Results for 'Jennifer A. Di Nubila'

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  1.  29
    From Semantics to Syntax and Back Again: Argument Structure in the Third Year of Life.Keith J. Fernandes, Gary F. Marcus, Jennifer A. Di Nubila & Athena Vouloumanos - 2006 - Cognition 100 (2):B10-B20.
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  2.  4
    Artificial Intelligence for Good Health: A Scoping Review of the Ethics Literature.Jennifer Gibson, Vincci Lui, Nakul Malhotra, Jia Ce Cai, Neha Malhotra, Donald J. Willison, Ross Upshur, Erica Di Ruggiero & Kathleen Murphy - 2021 - BMC Medical Ethics 22 (1):1-17.
    BackgroundArtificial intelligence has been described as the “fourth industrial revolution” with transformative and global implications, including in healthcare, public health, and global health. AI approaches hold promise for improving health systems worldwide, as well as individual and population health outcomes. While AI may have potential for advancing health equity within and between countries, we must consider the ethical implications of its deployment in order to mitigate its potential harms, particularly for the most vulnerable. This scoping review addresses the following question: (...)
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  3.  24
    Consolino (F.E.) (ed.) Forme letterarie nella produzione latina di IV–V secolo. Con uno sguardo a Bisanzio. (Studi e Testi Tardoantichi 1.) Pp. 257. Rome: Herder, 2003. Paper, ???28. ISBN: 978-88-85876-86-. [REVIEW]Jennifer Ebbeler - 2007 - The Classical Review 57 (01):127-.
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  4.  5
    Forme Letterarie Nella Produzione Latina di IV–V Secolo. Con Uno Sguardo a Bisanzio. [REVIEW]Jennifer Ebbeler - 2007 - The Classical Review 57 (1):127-128.
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  5. The Obligationes of John Tarteys: Edition and Introduction.E. Jennifer Ashworth - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):653-703.
    L'ed. delle Obligationes si basa su quattro mss.: Praha, Knihovni Metropolitni Kapituly, M.CXLV ; Oxford, New College, E 289 ; Praha, Státní Knihóvna CSR, VIII E 11 ; Salamanca, Biblioteca de la Universidad, 2358 . Nell'introduzione l'A. prende in esame la tradizione manoscritta delle opere di Giovanni Tarteys, fornendo anche una breve notizia biografica di questo magister artium attivo ad Oxford tra la fine del Trecento e gli inizi del Quattrocento. Segue un'analisi comparata del De Obligationibus di Giovanni con le (...)
     
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  6.  7
    Thinkables.Jennifer Hornsby - 1997 - In .
    Book synopsis: This volume contains nine previously unpublished papers which were originally given at the conference «Thought and Ontology» held in the Centro di Studi sulla Filosofia Contemporanea in Genova.The general theme is the relation between thought and the world.Must we regard thought and world as distinct categories? Might there be quite different conceptual schemes? Can either the content of thought or the way thought is justified be independent of the world? Is truth some kind of match between thought and (...)
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  7.  10
    Flesh Possessed.Jennifer McWeeny - 2016 - Chiasmi International 18:215-231.
    What does it mean to say that “I am always on the same side of my body” if the body is understood as flesh? This question of sidedness, and specifically of perspectival unilaterality, in Merleau-Ponty’s ontology leads to a careful sorting of the various relational metaphors that he deploys across his oeuvre, including reversibility, intertwining, possession, encroachment, incorporation, promiscuity, and many others. Curiously, each of these notions implicates a different image of sidedness, from sides that are impermeable in themselves but (...)
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  8. Beauty.Jennifer A. McMahon - 2020 - Oxford Encyclopedia of Literature.
    Literary beauty was once understood as intertwining sensations and ideas, and thus as providing subjective and objective reasons for literary appreciation. However, as theory and philosophy developed, the inevitable claims and counterclaims led to the view that subjective experience was not a reliable guide to literary merit. Literary theory then replaced aesthetics as did philosophy’s focus on literary truth. Along with the demise of the relevance of sensations, literary form also took a back seat. This suggested to some that either (...)
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  9. Aesthetics and Material Beauty: Aesthetics Naturalized.Jennifer A. McMahon - 2007 - Routledge.
    In _Aesthetics and Material Beauty_, Jennifer A. McMahon develops a new aesthetic theory she terms Critical Aesthetic Realism - taking Kantian aesthetics as a starting point and drawing upon contemporary theories of mind from philosophy, psychology, and cognitive science. The creative process does not proceed by a set of rules. Yet the fact that its objects can be understood or appreciated by others suggests that the creative process is constrained by principles to which others have access. According to her (...)
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  10. Beauty.Jennifer A. McMahon - 2019 - Oxford Bibliographies Online: Philosophy.
    This is an 18,500 word bibliography of philosophical scholarship on Beauty which was published online in the Oxford Bibliographies Online. The entry includes an Introduction of 800 words, 21 x 400-word sub-themes and 168 annotated references. INTRODUCTION Philosophical interest in beauty began with the earliest recorded philosophers. Beauty was deemed to be an essential ingredient in a good life and so what it was, where it was to be found and how it was to be included in a life were (...)
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  11.  41
    Lifting the Burden of Women's Care Work: Should Robots Replace the “Human Touch”?Jennifer A. Parks - 2010 - Hypatia 25 (1):100-120.
    This paper treats the political and ethical issues associated with the new caretaking technologies. Given the number of feminists who have raised serious concerns about the future of care work in the United States, and who have been critical of the degree to which society “free rides” on women's caretaking labor, I consider whether technology may provide a solution to this problem. Certainly, if we can create machines and robots to take on particular tasks, we may lighten the care burden (...)
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  12.  20
    Religion and Faction in Hume's Moral Philosophy.Jennifer A. Herdt - 1997 - Cambridge University Press.
    This book explores Hume's concern with the destructiveness of religious factions and his efforts to develop, in his moral philosophy, a solution to factional conflict. Sympathy and the related capacity to enter into foreign points of view are crucial to the neutralization of religious zeal and the naturalization of ethics. Jennifer Herdt suggests that Hume's preoccupation with religious faction is the key which reveals the unity of his varied philosophical, aesthetic, political and historical works.
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  13.  31
    Genes, Women, Equality.Jennifer A. Parks - 2005 - Hypatia 20 (2):200-202.
  14.  23
    Why Gender Matters to the Euthanasia Debate: On Decisional Capacity and the Rejection of Women's Death Requests.Jennifer A. Parks - 2000 - Hastings Center Report 30 (1):30-36.
  15.  5
    Conversation Between Jennifer Herdt and Christopher Insole.Jennifer A. Herdt & Christopher Insole - 2021 - Studies in Christian Ethics 34 (3):283-289.
    This is a conversation held at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The conversation covers the claim made by Insole that Kant believes in God, but is not a Christian, the way in which reason itself is divine for Kant, and the suggestion that reading Kant can open up new possibilities for dialogue (...)
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  16. G.E.M. Anscombe on the Analogical Unity of Intention in Perception and Action.Christopher Frey & Jennifer A. Frey - 2017 - Analytic Philosophy 58 (3):202-247.
    Philosophers of action and perception have reached a consensus: the term ‘intentionality’ has significantly different senses in their respective fields. But Anscombe argues that these distinct senses are analogically united in such a way that one cannot understand the concept if one focuses exclusively on its use in one’s preferred philosophical sub-discipline. She highlights three salient points of analogy: (i) intentional objects are given by expressions that employ a “description under which;” (ii) intentional descriptions are typically vague and indeterminate; and (...)
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  17.  10
    On the Use of IVF by Post-Menopausal Women.Jennifer A. Parks - 1999 - Hypatia 14 (1):77-96.
    Nonfeminist accounts of post-menopausal IVF reject the practice on four main grounds: I) scarcity of resources; 2) fairness; 3) the “inappropriateness” of post-menopausal motherhood; and 4) concerns for orphaned children. I argue that these grounds are insufficient for denying post-menopausal women IVF access. I then suggest that a feminist evaluation of the practice is more compelling; ultimately, however, we have no strong grounds for a policy denying post-menopausal women access to this technology.
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  18. Social Effects of Oxytocin in Humans: Context and Person Matter.Jennifer A. Bartz, Jamil Zaki, Niall Bolger & Kevin N. Ochsner - 2011 - Trends in Cognitive Sciences 15 (7):301-309.
  19.  20
    Redeeming the Acquired Virtues.Jennifer A. Herdt - 2013 - Journal of Religious Ethics 41 (4):727-740.
    The probing readings of Putting On Virtue offered by Sheryl Overmyer, Darlene Weaver, and James Foster provide a welcome opportunity for further reflection on key questions: Was Aquinas really concerned with the status of pagan virtues? Can we properly understand a thinker whose driving questions are not the same as our own without taking up a stance of pure deference? Can an inquiry into hyper-Augustinian anxiety over acquired virtue assist us in arriving at an account of positive self-regard? Can an (...)
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  20. Art and Ethics in a Material World: Kant’s Pragmatist Legacy.Jennifer A. McMahon - 2013 - Routledge.
    In this book, McMahon argues that a reading of Kant’s body of work in the light of a pragmatist theory of meaning and language leads one to put community reception ahead of individual reception in the order of aesthetic relations. A core premise of the book is that neo-pragmatism draws attention to an otherwise overlooked aspect of Kant’s "Critique of Aesthetic Judgment," and this is the conception of community which it sets forth. While offering an interpretation of Kant’s aesthetic theory, (...)
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  21.  12
    Genes, Women, and Equality.Jennifer A. Parks - 2005 - Hypatia 20 (1):214-217.
  22. Care Ethics and the Global Practice of Commercial Surrogacy.Jennifer A. Parks - 2010 - Bioethics 24 (7):333-340.
    This essay will focus on the moral issues relating to surrogacy in the global context, and will critique the liberal arguments that have been offered in support of it. Liberal arguments hold sway concerning reproductive arrangements made between commissioning couples from wealthy nations and the surrogates from socioeconomically weak backgrounds that they hire to do their reproductive labor. My argument in this paper is motivated by a concern for controlling harms by putting the practice of globalized commercial surrogacy into the (...)
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  23.  48
    Cephalopod Consciousness: Behavioural Evidence.Jennifer A. Mather - 2008 - Consciousness and Cognition 17 (1):37-48.
    Behavioural evidence suggests that cephalopod molluscs may have a form of primary consciousness. First, the linkage of brain to behaviour seen in lateralization, sleep and through a developmental context is similar to that of mammals and birds. Second, cephalopods, especially octopuses, are heavily dependent on learning in response to both visual and tactile cues, and may have domain generality and form simple concepts. Third, these animals are aware of their position, both within themselves and in larger space, including having a (...)
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  24.  36
    Anscombe on Practical Knowledge and the Good.Jennifer A. Frey - 2019 - Ergo: An Open Access Journal of Philosophy 6.
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  25.  11
    How to Be an Ethical Naturalist.Jennifer A. Frey - 2018 - In Micah Lott (ed.), Philippa Foot on Goodness and Virtue. Palgrave-Macmillan. pp. 47-84.
    The ethical naturalist asks us to take seriously the idea that practical norms are a species of natural norms, such that moral goodness is a kind of natural goodness. The ethical naturalist has not demonstrated, however, how it is possible for a power of reason to be governed by natural norms, because her own attempts to do this have led her into a dilemma. If she takes the first horn and stresses that ethical naturalism provides objective, natural norms of the (...)
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  26.  3
    Stigma in Practice: Barriers to Health for Fat Women.Jennifer A. Lee & Cat J. Pausé - 2016 - Frontiers in Psychology 7.
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  27.  72
    Autonomy and the Unintended Legal Consequences of Emerging Neurotherapies.Jennifer A. Chandler - 2013 - Neuroethics 6 (2):249-263.
    One of the ethical issues that has been raised recently regarding emerging neurotherapies is that people will be coerced explicitly or implicitly in the workplace or in schools to take cognitive enhancing drugs. This article builds on this discussion by showing how the law may pressure people to adopt emerging neurotherapies. It focuses on a range of private law doctrines that, unlike the criminal law, do not come up very often in neuroethical discussions. Three doctrines—the doctrine of mitigation, the standard (...)
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  28. From Kantianism to Aesthetic Hedonism: Aesthetic Pleasure Revised.Jennifer A. McMahon - 2017 - Australasian Philosophical Review 1 (1):1-5.
    No matter how unintuitive it might seem that aesthetic pleasure should be the point where art and morality meet, this is a noteworthy possibility that has been overshadowed by aestheticians’ more visible concerns. Here I briefly survey relevant strands in the literature over the past century, before introducing themes covered in this inaugural issue of Australasian Philosophical Review.
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  29. Imagination.Jennifer A. McMahon - 2018 - In Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability. New York, USA: Routledge. pp. 66-87.
    The standard cognitive theory of art claims that art can be insightful while maintaining that imagining is motivationally inert [Walton 1990] even when some epistemic advantage is claimed for it [Currie 1995]. However, if we assume art as art can be insightful, we also assume that the imagining it occasions has a lasting impact on belief. In this chapter, I argue that imagining of the kind occasioned by art can be held non-occurrently [Schellenberg 2013] without delusion and can motivate behaviour (...)
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  30. Towards a Unified Theory of Beauty.Jennifer A. McMahon - 1999 - Literature & Aesthetics 9:7-27.
    The Pythagorean tradition dominates the understanding of beauty up until the end of the 18th Century. According to this tradition, the experience of beauty is stimulated by certain relations perceived to be between an object/construct's elements. As such, the object of the experience of beauty is indeterminate: it has neither a determinate perceptual analogue (one cannot simply identify beauty as you can a straight line or a particular shape) nor a determinate concept (there are no necessary and sufficient conditions for (...)
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  31. On Jane Forsey’s Critique of the Sublime.Jennifer A. McMahon - 2017 - In Lars Aagaard-Mogensen (ed.), The Possibility of the Sublime: Aesthetic Exchanges. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 81-91.
    The sublime is an aspect of experience that has attracted a great deal of scholarship, not only for scholarly reasons but because it connotes aspects of experience not exhausted by what Descartes once called clear distinct perception. That is, the sublime is an experience of the world which involves us in orientating ourselves within it, and this orientation, our human orientation, elevates us in comparison to the non-human world according to traditional accounts of the sublime. The sublime tells us something (...)
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  32.  13
    The Origin and Function of the Mammalian Y Chromosome and Y‐Borne Genes – an Evolving Understanding.Jennifer A. Marshall Graves - 1995 - Bioessays 17 (4):311-320.
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  33.  6
    Women Farmers in Developed Countries: A Literature Review.Jennifer A. Ball - 2020 - Agriculture and Human Values 37 (1):147-160.
    Very little research into women farmers in developed countries has been produced by economists, but much of what has been studied by scholars in other disciplines has economic implications. This article reviews such research produced by scholars in all disciplines to explore to what extent women farmers are becoming more equal to men farmers and to suggest further contributions to the literature. As examples, topics that has been widely researched in developing countries but have received almost no attention in developed (...)
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  34.  29
    How Do Young People with Cystic Fibrosis Conceptualize the Distinction Between Research and Treatment? A Qualitative Interview Study.Jennifer A. Dobson, Emily Christofides, Melinda Solomon, Valerie Waters & Kieran O’Doherty - 2015 - Ajob Empirical Bioethics 6 (4):1-11.
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  35.  33
    Against Autonomy: Why Practical Reason Cannot Be Pure.Jennifer A. Frey - 2018 - Manuscrito 41 (4):159-193.
    The perennial appeal of Kantian ethics surely lies in its conception of autonomy. Kantianism tells us that the good life is fundamentally about acting in accordance with an internal rather than an external authority: a good will is simply a will in agreement with its own rational, self-constituting law. In this paper, I argue against Kantian autonomy, on the grounds that it excessively narrows our concept of the good, it confuses the difference between practical and theoretical modes of knowing the (...)
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  36.  26
    She Works Hard for the Money: Women in Kansas Agriculture.Jennifer A. Ball - 2014 - Agriculture and Human Values 31 (4):593-605.
    Since 1997 there has been a significant increase in the number and percentage of Kansas farmers who are women. Using Reskin and Roos’ model of “job queues and gender queues” I analyze changes in the agricultural industry in Kansas that resulted in more women becoming “principal farm operators” in the state. I find there are three changes largely responsible for women increasing their representation in the occupation: an increase in the demand for niche products, a decrease in the average farm (...)
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  37. Extending the Reach of Tooling Theory: A Neurocognitive and Phylogenetic Perspective.Jennifer A. D. Colbourne, Alice M. I. Auersperg, Megan L. Lambert, Ludwig Huber & Christoph J. Völter - forthcoming - Topics in Cognitive Science.
  38.  3
    Dying Well in Nursing Homes During COVID-19 and Beyond: The Need for a Relational and Familial Ethic.Jennifer A. Parks & Maria Howard - 2021 - Bioethics 35 (6):589-595.
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  39. Aesthetics and Film. By Katherine Thomson‐Jones. [REVIEW]Jennifer A. Mcmahon - 2012 - Philosophical Quarterly 62 (249):865-867.
    Each chapter covers one topic and largely consists of brief summaries of arguments for and against various themes. The topic of the first chapter is whether and on what basis a film can be considered art. Photography is used as an analogy. The arguments range from considering the mechanical form of cinema as an obstacle to arthood to arguments considering cinema’s mechanical nature as essential to its arthood; the former by those who ground art in human agency, the latter by (...)
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  40.  9
    Implementing a Shared Decision‐Making and Cognitive Strategy‐Based Intervention: Knowledge User Perspectives and Recommendations.Kay-Ann M. Allen, Katherine R. Dittmann, Jennifer A. Hutter, Catherine Chuang, Michelle L. Donald, Amie L. Enns, Nina Hovanec, Anne W. Hunt, Richard S. Kellowan, Elizabeth A. Linkewich, Alexandra S. Patel, Anisha Rehmtulla & Sara E. McEwen - 2020 - Journal of Evaluation in Clinical Practice 26 (2):575-581.
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  41.  22
    Neurolaw and Neuroethics.Jennifer A. Chandler - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):590-598.
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  42.  15
    Revitalizing Difference in the HapMap: Race and Contemporary Human Genetic Variation Research.Jennifer A. Hamilton - 2008 - Journal of Law, Medicine and Ethics 36 (3):471-477.
    Through an examination of the International Haplotype Map , this paper explores some of the ways in which relationships among categories of race and genetic variation are being reconfigured in contemporary genetic research.
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  43.  81
    Another Look at the Legal and Ethical Consequences of Pharmacological Memory Dampening: The Case of Sexual Assault.Jennifer A. Chandler, Alexandra Mogyoros, Tristana Martin Rubio & Eric Racine - 2013 - Journal of Law, Medicine and Ethics 41 (4):859-871.
    Research on the use of propranolol as a pharmacological memory dampening treatment for post-traumatic stress disorder is continuing and justifies a second look at the legal and ethical issues raised in the past. We summarize the general ethical and legal issues raised in the literature so far, and we select two for in-depth reconsideration. We address the concern that a traumatized witness may be less effective in a prosecution emerging from the traumatic event after memory dampening treatment. We analyze this (...)
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  44.  12
    Book Review: Alasdair MacIntyre, Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. [REVIEW]Jennifer A. Herdt - 2018 - Studies in Christian Ethics 31 (4):488-492.
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  45.  2
    Comfort Always: The Importance of Providing Psychological Support to Neurology Staff, Patients, and Families During COVID-19.Jennifer A. Foley, Edgar Chan, Natasja van Harskamp & Lisa Cipolotti - 2020 - Frontiers in Psychology 11.
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  46.  23
    Preventing Post-Traumatic Stress Disorder or Pathologizing Bad Memories?Jennifer A. Bell - 2007 - American Journal of Bioethics 7 (9):29 – 30.
  47.  3
    Neoliberal Mothering and Vaccine Refusal: Imagined Gated Communities and the Privilege of Choice.Jennifer A. Reich - 2014 - Gender and Society 28 (5):679-704.
    Neoliberal cultural frames of individual choice inform mothers’ accounts of why they refuse state-mandated vaccines for their children. Using interviews with 25 mothers who reject recommended vaccines, this article examines the gendered discourse of vaccine refusal. First, I show how mothers, seeing themselves as experts on their children, weigh perceived risks of infection against those of vaccines and dismiss claims that vaccines are necessary. Second, I explicate how mothers see their own intensive mothering practices—particularly around feeding, nutrition, and natural living—as (...)
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  48.  18
    Synesthesia and Number Cognition in Children.Jennifer A. K. Green & Usha Goswami - 2008 - Cognition 106 (1):463-473.
  49.  24
    What Indians and Indians Can Teach Us About Colonization: Feminist Science and Technology Studies, Epistemological Imperialism, and the Politics of Difference.Jennifer A. Hamilton, Banu Subramaniam & Angela Willey - 2017 - Feminist Studies 43 (3):612.
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  50. Aesthetics is the Grammar of Desire.Jennifer A. McMahon - 2015 - Aesthetic Investigations 1 (1):156-164.
    This essay presents the nature of aesthetic judgment, the significance of aesthetic judgment and finally, the relevance of art to understanding aesthetic judgment.
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