfand, wendete sich im Blick auf Heidegger und daruber hinaus der Frage zu, wie es dazu kommen konnte, dass sich Intellektuelle in der Weimarer Republik (...)
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  3.  9
    Gesamtausgabe: Grundprobleme der Phänomenologie (1919/20) : [frühe Freiburger Vorlesung Wintersemester 1919/20] / [hrsg. von Hans-Helmuth Gander].Martin Heidegger & Hans-Helmuth Gander - 2010 - Verlag Vittorio Klostermann.
    Phanomenologie als Ursprungswissenschaft vom Leben in ihren Strukturen und thematischen Bereichen aufzuweisen, steckt Rahmen und Ziel dieser Freiburger Dozentenvorlesung ab. In dieser Grundtendenz ist die Vorlesung ein bedeutendes Zeugnis des Durchbruchs des Heideggerschen Denkens hin zur Position von Sein und Zeit. Sie ist aber mit Blick auf Heideggers Denkweg nicht nur entwicklungsgeschichtlich von Interesse, sondern sie bezieht ihr Gewicht zudem auch aus ihrer Anlage als systematische Vorlesung. Mit kritischem Blick auf die Tradition, insbesondere aber im Bemuhen um Distanzgewinnung zur zeitgenossischen (...)
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  4.  15
    11. Existenzialontologie und Geschichtlichkeit.Hans-Helmuth Gander - 2003 - In Thomas Rentsch (ed.), Martin Heidegger. Sein und Zeit. Peeters Press. pp. 217-238.
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  5.  22
    Husserl Lexikon.Hans-Helmuth Gander (ed.) - 2009 - Darmstadt: Wissenschaftliche Buchgesellschaft.
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  6.  10
    Self-understanding and lifeworld: basic traits of a phenomenological hermeneutics.Hans-Helmuth Gander - 2017 - Bloomington, Indiana: Indiana University Press.
    What are the foundations of human self-understanding and the value of responsible philosophical questioning? Focusing on Heidegger's early work on facticity, historicity, and the phenomenological hermeneutics of factical-historical life, Hans-Helmuth Gander develops an idea of understanding that reflects our connection with the world and other, and thus invites deep consideration of phenomenology, hermeneutics, and deconstruction. He draws usefully on Husserl's phenomenology and provides grounds for exchange with Descartes, Dilthey, Nietzsche, Gadamer, Ricoeur, and Foucault. On the way to (...)
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  7.  21
    Wege der Seinsfrage.Hans-Helmuth Gander - 1990 - Heidegger Studies 6:117-129.
  8.  49
    Between strangeness and familiarity: Towards Gadamer's conception of effective history.Hans-Helmuth Gander - 2004 - Research in Phenomenology 34 (1):121-136.
    This essay seeks to examine the relation between selfhood and history through Gadamer's conception of hermeneutical experience, one of the cornerstones of his theory of effective history in Truth and Method. By setting Gadamer's project into relation with those of Heidegger and Hegel, my primary focus is to demonstrate how effective history, in its emphasis upon the finite, the partial, and the fragmented, actually turns these seeming deficiencies into advantages for human self-understanding in the current theoretical climate of plurality and (...)
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  9.  26
    Grund- und Leitstimmungen in Heideggers "Beiträge zur Philosophie".Hans-Helmuth Gander - 1994 - Heidegger Studies 10:15-31.
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  10.  13
    Grund- und Leitstimmungen in Heideggers "Beiträge zur Philosophie".Hans-Helmuth Gander - 1994 - Heidegger Studies 10:15-31.
  11.  17
    Martin Heidegger und Erhart Kästner.Hans-Helmuth Gander - 1987 - Heidegger Studies 3:75-88.
  12.  91
    On attention: From a phenomenological analysis towards an ethical understanding of social attention.Hans-Helmuth Gander - 2007 - Research in Phenomenology 37 (3):287-302.
    Part one of this paper focuses on that region in which the phenomenon of attention is the most significant today: the region of media and cultural theory. The second part refines the phenomenal description of attention by applying Husserl's concept of affection. The final part thematizes attention as a conscious turning-towards; for this purpose, the paper refers to the phenomenon of greeting.
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  13.  5
    Wege der Seinsfrage.Hans-Helmuth Gander - 1990 - Heidegger Studies 6:117-129.
  14. Eric Voegelin.Hans-Helmuth Gander - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--477.
     
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  15.  12
    In the Nets of Tradition: A Hermeneutic Analysis Concerning the Historicity of Human Cognition.Hans-Helmuth Gander - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 132.
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  16. La fenomenología hermeneútica del vivir fáctico de Heidegger.Hans-Helmuth Gander - 2008 - In Félix Duque (ed.), Heidegger: sendas que vienen. Madrid: Círculo de Bellas Artes. pp. 139--172.
  17.  7
    Menschenrechte: philosophische und juristische Positionen.Hans-Helmuth Gander (ed.) - 2009 - Freiburg: Verlag Karl Alber.
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  18. Otto Kirchheimer.Hans-Helmuth Gander - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--265.
     
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  19.  5
    Positivismus als Metaphysik: Voraussetzungen und Grundstrukturen von Diltheys Grundlegung der Geisteswissenschaften.Hans-Helmuth Gander - 1988 - Freiburg [im Breisgau]: Alber.
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  20.  1
    Hans-Helmuth Gander (Hg.), Husserl-Lexikon.Daniel Bambach - 2014 - Philosophisches Jahrbuch 121 (2):385-387.
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  21.  37
    Hans-Helmuth Gander, Nils Godschmidt, and Uwe Dathe (eds.): Phänomenologie und die Ordnung der Wirtschaft. Edmund Husserl, Rudolf Eucken, Walter Eucken, Michel Foucault. [REVIEW]Radu Cristescu - 2013 - Human Studies 36 (3):441-449.
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  22.  30
    Hans-Helmuth Gander. 'Selbstverständnis und lebenswelt. Grundzüge einer phänomenologischen hermeneutik im ausgang Von Husserl und Heidegger'. [REVIEW]Tilo Wesche - 2005 - Husserl Studies 21 (2):149-155.
  23.  62
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  24.  41
    Hans-Georg Gadamer.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
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  25.  19
    Gander, Hans-Helmuth. Self- Understanding and Lifeworld. Basic Traits of a Phenomenological Hermeneutics.Carlos Arturo Bedoya Rodas - 2020 - Ideas Y Valores 69 (173):221-227.
    El proyecto inicial de Martin Heidegger, tal como aparece elaborado en los textos de sus lecciones tempranas entre 1919 y 1923, y como ha mostrado el ya clásico trabajo de Theodore Kisiel (1993), parece anticipar en cierto sentido algu- nas de las temáticas que se desarrollan de modo más sistemático en Ser y tiempo, la gran obra de 1927.
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  26.  17
    Gander, Hans-Helmuth. Self-UnderstandingandLifeworld. Basic Traits of a Phenomenological Hermeneutics. Trans. Ryan Drake and Joshua Rayman. Bloomington: Indiana University Press, 2017. 415 pp. [REVIEW]Carlos Arturo Bedoya Rodas - 2020 - Ideas Y Valores 69 (173):221-227.
    RESUMEN El pensamiento y las prácticas sociales de los atenienses de la Época Clásica se hallaban jerarquizados en favor de los varones, que se consideraban superiores naturalmente y con capacidad y derecho a gobernar en la polis y en la casa. Se muestra cómo el Agamenón de Esquilo cuestiona la naturalización de esta superioridad mediante el personaje de Clitemnestra, quien actúa, piensa y habla como varón, y muestra que matar a un familiar, cambiar de pareja, luchar por el mando se (...)
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  27.  13
    Review of Jeff Malpas, Ulrich Arnswald, Jens Kertscher (eds.), Gadamer's Century: Essays in Honor of Hans-Georg Gadamer[REVIEW]Richard E. Palmer - 2002 - Notre Dame Philosophical Reviews 2002 (6).
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  28.  95
    Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  29.  49
    Placing Understanding/Understanding Place.Jeff Malpas - 2017 - Sophia 56 (3):379-391.
    This paper sets out an account of hermeneutics as essentially ‘topological’ in character at the same time as it also argues that hermeneutics has a key role to play in making clear the nature of the topological. At the centre of the argument is the idea that place and understanding are intimately connected, that this is what determines the interconnection between topology and hermeneutics, and that this also implies an intimate belonging-together of place and thinking, of place and experience, of (...)
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  30.  15
    In Memory of Edward Diener: Reflections on His Career, Contributions and the Science of Happiness.Weiting Ng, William Tov, Ruut Veenhoven, Sebastiaan Rothmann, Maria José Chambel, Sufen Chen, Matthew L. Cole, Chiara Consiglio, Arianna Costantini, Jesus Alfonso Daep Datu, Zelda Di Blasi, Susana Llorens Gumbau, Alexandra Huber, Saskia M. Kelders, Jeff Klibert, Hans Henrik Knoop, Claude-Hélène Mayer, Mirna Nel, Marisa Salanova, Marijke Schotanus-Dijkstra, Rebecca Shankland, Akihito Shimazu, Peter M. ten Klooster, Maria Vera, Maria A. J. Zondervan-Zwijnenburg & Llewellyn Ellardus van Zyl - 2021 - Frontiers in Psychology 12.
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  31.  28
    The Collected Works of Aron Gurwitsch. [REVIEW]Daniel Marcelle - 2011 - Studia Phaenomenologica 11:365-370.
    Daniel Marcelle, Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective, Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology, Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin, Dordrecht: Springer, 2010; Claudia Șerban, Jean-Luc Marion, Certitudes negatives, Paris: Grasset, 2010; Christian Rössner, Hans-Dieter Gondek, László Tengelyi, Neue Phanomenologie in Frankreich, Berlin: Suhrkamp, 2011; Daniel Dwyer, Hans-Helmuth Gander, Husserl-Lexikon, Darmstadt: Wissenschaftliche Buchgesellschaft, 2010; Délia Popa, (...)
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  32.  68
    Heidegger's Topology: Being, Place, World.Jeff Malpas - 2006 - Bradford.
    This groundbreaking inquiry into the centrality of place in Martin Heidegger's thinking offers not only an illuminating reading of Heidegger's thought but a detailed investigation into the way in which the concept of place relates to core philosophical issues. In Heidegger's Topology, Jeff Malpas argues that an engagement with place, explicit in Heidegger's later work, informs Heidegger's thought as a whole. What guides Heidegger's thinking, Malpas writes, is a conception of philosophy's starting point: our finding ourselves already (...)
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  33. Place and Experience: A Philosophical Topography.Jeff Malpas - 1999 - New York: Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, (...)
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  34.  11
    Gadamer's Century: Essays in Honor of Hans-Georg Gadamer.Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher - 2002 - MIT Press.
    A wide-ranging collection of philosophical essays in honor of Hans-Georg Gadamer.
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  35.  34
    Heidegger and the Thinking of Place: Explorations in the Topology of Being.Jeff Malpas - 2012 - MIT Press.
    The idea of place--topos--runs through Martin Heidegger's thinking almost from the very start. It can be seen not only in his attachment to the famous hut in Todtnauberg but in his constant deployment of topological terms and images and in the situated, "placed" character of his thought and of its major themes and motifs. Heidegger's work, argues Jeff Malpas, exemplifies the practice of "philosophical topology." In Heidegger and the Thinking of Place, Malpas examines the topological aspects of (...)
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  36.  15
    Place and Experience: A Philosophical Topography.Jeff E. Malpas - 2001 - Mind 110 (439):789-792.
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  37. The Self and Its Other: Philosophical Essays.Jeff Malpas - 2002 - Mind 111 (443):701-703.
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  38.  28
    Belief and Meaning.Jeff Malpas - 1998 - Philosophy and Phenomenological Research 58 (3):627-633.
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  39.  57
    Transcendental Heidegger.Steven Galt Crowell & Jeff Malpas (eds.) - 2007 - Stanford, Calif.: Stanford University Press.
    The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later "post-metaphysical" thinking—where he develops a "topological" approach that draws as much upon poetry as upon the philosophical tradition—and the transcendental project (...)
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  40.  34
    Finding the space of sense: Book review: David Morris, The sense of space.Jeff Malpas - 2008 - Phenomenology and the Cognitive Sciences 7 (1):155-158.
  41.  40
    Holism and indeterminacy.Jeff Malpas - 1991 - Dialectica 45 (1):47-58.
    SummaryDonald Davidson's account of the interrelation between attitudes, and linguistic and non‐linguistic behaviour is a thoroughly holistic one. The project of radical interpretation itself embodies a holistic approach to the interpretative task. Yet Davidson also accepts a degree of indeterminacy in interpretation. Davidson's commitment to both holism and indeterminacy can give rise to a problem in the Davidsonian position. That problem is explained and a solution proposed. The indeterminacy thesis is thereby clarified, as is the nature of Davidsonian holism.
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  42.  17
    Holism and Indeterminacy.Jeff Malpas - 1991 - Dialectica 45 (1):47-58.
    SummaryDonald Davidson's account of the interrelation between attitudes, and linguistic and non‐linguistic behaviour is a thoroughly holistic one. The project of radical interpretation itself embodies a holistic approach to the interpretative task. Yet Davidson also accepts a degree of indeterminacy in interpretation. Davidson's commitment to both holism and indeterminacy can give rise to a problem in the Davidsonian position. That problem is explained and a solution proposed. The indeterminacy thesis is thereby clarified, as is the nature of Davidsonian holism.
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  43.  92
    Donald Davidson and the mirror of meaning: holism, truth, interpretation.Jeff Malpas - 1992 - New York: Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of (...)
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  44.  51
    The transcendental circle.Jeff Malpas - 1997 - Australasian Journal of Philosophy 75 (1):1 – 20.
  45.  11
    Reading Heidegger's Black Notebooks 1931-1941.Ingo Farin & Jeff Malpas (eds.) - 2016 - Cambridge, Massachusetts: The MIT Press.
    Heidegger scholars consider the philosopher's recently published notebooks, including the issues of Heidegger's Nazism and anti-Semitism. For more than forty years, the philosopher Martin Heidegger logged ideas and opinions in a series of notebooks, known as the “Black Notebooks” after the black oilcloth booklets into which he first transcribed his thoughts. In 2014, the notebooks from 1931 to 1941 were published, sparking immediate controversy. It has long been acknowledged that Heidegger was an enthusiastic supporter of the Nazi Party in the (...)
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  46. Numinous fields: perceiving the sacred in nature, landscape, and art.Samer Akkach, John Powell & Jeff Malpas (eds.) - 2024 - Boston: Brill.
    Numinous Fields has its roots in a phenomenological understanding of perception. It seeks to understand what, beyond the mere sensory data they provide, landscape, nature, and art, both separately and jointly, may mean when we experience them. It focuses on actual or potential experiences of the numinous, or sacred, that such encounters may give rise to. This volume is multi-disciplinary in scope. It examines perceptions of place, space, nature, and art as well as perceptions of place, space, and nature in (...)
     
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  47.  11
    In the brightness of place: topological thinking with and after Heidegger.Jeff Malpas - 2022 - Albany: The State University of New York Press.
    Drawing on a range of sources in philosophy and literature, but with particular reference to the work of Heidegger, makes a compelling case for the importance of place in philosophical discourse.
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  48.  21
    Self, Other, Thing.Jeff Malpas - 2015 - Philosophy Today 59 (1):103-126.
    Topography or topology is a mode of philosophical thinking that combines elements of transcendental and hermeneutic approaches. It is anti-reductionist and relationalist in its ontology, and draws heavily, if sometimes indirectly, on ideas of situation, locality, and place. Such a topography or topology is present in Heidegger and, though less explicitly, in Hegel. It is also evident in many other recent and contemporary post-Kantian thinkers in addition to Kant himself. A key idea within such a topography or topology is that (...)
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  49. Dialogues with Davidson: New Perspectives on his Philosophy J. Malpas (ed.), Cambridge, MA: MIT Press 2011, 371-404.Jeff Malpas (ed.) - 2011
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  50.  19
    The necessity of judgment.Jeff Malpas - 2020 - AI and Society 35 (4):1073-1074.
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