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Jeffrey Bloechl [58]Jeffrey D. Bloechl [1]
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  1.  13
    Levinas on the primacy of the ethical: philosophy as prophecy.Jeffrey Bloechl - 2022 - Evanston, Illinois: Northwestern University Press.
    Jeffrey Bloechl traces the evolution of Levinas's thought to argue that his conception of God is dependent on his existential phenomenology.
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  2.  85
    The face of the Other and the trace of God: essays on the philosophy of Emmanuel Levinas.Jeffrey Bloechl (ed.) - 2000 - New York: Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
  3.  8
    Liturgy of the Neighbor: Emmanuel Levinas and the Religion of Responsibility.Jeffrey Bloechl - 2000 - Duquesne.
    More than an introduction to Levinas's philosophical itinerary and the position where it matures, Liturgy of the Neighbor is also a critical discussion and original response to an acknowledged master of the twentieth century. The Levinas who appears in this dialogue is a thinker not only determined to get free of Western tradition, but also one whose project and claims shed new and penetrating light on the major figures whose work stood in his way. By moving to this level, where (...)
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  4.  61
    Phenomenology in a New Key: Between Analysis and History: Essays in Honor of Richard Cobb-Stevens.Nicolas de Warren & Jeffrey Bloechl (eds.) - 2015 - Cham: Springer.
    This paper distinguishes four senses of naturalism: reductive physicalism; a naturalism that departs from what Thompson calls “natural-historical judgments”; a naturalism that recognizes that physical nature is located within the space of reasons; and a phenomenological naturalism that shifts the focus to the “natural” experiences of subjects who encounter the world. The paper argues for a “phenomenological neo-Aristotelianism” that accounts both for the internal justification of our first-order moral experience and the need for a broader grounding in a universalistic account (...)
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  5.  10
    Mimesis: On Appearing and Being.Samuel Ijsseling & Jeffrey Bloechl - 1997 - Peeters.
    Mimesis is one of the root words of Ancient Philosophy and again plays an important role in contemporary French thought. In this essay, an original interpretation of mimesis is given which throws new light on art and literature, reading and writing, the mirror and the example, identity and difference, and last but not least on the traditional opposition between reality and illusion, between appearing and being.
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  6.  7
    The Enigma of Suffering.Jeffrey Bloechl - 2023 - Journal for Continental Philosophy of Religion 5 (2):143-164.
    Phenomenology has attended often to the theme of pain, but less to suffering. Careful study of the latter leads to results that correspond with observations appearing in the philosophy of medicine and in literature. The difference between pain and suffering exposes the fact that in some instances the latter defies conceptions of subjectivity widely accepted in phenomenology. The subject who suffers is a subject who struggles to give meaning to his or her experience, and in some instances loses the capacity (...)
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  7.  13
    Introduction.Jeffrey Bloechl - 2013 - Levinas Studies 8:7-16.
  8.  1
    8 A Response to Jean-Yves Lacoste.Jeffrey Bloechl - 2022 - In Kevin Hart & Barbara Wall (eds.), The Experience of God: A Postmodern Response. Fordham University Press. pp. 104-112.
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  9.  4
    Being without God.Jeffrey Bloechl - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press. pp. 30-41.
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  10.  25
    Christianity and Possibility: On Kearney's the God Who May Be.Jeffrey Bloechl - 2005 - Metaphilosophy 36 (5):730-740.
    This essay interprets and responds to Richard Kearney's metaphysics of possibility and hermeneutics of religion against the background of Nietzsche's proclamation of the death of God and the theodicy problem. Kearney's work is thus read as an interesting but ultimately problematic attempt to preserve or perhaps reinstate religious thought after the modern critique of idols. In addition, his positions are compared and contrasted with some of authors with whom he seems to be in limited agreement (for example, Plotinus, Hillesum) as (...)
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  11.  3
    Christianity and Possibility.Jeffrey Bloechl - 2022 - In John Panteleimon Manoussakis (ed.), After God: Richard Kearney and the Religious Turn in Continental Philosophy. Fordham University Press. pp. 127-138.
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  12.  40
    Captivity and Transcendence.Jeffrey Bloechl - 2011 - Research in Phenomenology 41 (1):111-118.
  13.  4
    Christianity Secular Reason: Classical Themes & Modern Developments.Jeffrey Bloechl (ed.) - 2012 - University of Notre Dame Press.
    What is secularity? Might it yield or define a distinctive form of reasoning? If so, would that form of reasoning belong essentially to our modern age, or would it instead have a considerably older lineage? And what might be the relation of that form of reasoning, whatever its lineage, to the Christian thinking that is often said to oppose it? In the present volume, these and related questions are addressed by a distinguished group of scholars working primarily within the Roman (...)
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  14. Excess and desire : commentary on totality and infinity.Jeffrey Bloechl - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  15. Excess and desire : commentary on totality and infinity, section I, part D.Jeffrey Bloechl - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  16.  2
    Excess and Desire.Jeffrey Bloechl - 2022 - In Kevin Hart & Michael A. Singer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. pp. 188-200.
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  17.  3
    Editor’s Introduction.Jeffrey Bloechl - 2007 - Levinas Studies 2:7-12.
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  18.  5
    Editor’s Introduction.Jeffrey Bloechl - 2008 - Levinas Studies 3:7-12.
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  19.  27
    Editor’s Introduction.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):199-202.
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  20.  16
    Editor’s Introduction.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):199-202.
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  21.  12
    Editor’s Introduction.Jeffrey Bloechl - 2009 - Levinas Studies 4:7-12.
  22.  20
    Fragility and Transcendence: Essays on the Thought of Jean-Louis Chrétien.Jeffrey Bloechl (ed.) - 2023 - [Lanham]: Rowman & Littlefield Publishers.
    This first-ever collection of original essays devoted to philosopher, theologian, and poet Jean-Louis Chrétien’s work, this interdisciplinary collection includes Chrétien’s collaborators, successors, and Anglophone interpreters and explores themes of temporality, prayer, and religious reading.
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  23.  27
    How best to keep a secret?Jeffrey D. Bloechl - 1996 - Man and World 29 (1):1-17.
  24.  8
    Introduction.Jeffrey Bloechl - 2014 - Levinas Studies 9:7-10.
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  25.  2
    Introduction.Jeffrey Bloechl - 2005 - Levinas Studies 1:7-10.
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  26.  11
    Introduction.Jeffrey Bloechl - 2011 - Levinas Studies 6:7-13.
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  27.  12
    Introduction.Jeffrey Bloechl - 2005 - Levinas Studies 1:7-10.
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  28.  18
    Introduction by the Guest Editor.Jeffrey Bloechl - 2014 - Continental Philosophy Review 47 (3-4):243-248.
    It is Heidegger who asks what there is to be thought after the end of metaphysics, and indeed his own work is never far from a response to the question. This is neither to say that there is only one such response, nor even to suppose that Heidegger’s thinking provides only one response. To be sure, the origin of the question is not difficult to identify. Metaphysics, as the grounding of known beings in some anterior or first being, comes to (...)
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  29.  27
    Justice and Mercy.Jeffrey Bloechl - 2018 - Philosophy Today 62 (1):137-148.
    To act mercifully is to do more than what is required for justice. The act appears as a positive exception to the rule of law, and thus exhibits an intentionality irreducible to consciousness of a social or political order. In this philosophy of Levinas, occasional references to mercy shed some light on the goodness of the good that is otherwise occluded by overt concentration on social or political justice. However, Levinas’s account of the act itself is not entirely convincing, and (...)
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  30.  26
    Kierkegaard and the Phenomenality of Desire: Existential Phenomenology in the First Edifying Discourse.Jeffrey Bloechl - 2008 - Revista Portuguesa de Filosofia 64 (2/4):909 - 920.
    Against expectations, Kierkegaard turns out to have sometimes been a phenomenologist. Specifically in his "Edifying Discourses," though perhaps elsewhere, one finds a style of thinking and the interpretive rigor both close to some features of Husserlian and Heideggerian thought, and more capable of handling religious phenomena. Where is a matter of purity of heart and willing one thing, it is of course a matter of desire. One may read the first of the "Edifying Discourses" as a phenomenological approach to various (...)
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  31. Kierkegaard between fundamental ontology and theology: phenomenological approaches to love of God.Jeffrey Bloechl - 2010 - In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  32.  8
    Life and Work of Adriaan T. Peperzak, 2016 Aquinas Medal Recipient.Jeffrey Bloechl - unknown - Proceedings of the American Catholic Philosophical Association:21-24.
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  33.  11
    Lévinas, Daniel Webster, and Us.Jeffrey Bloechl - 1998 - International Philosophical Quarterly 38 (3):259-273.
  34.  5
    Lévinas, Daniel Webster, and Us.Jeffrey Bloechl - 1998 - International Philosophical Quarterly 38 (3):259-273.
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  35.  38
    Plurality and Transcendence.Jeffrey Bloechl - 2010 - Levinas Studies 5:83-98.
  36.  4
    Plurality and Transcendence.Jeffrey Bloechl - 2010 - Levinas Studies 5:83-98.
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  37.  4
    10. Phenomenology, Catholic Thought, and the University: Lessons from the French Discussion.Jeffrey Bloechl - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 245-263.
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  38.  22
    Religious Experience and the End of Metaphysics.Jeffrey Bloechl (ed.) - 2003 - Indiana University Press.
    Does religious thinking stand in opposition to postmodernity? Does the existence of God present the ultimate challenge to metaphysics? Strands of continental thought, especially those running from Kant, Husserl, and Heidegger, focus on individual consciousness as the horizon for all meaning and provide modern philosophy of religion with much of its present ferment. In Religious Experience and the End of Metaphysics, 11 influential continental philosophers share the conviction that religious thinking cannot afford to disengage from the challenges of modern European (...)
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  39.  14
    Radical responsibility and the problem of evil.Jeffrey Bloechl - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 4--3.
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  40. Towards an Anthropology of Violence: Existential Analyses of Levinas, Girard, Freud.Jeffrey Bloechl - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
  41.  12
    The Invention of Christianity: Preambles to a Philosophical Reading of Paul.Jeffrey Bloechl - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 47-66.
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  42.  11
    The Life and Things of Faith. A Partial Reading of Jean-Yves Lacoste.Jeffrey Bloechl - 2020 - Revista Portuguesa de Filosofia 76 (2-3):689-704.
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  43.  6
    The Philosopher on the Road to Damascus.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):269-281.
    Will St. Paul have been a philosopher no less than an apostle and a believer? The proposal interests Stanislas Breton not so much as an occasion to redefine the relation between faith and reason as perhaps the site of their original emergence, together and at once, from a common source. In the image of Paul—who is Jewish, Greek, and Roman—struck down before the Cross, Breton sees the birth not only of a faith that transcends all particularity but also of a (...)
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  44.  7
    The phenomenology of hope: the twenty-first Annual Symposium of the Simon Silverman Phenomenology Center: lectures.Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) - 2004 - Pittsburgh, PA: Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.
  45.  13
    The Philosopher on the Road to Damascus.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):269-281.
    Will St. Paul have been a philosopher no less than an apostle and a believer? The proposal interests Stanislas Breton not so much as an occasion to redefine the relation between faith and reason as perhaps the site of their original emergence, together and at once, from a common source. In the image of Paul—who is Jewish, Greek, and Roman—struck down before the Cross, Breton sees the birth not only of a faith that transcends all particularity but also of a (...)
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  46.  25
    The Principle of the World and the Call to Faith: Philosophical Commentary on 1 Corinthians 7 and Matthew 27.Jeffrey Bloechl - 2012 - Analecta Hermeneutica 4.
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  47.  24
    Three Reflections on the Margins of Paul Moyaert, “The Death Drive and the Nucleus of the Ego: An Introduction to Freudian Metaphysics”.Jeffrey Bloechl - 2013 - Southern Journal of Philosophy 51 (S1):120-125.
    Paul Moyaert proposes to resolve persistent difficulties in Freud's theory of drive by appealing to a metaphysics of mutually irreducible forces. His argument is persuasive on many points, but raises questions about others. Three of them are mentioned here: one each pertaining to the implications of his position for the body and sexuality, the analytic relation, and ethics.
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  48.  59
    The virtue of history: Alasdair maclntyre and the rationality of narrative.Jeffrey Bloechl - 1998 - Philosophy and Social Criticism 24 (1):43-61.
    Maclntyre's critique of modern moral theory is supported by a theory of narrative in turn premised on a discontinuous reading of history. Thought through to the end, historical discontinuity redefines objectivity according to the rules of the particular context in which it appears. This claim both founds Maclntyre's intervention in moral debate and troubles that intervention from within. Against his opponents, he claims to have the argument most in accord with the rules of our context; Maclntyre's narra tivity is thus (...)
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  49.  3
    13 Words of Welcome.Jeffrey Bloechl - 2022 - In Richard Kearney & Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality. Fordham University Press. pp. 232-241.
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  50.  36
    James A. Andrews, Hermeneutics and the Church. In Dialogue with Augustine. Notre Dame, IN: University of Notre Dame Press, 2012. Ankur Barua, The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Rāmānuja. Religions and Discourse 45. Oxford et al.: Peter Lang, 2009. [REVIEW]Pier Franco Beatrice, Christopher A. Beeley, David C. Bellusci & Jeffrey Bloechl - 2013 - Augustinian Studies 44 (1):203-205.
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