24 found
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  1.  4
    "Aesthetic" for Schiller and Peirce: A Neglected Origin of Pragmatism.Jeffrey Barnouw - 1988 - Journal of the History of Ideas 49 (4):607.
  2. The Two Motives Behind Berkeley's Expressly Unmotivated Signs : Sure Perception and Personal Providence.Jeffrey Barnouw - 2008 - In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
  3.  10
    Odysseus, Hero of Practical Intelligence: Deliberation and Signs in Homer's Odyssey.Jeffrey Barnouw - 2004 - Upa.
    From the Stoics, there follows a psychological tradition leading, through Hobbes and Leibniz, to Peirce and Dewey. These thinkers are drawn on to show the significance of the conception of thinking first articulated in the Odyssey. Homer's work inaugurates an approach that has provoked philosophical conflict persisting into the present, and opposition to pragmatism and Pragmatism can be discerned in prominent critiques of Homer and his hero which are analyzed and countered in this study.
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  4.  25
    Hobbes's Causal Account of Sensation.Jeffrey Barnouw - 1980 - Journal of the History of Philosophy 18 (2):115-130.
  5.  25
    Reason as Reckoning: Hobbes's Natural Law as Right Reason.Jeffrey Barnouw - 2008 - Hobbes Studies 21 (1):38-62.
    Hobbes conception of reason as computation or reckoning is significantly different in Part I of De Corpore from what I take to be the later treatment in Leviathan. In the late actual computation with words starts with making an affirmation, framing a proposition. Reckoning then has to do with the consequences of propositions, or how they connect the facts, states of affairs or actions which they refer tor account. Starting from this it can be made clear how Hobbes understood the (...)
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  6.  15
    Albani, Maria Grazia, Et Al., Eds. Filologia E Storia: Scritti di Enzo Degani. 2 Vols. Spudasmata 95.1 and 2. Hildesheim: Olms, 2004. Xxxv+ 1353 Pp. Paper,€ 178. Andreassi, Mario. La Facezie Del Philogelos: Barzellette Antiche E Umorismo Moderno. Satura: Testi E Studi di Litteratura Antica 2. Lecce: Pensa Multimedia, 2004. 143 Pp. Paper,€ 12. [REVIEW]Jeffrey Barnouw - 2005 - American Journal of Philology 126:295-300.
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  7.  3
    The Separation of Reason and Faith in Bacon and Hobbes, and Leibniz's "Theodicy".Jeffrey Barnouw - 1981 - Journal of the History of Ideas 42 (4):607.
  8.  9
    Hobbes's Psychology of Thought: Endeavours, Purpose and Curiosity.Jeffrey Barnouw - 1989 - History of European Ideas 10 (5):519-545.
  9.  4
    Passion as" Confused" Perception or Thought in Descartes, Malebranche, and Hutcheson.Jeffrey Barnouw - 1992 - Journal of the History of Ideas 53 (3):397.
  10.  4
    Vico and the Continuity of Science: The Relation of His Epistemology to Bacon and Hobbes.Jeffrey Barnouw - 1980 - Isis: A Journal of the History of Science 71:609-620.
  11.  16
    Persuasion in Hobbes's Leviathan.Jeffrey Barnouw - 1988 - Hobbes Studies 1 (1):3-25.
  12.  15
    Peirce, Semeiotic, and Pragmatism.Jeffrey Barnouw - 1987 - New Vico Studies 5:187-191.
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  13.  12
    Das Philosophische System von Thomas Hobbes.Jeffrey Barnouw - 1983 - Review of Metaphysics 37 (1):159-160.
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  14.  9
    A Discourse on Property.Jeffrey Barnouw - 1983 - Review of Metaphysics 37 (1):153-154.
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  15. Bible, science et souveraineté chez bacon et hobbes.Jeffrey Barnouw - 2001 - Revue de Théologie Et de Philosophie 133 (3):247-265.
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  16. "der Trieb Bestimmt Zu Werden". Hölderlin, Schiller Und Schelling Als Antwort A..Jeffrey Barnouw - 1972 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 46 (1):248-293.
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  17. K. L. Ketner and C. J. W. Kloesel, Editors. "Peirce, Semeiotic, and Pragmatism. Essays by Max H. Fisch". [REVIEW]Jeffrey Barnouw - 1987 - New Vico Studies 5:187.
     
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  18. La curiosité chez Hobbes.Jeffrey Barnouw - 1988 - Société Française de Philosophie, Bulletin 82 (2):41.
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  19. Psychologie empirique et épistémologie dans les "Philosophische Versuche" de Tetens.Jeffrey Barnouw - 1983 - Archives de Philosophie 46 (2):271.
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  20. Propositional Perception: Phantasia, Predication, and Sign in Plato, Aristotle, and the Stoics.Jeffrey Barnouw - 2002 - University Press of America.
    The early Greek Stoics were the first philosophers to recognize the object of normal human perception as predicative or propositional in nature. Fundamentally we do not perceive qualities or things, but situations and things happening, facts. To mark their difference from Plato and Aristotle, the Stoics adopted phantasia as their word for perception.
     
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  21. Peirce, Semeiotic, and Pragmatism. [REVIEW]Jeffrey Barnouw - 1987 - New Vico Studies 5:187-191.
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  22. Reality-Testing and Wish-Fulfilment in Francis Bacon's Moral Psychology of Science.Jeffrey Barnouw - 1977 - Philosophical Forum 9 (1):52.
     
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  23. The Pursuit of Happiness in Jefferson, and its Background in Bacon and Hobbes.Jeffrey Barnouw - 1983 - Interpretation 11 (2):225-248.
     
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  24. Jeffrey Barnouw is Professor of English and Comparative Literature in the University of Texas at Austin. He has Published Numerous Articles on Hobbes and Written Extensively on the History of Ideas, Especially 17th-and 18th-Century Thought. His Latest Research has Concentrated on Greek Philosophy and Literature as Well as Their Role in the Later European Tradition. His Recent. [REVIEW]Jeffrey Barnouw - 2008 - Hobbes Studies 21:109-110.
     
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