Results for 'Jennifer Collins'

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  1.  10
    Congruity Effects in Time and Space: Behavioral and ERP Measures.Ursina Teuscher, Marguerite McQuire, Jennifer Collins & Seana Coulson - 2008 - Cognitive Science 32 (3):563-578.
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  2.  1
    Cognitive Training for Post-Acute Traumatic Brain Injury: A Systematic Review and Meta-Analysis.Harry Hallock, Daniel Collins, Amit Lampit, Kiran Deol, Jennifer Fleming & Michael Valenzuela - 2016 - Frontiers in Human Neuroscience 10.
  3.  79
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Georg Steinhauser, Wolfram Adlassnig, Jesaka Ahau Risch, Serena Anderlini, Petros Arguriou, Aaron Zolen Armendariz, William Bains, Clark Baker, Martin Barnes, Jonathan Barnett, Michael Baumgartner, Thomas Baumgartner, Charles A. Bendall, Yvonne S. Bender, Max Bichler, Teresa Biermann, Ronaldo Bini, Eduardo Blanco, John Bleau, Anthony Brink, Darin Brown, Christopher Burghuber, Roy Calne, Brian Carter, Cesar Castaño, Peter Celec, Maria Eugenia Celis, Nicky Clarke, David Cockrell, David Collins, Brian Coogan, Jennifer Craig, Cal Crilly, David Crowe, Antonei B. Csoka, Chaza Darwich, Topiciprin del Kebos, Michele DeRinaldi, Bongani Dlamini, Tomasz Drewa, Michael Dwyer, Fabienne Eder, Raúl Ehrichs de Palma, Dean Esmay, Catherine Evans Rött, Christopher Exley, Robin Falkov, Celia Ingrid Farber, William Fearn, Sophie Felsmann, Jarl Flensmark, Andrew K. Fletcher, Michaela Foster, Kostas N. Fountoulakis, Jim Fouratt, Jesus Garcia Blanca, Manuel Garrido Sotelo, Florian Gittler, Georg Gittler & Go - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  4.  10
    Possibilities of Perception Jennifer Church Oxford University Press, 2013; VIII + 284 Pp.; $60. [REVIEW]David Collins - 2015 - Dialogue 54 (3):553-555.
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  5.  28
    Acknowledgment of External Reviewers for 2001.Steven Best, El Paso, James Bohman, Randall Collins, Mark Cooney, Diane Davis, Maria Epele, Capital Federal, Argentina Steven Epstein & Jennifer Jordan - 2002 - Theory and Society 31 (149):149-149.
  6.  18
    Neurobiology of Extraversion: Pieces of the Puzzle Still Missing.Jennifer Isom & Wendy Heller - 1999 - Behavioral and Brain Sciences 22 (3):524-524.
    The neurobiological mechanisms associated with affiliation, that Depue & Collins argue are a central component of extraversion are not specified in their model. In addition, only the involvement of the prefrontal cortex in extraversion is discussed, although recent evidence suggests that activity associated with additional cortical regions may be related to this trait. Finally, the assumption that neurobiological mechanisms underlie or play a causal, and therefore, more fundamental role than psychological constructs in the trait is challenged.
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  7. Epistemological Chicken HM Collins and Steven Yearley.H. M. Collins - 1992 - In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. pp. 301.
  8.  73
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  9. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  10.  27
    Journey Into Space HM Collins and Steven Yearley.H. M. Collins - 1992 - In Andrew Pickering (ed.), Science as Practice and Culture. University of Chicago Press. pp. 369.
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  11. Determinism and Freewill: Anthony Collins' a Philosophical Inquiry Concerning Human Liberty: With a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz.Anthony Collins - 1976 - M. Nijhoff.
  12. Group Duties: Their Existence and Their Implications for Individuals.Stephanie Collins - 2019 - Oxford University Press.
    Moral duties are regularly attributed to groups. Does this make conceptual sense or is this merely political rhetoric? And what are the implications for these individuals within groups? Collins outlines a Tripartite Model of group duties that can target political demands at the right entities, in the right way and for the right reasons.
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  13.  95
    Changing Order: Replication and Induction in Scientific Practice.H. M. Collins - 1985 - University of Chicago Press.
    This fascinating study in the sociology of science explores the way scientists conduct, and draw conclusions from, their experiments. The book is organized around three case studies: replication of the TEA-laser, detecting gravitational rotation, and some experiments in the paranormal. "In his superb book, Collins shows why the quest for certainty is disappointed. He shows that standards of replication are, of course, social, and that there is consequently no outside standard, no Archimedean point beyond society from which we can (...)
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  14.  54
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  15.  30
    Quentin Skinner's Hobbes and the Neo-Republican Project*: Jeffrey R. Collins.Jeffrey R. Collins - 2009 - Modern Intellectual History 6 (2):343-367.
    For nearly half a century, Quentin Skinner has been the world's foremost interpreter of Thomas Hobbes. When the contextualist mode of intellectual history now known as the “Cambridge School” was first asserting itself in the 1960s, the life and writings of John Locke were the primary topic for pioneers such as Peter Laslett and John Dunn. At that time, Hobbes was still the plaything of philosophers and political scientists, virtually all of whom wrote in an ahistorical, textual-analytic manner. Hobbes had (...)
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  16.  37
    The Sociology of Philosophies: A Global Theory of Intellectual Change.Randall Collins - 1998 - Belknap Press of Harvard University Press.
    Through network diagrams and sustained narrative, sociologist Randall Collins traces the development of philosophical thought from ancient Greece to modern ...
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  17.  48
    Rethinking Expertise.H. M. Collins & Robert Evans - 2007 - University of Chicago Press.
    ISBN-13: 978-0-226-11360-9 (cloth : alk. paper) ISBN-10: 0-226-11360-4 ... HM651.C64 2007 158.1—dc22 2007022671 The paper used in this publication meets the minimum requirements of the American National Standard for Information ...
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  18. Causation and Counterfactuals.John Collins, Ned Hall & Laurie Paul (eds.) - 2004 - MIT Press.
    Thirty years after Lewis's paper, this book brings together some of the most important recent work connecting—or, in some cases, disputing the connection ...
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  19. Scepticism and Implicit Bias.Jennifer Saul - 2013 - Disputatio 5 (37):243-263.
    Saul_Jennifer, Scepticism and Implicit Bias.
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  20.  12
    Violence: A Micro-Sociological Theory.Randall Collins - 2009
    In the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. Randall Collins challenges this view in Violence, arguing that violent confrontation goes against human physiological hardwiring. It is the exception, not the rule--regardless of the underlying conditions or motivations. -/- Collins gives a comprehensive explanation of violence and its dynamics, drawing upon video footage, cutting-edge forensics, (...)
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  21.  46
    Why Firms Engage in Corruption: A Top Management Perspective.Jamie D. Collins, Klaus Uhlenbruck & Peter Rodriguez - 2009 - Journal of Business Ethics 87 (1):89-108.
    This study builds upon the top management literature to predict and test antecedents to firms’ engagement in corruption. Building on a survey of 341 executives in India, we find that if executives have social ties with government officials, their firms are more likely to engage in corruption. Further, these executives are likely to rationalize engaging in corruption as a necessity for being competitive. The results collectively illustrate the role that executives’ social ties and perceptions have in shaping illegal actions of (...)
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  22. Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic (...)
     
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  23. Collectives' Duties and Collectivisation Duties.Stephanie Collins - 2013 - Australasian Journal of Philosophy 91 (2):231-248.
    Plausibly, only moral agents can bear action-demanding duties. This places constraints on which groups can bear action-demanding duties: only groups with sufficient structure—call them ‘collectives’—have the necessary agency. Moreover, if duties imply ability then moral agents (of both the individual and collectives varieties) can bear duties only over actions they are able to perform. It is thus doubtful that individual agents can bear duties to perform actions that only a collective could perform. This appears to leave us at a loss (...)
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  24.  72
    The Unity of Linguistic Meaning.John Collins - 2011 - Oxford University Press.
    John Collins presents a new analysis of the problem of the unity of the proposition-how propositions can be both single things and complexes at the same time. He surveys previous investigations of the problem and offers his own novel and uniquely satisfying solution, which is defended from both philosophical and linguistic perspectives.
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  25. The Core of Care Ethics.Stephanie Collins - 2015 - Palgrave-Macmillan.
    Chapter 1 Introduction This chapter briefly explains what care ethics is, what care ethics is not, and how much work there still is to be done in establishing care ethics’ scope. The chapter elaborates on care ethics’ relationship to political philosophy, ethics, feminism, and the history of philosophy. The upshot of these discussions is the suggestion that we need a unified, precise statement of care ethics’ normative core. The chapter concludes by giving an overview of the chapters to come: Chapters (...)
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  26.  54
    The Allegiance of Thomas Hobbes.Jeffrey R. Collins - 2005 - Oxford University Press.
    The Allegiance of Thomas Hobbes offers a new interpretation of Thomas Hobbes's response to the English Revolution. By focusing on his religious thought, it debunks the standard view of him as a royalist, and recovers his sympathies with the religious projects of the 1640s and 1650s. This reinterpretation culminates with an exploration of Hobbes's surprising sympathies with Oliver Cromwell and his supporters. By placing Thomas Hobbes within fresh contexts, Professor Collins offers a new angle of vision on the religious (...)
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  27.  62
    Possible Experience: Understanding Kant's Critique of Pure Reason.Arthur Collins - 1999 - University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
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  28.  42
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  29. On Delusion.Jennifer Radden - 2010 - Routledge.
    Delusions play a fundamental role in the history of psychology, philosophy and culture, dividing not only the mad from the sane but reason from unreason. Yet the very nature and extent of delusions are poorly understood. What are delusions? How do they differ from everyday errors or mistaken beliefs? Are they scientific categories? In this superb, panoramic investigation of delusion Jennifer Radden explores these questions and more, unravelling a fascinating story that ranges from Descartes’s demon to famous first-hand accounts (...)
     
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  30.  17
    The Puzzle of Experience.Arthur W. Collins - 1995 - Philosophy and Phenomenological Research 55 (1):246-248.
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  31.  17
    C. A. Campbell and the Problem of Suffering: John Collins.John Collins - 1980 - Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  32. History of Philosophy in the Making: A Symposium of Essays to Honor Professor James D. Collins on His 65th Birthday.James Daniel Collins & Linus J. Thro (eds.) - 1982 - University Press of America.
     
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  33.  9
    Moving Through Cancer: An Interview with Carol Collins.Collins - 2015 - Feminist Studies 41 (3):571.
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  34.  31
    The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins.John J. Collins & Daniel C. Harlow (eds.) - 2010 - W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  35. Learning From the Outsider Within: The Sociological Significance of Black Feminist Thought.Patricia Hill Collins - 2004 - In Sandra G. Harding (ed.), The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge.
  36. Counterfactuals and Causation: History, Problems, and Prospects.John Collins, Ned Hall & L. A. Paul - 2004 - In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. MIT Press. pp. 1--57.
    Among the many philosophers who hold that causal facts1 are to be explained in terms of—or more ambitiously, shown to reduce to—facts about what happens, together with facts about the fundamental laws that govern what happens, the clear favorite is an approach that sees counterfactual dependence as the key to such explanation or reduction. The paradigm examples of causation, so advocates of this approach tell us, are examples in which events c and e— the cause and its effect— both occur, (...)
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  37. Collins' Core Fine-Tuning Argument.Mark Douglas Saward - 2014 - International Journal for Philosophy of Religion 76 (2):209-222.
    Collins (The Blackwell companion to natural theology, 2009) presents an argument he calls the ‘core fine-tuning argument’. In this paper, I show that Collins’ argument is flawed in at least two ways. First, the structure, depending on likelihoods, fails to establish anything about the posterior probability of God’s existence given fine-tuning. As an argument for God’s existence, this is a serious failing. Second, his analysis of what is appropriately restricted background knowledge, combined with the credences of a specially (...)
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  38. Unsharpenable Vagueness.John Collins & Achille C. Varzi - 2000 - Philosophical Topics 28 (1):1-10.
    A plausible thought about vagueness is that it involves semantic incompleteness. To say that a predicate is vague is to say (at the very least) that its extension is incompletely specified. Where there is incomplete specification of extension there is indeterminacy, an indeterminacy between various ways in which the specification of the predicate might be completed or sharpened. In this paper we show that this idea is bound to founder by presenting an argument to the effect that there are vague (...)
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  39.  15
    When Does ‘Can’ Imply ‘Ought’?Stephanie Collins - 2018 - International Journal of Philosophical Studies 26 (3):354-375.
    ABSTRACTThe Assistance Principle is common currency to a wide range of moral theories. Roughly, this principle states: if you can fulfil important interests, at not too high a cost, then you have a moral duty to do so. I argue that, in determining whether the ‘not too high a cost’ clause of this principle is met, we must consider three distinct costs: ‘agent-relative costs’, ‘recipient-relative costs’ and ‘ideal-relative costs’.
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  40.  41
    Possibilities of Perception.Jennifer Church - 2013 - Oxford University Press.
    Jennifer Church presents a new account of perception, which shows how imagining alternative perspectives and possibilities plays a key role in creating and validating experiences of self-evident objectivity. She explores the nature of moral perception and aesthetic perception, and argues that perception can be both literal and substantive.
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  41.  20
    In Search of a Usable Past: Conservative Thought in America: Jennifer Burns.Jennifer Burns - 2010 - Modern Intellectual History 7 (2):479-494.
    There is no conservative thought in America, only “irritable mental gestures which seek to resemble ideas,” wrote Lionel Trilling in 1950, thus providing a generation of historians with a convenient set piece to demonstrate the inadequacies of mid-century liberalism and its blindness to the nascent conservative intellectual movement gathering strength and purpose just as Trilling wrote. Two excellent new books about American intellectual history cast this quote in yet another light. Patrick Allitt's The Conservatives: Ideas and Personalities throughout American History (...)
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  42. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  43.  27
    Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  44.  46
    Intensionality: What Are Intensional Transitives?: Jennifer Saul.Jennifer M. Saul - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):101-119.
  45.  33
    Theories of Memory.A. Collins, Martin A. Conway & P. E. Morris (eds.) - 1993 - Lawrence Erlbaum.
    This is a collection of chapters by some of the most influential memory researchers.
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  46. Syntax, More or Less.John Collins - 2007 - Mind 116 (464):805-850.
    Much of the best contemporary work in the philosophy of language and content makes appeal to the theories developed in generative syntax. In particular, there is a presumption that—at some level and in some way—the structures provided by syntactic theory mesh with or support our conception of content/linguistic meaning as grounded in our first-person understanding of our communicative speech acts. This paper will suggest that there is no such tight fit. Its claim will be that, if recent generative theories are (...)
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  47.  70
    Collins’s Incorrect Depiction of Dreyfus’s Critique of Artificial Intelligence.Evan Selinger - 2008 - Phenomenology and the Cognitive Sciences 7 (2):301-308.
    Harry Collins interprets Hubert Dreyfus’s philosophy of embodiment as a criticism of all possible forms of artificial intelligence. I argue that this characterization is inaccurate and predicated upon a misunderstanding of the relevance of phenomenology for empirical scientific research.
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  48.  34
    Simple Sentences, Substitution, and Intuitions.Jennifer Saul - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper, Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman leaps (...)
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  49.  13
    The Logic of Plausible Reasoning: A Core Theory.Allan Collins & Ryszard Michalski - 1989 - Cognitive Science 13 (1):1-49.
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  50. The Teleological Argument: An Exploration of the Fine-Tuning of the Universe.Robin Collins - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Blackwell. pp. 202--281.
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