Results for 'Jeffrey R. Cornwall'

926 found
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  1.  44
    Who Is the Good Entrepreneur? An Exploration within the Catholic Social Tradition.Jeffrey R. Cornwall & Michael J. Naughton - 2003 - Journal of Business Ethics 44 (1):61 - 75.
    Entrepreneurship is a critical need in society, and an entrepreneur's life can be a life wonderfully lived. However, most of the literature examining entrepreneurship takes an overly narrow financial viewpoint when examining entrepreneurship and entrepreneurial success. Our paper surveys the current entrepreneurial literature on what constitutes successful entrepreneurship. We then engage key conceptual ideas within the Catholic social tradition to analyze what we see as an undeveloped notion of success. We then move to construct a richer notion of success through (...)
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  2.  39
    The Virtue of Courage in Entrepreneurship.Michael J. Naughton & Jeffrey R. Cornwall - 2006 - Business Ethics Quarterly 16 (1):69-93.
    The paper examines the problematic understanding of “risk” in entrepreneurial literature that locates courage in either the loss orgain of having or in the difficulty and hardship of the doing. We argue in this paper that what is lost in this vernacular view of courage is a deeper notion of the subjective dimension of work and the social need of society. Grounded within the Catholic social and moral tradition, we find a richer notion of courage, which in part corrects and (...)
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  3.  38
    Quentin Skinner's Hobbes and the neo-republican project*: Jeffrey R. Collins.Jeffrey R. Collins - 2009 - Modern Intellectual History 6 (2):343-367.
    For nearly half a century, Quentin Skinner has been the world's foremost interpreter of Thomas Hobbes. When the contextualist mode of intellectual history now known as the “Cambridge School” was first asserting itself in the 1960s, the life and writings of John Locke were the primary topic for pioneers such as Peter Laslett and John Dunn. At that time, Hobbes was still the plaything of philosophers and political scientists, virtually all of whom wrote in an ahistorical, textual-analytic manner. Hobbes had (...)
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  4.  24
    The affective control of thought: Malleable, not fixed.Jeffrey R. Huntsinger, Linda M. Isbell & Gerald L. Clore - 2014 - Psychological Review 121 (4):600-618.
  5.  31
    Emotion-specific modulation of early visual perception.Jeffrey R. Nicol, Steven Perrotta, Sabina Caliciuri & Mark P. Wachowiak - 2013 - Cognition and Emotion 27 (8):1478-1485.
  6.  14
    The Peaceful Coexistence of Ethics and Quantitative Research.Jeffrey R. Edwards - 2020 - Journal of Business Ethics 167 (1):31-40.
    This essay concerns the extent to which quantitative research in management and organizational studies is divorced from ethics, as alleged in a recent JBE editorial by Zyphur and Pierides. After carefully examining the criticisms set forth by Zyphur and Pierides and the merits of the alternative they propose, I conclude that the problems with QR and the researchers who conduct it are arguably much less extreme that Zyphur and Pierides claim. This conclusion is informed by a sampling of QR studies (...)
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  7.  16
    Interpreting Thomas Hobbes in Competing Contexts.Jeffrey R. Collins - 2009 - Journal of the History of Ideas 70 (1):165-180.
    A. P. Martinich's The Two Gods of Leviathan appeared in 1992, and J. R. Collins's The Allegiance of Thomas Hobbes in 2005. Martinich offered a revisionist interpretation of Thomas Hobbes's religious commitments. He rebuked the conventional view that Hobbes was an atheist and placed him within particular traditions of reformed Christian theology. Collins's book strongly differed from these conclusions, and reasserted Hobbes's hostility to traditional Christianity as part of a general contextualization of his writings within the period of the English (...)
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  8.  12
    In the Shadow of Leviathan: John Locke and the Politics of Conscience.Jeffrey R. Collins - 2020 - New York, NY: Cambridge University Press.
    Thomas Hobbes and John Locke sit together in the canon of political thought but are rarely treated in common historical accounts. This book narrates their intertwined careers during the Restoration period, when the two men found themselves in close proximity and entangled in many of the same political conflicts. Bringing new source material to bear, In the Shadow of Leviathan establishes the influence of Hobbesian thought over Locke, particularly in relation to the preeminent question of religious toleration. Excavating Hobbes's now (...)
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  9.  36
    Concerns About Justification for Fetal Genome Sequencing.Jeffrey R. Botkin, Leslie P. Francis & Nancy C. Rose - 2017 - American Journal of Bioethics 17 (1):23-25.
  10.  19
    George Allan, rethinking college education.Jeffrey R. Docking - 1999 - Journal of Value Inquiry 33 (4):583-587.
  11.  38
    Prolegomenon to vallabha's theology of revelation.Jeffrey R. Timm - 1988 - Philosophy East and West 38 (2):107-126.
  12.  19
    The Disputed Root of Salvation in Eighteenth‐century English Deism: Thomas Chubb and Thomas Morgan Debate the Impact of the Fall.Jeffrey R. Wigelsworth - 2009 - Intellectual History Review 19 (1):29-43.
  13.  7
    Religious Literacy: What Every American Needs to Know-And Doesn't.Jeffrey R. Thibert - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 43 (1):78-82.
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  14. Evolving the Psychological Mechanisms for Cooperation.Jeffrey R. Stevens & Marc D. Hauser - 2005 - Annual Review of Ecology, Evolution, and Systematics 36:499-518.
    Cooperation is common across nonhuman animal taxa, from the hunting of large game in lions to the harvesting of building materials in ants. Theorists have proposed a number of models to explain the evolution of cooperative behavior. These ultimate explanations, however, rarely consider the proximate constraints on the implementation of cooperative behavior. Here we review several types of cooperation and propose a suite of cognitive abilities required for each type to evolve. We propose that several types of cooperation, though theoretically (...)
     
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  15.  40
    Preventing Exploitation in Pediatric Research.Jeffrey R. Botkin - 2003 - American Journal of Bioethics 3 (4):31-32.
  16.  45
    Charles S. Peirce and the Rhetoric of Science.Jeffrey R. DiLeo - 1994 - Semiotics:137-150.
  17.  9
    Ethics and Evidence.Jeffrey R. Botkin - 1992 - Journal of Clinical Ethics 3 (1):63-64.
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  18.  13
    Genetic Contextualism and the Value of a Structured Process.Jeffrey R. Botkin - 2019 - American Journal of Bioethics 19 (1):72-73.
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  19. The Allegiance of Thomas Hobbes.Jeffrey R. Collins & James Martel - 2009 - Political Theory 37 (5):706-712.
  20.  45
    The inseparability of religion and politics in the neoconservative critique of biotechnology.Jeffrey R. Bibbee & A. M. Viens - 2007 - American Journal of Bioethics 7 (10):18 – 20.
  21.  47
    An Analysis of Glass Ceiling Perceptions in the Accounting Profession.Jeffrey R. Cohen, Derek W. Dalton, Lori L. Holder-Webb & Jeffrey J. McMillan - 2020 - Journal of Business Ethics 164 (1):17-38.
    Access to a deep pool of talent is essential to the success of every professional services firm. The supply of that talent is contingent upon the available rewards for the exercise of that talent, and both the existence of the potential rewards and the beliefs that individuals hold about the existence of the rewards affect the decision to remain in the field. One structural factor that may affect the judgment about whether to remain in a profession concerns promotions based on (...)
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  22.  27
    (1 other version)The freemason who explained Newton: Audrey T. Carpenter: John Theophilus Desaguliers: A natural philosopher, engineer and freemason in Newtonian England. London and New York: Continuum, 2011, xvi+339pp, $39.95 PB.Jeffrey R. Wigelsworth - 2012 - Metascience 22 (1):181-184.
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  23.  29
    Fetal Privacy and Confidentiality.Jeffrey R. Botkin - 1995 - Hastings Center Report 25 (5):32-39.
    As the range of conditions for which we can test prenatally expands, society and the medical profession need to develop guidelines about which tests ought to be offered and which ought not to be. Notions of fetal privacy and confidentiality can help to define limits to what parents may reasonably learn about their future child.
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  24.  19
    Genetic Counseling: Making Room for Beneficence.Jeffrey R. Botkin - 1995 - Journal of Clinical Ethics 6 (2):182-184.
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  25.  20
    The Bane of “Boilerplate” Language in Research Consent Forms: Ensuring Consent Forms Promote Autonomous Authorization.Jeffrey R. Botkin - 2019 - American Journal of Bioethics 19 (4):83-84.
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  26.  61
    How emotions inform judgment and regulate thought.Gerald L. Clore & Jeffrey R. Huntsinger - 2007 - Trends in Cognitive Sciences 11 (9):393-399.
  27.  9
    The Seductive Beauty of Physiology.Jeffrey R. Botkin - 1992 - Journal of Clinical Ethics 3 (4):274-277.
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  28. (1 other version)Studies in Inductive Logic and Probability.R. Carnap & R. C. Jeffrey - 1975 - British Journal for the Philosophy of Science 26 (2):143-149.
     
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  29.  54
    A Pyrrhonist Interpretation of Hume’s Dialogues Concerning Natural Religion.Jeffrey R. Tiel - 1996 - Southern Journal of Philosophy 34 (2):257-271.
  30.  71
    Thomas Hobbes, Heresy, and the Theological Project of Leviathan.Jeffrey R. Collins - 2013 - Hobbes Studies 26 (1):6-33.
  31.  57
    On the role of set when reading aloud: A dissociation between prelexical and lexical processing.Jeffrey R. Paulitzki, Evan F. Risko, Shannon O’Malley, Jennifer A. Stolz & Derek Besner - 2009 - Consciousness and Cognition 18 (1):135-144.
    Two experiments investigated the role that mental set plays in reading aloud using the task choice procedure developed by Besner and Care [Besner, D., & Care, S. . A paradigm for exploring what the mind does while deciding what it should do. Canadian Journal of Experimental Psychology, 57, 311–320]. Subjects were presented with a word, and asked to either read it aloud or decide whether it appeared in upper/lower case. Task information, in the form of a brief auditory cue, appeared (...)
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  32.  78
    The neurobiology of semantic memory.Jeffrey R. Binder & Rutvik H. Desai - 2011 - Trends in Cognitive Sciences 15 (11):527-536.
  33.  92
    An examination of differences in ethical decision-making between canadian business students and accounting professionals.Jeffrey R. Cohen, Laurie W. Pant & David J. Sharp - 2001 - Journal of Business Ethics 30 (4):319 - 336.
    This study investigates the differences in individuals'' ethical decision making between Canadian university business students and accounting professionals. We examine the differences in three measures known to be important in the ethical decision-making process: ethical awareness, ethical orientation, and intention to perform questionable acts. We tested for differences in these three measures in eight different questionable actions among three groups: students starting business studies, those in their final year of university, and professional accountants.The measures of awareness capture the extent to (...)
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  34.  12
    Edward Stillingfleet’s theological critique of Cartesian natural philosophy.Jeffrey R. Wigelsworth - 2020 - History of European Ideas 46 (8):1150-1164.
    ABSTRACT In this article I examine Edward Stillingfleet’s last published work and the critique of Rene Descartes’s natural philosophy therein which appeared in 1702 as an incomplete appendix to the revised edition of his well-known Origines Sacrae to explore the depiction of God’s power that underwrote his assessment of Cartesianism mechanical philosophy and its inclination to atheism. I consider both Stillingfleet’s characterization of God’s relationship with the creation and the contextual sources he used to support it, to show that his (...)
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  35.  54
    Can Torture Be Justified?Jeffrey R. Tiel - 2019 - Journal of Military Ethics 18 (1):35-47.
    ABSTRACTTorture requires careful definition, because of the degree to which its definition often entails its moral condemnation. Torture involves the deliberate infliction of pain for coe...
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  36.  12
    Education for Inhumanity, or Why the New Millennium Needs a Will Durant.Jeffrey R. Di Leo - 2019 - Intertexts 23 (1):91-106.
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  37.  23
    The celebration of emotion: Vallabha's ontology of affective experience.Jeffrey R. Timm - 1991 - Philosophy East and West 41 (1):59-75.
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  38.  14
    (1 other version)Competing to Popularize Newtonian Philosophy: John Theophilus Desaguliers and the Preservation of Reputation.Jeffrey R. Wigelsworth - 2003 - Isis 94 (3):435-455.
    In January and February 1720 John Theophilus Desaguliers, a fellow of the Royal Society and a popular lecturer and experimenter, engaged in a public argument with two booksellers, William Mears and John Woodward. Each side offered for sale a translation of Willem Jacob ’sGravesande’s Physices elementa mathematica, experimentis confirmata, an introduction to Isaac Newton’s natural philosophy. The adversaries challenged each other in letters placed within advertisements for their respective translations that appeared in the Post Boy. While historians of science have (...)
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  39.  60
    Cultural and socioeconomic constraints on international codes of ethics: Lessons from accounting. [REVIEW]Jeffrey R. Cohen, Laurie W. Pant & David J. Sharp - 1992 - Journal of Business Ethics 11 (9):687 - 700.
    This paper provides a framework for the examination of cultural and socioeconomic factors that could impede the acceptance and implementation of a profession's international code of conduct. We apply it to the Guidelines on Ethics for Professional Accountants issued by the International Federation of Accountants (1990). To examine the cultural effects, we use Hofstede's (1980a) four work-related values: power distance, uncertainty avoidance, individualism, and masculinity. The socioeconomic factors are the level of development of the profession and the availability of economic (...)
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  40.  35
    "The Clothing of Truth.Jeffrey R. DiLeo - 1993 - Semiotics:381-390.
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  41.  34
    The Intertextualization of Theory in Foucault's Pendulum.Jeffrey R. DiLeo - 1990 - Semiotics:107-114.
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  42.  35
    The Semiotics of Indexical Experience.Jeffrey R. DiLeo - 1989 - Semiotics:10-15.
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  43.  4
    Only as a last resort: Sociocultural differences between women and men explain women's heightened reaction to threat, not evolutionary principles.Jeffrey R. Huntsinger & Akila Raoul - 2022 - Behavioral and Brain Sciences 45:e140.
    The target article proposed that women display greater self-protectiveness than men to major physical and social threats because such self-protective responses have higher fitness value for women than men. Rather than having evolutionary roots, we suggest the various physiological, behavioral, and emotional responses to social and physical threats exhibited more by women than men are instead rooted in sociocultural forces.
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  44.  10
    Once more with feeling: On the explanatory limits of the GANE model and the missing role of subjective experience.Jeffrey R. Huntsinger & Justin Storbeck - 2016 - Behavioral and Brain Sciences 39.
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  45.  13
    The affective origins of the Industrial Revolution.Jeffrey R. Huntsinger & Akila Raoul - 2019 - Behavioral and Brain Sciences 42.
    We suggest in this commentary an emotional origin of the Industrial Revolution. Specifically, increased living standards directly preceding the Industrial Revolution produced increased happiness and subjective well-being that, in turn, fueled the explosion of innovation and economic growth experienced in industrial England.
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  46. Dick Ford as friend, colleague, and mentor : 1963-present.Jeffrey R. Parsons - 2005 - In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.), Engaged anthropology: research essays on North American archaeology, ethnobotany, and museology. Ann Arbor, Mich.: University of Michigan, Museum of Anthropology.
     
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  47.  41
    The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey R. Cohen, Leda Nath & David Wood - 2009 - Journal of Business Ethics 84 (4):497-527.
    Corporate social responsibility (CSR) is a dramatically expanding area of activity for managers and academics. Consumer demand for responsibly produced and fair trade goods is swelling, resulting in increased demands for CSR activity and information. Assets under professional management and invested with a social responsibility focus have also grown dramatically over the last 10 years. Investors choosing social responsibility investment strategies require access to information not provided through traditional financial statements and analyses. At the same time, a group of mainstream (...)
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  48.  61
    Choosing a food future: Differentiating among alternative food options. [REVIEW]Jeffrey R. Follett - 2009 - Journal of Agricultural and Environmental Ethics 22 (1):31-51.
    This article examines the diversity of food networks that fit within the alternative food system of the United States. While farmers’ markets, community supported agriculture schemes, and corporate organic food markets all fit within the alternative food system, they differ greatly in the conventions and beliefs that they represent. The alternative food system has divided into two movements: corporate, weak alternative food networks; and local, strong alternative food networks. The weak corporate version focuses on protecting the environment; however, it neglects (...)
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  49. Introduction. Notes from underground : theory, theorists, and death.Jeffrey R. Di Leo - 2016 - In Dead theory: Derrida, death, and the afterlife of theory. New York, NY, USA: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  50.  11
    The Life of William Robertson: Minister, Historian, and Principal.Jeffrey R. Smitten - 2016 - Edinburgh University Press.
    The first modern biography of William Robertson, a key figure of the Scottish EnlightenmentA prominent figure in the Scottish Enlightenment, William Robertson differed from his contemporaries, such as Voltaire, Hume and Gibbon, because he used the critical tools of the Enlightenment to strengthen religion, not to attack it. As an historian, he helped shape 18th-century historiography. As a minister of the Church of Scotland, he sought to make the church fit for a polite age. And, as principal of the University (...)
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