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  1.  78
    Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More.Jeffrey L. Morrow - 2015 - New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  2.  8
    The Politics of Biblical Interpretation: A ‘Criticism of Criticism’.Jeffrey L. Morrow - 2010 - New Blackfriars 91 (1035):528-545.
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  3.  44
    The Acid of History: La Peyrère, Hobbes, Spinoza, and the Separation of Faith and Reason in Modern Biblical Studies.Jeffrey L. Morrow - 2016 - Heythrop Journal 57 (6).
  4.  28
    The Acid of History: La Peyrère, Hobbes, Spinoza, and the Separation of Faith and Reason in Modern Biblical Studies.Jeffrey L. Morrow - 2017 - Heythrop Journal 58 (1):169-180.
  5.  32
    J.R.R. Tolkien and C.S. Lewis in Light of Hans Urs von Balthasar.Jeffrey L. Morrow - 2004 - Renascence 56 (3):181-196.
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  6.  7
    Thomas More on the Sadness of Christ: From Mystagogy to Martyrdom.Jeffrey L. Morrow - 2017 - Heythrop Journal 58 (2):365-373.
    Thomas More presents us with a wonderful example of martyrological exegesis where his exegetical work was intended to inspire his readers to live the virtues, to follow Christ, and to provide consolation amidst tribulation. Such exegesis aimed to aid the reader to live the martyrdom required in ordinary life and beyond that, if necessary, with mental anguish, physical torture, and even death on behalf of Christ. Before examining More's work, I first situate this discussion within the broader conversation concerning modern (...)
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  7.  9
    Thomas More on the Sadness of Christ: From Mystagogy to Martyrdom.Jeffrey L. Morrow - 2016 - Heythrop Journal 57 (6).
    Thomas More presents us with a wonderful example of martyrological exegesis where his exegetical work was intended to inspire his readers to live the virtues, to follow Christ, and to provide consolation amidst tribulation. Such exegesis aimed to aid the reader to live the martyrdom required in ordinary life and beyond that, if necessary, with mental anguish, physical torture, and even death on behalf of Christ. Before examining More's work, I first situate this discussion within the broader conversation concerning modern (...)
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  8.  5
    Alfred Loisy and les Mythes Babyloniens: Loisy’s Discourse on Myth in the Context of Modernism.Jeffrey L. Morrow - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):87-103.
    With the 1901 publication of his Les Mythes babyloniens et les premiers chapitres de la Genèse, the French Catholic scholar Alfred Loisy examined carefully parallels between Babylonian literature and the Book of Genesis. In German scholarship, this had been a growing fascination since at least the 1895 publication of Hermann Gunkel’s Schöpfung und Chaos in Urzeit und Endzeit. Loisy’s use of the concept of “Myth” provides an important window into the appropriation of German scholarship on religion and the Bible into (...)
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  9.  5
    Cut Off From Its Wellspring: The Politics Behind the Divorce of Scripture From Catholic Moral Theology.Jeffrey L. Morrow - 2015 - Heythrop Journal 56 (4):547-558.
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