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  1.  11
    Levinas and the Philosophy of Religion.Jeffrey L. Kosky - 2001 - Indiana University Press.
    Levinas and the Philosophy of Religion Jeffrey L. Kosky Reveals the interplay of phenomenology and religion in Levinas’s thought. "Kosky examines Levinas’s thought from the perspective of the philosophy of religion and he does so in a way that is attentive to the philosophical nuances of Levinas’s argument.... an insightful, well written, and carefully documented study... that uniquely illuminates Levinas’s work." —John D. Caputo For readers who suspect there is no place for religion and morality in postmodern philosophy, Jeffrey L. (...)
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  2.  53
    Philosophy of Religion and Return to Phenomenology in Jean-Luc Marion: From God Without Being to Being Given.Jeffrey L. Kosky - 2004 - American Catholic Philosophical Quarterly 78 (4):629-647.
    The phenomenological project of Jean-Luc Marion’s Being Given should be distinguished from the theological project of his God without Being. In freeing phenomenological possibility to the self-giving of all phenomena, and in proposing a new figure of the subject who receives phenomena, Marion’s phenomenology provides the conceptual means for a philosophy of religion that admits the phenomenonality of unconditional revelation. And yet, thereremain striking parallels between the unconditional, self-giving phenomenon as it is described in the phenomenology of Being Given and (...)
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  3.  15
    The Disqualification of Intentionality.Jeffrey L. Kosky - 1997 - Philosophy Today 41 (9999):186-197.
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  4.  35
    The Other First Philosophy and the Question of Givenness.Jean-Luc Marion & Jeffrey L. Kosky - 1999 - Critical Inquiry 25 (4):784-800.
  5.  19
    After the Death of God: Emmanuel Levinas and the Ethical Possibility of God.Jeffrey L. Kosky - 1996 - Journal of Religious Ethics 24 (2):235 - 259.
    Levinas holds that ethics provides a figure of philosophical thought that is not ordered metaphysically and so allows us to explicate the significance of God whose fate is not linked with that of metaphysics, and his descrip- tion of ethics permits philosophy to bypass historical revelations pre- served by religious traditions as it articulates this significance of God. Nevertheless, Levinas's attempt to save the name "God" for that which responsibility witnesses is troubled in several ways: the responsible self cannot tell, (...)
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  6.  31
    Time, Death and the Feminine: Levinas with Heidegger. [REVIEW]Jeffrey L. Kosky - 2003 - International Studies in Philosophy 35 (1):136-138.
  7. Love Strong as Death : Levinas and Heidegger.Jeffrey L. Kosky - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
  8.  46
    The Blessings of a Friendship: Maurice Blanchot and Levinas Studies.Jeffrey L. Kosky - 2005 - Levinas Studies 1:157-171.
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove immensely (...)
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  9.  20
    Derrida and Religion: Other Testaments (Review).Jeffrey L. Kosky - 2005 - Symploke 13 (1):355-357.
  10.  9
    La libération de l'otage.Jeffrey L. Kosky - 2006 - Les Etudes Philosophiques 78 (3):335.
    La pensée de Lévinas, du début jusqu’à la fin, est animée par le souci de libérer le moi du « mal de l’être » – c’est-à-dire, de l’expérience de l’être anonyme et irrémissible, sans fin ni commencement, que Lévinas nomme il y a. Dans les premiers ouvrages , l’autofondation du sujet répond à ce souci, mais cette tentative de libération échoue en tant qu’elle condamne le sujet à la présence toujours présente de lui-même et à sa persévérance dans l’effort d’être. (...)
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  11.  5
    The Blessings of a Friendship: Maurice Blanchot and Levinas Studies.Jeffrey L. Kosky - 2005 - Levinas Studies 1:157-171.
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove immensely (...)
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  12.  7
    Review of Richard Kearney, Strangers, Gods and Monsters[REVIEW]Jeffrey L. Kosky - 2003 - Notre Dame Philosophical Reviews 2003 (7).
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  13.  2
    The Disqualification of Intentionality: The Gift in Derrida, Levinas, and Michel Henry.Jeffrey L. Kosky - 1997 - Philosophy Today 41 (Supplement):186-197.
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  14.  8
    Arts of Wonder: Enchanting Secularity - Walter de Maria, Diller + Scofidio, James Turrell, Andy Goldsworthy.Jeffrey L. Kosky - 2012 - University of Chicago Press.
    What might be thought of as religious longings, he argues, are crucial aspects of enchanting secularity when developed through encounters with these works of art.
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  15. First Philosophy and Religion in the Ethical Thought of Levinas.Jeffrey L. Kosky - 1996 - Dissertation, The University of Chicago
    The dissertation focuses on the work of Emmanuel Levinas. In claiming "ethics is first philosophy," Levinas helps overcome the perceived indifference to ethical concerns among post-modern thinkers. However, it is often overlooked that this claim is as much about philosophy as it is about the importance of ethics. The dissertation explains why Levinas' philosophy turns to ethics and what philosophy is capable of once it has adopted this ethical figure. ;The first section is devoted to Levinas' Totality and Infinity. There, (...)
     
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  16. On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jeffrey L. Kosky (ed.) - 1999 - University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the _ego_ and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus—an interpretation strangely omitted from Heidegger's own history (...)
     
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  17. The Human in Question: Augustinian Dimensions in Jean-Luc Marion.Jeffrey L. Kosky - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
     
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