Results for 'Jennifer A. Bernstein'

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  1.  6
    Beyond Public Health Emergency Legal Preparedness: Rethinking Best Practices.Jennifer A. Bernstein - 2013 - Journal of Law, Medicine and Ethics 41 (s1):13-16.
    It has now been 10 years since the framework for public health legal preparedness was put forth as a model to meet new public health challenges in the 21st century. Public health legal preparedness is defined as the “attainment by a public health system of specified legal of standards essential to the preparedness of the public health system.” The framework has continued to develop over time and four core elements have emerged to make up the basis for public health legal (...)
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  2.  40
    Major Trends in Public Health Law and Practice: A Network National Report.James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein - 2013 - Journal of Law, Medicine and Ethics 41 (3):737-745.
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  3.  7
    Cross Sector Data Sharing: Necessity, Challenge, and Hope.Cason Schmit, Kathleen Kelly & Jennifer Bernstein - 2019 - Journal of Law, Medicine and Ethics 47 (S2):83-86.
    Existing data sources have tremendous potential to inform public health activities. However, a patchwork of data protection laws impede data sharing efforts. Nevertheless, a data-sharing initiative in Peoria, IL was able to overcome challenges to set up a cross-sectoral data system to coordinate mental health, law enforcement, and healthcare services.
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  4.  11
    Major Trends in Public Health Law and Practice: A Network National Report.James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein - 2013 - Journal of Law, Medicine and Ethics 41 (3):737-745.
    Public health law research reveals significant complexities underlying the use of law as an effective tool to improve health outcomes across populations. The challenges of applying public health law in practice are no easier. Attorneys, public health officials, and diverse partners in the public and private sectors collaborate on the front lines to forge pathways to advance population health through law. Meeting this objective amidst competing interests requires strong practice skills to shift through sensitive and sometimes urgent calls for action (...)
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  5. Art and Ethics in a Material World: Kant’s Pragmatist Legacy.Jennifer A. McMahon - 2013 - New York: Routledge.
    In this book, McMahon argues that a reading of Kant’s body of work in the light of a pragmatist theory of meaning and language leads one to put community reception ahead of individual reception in the order of aesthetic relations. A core premise of the book is that neo-pragmatism draws attention to an otherwise overlooked aspect of Kant’s "Critique of Aesthetic Judgment," and this is the conception of community which it sets forth. While offering an interpretation of Kant’s aesthetic theory, (...)
  6. Towards a Unified Theory of Beauty.Jennifer A. McMahon - 1999 - Literature & Aesthetics 9:7-27.
    The Pythagorean tradition dominates the understanding of beauty up until the end of the 18th Century. According to this tradition, the experience of beauty is stimulated by certain relations perceived to be between an object/construct's elements. As such, the object of the experience of beauty is indeterminate: it has neither a determinate perceptual analogue (one cannot simply identify beauty as you can a straight line or a particular shape) nor a determinate concept (there are no necessary and sufficient conditions for (...)
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  7.  9
    The Paradoxical Home and Body in Jennifer Johnston’s The Christmas Tree (1981).Jennifer A. Slivka - 2023 - Journal of Medical Humanities 44 (1):91-105.
    Jennifer Johnston’s fiction presents the conditions of Irish culture and society by exploring the separations between interior and exterior realms and past and present temporalities persisting within the insulating privacy of the familial home space. In _The Christmas Tree_ (1981), the home is both haven and prison for Johnston’s heroine. In this paper, I argue that the home—which assumes the form of the individual body and the familial home—is paradoxical. The protagonist leaves 1950s Ireland because of the country’s rigid (...)
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  8.  3
    Putting on Virtue: The Legacy of the Splendid Vices.Jennifer A. Herdt - 2008 - University of Chicago Press.
    Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. _Putting On Virtue_ reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of (...)
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  9. On the Call for a Feminist Notion of Autonomy in Biomedical Ethics.Jennifer A. Parks - 1996 - Dissertation, Mcmaster University (Canada)
    In this thesis I argue that the received view of autonomy is insufficient for both biomedical ethics and feminist theory. I begin with an examination of the received view of autonomy; I then indicate the way in which this view of autonomy has been applied to health care ethics. A feminist relational approach to autonomy is explored: I argue that such an approach has many strengths in that it gives us a more accurate picture of the self-in-relationships and that it (...)
     
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  10.  21
    Conversation between Jennifer Herdt and Christopher Insole.Jennifer A. Herdt & Christopher Insole - 2021 - Studies in Christian Ethics 34 (3):283-289.
    This is a conversation held at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The conversation covers the claim made by Insole that Kant believes in God, but is not a Christian, the way in which reason itself is divine for Kant, and the suggestion that reading Kant can open up new possibilities for dialogue (...)
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  11.  99
    David Hume: A Dissertation on the Passions; The Natural History of Religion. [REVIEW]Jennifer A. Herdt - 2010 - Hume Studies 36 (2):233-235.
    The present volume is the fifth out of eight total projected for the Clarendon Edition of the Works of David Hume. Its editor, Tom Beauchamp, is one of the general editors of the Clarendon Hume, together with David Fate Norton and M. A. Stewart. Beauchamp served as the editor for the Clarendon editions of An Enquiry concerning the Principle of Morals and An Enquiry concerning Human Understanding, both of which have garnered critical acclaim. Like the previous volumes, this new edition (...)
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  12.  8
    Putting on Virtue: The Legacy of the Splendid Vices.Jennifer A. Herdt - 2012 - University of Chicago Press.
    Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. _Putting On Virtue_ reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of (...)
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  13. Elaborating "dialogue" in communities of inquiry: Attention to discourse as a method for facilitating dialogue across difference.Jennifer A. Vadeboncoeur, Claire Alkouatli & Negar Amini - 2015 - Childhood and Philosophy 11 (22):299-318.
    In communities of inquiry, dialogue is central as both the means and the outcome of collective inquiry. Indeed, features of dialogue—including formulating and asking questions, developing hypotheses and explanations, and offering and requesting reasons—are often highlighted as playing a significant role in the quality of the dialogue that unfolds. We inquire further into the quality of dialogue by arguing that dialogue should enable the expansion of epistemic openness, rather than its contraction, and that this is especially important in multicultural communities (...)
     
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  14.  11
    Economics and the Virtues: Building a New Moral Foundation.Jennifer A. Baker & Mark D. White (eds.) - 2016 - Oxford University Press.
    A volume by leading economists and philosophers that explores the contributions that virtue ethics can make to economics. Provides historical and modern insights in both economics and philosophy and offers suggestions for incorporating the ethics of virtue into economics to make it more applicable to moral dilemmas in the world outside the models.
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  15.  3
    Forming Humanity: Redeeming the German Bildung Tradition.Jennifer A. Herdt - 2019 - London: University of Chicago Press.
    Introduction -- From paideia to humanism -- Pietism and the problem of human craft (Menschen-Kunst) -- The harmonious harp-playing of humanity: J. G. Herder -- Ethical formation and the invention of the religion of art -- The rise of the Bildungsroman and the commodification of literature -- Authorship and its resignation in Goethe's Wilhelm Meister -- "The Bildung of self-consciousness itself towards science": Hegel.
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  16.  27
    Review of Philip Pettit, A Theory of Freedom: From the Psychology to the Politics of Agency[REVIEW]Jennifer A. Rosner - 2002 - Notre Dame Philosophical Reviews 2002 (7).
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  17.  21
    Women farmers in developed countries: a literature review.Jennifer A. Ball - 2020 - Agriculture and Human Values 37 (1):147-160.
    Very little research into women farmers in developed countries has been produced by economists, but much of what has been studied by scholars in other disciplines has economic implications. This article reviews such research produced by scholars in all disciplines to explore to what extent women farmers are becoming more equal to men farmers and to suggest further contributions to the literature. As examples, topics that has been widely researched in developing countries but have received almost no attention in developed (...)
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  18.  5
    Applying Jewish ethics: beyond the rabbinic tradition.Jennifer A. Thompson & Allison Wolf (eds.) - 2022 - Lanham, Maryland: Lexington Books.
    Applying Jewish Ethics: Beyond the Rabbinic Tradition is a groundbreaking collection that introduces the reader to applied ethics and examines various social issues from contemporary and largely under-represented, Jewish ethical perspectives.
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  19.  7
    Perspectives on pedagogy-To Teach: The Journey of a Teacher, William Ayers.Jennifer A. Vadeboncoeur - 2003 - Educational Studies 34 (4):483-492.
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  20.  33
    Religion and Faction in Hume's Moral Philosophy.Jennifer A. Herdt - 1997 - New York, NY, USA: Cambridge University Press.
    This book explores Hume's concern with the destructiveness of religious factions and his efforts to develop, in his moral philosophy, a solution to factional conflict. Sympathy and the related capacity to enter into foreign points of view are crucial to the neutralization of religious zeal and the naturalization of ethics. Jennifer Herdt suggests that Hume's preoccupation with religious faction is the key which reveals the unity of his varied philosophical, aesthetic, political and historical works.
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  21.  97
    Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements.Elizabeth A. Armstrong & Mary Bernstein - 2008 - Sociological Theory 26 (1):74 - 99.
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  22.  1
    Retour à Bernstein! Sur l’actualité éditoriale d’Eduard Bernstein et les raisons d’un succès.Martin Georges - 2021 - Actuel Marx 70 (2):168-182.
    Cet article vise à mettre en lumière et contextualiser le regain d’intérêt international pour le socialiste allemand Eduard Bernstein, considéré comme le père du « réformisme » et de la révision du marxisme. Tout d’abord, il offre un rappel général du parcours de Bernstein, resté dans l’histoire politique pour le rôle qu’il tint dans la « querelle révisionniste » face à Kautsky et Rosa Luxembourg. Ensuite, l’article aborde les conditions historiques de résurgence de cette figure du socialisme, passant (...)
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  23.  22
    Relational Autonomy as a Theoretical Lens for Qualitative Health Research.Jennifer A. H. Bell - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):69-92.
    As scholars integrate empirical approaches to ethical questions in healthcare, relational autonomy theory must inform research design and change practice. Qualitative approaches are well suited to issues where patient values play a central role, and they can be combined with relational autonomy theory to investigate the factors influencing autonomy-rich experiences. This paper draws upon my experience conducting bioethics research related to clinical trial decision-making to develop a systematic method for applying relational autonomy as a theoretical lens to qualitative health research. (...)
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  24. Deflating metaphors and emerging contexts: Messing with your mind in a material world.Jennifer A. McMahon - 2013 - In Natasha Bullock & Alexie Glass-Kantor (eds.), Adelaide Biennial 2012 Catalogue, Parallel Collisions. Art Gallery of South Australia. pp. 194-98.
    A discussion of the way the visual artists represented in Adelaide’s 2012 Biennale draw attention to new conceptions of place, time and self which highlight the contingent nature of the narratives that underlie our day to day existence. Disenchantment or re-enchantment are increasingly redundant conceptions. Such narratives are always fluid. Among the ebbs and flows, new conceptions emerge, providing in effect new ways of being in the world, and in turn prompting a reshuffling of what we thought we knew.
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  25.  8
    Extending the Reach of Tooling Theory: A Neurocognitive and Phylogenetic Perspective.Jennifer A. D. Colbourne, Alice M. I. Auersperg, Megan L. Lambert, Ludwig Huber & Christoph J. Völter - 2021 - Topics in Cognitive Science 13 (4):548-572.
    Tool use research has suffered from a lack of consistent theoretical frameworks. There is a plethora of tool use definitions and the most widespread ones are so inclusive that the behaviors that fall under them arguably do not have much in common. The situation is aggravated by the prevalence of anecdotes, which have played an undue role in the literature. In order to provide a more rigorous foundation for research and to advance our understanding of the interrelation between tool use (...)
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  26. J. A. Bernstein, Shaftesbury, Rousseau and Kant. [REVIEW]S. Goyard-Fabre - 1986 - Kant Studien 77 (3):380.
     
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  27. Beauty.Jennifer A. McMahon - 2020 - Oxford Encyclopedia of Literature.
    Literary beauty was once understood as intertwining sensations and ideas, and thus as providing subjective and objective reasons for literary appreciation. However, as theory and philosophy developed, the inevitable claims and counterclaims led to the view that subjective experience was not a reliable guide to literary merit. Literary theory then replaced aesthetics as did philosophy’s focus on literary truth. Along with the demise of the relevance of sensations, literary form also took a back seat. This suggested to some that either (...)
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  28. Beauty.Jennifer A. McMahon - 2019 - Oxford Bibliographies Online: Philosophy.
    This is an 18,500 word bibliography of philosophical scholarship on Beauty which was published online in the Oxford Bibliographies Online. The entry includes an Introduction of 800 words, 21 x 400-word sub-themes and 168 annotated references. INTRODUCTION Philosophical interest in beauty began with the earliest recorded philosophers. Beauty was deemed to be an essential ingredient in a good life and so what it was, where it was to be found and how it was to be included in a life were (...)
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  29.  35
    How Do Young People with Cystic Fibrosis Conceptualize the Distinction Between Research and Treatment? A Qualitative Interview Study.Jennifer A. Dobson, Emily Christofides, Melinda Solomon, Valerie Waters & Kieran O’Doherty - 2015 - AJOB Empirical Bioethics 6 (4):1-11.
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  30.  18
    Respuesta a Bernstein y Mendieta.Jorge J. E. Gracia - 2000 - Revista Internacional de Filosofía Política 16:188-192.
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  31.  15
    Dying well in nursing homes during COVID‐19 and beyond: The need for a relational and familial ethic.Jennifer A. Parks & Maria Howard - 2021 - Bioethics 35 (6):589-595.
    This paper applies a relational and familial ethic to address concerns relating to nursing home deaths and advance care planning during Covid‐19 and beyond. The deaths of our elderly in nursing homes during this pandemic have been made more complicated by the restriction of visitors even at the end of life, a time when families would normally be present. While we must be vigilant about preventing unnecessary deaths caused by coronavirus outbreaks in nursing homes, some deaths of our elders are (...)
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  32.  12
    Responsible Agency: A Human Distinctive?Jennifer A. Herdt - 2023 - Zygon 58 (2):504-521.
    While agent responsibility appears to be one of the clearest examples of a human distinctive, practices of holding responsible are bound up with social expectations and emotional reactions, many of which are shared with other social animals. This essay attends to the ways in which what Peter Strawson first identified as the reactive emotions, including notably anger, resentment, and indignation, are key to making sense of both the shared and distinctive features of responsible human agency. Like human beings, other social (...)
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  33.  63
    Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study.Jennifer A. Knight, Elizabeth J. Comino, Elizabeth Harris & Lisa Jackson-Pulver - 2009 - Journal of Bioethical Inquiry 6 (4):467-476.
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  34. The Abbasid 'Circle of Justice': Re-reading Ibn al-Muqaffa.Jennifer A. London - 2017 - In Daniel J. Kapust & Helen Kinsella (eds.), Comparative political theory in time and place: theory's landscapes. Palgrave-Macmillan.
     
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  35. Forming humanity : practices of education Christianly considered.Jennifer A. Herdt - 2019 - In Michael Lamb & Brian A. Williams (eds.), Everyday ethics: moral theology and the practices of ordinary life. Georgetown University Press.
     
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  36.  53
    Envisioning a Kinder, gentler world: On recognition and remuneration for care workers.Jennifer A. Parks - 2003 - Theoretical Medicine and Bioethics 24 (6):489-499.
    In this paper, I argue that thestatus of those who take care of persons withdisabilities, and persons with disabilities,are inextricably linked. That is, devaluingthe status of one necessarily devalues that ofthe other. Persons with disabilities and thosewho help care for them must form an alliance toadvance their common interests. This alliancecan gain insight and inspiration from feministthought insofar as caretaking is literallylinked to problems of the representation ofcaretaking as ``women's work,'' and morephilosophically, by borrowing from the toolboxof feminist social, political, (...)
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  37.  16
    A Contextualized Approach to Patient Autonomy Within the Therapeutic Relationship.Jennifer A. Parks - 1998 - Journal of Medical Humanities 19 (4):299-311.
    Some authors have advanced a contractual model to protect patient autonomy within the therapeutic relationship. Such a conception of the physician–patient relationship is intended to serve both parties by respecting patients' choices and preserving physician integrity. I critique this contractual view and offer an alternative, feminist contextualized approach to autonomy within the therapeutic relationship. This approach places the physician-patient relationship within a larger social context, and indicates the many social inequalities that render insupportable the notion of physicians and patients as (...)
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  38.  8
    Disney, Culture, and Curriculum.Jennifer A. Sandlin & Julie C. Garlen (eds.) - 2016 - Routledge.
    A presence for decades in individuals’ everyday life practices and identity formation, the Walt Disney Company has more recently also become an influential element within the "big" curriculum of public and private spaces outside of yet in proximity to formal educational institutions. _Disney, Culture, and Curriculum_ explores the myriad ways that Disney’s curricula and pedagogies manifest in public consciousness, cultural discourses, and the education system. Examining Disney’s historical development and contemporary manifestations, this book critiques and deconstructs its products and perspectives (...)
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  39. Jennifer A. Herdt, Religion and Faction in Hume's Moral Philosophy. [REVIEW]Thomas D. Kennedy - 2000 - Philosophy in Review 20 (6):413-415.
  40. Shamu the (Killer) Whale and an Ecology of Commodity.Jennifer A. Kokai - 2017 - In Laurie A. Frederik (ed.), Showing off, showing up: studies of hype, heightened performance, and cultural power. University of Michigan Press.
     
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  41.  59
    How to Be an Ethical Naturalist.Jennifer A. Frey - 2018 - In Micah Lott (ed.), Philippa Foot on Goodness and Virtue. Palgrave-Macmillan. pp. 47-84.
    The ethical naturalist asks us to take seriously the idea that practical norms are a species of natural norms, such that moral goodness is a kind of natural goodness. The ethical naturalist has not demonstrated, however, how it is possible for a power of reason to be governed by natural norms, because her own attempts to do this have led her into a dilemma. If she takes the first horn and stresses that ethical naturalism provides objective, natural norms of the (...)
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  42.  2
    Paranoid Pedagogies: Education, Culture, and Paranoia.Jennifer A. Sandlin & Jason J. Wallin (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    This edited book explores the under-analyzed significance and function of paranoia as a psychological habitus of the contemporary educational and social moment. The editors and contributors argue that the desire for epistemological truth beyond uncertainty characteristic of paranoia continues to profoundly shape the aesthetic texture and imaginaries of educational thought and practice. Attending to the psychoanalytic, post-psychoanalytic, and critical significance of paranoia as a mode of engaging with the world, this book further inquires into the ways in which paranoia functions (...)
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  43. Time perception.Jennifer A. Mangels & Richard B. Ivry - 2001 - In B. Rapp (ed.), The Handbook of Cognitive Neuropsychology: What Deficits Reveal About the Human Mind. Psychology Press/Taylor & Francis. pp. 467--493.
     
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  44. Community-based research.Jennifer A. Bellamy - 2006 - In Ângela Guimarães Pereira, Sofia Guedes Vaz & Sylvia S. Tognetti (eds.), Interfaces between science and society. Greenleaf.
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  45. Care ethics and the global practice of commercial surrogacy.Jennifer A. Parks - 2010 - Bioethics 24 (7):333-340.
    This essay will focus on the moral issues relating to surrogacy in the global context, and will critique the liberal arguments that have been offered in support of it. Liberal arguments hold sway concerning reproductive arrangements made between commissioning couples from wealthy nations and the surrogates from socioeconomically weak backgrounds that they hire to do their reproductive labor. My argument in this paper is motivated by a concern for controlling harms by putting the practice of globalized commercial surrogacy into the (...)
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  46. Imagination.Jennifer A. McMahon - 2018 - In Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability. New York, USA: Routledge. pp. 66-87.
    The standard cognitive theory of art claims that art can be insightful while maintaining that imagining is motivationally inert [Walton 1990] even when some epistemic advantage is claimed for it [Currie 1995]. However, if we assume art as art can be insightful, we also assume that the imagining it occasions has a lasting impact on belief. In this chapter, I argue that imagining of the kind occasioned by art can be held non-occurrently [Schellenberg 2013] without delusion and can motivate behaviour (...)
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  47.  7
    The X—a sexy chromosome.Jennifer A. Marshall Graves & Margaret L. Delbridge - 2001 - Bioessays 23 (12):1091-1094.
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  48. Olafur Eliasson, The weather project.Jennifer A. McMahon - 2022 - Bloomsbury Contemporary Aesthetics.
    We might wonder whether there is a difference between experiencing an artwork and simply daydreaming. If the latter, would it be a matter of art communicating something or simply providing a backdrop for personal reverie? According to some influential key texts in philosophy, there is a difference. And it matters because our capacity for communicating the kind of thing art communicates, is a capacity linked to the possibility of not feeling alienated from the world and each other. In this chapter (...)
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  49.  10
    Feminist Approaches to Medical Aid in Dying: Identifying a Path Forward.Jennifer A. Parks - 2023 - In Michael Cholbi & Jukka Varelius (eds.), New Directions in the Ethics of Assisted Suicide and Euthanasia. Springer Verlag. pp. 243-262.
    This essay addresses feminist approaches to medical aid in dying (MAID), considering whether it is a practice that should be supported for women and other marginalized groups. Some feminists have raised rights and justice-based arguments in support of MAID; others have taken a care-based approach to suggest that the practice violates relationships of care and only worsens distrust between marginalized groups and the medical establishment. I argue that we need to adopt both justice and care approaches to develop a robust (...)
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  50. Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability.Jennifer A. Mcmahon (ed.) - 2018 - New York, USA: Routledge.
    This edited collection sets forth a new understanding of aesthetic-moral judgment organised around three key concepts: pleasure, reflection, and accountability. The overarching theme is that art is not merely a representation or expression like any other, but that it promotes shared moral understanding and helps us engage in meaning-making. This volume offers an alternative to brain-centric and realist approaches to aesthetics. It features original essays from a number of leading philosophers of art, aesthetics, ethics, and perception, including Elizabeth Burns Coleman, (...)
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