Search results for 'Jennifer Burr' (try it on Scholar)

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  1.  14
    Jennifer Burr (2010). What I Talk About When I Talk About Running; A Memoir. Sport, Ethics and Philosophy 4 (3):361-364.
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  2. John Roy Burr & Milton Goldinger (1972). Philosophy and Contemporary Issues Edited by John R. Burr and Milton Goldinger. --. Macmillan.
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  3. Wolfgang Burr (2000). Functional Interpretation of Aczel's Constructive Set Theory. Annals of Pure and Applied Logic 104 (1-3):31-73.
    In the present paper we give a functional interpretation of Aczel's constructive set theories CZF − and CZF in systems T ∈ and T ∈ + of constructive set functionals of finite types. This interpretation is obtained by a translation × , a refinement of the ∧ -translation introduced by Diller and Nahm 49–66) which again is an extension of Gödel's Dialectica translation. The interpretation theorem gives characterizations of the definable set functions of CZF − and CZF in terms of (...)
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  4.  26
    Wolfgang Burr (2002). Concepts and Aims of Functional Interpretations: Towards a Functional Interpretation of Constructive Set Theory. Synthese 133 (1-2):257 - 274.
    The aim of this article is to give an introduction to functional interpretations of set theory given by the authorin Burr (2000a). The first part starts with some general remarks on Gödel's functional interpretation with a focus on aspects related to problems that arise in the context of set theory. The second part gives an insight in the techniques needed to perform a functional interpretation of systems of set theory. However, the first part of this article is not intended (...)
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  5.  22
    Susan Hanson & D. Burr (1990). What Connectionist Models Learn. Behavioral and Brain Sciences.
  6. Ronald Burr (1975). Footnote on Cua on Practical Causation. Philosophy East and West 25 (1):11-12.
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  7.  38
    J. Burr & P. Reynolds (2008). Thinking Ethically About Genetic Inheritance: Liberal Rights, Communitarianism and the Right to Privacy for Parents of Donor Insemination Children. Journal of Medical Ethics 34 (4):281-284.
    The issue of genetic inheritance, and particularly the contradictory rights of donors, recipients and donor offspring as to the disclosure of donor identities, is ethically complicated. Donors, donor offspring and parents of donor offspring may appeal to individual rights for confidentiality or disclosure within legal systems based on liberal rights discourse. This paper explores the ethical issues of non-disclosure of genetic inheritance by contrasting two principle models used to articulate the problem—liberal and communitarian ethical models. It argues that whilst the (...)
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  8.  10
    Wolfgang Burr (2000). Fragments of Heyting Arithmetic. Journal of Symbolic Logic 65 (3):1223-1240.
    We define classes Φ n of formulae of first-order arithmetic with the following properties: (i) Every φ ∈ Φ n is classically equivalent to a Π n -formula (n ≠ 1, $\Phi_1:=\Sigma_1)$ . (ii) $\bigcup_{n\in \omega} \Phi_n = \mathscr L_A$ . (iii) IΠ n and iΦ n (i.e., Heyting arithmetic with induction schema restricted to Φ n - formulae) prove the same Π 2 -formulae. We further generalize a result by Visser and Wehmeier, namely that prenex induction within intuitionistic arithmetic (...)
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  9.  10
    Ronald Burr (1975). Chinese Theories of Causation: Commentary. Philosophy East and West 25 (1):23-29.
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  10. John Roy Burr (1976). Philosophy and Contemporary Issues. Macmillan.
  11.  20
    John Burr (1966). Functional Realism and History. World Futures 4 (3):89-91.
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  12.  20
    J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco (forthcoming). The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior. Journal of Business Ethics.
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  13.  13
    Ronald Burr (1976). Wittgenstein's Later Language-Philosophy and Some Issues in Philosophy of Mysticism. International Journal for Philosophy of Religion 7 (1):261 - 287.
  14.  4
    Merold Westphal & Ronald L. Burr (1984). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 16 (3):271-274.
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  15. John Roy Burr (ed.) (1980). Handbook of World Philosophy: Contemporary Developments Since 1945. Greenwood Press.
     
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  16. Gareth Burr (1990). The Joker is Wild, the Text Untameable. In Ian Bapty & Tim Yates (eds.), Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge
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  17. Harold Saxton Burr (1962). The Nature of Man and the Meaning of Existence. Springfield, Ill.,Thomas.
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  18. John Roy Burr (ed.) (1993). World Philosophy: A Contemporary Bibliography. Greenwood Press.
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  19. Leah K. Wildenger, Barbara K. Hofer & Jean E. Burr (2010). Epistemological Development in Very Young Knowers. In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press
     
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  20.  50
    Jennifer Duke-Yonge (2009). Simple Sentences, Substitution, and Intuitions • by Jennifer Saul. Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  21.  5
    Jennifer K. Dobe (2015). Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW] Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  22. Stephen Stich (2013). Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1. Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  23.  7
    Jennifer Nagel (2014). II—Jennifer Nagel: Intuition, Reflection, and the Command of Knowledge. Aristotelian Society Supplementary Volume 88 (1):219-241.
    Action is not always guided by conscious deliberation; in many circumstances, we act intuitively rather than reflectively. Tamar Gendler contends that because intuitively guided action can lead us away from our reflective commitments, it limits the power of knowledge to guide action. While I agree that intuition can diverge from reflection, I argue that this is not always a bad thing, and that it does not constitute a restriction on the power of knowledge. After explaining my view of the contrast (...)
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  24.  9
    Phillip E. Wegner (2016). Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor. Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  25.  3
    Emily McRae (2016). Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor. Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  26.  9
    Jennifer Moberly & Joel Biermann (2015). Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW] Studies in Christian Ethics 28 (2):240-242.
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  27.  6
    Antonietta di Vito (2000). Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p. Clio 1:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  28.  1
    Jennifer M. Saul (2002). II—Jennifer Saul: What Are Intensional Transitives? Aristotelian Society Supplementary Volume 76 (1):101-119.
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  29.  4
    Justin L. Harmon (2012). The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”. Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  30. Jennifer Pitts (2007). Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan 12.
     
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  31.  96
    Boaz Miller (forthcoming). Lackey, Jennifer, Ed. Essays in Collective Epistemology. Oxford: Oxford University Press, ‎‎2014, Pp. 253.‎. [REVIEW] Australasian Journal of Philosophy.
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  32.  86
    Neil Levy (2009). What, and Where, Luck Is: A Response to Jennifer Lackey. Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  33. Eugene W. Holland (2005). Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230. Substance 34 (2):156-160.
  34.  35
    Stephen A. Butterfill (2013). 11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'. Oxford Studies in Epistemology 4:309.
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  35.  14
    Karl J. Friston, Rebecca Lawson & Chris D. Frith (2013). On Hyperpriors and Hypopriors: Comment on Pellicano and Burr. Trends in Cognitive Sciences 17 (1):1.
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  36.  95
    Tim May (1997). When Theory Fails? The History of American Sociological Research Methods Jennifer Platt, A History of Sociological Research Methods in America 1920-1960. Cambridge: Cambridge University Press, 1996. 372 Pp. £40.00. ISBN 0 521 44173 0. [REVIEW] History of the Human Sciences 10 (1):147-156.
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  37.  6
    Boaz Miller (forthcoming). Essays in Collective Epistemology, Edited by Jennifer Lackey. Australasian Journal of Philosophy:1-3.
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  38.  20
    Jon Brock (2012). Alternative Bayesian Accounts of Autistic Perception: Comment on Pellicano and Burr. Trends in Cognitive Sciences 16 (12):573-574.
  39.  86
    G. Meilaender (2010). Book Review: Jennifer A. Herdt, Putting on Virtue: The Legacy of the Splendid Vices (Chicago, IL: University of Chicago Press, 2008). Xi + 454 Pp. US$55/ 32.50 (Hb), ISBN 978-0-226-32724-. [REVIEW] Studies in Christian Ethics 23 (1):97-102.
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  40.  96
    P. Faulkner (2009). Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW] Mind 118 (470):479-485.
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  41. R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.
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  42.  41
    Tomas Bogardus & Anna Brinkerhoff (2015). The Epistemology of Disagreement: New Essays By David Christensen and Jennifer Lackey. Analysis 75 (2):339-342.
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  43.  17
    G. K. D. Crozier & Maya J. Goldenberg (2010). Jennifer Caseldine-Bracht is a Ph. D. Student in the Department of Philosophy at Michigan State University. She is a Research Associate for the Institute of Human Rights at Indiana University-Purdue University, Fort Wayne. [REVIEW] International Journal of Feminist Approaches to Bioethics 3 (1).
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  44.  56
    Christoph Kelp (2009). Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey. Philosophical Quarterly 59 (237):748-750.
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  45.  9
    Sean J. Sennott (2005). Global Health Challenges for Human Security, by Lincoln Chen, Jennifer Leaning, and Vasant Narasimhan, Eds. The National Catholic Bioethics Quarterly 5 (4):839-841.
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  46.  19
    Leo Townsend (2016). Essays in Collective Epistemology Edited by Jennifer Lackey, Ed. [REVIEW] Analysis 76 (1):105-108.
  47. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.
  48.  42
    The Editors (1995). Vivien Burr, An Introduction to Social Constructionism. [REVIEW] Journal of French and Francophone Philosophy 7 (3):267-267.
  49.  97
    Dan Vaillancourt (2010). Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A. Journal of Aesthetics and Art Criticism 68 (1):76-79.
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  50.  7
    Z. Zalloua & S. Miller (2009). Bajorek, Jennifer. Counterfeit Capital: Poetic Labor and Revolutionary Irony. Stanford: Stanford University Press, 2008. Pp. 160. [REVIEW] Substance 38 (3):172-179.
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