32 found
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  1. Heidegger and the Metaphysics of Memory.Jeffrey Andrew Barash - 2008 - Studia Phaenomenologica 8:401-409.
    My analysis in the following paper will focus on a subtle develop­ment in Heidegger’s interpretation of the theme of memory, from the period of his early Freiburg lectures to Being and Time and then in the works of the late 1920s. There is in this period an apparent shift in Heidegger’s understanding of this theme, which comes to light above all in his way of examining memory in the 1921 Freiburg course lectures Augustine and Neo-Platonism, then in Being and Time (...)
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  2.  25
    Martin Heidegger and the Problem of Historical Meaning.Jeffrey Andrew Barash - 2003 - Fordham University Press.
    Now in paperback, this important book explores the central role of historical thought in the full range of Heidegger’s thought, both the early writings leading up to Being and Time, and after the “reversal” or Kehre that inaugurated his later work. Barash examines Heidegger’s views on history in a richly developed context of debates that transpired in the early 20th-century German philosophy of history. He addresses a key unifying theme—the problem of historical meaning and the search for coherent criteria of (...)
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  3.  13
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
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  4.  18
    Ernst Cassirer, Martin Heidegger, and the Legacy of Davos.Jeffrey Andrew Barash - 2012 - History and Theory 51 (3):436-450.
    ABSTRACTIn 1929 Ernst Cassirer and Martin Heidegger participated in a momentous debate in Davos, Switzerland, which is widely held to have marked an important division in twentieth‐century European thought. Peter E. Gordon's recent book, Continental Divide: Heidegger, Cassirer, Davos, centers on this debate between these two philosophical adversaries. In his book Gordon examines the background of the debate, the issues that distinguished the respective positions of Cassirer and Heidegger, and the legacy of the debate for later decades. Throughout the work, (...)
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  5.  72
    The Symbolic Construction of Reality: The Legacy of Ernst Cassirer.Jeffrey Andrew Barash (ed.) - 2008 - University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  6. Martin Heidegger and the Problem of Historical Meaning.Jeffrey Andrew Barash - 1990 - Revue de Métaphysique et de Morale 95 (4):561-563.
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  7.  63
    Martin Heidegger, Hannah Arendt and the Politics of Remembrance.Jeffrey Andrew Barash - 2002 - International Journal of Philosophical Studies 10 (2):171 – 182.
    While the recent publication of the Hannah Arendt-Martin Heidegger correspondence confirms that there existed a close personal tie between these two thinkers, the relation between their philosophies is far more problematic. This article argues that Arendt's originality presents itself in its full light in her two major theoretical works of the 1950s, Between Past and Future and The Human Condition , when these works are considered to present a thinly veiled, implicit critique of Heidegger's philosophy. Arendt's critique becomes especially visible (...)
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  8.  27
    The Sense of History: On the Political Implications of Karl Löwith's Concept of Secularization.Jeffrey Andrew Barash - 1998 - History and Theory 37 (1):69–82.
    Written during the period of his emigration to the United States, during and just after World War II, the originality of Karl Löwith's book Meaning in History lies in its resolute critique of all forms of philosophy of history. This critique is based on the now famous idea that modern philosophies of history have only extended and deepened an illusion fabricated by a long tradition of Christian historical reflection: the illusion that history itself has an intrinsic goal. This modern extension (...)
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  9.  7
    Introduction.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):1-5.
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  10.  51
    The Place of Remembrance: Reflections on Paul Ricoeur's Theory of Collective Memory.Jeffrey Andrew Barash - 2010 - In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
  11.  33
    Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg's Interpretation of Ernst Cassirer's Theory of Myth.Jeffrey Andrew Barash - 2011 - History and Theory 50 (3):328-340.
    ABSTRACTThis essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I argue, are (...)
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  12.  83
    The Sources of Memory.Jeffrey Andrew Barash - 1997 - Journal of the History of Ideas 58 (4):707-717.
  13. Martin Heidegger and the Problem of Historical Meaning.Jeffrey Andrew Barash - 1989 - Tijdschrift Voor Filosofie 51 (3):549-549.
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  14.  43
    Qu'est-ce que la mémoire collective ?Jeffrey Andrew Barash - 2006 - Revue de Métaphysique et de Morale 2 (2):185-195.
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  15.  10
    At the Threshold of Memory: Collective Memory Between Personal Experience and Political Identity.Jeffrey Andrew Barash - 2011 - Meta 3 (2):249-267.
    Collective memory is thought to be something “more” than a conglomeration of personal memories which compose it. Yet, each of us, each individual in every society, remembers from a personal point of view. And if there is memory beyond personal experience through which collective identities are configured, in what “place” might one legitimately situate it? In addressing this question, this article examines the political significance of the distinction between two levels of what are often lumped together under the term of (...)
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  16.  16
    Présentation.Jeffrey Andrew Barash - 2008 - Cités 33 (1):9-15.
    Ce numéro de Cités, tout entier dédié à la pensée de Paul Ricœur, vise à apporter un nouvel éclairage sur son contenu, les problèmes qu’elle aborde et sa réception. À la différence des nombreux colloques qui se sont tenus en son honneur depuis sa disparition en mai 2005, il s’agit moins de produire un nouveau volume d’hommages que de jeter...
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  17.  4
    Jeffrey Andrew Barash on Continental Divide: Heidegger, Cassirer, Davos, by Peter E. Gordon. [REVIEW]Jeffrey Andrew Barash - 2012 - History and Theory 51 (3):436-450.
    In 1929 Ernst Cassirer and Martin Heidegger participated in a momentous debate in Davos, Switzerland, which is widely held to have marked an important division in twentieth-century European thought. Peter E. Gordon’s recent book, Continental Divide: Heidegger, Cassirer, Davos, centers on this debate between these two philosophical adversaries. In his book Gordon examines the background of the debate, the issues that distinguished the respective positions of Cassirer and Heidegger, and the legacy of the debate for later decades. Throughout the work, (...)
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  18.  34
    Les monuments aux morts comme fondateurs de l'identité des survivants.Reinhart Koselleck, Jeffrey Andrew Barash, Mireille Delbraccio & Isabelle Mons - 1998 - Revue de Métaphysique et de Morale 1:33-62.
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  19.  9
    On the Many Ways of Saying Memory.Jeffrey Andrew Barash - 2017 - History and Theory 56 (2):318-330.
  20.  23
    Les sources de la mémoire.Jeffrey Andrew Barash - 1998 - Revue de Métaphysique et de Morale 1:137-148.
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  21.  15
    Sartre et la politique.Bernard Henri Lévy & Jeffrey Andrew Barash - 2005 - Cités 22 (2):143.
    JEFFREY ANDREW BARASH. — Ce qui m’a beaucoup intéressé dans vos écrits récents et notamment dans votre livre Le siècle de Sartre, c’est la manière dont vous abordez le phénomène du totalitarisme, phénomène central pour comprendre le XXe siècle. Or, s’agissant du phénomène totalitaire, nous avons assisté à l’émergence d’un nouveau..
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  22.  11
    Présentation.Jeffrey Andrew Barash - 2005 - Cités 22 (2):11.
    L’année 2005 marque le centenaire de la naissance de Jean-Paul Sartre. Conçu à l’occasion de cet anniversaire, le présent numéro est consacré à l’étude de l’œuvre de Sartre dans les différents champs où elle s’est aventurée, de la philosophie à la littérature, de la psychologie à la politique. Loin d’avoir l’ambition de mesurer précisément la..
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  23.  13
    Liminaire.Jeffrey Andrew Barash - 2006 - Revue de Métaphysique et de Morale 2 (2):147-147.
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  24.  19
    Hermann Heller Critique de Carl Schmitt.Jeffrey Andrew Barash - 2001 - Cités 6 (2):175.
    Le travail théorique du juriste et philosophe Hermann Heller reste très peu connu en France. Alors que les ouvrages de son principal adversaire de cette époque, Carl Schmitt, sont traduits partout dans le monde, la grande majorité des écrits constituant les trois tomes de l’œuvre complète de Heller, rééditée en 1992 à Tübingen par la maison d’édition Mohr,..
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  25.  15
    L'interprétation de soi, allocution prononcée devant l'Université de Heidelberg en janvier 1990.Jeffrey Andrew Barash - 2008 - Cités 33 (1):140-147.
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  26.  9
    Martin Heidegger desde la perspectiva del siglo xx: Reflexiones sobre la Gesamtausgabe de Heidegger.Jeffrey Andrew Barash - 1994 - Revista de Filosofía (Madrid) 11:275.
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  27.  13
    Leo Strauss et la question du relativisme.Jeffrey Andrew Barash - 2001 - Cités 8 (4):153.
    Dans le propos qui suit, j’examinerai le thème du relativisme dans la perspective de Leo Strauss. Je tenterai de situer l’originalité de la conception straussienne, sans pour autant négliger son caractère problématique, afin de souligner son importance pour la pensée contemporaine.Mettre en relief la signification des réflexions straussiennes sur le relativisme exige de se confronter..
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  28. Martín Heidegger en la perceptiva del siglo XX: sobre la Gesamtausgabe de Heidegger.Jeffrey Andrew Barash - 1994 - Revista de Filosofía (Madrid) 11:275-304.
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  29.  6
    L'abîme de la mémoire.Jeffrey Andrew Barash - 2007 - Cités 29 (1):105.
    Au cours des dernières décennies, l’intérêt pour le phénomène de la mémoire, concernant la sphère immédiate de la vie personnelle ou étendu à l’expérience collective, a pris une importance croissante. Dans ce second cas, l’effervescence autour de la question n’en a que peu éclairé les véritables enjeux. On se contente trop souvent d’affirmer que la mémoire collective de..
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  30. Collective Memory and the Historical Past.Jeffrey Andrew Barash - 2019 - University of Chicago Press.
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  31. Hermann Heller Über Die Genealogie des Italienischen Fascismus.Jeffrey Andrew Barash - 2010 - In Marcus Llanque (ed.), Souveräne Demokratie Und Soziale Homogenität: Das Politische Denken Hermann Hellers. Nomos.
     
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  32. Was ist ein Symbol? Bemerkungen über Paul Ricoeurs kritische Stellungnahme zum Symbolbegriff bei Ernst Cassirer.Jeffrey Andrew Barash - 2007 - Internationales Jahrbuch für Hermeneutik 6:259-73.
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