Results for 'Jennifer A. Bernstein'

971 found
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  1.  36
    Beyond Public Health Emergency Legal Preparedness: Rethinking Best Practices.Jennifer A. Bernstein - 2013 - Journal of Law, Medicine and Ethics 41 (s1):13-16.
    It has now been 10 years since the framework for public health legal preparedness was put forth as a model to meet new public health challenges in the 21st century. Public health legal preparedness is defined as the “attainment by a public health system of specified legal of standards essential to the preparedness of the public health system.” The framework has continued to develop over time and four core elements have emerged to make up the basis for public health legal (...)
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  2.  24
    Cross Sector Data Sharing: Necessity, Challenge, and Hope.Cason Schmit, Kathleen Kelly & Jennifer Bernstein - 2019 - Journal of Law, Medicine and Ethics 47 (S2):83-86.
    Existing data sources have tremendous potential to inform public health activities. However, a patchwork of data protection laws impede data sharing efforts. Nevertheless, a data-sharing initiative in Peoria, IL was able to overcome challenges to set up a cross-sectoral data system to coordinate mental health, law enforcement, and healthcare services.
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  3. Major Trends in Public Health Law and Practice: A Network National Report.James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein - 2013 - Journal of Law, Medicine and Ethics 41 (3):737-745.
    Public health law research reveals significant complexities underlying the use of law as an effective tool to improve health outcomes across populations. The challenges of applying public health law in practice are no easier. Attorneys, public health officials, and diverse partners in the public and private sectors collaborate on the front lines to forge pathways to advance population health through law. Meeting this objective amidst competing interests requires strong practice skills to shift through sensitive and sometimes urgent calls for action (...)
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  4.  57
    A Contextualized Approach to Patient Autonomy Within the Therapeutic Relationship.Jennifer A. Parks - 1998 - Journal of Medical Humanities 19 (4):299-311.
    Some authors have advanced a contractual model to protect patient autonomy within the therapeutic relationship. Such a conception of the physician–patient relationship is intended to serve both parties by respecting patients' choices and preserving physician integrity. I critique this contractual view and offer an alternative, feminist contextualized approach to autonomy within the therapeutic relationship. This approach places the physician-patient relationship within a larger social context, and indicates the many social inequalities that render insupportable the notion of physicians and patients as (...)
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  5.  19
    Perspectives on pedagogy-To Teach: The Journey of a Teacher, William Ayers.Jennifer A. Vadeboncoeur - 2003 - Educational Studies 34 (4):483-492.
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  6.  23
    Editor's Note.Jennifer A. Bates - 2021 - Idealistic Studies 51 (1):1-1.
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  7.  35
    Interactions between SRY and SOX genes in mammalian sex determination.Jennifer A. Marshall Graves - 1998 - Bioessays 20 (3):264-269.
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  8. On the Call for a Feminist Notion of Autonomy in Biomedical Ethics.Jennifer A. Parks - 1996 - Dissertation, Mcmaster University (Canada)
    In this thesis I argue that the received view of autonomy is insufficient for both biomedical ethics and feminist theory. I begin with an examination of the received view of autonomy; I then indicate the way in which this view of autonomy has been applied to health care ethics. A feminist relational approach to autonomy is explored: I argue that such an approach has many strengths in that it gives us a more accurate picture of the self-in-relationships and that it (...)
     
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  9.  44
    Disruption in proprioception from long-term thalamic deep brain stimulation: a pilot study.Jennifer A. Semrau, Troy M. Herter, Zelma H. Kiss & Sean P. Dukelow - 2015 - Frontiers in Human Neuroscience 9.
  10.  63
    Where's the Virtue? Where's the Grace? A Discussion of the Social Production of Gender Relations in and through Sport.Jennifer A. Hargreaves - 1986 - Theory, Culture and Society 3 (1):109-121.
  11.  22
    Divine Compassion and the Mystification of Power.Jennifer A. Herdt - 2001 - The Annual of the Society of Christian Ethics 21:253-273.
    William Placher and others have charged seventeenth-century theologians with "domesticating" divine transcendence, with fostering an understanding of God that was clear and comprehensible, but unattractive, unpersuasive, and easily undermined by secular thought. This essay tests that claim by analyzing the discourse of divine compassion which became prominent among post-Restoration Anglican divines. While the second generation of latitudinarians do exemplify the trends Placher traces, the first generation of latitudinarians, notably Cambridge Platonist Benjamin Whichcote, succeeds in finding a way to affirm divine (...)
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  12. Hauerwas among the virtues.Jennifer A. Herdt - 2012 - Journal of Religious Ethics 40 (2):202-227.
    Despite the fact that Stanley Hauerwas has not taken up many of the topics normally associated with virtue ethics, has explicitly distanced himself from the enterprise known as “virtue ethics,” and throughout his career has preferred other categories of analysis, ranging from character and agency to practices and liturgy, it is nevertheless clear that his work has had a deep and transformative impact on the recovery of virtue within Christian ethics, and that this impact has largely to do with the (...)
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  13.  26
    Christian humility, courtly civility, and the code of the streets.Jennifer A. Herdt - 2009 - Modern Theology 25 (4):541-561.
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  14.  27
    Aquinas and the Democratic Virtues: An Introduction.Jennifer A. Herdt - 2016 - Journal of Religious Ethics 44 (2):232-245.
    Can the theology of Thomas Aquinas serve as a resource for reflection on democratic civic virtue? That is the central question taken up by Mark Jordan, Adam Eitel, John Bowlin, and Michael Lamb in this focus issue. The four authors agree on one thing: Aquinas himself was no fan of democracy. They disagree, though, over whether Aquinas can offer resources for theorizing democratic virtues. Bowlin, Eitel, and Lamb believe he can, and propose Thomistic accounts of tolerance, civic friendship, and democratic (...)
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  15.  64
    Humanizing the Understanding of the Acculturation Experience with Phenomenology.Jennifer A. Skuza - 2007 - Human Studies 30 (4):447-465.
    Multiple disciplines have contributed to acculturation research with aims to measure, conceptualize, and theorize this complex phenomenon. Few studies, however, have attempted to find meaning in how acculturation is lived and, this lack may have contributed to acculturation being understood as a construct removed from human experience. The purpose of this article is to show how a research methodology based on phenomenological epistemology can humanize the understanding of the acculturation experience. This contribution is demonstrated in a study that used a (...)
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  16.  59
    Evolution, Poetry, and Growth.Jennifer A. Gaffney - 2013 - American Catholic Philosophical Quarterly 87 (2):285-300.
    This paper challenges the assumption that John Dewey’s appeal to the philosophical significance of evolutionary theory serves primarily to legitimize the sciences. By contrast, I argue that a more careful examination of Dewey’s conception of growth reveals that his appropriation of the Darwinian worldview is fundamentally aesthetic. To give contour to the aesthetic Dewey extracts from Darwinism, I consider several aspects of his thought alongside Friedrich Schlegel’s conception of romantic poetry. This, in turn, helps to illustrate that, for Dewey, the (...)
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  17. ch. 7. Aquinas's Aristotelian defense of martyr courage.Jennifer A. Herdt - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams, Aquinas and the Nicomachean Ethics. New York: Cambridge University Press.
  18.  38
    Democracy’s Reasons.Jennifer A. Herdt - 2011 - Process Studies 40 (2):307-314.
  19. The Possibility of Objectivity in Aesthetic Evaluation in the Visual Arts.Jennifer A. McMahon - 1990 - Dissertation, The University of Melbourne
    In order to establish a rational framework within which to discuss aesthetic matters, I attempt to find grounds to support the notion that objectivity in aesthetic evaluation is possible, within the visual arts. I begin by exploring the possibility that the foundations of our aesthetic response are innate, because, if this is the case, it would indicate that aesthetic considerations have a common basis within us all, rather than belonging to a purely personal and subjective realm. In Part One, in (...)
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  20.  94
    Substituted misjudgement.Jennifer A. Woo & Kenneth M. Prager - 2009 - Clinical Ethics 4 (4):208-210.
    Substituted judgement is often used in the absence of advanced directives to guide decision-making when patients lack decisional capacity. We present a remarkable case of family members exercising substituted misjudgement for a 42-year-old man hospitalized with multiorgan failure on life support. Feeling that their loved one would rather die than face severe disability, they elected to withdraw life support. Although this was done, the patient remained alive and recovered enough to clearly indicate his preference for life, even with severe disability. (...)
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  21.  40
    Erratum to “Meaning matters in children’s plural productions” [Cognition 108 (2008) 466–476].Jennifer A. Zapf & Linda B. Smith - 2008 - Cognition 109 (3):431.
  22.  28
    Aristotelian Ethics in Contemporary Perspective, edited by Julia Peters.Jennifer A. Frey - 2016 - Journal of Moral Philosophy 13 (3):393-396.
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  23.  43
    Emerging Science, Emerging Democracy: Stem Cell Research and Policy in Taiwan.Jennifer A. Liu - 2016 - Perspectives on Science 24 (5):609-636.
    “You are interested in ethics,” the clinician said, “there are problems with medical ethics in Taiwan.” It was 2005, shortly after I had moved to Taiwan. A little later, a professor told me of a university hospital that served as a site for a transnational clinical trial run by a pharmaceutical company. He said that since no informed consent procedure was in place at that time, the hospital had simply obtained employer consent. “That’s why companies want to come to Taiwan (...)
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  24.  17
    Disney, Culture, and Curriculum.Jennifer A. Sandlin & Julie C. Garlen (eds.) - 2016 - Routledge.
    A presence for decades in individuals’ everyday life practices and identity formation, the Walt Disney Company has more recently also become an influential element within the "big" curriculum of public and private spaces outside of yet in proximity to formal educational institutions. _Disney, Culture, and Curriculum_ explores the myriad ways that Disney’s curricula and pedagogies manifest in public consciousness, cultural discourses, and the education system. Examining Disney’s historical development and contemporary manifestations, this book critiques and deconstructs its products and perspectives (...)
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  25.  58
    The pea aphid, Acyrthosiphon pisum: an emerging genomic model system for ecological, developmental and evolutionary studies.Jennifer A. Brisson & David L. Stern - 2006 - Bioessays 28 (7):747-755.
    Aphids display an abundance of adaptations that are not easily studied in existing model systems. Here we review the biology of a new genomic model system, the pea aphid, Acyrthosiphon pisum. We then discuss several phenomena that are particularly accessible to study in the pea aphid: the developmental genetic basis of polyphenisms, aphid–bacterial symbioses, the genetics of adaptation and mechanisms of virus transmission. The pea aphid can be maintained in the laboratory and natural populations can be studied in the field. (...)
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  26. Backing Kant, with interest.Jennifer A. McMahon - 2008 - Australian and New Zealand Journal of Art 9 (1/2):90-99.
    The idea of a ‘global’ concept of art might suggest a transcending of the categories which would locate an artwork relative to one place and one time. Is this possible? If we answer in the negative, this suggests that a global concept of art is not possible, but on the positive side, the significance of the particular is kept intact. If we answer in the affirmative, then a global concept of art is possible, but we lose the very aspect that (...)
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  27.  48
    Women farmers in developed countries: a literature review.Jennifer A. Ball - 2020 - Agriculture and Human Values 37 (1):147-160.
    Very little research into women farmers in developed countries has been produced by economists, but much of what has been studied by scholars in other disciplines has economic implications. This article reviews such research produced by scholars in all disciplines to explore to what extent women farmers are becoming more equal to men farmers and to suggest further contributions to the literature. As examples, topics that has been widely researched in developing countries but have received almost no attention in developed (...)
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  28.  52
    Rain on the Just and the Unjust: the Challenge of Indiscriminate Divine Love.Jennifer A. Herdt - 2009 - Studies in Christian Ethics 22 (1):34-47.
    Hearers of the Sermon on the Mount are called to become children of their heavenly father by loving as God loves. Surprisingly, though, God's love is depicted here as impersonal and indiscriminate, as similar to or even simply as a force of nature, even if a life-giving force: God `makes his sun to rise on the evil and the good, and sends rain on the just and the unjust' (Matthew 5:45). Anders Nygren used this verse as core support for his (...)
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  29.  70
    The Capacious and Consistent Mind of Elizabeth Anscombe.Jennifer A. Frey - 2016 - International Journal of Philosophical Studies 24 (2):252-262.
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  30.  14
    No Place Like Home? Feminist Ethics and Home Health Care.Jennifer A. Parks - 2003 - Indianapolis: Indiana University Press.
    This book analyzes practices in the home health care industry and concludes that they are highly exploitative of both workers and patients. Under the existing system, underpaid workers are expected to perform tasks for which they are inadequately trained, in unreasonably short periods of time. This situation harms workers and puts home health care patients at risk. To the extent that the majority of patients and workers in home health care are women, I turn to feminist ethics for an alternative (...)
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  31. The Abbasid 'Circle of Justice': Re-reading Ibn al-Muqaffa.Jennifer A. London - 2017 - In Daniel J. Kapust & Helen Kinsella, Comparative political theory in time and place: theory's landscapes. New York: Palgrave-Macmillan.
     
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  32.  27
    Affect, Cognition, and Responsibility.Jennifer A. Rosner - 2003 - Metascience 12 (2):210-213.
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  33.  9
    Virtue's Semblance.Jennifer A. Herdt - 2005 - Journal of the Society of Christian Ethics 25 (2):137-162.
    BOTH ERASMUS AND LUTHER WRESTLE WITH THE PROBLEM OF APPARENT virtue, although in divergent ways. Luther excludes the possibility of any habituation in true virtue that is not grounded in prior recognition of utter dependency on divine activity. Because social formation may simply conceal the absence of this essential starting point, it is always suspect. By contrast, Erasmus regards grace as working through human activity and by way of natural processes of social formation. He leaves room for gradual habituation in (...)
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  34. The sense of community in Cavell's conception of aesthetic and moral judgment.Jennifer A. McMahon - 2014 - Conversations: The Journal of Cavellian Studies 2:35-53.
    Cavell’s interest in aesthetic objects can be understood to be motivated by an interest in the nature of meaning and value. The idea is that perceptual objects considered as cultural artefacts under-determine the meaning and value attributed to them. The process involved in determining their meaning and value is essentially a creative one. Through his study of film, literature and music, Cavell could be said to indirectly address the axiomatic, or what is sometimes referred to as the bedrock, of our (...)
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  35.  31
    Empathy beyond the In-Group.Jennifer A. Herdt - 2015 - Philosophy, Theology and the Sciences 2 (1):63.
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  36.  56
    The Endless Construction of Charity: On Milbank's Critique of Political Economy.Jennifer A. Herdt - 2004 - Journal of Religious Ethics 32 (2):301 - 324.
    In "Theology and Social Theory", John Milbank critiques Scottish Enlightenment political economy and its attendant descriptive moral philosophy for "de-ethicizing" human action. A closer look at the development of theoretical understandings of sympathy, however, shows that instinct did not ultimately displace virtue. Moreover, a survey of practical responses to poverty calls into question the claim that political economy obliterated the Christian sphere of public charity. Many of the innovations Milbank criticizes as de-ethicizing in fact reflect serious efforts to absorb into (...)
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  37. (1 other version)The Space of Reception: Framing Autonomy and Collaboration.Jennifer A. McMahon & Carol A. Gilchrist - 2017 - In Jennifer A. McMahon & Carol A. Gilchrist, The Space of Reception: Framing Autonomy and Collaboration. Faringdon, UK: pp. 201-212.
    In this paper we analyse the ideas implicit in the style of exhibition favoured by contemporary galleries and museums, and argue that unless the audience is empowered to ascribe meaning and significance to artwork through critical dialogue, the power not only of the audience is undermined but also of art. We argue that unless (i) indeterminacy is understood, (ii) the critical rather than coercive nature of art is facilitated, and (iii) the conditions for inter-subjectivity provided, galleries and museums preside over (...)
     
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  38.  67
    Free Choice, Self-Referential Arguments, and the New Natural Law.Jennifer A. Herdt - 1998 - American Catholic Philosophical Quarterly 72 (4):581-600.
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  39.  54
    The Rise of Sympathy and the Question of Divine Suffering.Jennifer A. Herdt - 2001 - Journal of Religious Ethics 29 (3):367 - 399.
    Seventeenth-century Cambridge Platonist Ralph Cudworth, writing just at the time when the concept of sympathy was moving from the realm of magic to that of ethics, argued that God must be understood as having a vital sympathy with suffering human beings. Yet while Cudworth invoked sympathy in an attempt to capture God's intimate relation with creation, in fact, it served as a principle of mediation that tended either to collapse God into the world or to distance God from the world. (...)
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  40. (1 other version)Aesthetics and material beauty : aesthetics naturalized.Jennifer A. McMahon - 2007 - In Heather Dyke, Metaphysics and the Representational Fallacy. New York: Routledge.
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  41. Anscombe on Practical Knowledge and the Good.Jennifer A. Frey - 2019 - Ergo: An Open Access Journal of Philosophy 6.
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  42.  33
    Of Wild Beasts and Bloodhounds: John Locke and Frederick Douglass on the Forfeiture of Humanity.Jennifer A. Herdt - 2021 - Journal of the Society of Christian Ethics 41 (2):207-224.
    The doctrine of the image of God is often regarded as grounding human dignity in something permanent and unchanging that transcends our attitudes and behaviors. Yet we persistently encounter the argument that particular human individuals or groups have acted so as to forfeit their moral standing as fellow humans. They are bestialized, categorized as non-human animals, lifting ordinary restraints on punishment. I examine the logic of this argument in John Locke, Thomas Aquinas, and contemporary felony disenfranchisement, showing how it involves (...)
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  43. Fatal Divisions: Hume on Religion, Sympathy, and the Peace of Society.Jennifer A. Herdt - 1994 - Dissertation, Princeton University
    Epistemological issues are usually taken to be David Hume's central preoccupation. Attending to the role of sympathy in Hume's thought reveals, however, that his primary aim is to secure the conditions for social peace and prosperity in 18th-century Scotland and beyond, a peace particularly threatened by religious conflict. This perspective not only discloses the unity of Hume's ethical, political, aesthetic, and historical writings, it also suggests that the driving forces in the development of modern ethical and religious thought are ethical (...)
     
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  44.  44
    Cultural Workers and Struggles for Social Justice.Jennifer A. Michalenok - 2004 - Inquiry: Critical Thinking Across the Disciplines 23 (4):55-60.
  45.  42
    Rediscovering the Natural Law in Reformed Theological Ethics – By Stephen J. Grabill.Jennifer A. Herdt - 2008 - Modern Theology 24 (1):129-132.
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  46.  38
    Extending the Reach of Tooling Theory: A Neurocognitive and Phylogenetic Perspective.Jennifer A. D. Colbourne, Alice M. I. Auersperg, Megan L. Lambert, Ludwig Huber & Christoph J. Völter - 2021 - Topics in Cognitive Science 13 (4):548-572.
    Tool use research has suffered from a lack of consistent theoretical frameworks. There is a plethora of tool use definitions and the most widespread ones are so inclusive that the behaviors that fall under them arguably do not have much in common. The situation is aggravated by the prevalence of anecdotes, which have played an undue role in the literature. In order to provide a more rigorous foundation for research and to advance our understanding of the interrelation between tool use (...)
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  47.  16
    Forming Humanity: Redeeming the German Bildung Tradition.Jennifer A. Herdt - 2019 - London: University of Chicago Press.
    Introduction -- From paideia to humanism -- Pietism and the problem of human craft (Menschen-Kunst) -- The harmonious harp-playing of humanity: J. G. Herder -- Ethical formation and the invention of the religion of art -- The rise of the Bildungsroman and the commodification of literature -- Authorship and its resignation in Goethe's Wilhelm Meister -- "The Bildung of self-consciousness itself towards science": Hegel.
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  48. Cephalopod consciousness: Behavioural evidence.Jennifer A. Mather - 2008 - Consciousness and Cognition 17 (1):37-48.
    Behavioural evidence suggests that cephalopod molluscs may have a form of primary consciousness. First, the linkage of brain to behaviour seen in lateralization, sleep and through a developmental context is similar to that of mammals and birds. Second, cephalopods, especially octopuses, are heavily dependent on learning in response to both visual and tactile cues, and may have domain generality and form simple concepts. Third, these animals are aware of their position, both within themselves and in larger space, including having a (...)
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  49. Lifting the Burden of Women's Care Work: Should Robots Replace the “Human Touch”?Jennifer A. Parks - 2010 - Hypatia 25 (1):100-120.
    This paper treats the political and ethical issues associated with the new caretaking technologies. Given the number of feminists who have raised serious concerns about the future of care work in the United States, and who have been critical of the degree to which society “free rides” on women's caretaking labor, I consider whether technology may provide a solution to this problem. Certainly, if we can create machines and robots to take on particular tasks, we may lighten the care burden (...)
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  50.  43
    She works hard for the money: women in Kansas agriculture.Jennifer A. Ball - 2014 - Agriculture and Human Values 31 (4):593-605.
    Since 1997 there has been a significant increase in the number and percentage of Kansas farmers who are women. Using Reskin and Roos’ model of “job queues and gender queues” I analyze changes in the agricultural industry in Kansas that resulted in more women becoming “principal farm operators” in the state. I find there are three changes largely responsible for women increasing their representation in the occupation: an increase in the demand for niche products, a decrease in the average farm (...)
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