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Jennifer Church [29]Jennifer Ann Church [1]
  1.  17
    Consciousness in Action.Jennifer Church & S. L. Hurley - 2000 - Philosophical Review 109 (3):465.
    Hurley’s is a difficult book to work through—partly because of its length and the complexity of its arguments, but also because each of the ten essays of which it is composed has a rather different starting point and focus, and because few of her arguments achieve real closure. Essay 2 discusses competing interpretations of Kant, essay 4 articulates nonconceptual forms of self-consciousness, essay 5 offers fresh interpretations of commissurotomy patients’ behavior, essay 6 develops an objection to Wittgenstein on rule following, (...)
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  2.  38
    Possibilities of Perception.Jennifer Church - 2013 - Oxford University Press.
    Jennifer Church presents a new account of perception, which shows how imagining alternative perspectives and possibilities plays a key role in creating and validating experiences of self-evident objectivity. She explores the nature of moral perception and aesthetic perception, and argues that perception can be both literal and substantive.
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  3.  41
    Fallacies or Analyses?Jennifer Church - 1995 - Behavioral and Brain Sciences 18 (2):251--2.
    To demonstrate that a fallacy is committed, Block needs to convince us of two things: first, that the concept of phenomenal consciousness is distinct from that of access consciousness, and second, that it picks out a different property from that of access consciousness. I raise doubt about both of these claims, suggesting that the concept of a phenomenal property is the concept of a property to which we have a special sort of access.
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  4. Seeing Reasons.Jennifer Church - 2010 - Philosophy and Phenomenological Research 80 (3):638-670.
  5.  87
    'Seeing As' and the Double Bind of Consciousness.Jennifer Church - 2000 - Journal of Consciousness Studies 7 (8-9):99-112.
    Central to aesthetic experience, but also to experience in general, is the phenomenon of ‘seeing as'. We see a painting as a landscape, we hear sequence of sounds as a melody, we see a wooden contraption as a boat, and we hear a comment as an insult. There are interesting and important differences between these cases of ‘seeing as': the painting cannot literally be a landscape while the wooden contraption can literally be a boat; a failure to hear sounds as (...)
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  6.  84
    Taking It to Heart.Jennifer Church - 2002 - The Monist 85 (3):361-380.
    We can assent to a proposition, build a theory around it, base our actions on it, and affirm its truth—without ever taking it to heart. This frequently happens, for example, to recipients of bad news who figure out what is entailed by the news, make appropriate plans, and pass the news on to others—all without really "taking it in." It happens to those who accept a scientific claim without abandoning their more private views of how things work, and it happens (...)
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  7.  48
    Depression, Depth, and the Imagination.Jennifer Church - 2003 - In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press. pp. 335--360.
  8.  8
    Taking It to Heart: What Choice Do We Have?Jennifer Church - 2002 - The Monist 85 (3):361-380.
    We can assent to a proposition, build a theory around it, base our actions on it, and affirm its truth—without ever taking it to heart. This frequently happens, for example, to recipients of bad news who figure out what is entailed by the news, make appropriate plans, and pass the news on to others—all without really "taking it in." It happens to those who accept a scientific claim without abandoning their more private views of how things work, and it happens (...)
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  9.  32
    Reasons of Which Reason Knows Not.Jennifer Church - 2005 - Philosophy, Psychiatry, and Psychology 12 (1):31-41.
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  10. Locating the Space of Reasons.Jennifer Church - 2006 - Teorema: International Journal of Philosophy 25 (1):85-96.
     
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  11.  17
    Seeing Reasons.Jennifer Church - 2010 - Philosophy and Phenomenological Research 80 (3):638-670.
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  12. Ownership and the Body.Jennifer Church - 1997 - In Diana T. Meyers (ed.), Feminists Rethink the Self. Westview Press.
  13. Two Sorts of Consciousness?Jennifer Church - 1998 - Communication and Cognition: An Interdisciplinary Quarterly Journal 31 (1):51-71.
  14. Morality and the Internalized Other.Jennifer Church - 1991 - In J. Neu (ed.), The Cambridge Companion to Freud. Cambridge University Press. pp. 209--223.
     
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  15.  26
    Reasonable Irrationality.Jennifer Church - 1987 - Mind 96 (383):354-366.
  16.  32
    Soteriou, Mathew., The Mind's Construction: The Ontology of Mind and Mental Action. [REVIEW]Jennifer Church - 2014 - Review of Metaphysics 68 (1):201-202.
  17. Social Constructionist Models: Making Order Out of Disorder—on the Social Construction of Madness.Jennifer Church - 2004 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. pp. 393--406.
     
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  18.  37
    The Subjective View. Secondary Qualities and Indexical Thoughts.Jennifer Church - 1985 - Grazer Philosophische Studien 24 (1):175-184.
  19.  28
    Judgment, Self-Consciousness, and Object-Independence.Jennifer Church - 1990 - American Philosophical Quarterly 27 (1):51-60.
  20.  22
    Space and Normativity.Jennifer Church - 2005 - Philosophy, Psychiatry, and Psychology 12 (1):59-61.
  21.  11
    An Ambiguity.Jennifer Church - 1996 - Behavioral and Brain Sciences 19 (1):126-127.
    The difference between first and third person information may be thought of as a difference in either informationalcontentor informationalmodality. Each option faces some problems. I try to sort out some of these issues and raise a question about the explanatory force of the notion of a schema.
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  22.  9
    Aylwin, S. Structure in Thought and Feeling.Jennifer Church - 1987 - Cognitive Science 11 (4):519-522.
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  23.  11
    Three Steps to Rational Imagining?Jennifer Church - 2007 - Behavioral and Brain Sciences 30 (5-6):456-456.
    Ruth Byrne presents a three-step argument to the conclusion that counterfactual imagining is rational. Insofar as this argument is valid, the conclusion is weaker than it seems. More importantly, it does not represent the central contributions of this book – contributions that, if anything, point instead to what is irrational about counterfactual imagining.
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  24.  14
    Consciousness in Action.Jennifer Church - 2000 - Philosophical Review 109 (3):465-469.
    Hurley’s is a difficult book to work through—partly because of its length and the complexity of its arguments, but also because each of the ten essays of which it is composed has a rather different starting point and focus, and because few of her arguments achieve real closure. Essay 2 discusses competing interpretations of Kant, essay 4 articulates nonconceptual forms of self-consciousness, essay 5 offers fresh interpretations of commissurotomy patients’ behavior, essay 6 develops an objection to Wittgenstein on rule following, (...)
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  25.  10
    Validation in the Clinical Theory of Psychoanalysis.Jennifer Church - 1997 - International Studies in Philosophy 29 (2):129-130.
  26.  6
    Does Explicitness Help?Jennifer Church - 1999 - Behavioral and Brain Sciences 22 (1):149-150.
    The notion of an explicit representation plays a crucial role in O'Brien & Opie's arguments. Clarifying what explicit representation involves proves difficult, however, as various explications of this key notion fail to make sense of the overall argument. In particular, neither the notion of encoding in discrete objects nor the notion of active versus potentially active representation seems to help in specifying what is distinctive of conscious representation.
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  27.  2
    Perceptions Versus Interpretations, and Domains for Self-Fulfilling Prophesies.Jennifer Church - 2017 - Behavioral and Brain Sciences 40.
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  28. Social Constructionist.Jennifer Church - 2007 - In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oup Usa.
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