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Jeffrey Reiman [60]Jeffrey H. Reiman [11]Jeffrey Howard Reiman [1]
  1. Privacy, intimacy, and personhood.Jeffrey Reiman - 1976 - Philosophy and Public Affairs 6 (1):26-44.
  2. Being fair to future people: The non-identity problem in the original position.Jeffrey Reiman - 2007 - Philosophy and Public Affairs 35 (1):69–92.
  3. Exploitation, force, and the moral assessment of capitalism: Thoughts on Roemer and Cohen.Jeffrey Reiman - 1987 - Philosophy and Public Affairs 16 (1):3-41.
  4.  24
    As Free and as Just as Possible: The Theory of Marxian Liberalism.Jeffrey Reiman - 2012 - Malden, MA: Wiley-Blackwell.
    Grafting the Marxian idea that private property is coercive onto the liberal imperative of individual liberty, this new thesis from one of America's foremost intellectuals conceives a revised definition of justice that recognizes the harm inflicted by capitalism's hidden coercive structures. Maps a new frontier in moral philosophy and political theory Distills a new concept of justice that recognizes the iniquities of capitalism Synthesis of elements of Marxism and Liberalism will interest readers in both camps Direct and jargon-free style opens (...)
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  5. The Death Penalty: For and Against.Jeffrey Reiman & Louis P. Pojman - 1997 - Rowman & Littlefield Publishers.
    Two distinguished social and political philosophers take opposing positions in this highly engaging work. Louis P. Pojman justifies the practice of execution by appealing to the principle of retribution while Jeffrey Reiman argues that although the death penalty is a just punishment for murder, we are not morally obliged to execute murderers.
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  6. Justice, civilization, and the death penalty: Answering Van den Haag.Jeffrey H. Reiman - 1985 - Philosophy and Public Affairs 14 (2):115-148.
  7.  85
    The Structure of Structural Injustice.Jeffrey Reiman - 2012 - Social Theory and Practice 38 (4):738-751.
  8. Is Racial Profiling Just? Making Criminal Justice Policy in the Original Position.Jeffrey Reiman - 2011 - The Journal of Ethics 15 (1-2):3 - 19.
    The justice of racial profiling is addressed in the original position first for a society without racism, then for a society marked by racism. In the first case, the practice is argued to be just if carried out respectfully and expeditiously and likely to contribute to effective crime control. Thus it is not intrinsically racist. Addressing the second case, the idea that the harms of racial profiling are modest because expressive is critiqued. The practice is shown to carry the danger (...)
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  9.  51
    Abortion and the Ways We Value Human Life.Jeffrey H. Reiman - 1998 - Rowman & Littlefield Publishers.
    In Abortion and the Ways We Value Human Life, Jeffrey Reiman argues that an overlooked clue to the solution of the moral problem of abortion lies in the unusual way in which we value the lives of individual human beings_namely, that we value them irreplaceably. We think it is not only wrong to kill an innocent child or adult, but that it would not be made right by replacing the dead one with another living one, or even several. Reiman argues (...)
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  10. Driving to the panopticon: A philosophical exploration of the risks to privacy posed by the information technology of the future.Jeffrey Reiman - 2004 - In Beate Rössler (ed.), Privacies: Philosophical Evaluations. Stanford University Press. pp. 194--214.
     
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  11. Liberal and republican arguments against the disenfranchisement of felons.Jeffrey Reiman - 2005 - Criminal Justice Ethics 24 (1):3-18.
  12.  89
    The moral ambivalence of crime in an unjust society.Jeffrey Reiman - 2007 - Criminal Justice Ethics 26 (2):3-15.
  13.  97
    On the Common Saying that it is Better that Ten Guilty Persons Escape than that One Innocent Suffer: Pro and Con.Jeffrey Reiman & Ernest Van Den Haag - 1990 - Social Philosophy and Policy 7 (2):226-248.
    In Zadig , published in 1748, Voltaire wrote of “the great principle that it is better to run the risk of sparing the guilty than to condemn the innocent.” At about the same time, Blackstone noted approvingly that “the law holds that it is better that ten guilty persons escape, than that one innocent suffer.” In 1824, Thomas Fielding cited the principle as an Italian proverb and a maxim of English law. John Stuart Mill endorsed it in an address to (...)
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  14.  6
    Justice, Civilization, and the Death Penalty: Answering van den Haag.Jeffrey Reiman - 1994 - In A. John Simmons, Marshall Cohen, Joshua Cohen & Charles R. Beitz (eds.), Punishment: A Philosophy and Public Affairs Reader. Princeton University Press. pp. 274-308.
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  15.  12
    Gewirth: Critical Essays on Action, Rationality, and Community.Anita Allen, Lawrence C. Becker, Deryck Beyleveld, David Cummiskey, David DeGrazia, David M. Gallagher, Alan Gewirth, Virginia Held, Barbara Koziak, Donald Regan, Jeffrey Reiman, Henry Richardson, Beth J. Singer, Michael Slote, Edward Spence & James P. Sterba - 1998 - Rowman & Littlefield Publishers.
    As one of the most important ethicists to emerge since the Second World War, Alan Gewirth continues to influence philosophical debates concerning morality. In this ground-breaking book, Gewirth's neo-Kantianism, and the communitarian problems discussed, form a dialogue on the foundation of moral theory. Themes of agent-centered constraints, the formal structure of theories, and the relationship between freedom and duty are examined along with such new perspectives as feminism, the Stoics, and Sartre. Gewirth offers a picture of the philosopher's theory and (...)
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  16. The labor theory of the difference principle.Jeffrey H. Reiman - 1983 - Philosophy and Public Affairs 12 (2):133-159.
  17.  22
    A reply to Choptiany on Rawls on justice.Jeffrey H. Reiman - 1974 - Ethics 84 (3):262-265.
  18.  46
    On the Common Saying that it is Better that Ten Guilty Persons Escape than that One Innocent Suffer: Pro and Con.Jeffrey Reiman & Ernest Den Haavang - 1990 - Social Philosophy and Policy 7 (2):226.
    In Zadig, published in 1748, Voltaire wrote of “the great principle that it is better to run the risk of sparing the guilty than to condemn the innocent.” At about the same time, Blackstone noted approvingly that “the law holds that it is better that ten guilty persons escape, than that one innocent suffer.” In 1824, Thomas Fielding cited the principle as an Italian proverb and a maxim of English law. John Stuart Mill endorsed it in an address to Parliament (...)
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  19.  47
    On the common saying that it is better that ten guilty persons escape than that one innocent suffer: Pro and con: Jeffrey Reiman and Ernest Van den Haag.Jeffrey Reiman - 1990 - Social Philosophy and Policy 7 (2):226-248.
    In Zadig, published in 1748, Voltaire wrote of “the great principle that it is better to run the risk of sparing the guilty than to condemn the innocent.” At about the same time, Blackstone noted approvingly that “the law holds that it is better that ten guilty persons escape, than that one innocent suffer.” In 1824, Thomas Fielding cited the principle as an Italian proverb and a maxim of English law. John Stuart Mill endorsed it in an address to Parliament (...)
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  20.  65
    The fallacy of libertarian capitalism.Jeffrey H. Reiman - 1981 - Ethics 92 (1):85-95.
  21. Drug Addiction, Liberal Virtue, and Moral Responsibility.Jeffrey Reiman - 1994 - In S. Luper-Foy C. Brown (ed.), Drugs, Morality, and the Law. Garland. pp. 25--47.
     
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  22. The social contract and the police use of deadly force.Jeffrey Reiman - 1985 - In Frederick Elliston & Michael Feldberg (eds.), Moral Issues in Police Work. Rowman & Allanheld.
     
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  23.  23
    The impotency of the potentiality argument for fetal rights: Reply to Wilkins.Jeffrey Reiman - 1993 - Journal of Social Philosophy 24 (3):170-176.
  24.  26
    Critical Moral Liberalism: Theory and Practice.Harry Brighouse & Jeffrey Reiman - 1999 - Philosophical Review 108 (3):442.
    While it forms the framework for most analytical political philosophy, liberalism is widely attacked and even ridiculed outside that small world. It is, according to one widely accepted line of thinking, tainted by the color and sex of its most prominent formulators, its use in defense of the morally indefensible behavior of imperialist states and their agents, and its presumption that the rights it prescribes are applicable to all people in all places at all times.
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  25. Abortion, infanticide, and the asymmetric value of human life.Jeffrey Reiman - 1996 - Journal of Social Philosophy 27 (3):181-200.
  26. Abortion, Infanticide, and the Changing Grounds of the Wrongness of Killing: Reply to Don Marquis's "Reiman on Abortion".Jeffrey Reiman - 1998 - Journal of Social Philosophy 29 (2):168-174.
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  27.  52
    Against Police Discretion: Reply to John Kleinig.Jeffrey Reiman - 1998 - Journal of Social Philosophy 29 (1):132-142.
  28.  23
    Review essay / the scope and limits of police ethics.Jeffrey Reiman - 1997 - Criminal Justice Ethics 16 (2):41-45.
    John Kleinig, The Ethics of Policing Cambridge: Cambridge University Press, 1996. viii + 335pp.
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  29. The Marxian critique of criminal justice.Jeffrey Reiman - 1987 - Criminal Justice Ethics 6 (1):30-50.
  30.  44
    What is Fair Punishment?Jeffrey Reiman - 2011 - Journal of Catholic Social Thought 8 (1):19-35.
  31.  25
    What ought "'ought'implies 'can'" imply? Comments on James Sterba's how to make people just.Jeffrey Reiman - 1991 - Journal of Social Philosophy 22 (3):73-80.
  32. Autonomy, Authority, and Universalizability.Jeffrey H. Reiman - 1978 - Pacific Philosophical Quarterly 59 (1):85.
     
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  33.  76
    Anarchism and nominalism: Wolff's latest obituary for political philosophy.Jeffrey H. Reiman - 1978 - Ethics 89 (1):95-110.
  34.  32
    An Alternative to ‘Distributive’ Marxism: Further Thoughts on Roemer, Cohen and Exploitation.Jeffrey Reiman - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15 (sup1):299-331.
    G. A. Cohen and John Roemer, two of the most influential of the ‘Analytic Marxists,’ have argued convincingly that the Marxian concept of exploitation must include injustice as part of its definition. ‘Exploitation’ is more like ‘murder’ which includes injustice in its very meaning, than like ‘killing’ which describes a fact which is often unjust but need not be. ‘Forced extraction of unpaid or surplus labor,’ then, is not sufficient for exploitation. The extraction must be unjust to be exploitative. Otherwise (...)
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  35.  2
    An Alternative to ‘Distributive’ Marxism: Further Thoughts on Roemer, Cohen and Exploitation.Jeffrey Reiman - 1989 - Canadian Journal of Philosophy, Supplementary Volume 15:299-331.
    G. A. Cohen and John Roemer, two of the most influential of the ‘Analytic Marxists,’ have argued convincingly that the Marxian concept of exploitation must include injustice as part of its definition. ‘Exploitation’ is more like ‘murder’ which includes injustice in its very meaning, than like ‘killing’ which describes a fact which is often unjust but need not be. ‘Forced extraction of unpaid or surplus labor,’ then, is not sufficient for exploitation. The extraction must be unjust to be exploitative. Otherwise (...)
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  36.  2
    As Free and as Just as Possible: Capitalism for Marxists, Communism for Liberals.Jeffrey Reiman - 2012 - In As Free and as Just as Possible. Oxford, UK: Wiley‐Blackwell. pp. 190–209.
    This chapter contains sections titled: The Just State Capitalism for Marxists The Marxian‐Liberal Ideal: Property‐Owning Democracy Communism for Liberals.
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  37.  40
    Against liberalism. John Kekes.Jeffrey Reiman - 2001 - Mind 110 (440):1077-1084.
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  38.  46
    A Moral Equivalent of Consent of the Governed.Jeffrey Reiman - 2013 - Ratio Juris 26 (3):358-377.
    Though genuine (voluntary, deliberate) consent of the governed does not occur in modern states, political legitimacy still requires something that does what consent does. Dereification of the state (recognizing that citizens continually create their state), combined with a defensible notion of moral responsibility, entails citizens' moral responsibility for their state. This implies that we may treat citizens morally as if they consented to their state, yielding a moral equivalent of consent of the governed, and a conception of political legitimacy applicable (...)
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  39. Critical Moral Liberalism.Jeffrey Reiman - 2001 - Mind 110 (437):267-271.
     
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  40. Conclusion: Marx's “Liberalism,” Rawls's “Labor Theory of Justice”.Jeffrey Reiman - 2012 - In As Free and as Just as Possible. Oxford, UK: Wiley‐Blackwell. pp. 210–220.
     
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  41.  30
    George Sher, approximate justice.Jeffrey Reiman - 1999 - Journal of Value Inquiry 33 (4):577-581.
  42.  48
    In defense of political philosophy.Jeffrey H. Reiman - 1972 - New York,: Harper & Row. Edited by Robert Paul Wolff.
  43. Index.Jeffrey Reiman - 2012 - In As Free and as Just as Possible. Oxford, UK: Wiley‐Blackwell. pp. 339–347.
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  44. John Rawls's New Conception of the Problem of Limited Government: Reply to Michael Zuckert.Jeffrey Reiman - 2001 - In Robert George (ed.), Natural Law, Liberalism, and Morality: Contemporary Essays. Oxford University Press.
     
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  45.  44
    Liberalism and its Critics.Jeffrey Reiman - 1991 - Social Philosophy Today 6:217-236.
  46.  3
    Liberalism and its Critics.Jeffrey Reiman - 1991 - Social Philosophy Today 6:217-236.
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  47.  3
    Marx and Rawls and Justice.Jeffrey Reiman - 2012 - In As Free and as Just as Possible. Oxford, UK: Wiley‐Blackwell. pp. 29–66.
    This chapter contains sections titled: Marx's Theory of Capitalism and Its Ideology Rawls's Theory of Justice as Fairness Rawls on Marx Marx and Justice Marxian Liberalism's Historical Conception of Justice.
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  48.  36
    Moral philosophy: The critique of capitalism and the problem of ideology.Jeffrey Reiman - 1991 - In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press. pp. 1--143.
  49.  48
    No Idea of Justice: A Social Contractarian Response to Sen and Nussbaum.Jeffrey Reiman - 2011 - Criminal Justice Ethics 30 (1):23-38.
    In The Idea of Justice and Frontiers of Justice, Amartya Sen and Martha Nussbaum, respectively, put forth their own ideas about justice and criticize social contractarian approaches t...
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  50.  28
    On Knowing One Big Thing: Thoughts on Ronald Dworkin's Justice for Hedgehogs.Jeffrey Reiman - 2013 - Criminal Justice Ethics 32 (1):67-77.
    Unlike the fox who knows many things, the hedgehog knows one big thing. Ronald Dworkin claims that his hedgehog knows one very big thing: the unity of value.1 But that is not all the knowledge that...
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