Results for 'Jennifer Dobson'

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  1.  27
    How Do Young People with Cystic Fibrosis Conceptualize the Distinction Between Research and Treatment? A Qualitative Interview Study.Jennifer A. Dobson, Emily Christofides, Melinda Solomon, Valerie Waters & Kieran O’Doherty - 2015 - Ajob Empirical Bioethics 6 (4):1-11.
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  2.  11
    Children's Perspectives on the Benefits and Burdens of Research Participation.Claudia Barned, Jennifer Dobson, Alain Stintzi, David Mack & Kieran C. O'Doherty - 2018 - Ajob Empirical Bioethics 9 (1):19-28.
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  3.  15
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  4.  70
    Green Political Thought.Andrew Dobson - 2007 - Routledge.
    This highly acclaimed introduction to green political thought is now available in a new edition, having been fully revised and updated to take into account the areas which have grown in importance since the third edition was published. Andrew Dobson describes and assesses the political ideology of ‘ecologism’, and compares this radical view of remedies for the environmental crisis with the ‘environmentalism’ of mainstream politics. He examines the relationship between ecologism and other political ideologies, the philosophical basis of ecological (...)
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  5. Citizenship and the Environment.Andrew Dobson - 2003 - Oxford University Press.
    This is the first book-length treatment of the relationship between citizenship and the environment. Andrew Dobson argues that ecological citizenship cannot be fully articulated in terms of the two great traditions of citizenship - liberal and civic republican - with which we have been bequeathed. He develops an original theory of citizenship, which he calls 'post-cosmopolitan', and argues that ecological citizenship is an example and an inflection of it. Ecological citizenship focuses on duties as well as rights, and these (...)
  6.  23
    Jean-Paul Sartre and the Politics of Reason: A Theory of History.Andrew Dobson - 2009 - Cambridge University Press.
    Andrew Dobson charts Sartre's transformation from novelist and apolitical philosopher of existentialism, before the Second World War, to a committed defender of Marxism and Marxist method after it. Examining Sartre's post-war work in detail, he shows how the biographies of Baudelaire, Genet and Flaubert, often considered tangential to his main oeuvres, are in fact central to this defence of Marxism, and should therefore be read as acts of political commitment. Andrew Dobson's study of posthumous sources, including the extended (...)
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  7.  30
    Political Theory and the Ecological Challenge.Andrew Dobson & Robyn Eckersley (eds.) - 2006 - Cambridge University Press.
    In recent years the engagement between the environmental 'agenda' and mainstream political theory has become increasingly widespread and profound. Each has affected the other in palpable and important ways, and it makes increasingly less sense for political theorists in either camp to ignore what the other is doing. This book draws together the threads of this interconnecting enquiry in order to assess its status and meaning. Dobson and Eckersley, two renowned scholars in this field, have commissioned an internationally recognised (...)
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  8. An Introduction to the Politics and Philosophy of José Ortega y Gasset.Andrew Dobson - 2009 - Cambridge University Press.
    This book provides a general survey of the life and work of the Spanish philosopher and essayist Ortega y Gasset, author of the widely read The Revolt of the Masses. Dr Dobson divides his study into sections devoted to Ortega's political thinking and to his philosophy, rooting these in the context of contemporary Spain and discussing the wider implications of their influence. He examines Ortega's position with regard to the Civil War, his ambivalent espousal of socialism, his emphasis on (...)
     
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  9.  75
    Alasdair Macintyre’s Aristotelian Business Ethics: A Critique. [REVIEW]John Dobson - 2009 - Journal of Business Ethics 86 (1):43 - 50.
    This paper begins by summarizing and distilling MacIntyre’s sweeping critique of modern business. It identifies the crux of MacIntyre’s critique as centering on the fundamental Aristotelian concepts of internal goods and practices. MacIntyre essentially follows Aristotle in arguing that by privileging external goods over internal goods, business activity – and certainly modern capitalistic business activity – corrupts practices. Thus, from the perspective of virtue ethics, business is morally indefensible. The paper continues with an evaluation of MacIntyre’s arguments. The conclusion is (...)
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  10. Models of the Visual Cortex.David Rose & G. Dobson, Vernon (eds.) - 1985 - New York: Wiley.
  11. Green Political Thought: An Introduction.Andrew Dobson - 1990 - Routledge.
  12.  23
    Women, Ethics, and MBAs.Cheryl MacLellan & John Dobson - 1997 - Journal of Business Ethics 16 (11):1201-1209.
    We argue that the declining female enrollment in graduate business schools is a manifestation of gender bias in business education. The extant conceptual foundation of business education is one which views business activity in terms of a game with fixed and wholly material objectives. This concept betrays an underlying value system that reflects a male orientation. Business education is not merely amoral, therefore, but is gender biased. We suggest that business educators adopt a broadened behavioral rubric. Virtue-ethics theory provides such (...)
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  13.  21
    The Role of Ethics in Global Corporate Culture.John Dobson - 1990 - Journal of Business Ethics 9 (6):481-488.
    Whatever ethnic, religious, or other cultural boundaries may have evolved through history, a global corporate culture is increasingly subsuming these traditional divisions. Multinational corporations, internationally linked securities markets, and omnipresent communication networks characterize this global corporate culture. The dynamics of corporate culture centres on the intricate web of contractual relations between stakeholders. This study addresses the question of how these stakeholder contracts can be most efficiently enforced. Three alternative contractual enforcement mechanisms are identified: the legal system, a generally accepted moral (...)
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  14.  15
    Aesthetic Style as a Postructural Business Ethic.John Dobson - 2010 - Journal of Business Ethics 93 (3):393 - 400.
    The article begins with a brief history of aesthetic theory. Particular attention is given to the postructuralist ‘aesthetic return’: the resurgence of interest in aesthetics as an ontological foundation for human being-in-the-world. The disordered individual-as-emergent-artist-and-artifact, who is at the centre of this ‘aesthetic return’, is then translated into the ‘dis’-organization that is the firm. The firm is thus defined in terms of its primal sensory impact on the world. It invokes a myriad of aesthetic relations between its disorganized self and (...)
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  15.  24
    Genetic Engineering and Environmental Ethics.Andrew Dobson - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (2):205-.
    When God gave humankind dominion over the earth he may not have known exactly what we would be able to do with it. The technical capacities to which the production and reproduction of our everyday life have given rise have grown at an astonishing and, it seems, ever-increasing rate. The instruments that we use to do work on the world have become sharper and more refined, and the implications of human interventions in the nonhuman environment are much more far-reaching than (...)
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  16. Citizenship.Andrew Dobson - 2006 - In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press.
  17.  40
    TNCs and the Corruption of GATT: Free Trade Versus Fair Trade. [REVIEW]John Dobson - 1993 - Journal of Business Ethics 12 (7):573 - 578.
    In order to enrich global corporate culture, a distinction must be made between the economic ideology of free trade and the moral ideology of fair trade. GATT has failed to make this distinction. Its sole ethos of free trade is only applicable among developmentally equivalent nations, and has been used by TNCs as a means for attaining their commercial ends in the third world. GATT''s lack of commitment to an objective of fair trade necessitates its replacement. This article suggests a (...)
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  18. The Green Reader: Essays Toward a Sustainable Society.Andrew Dobson (ed.) - 1991 - Mercury House.
  19.  38
    Freedom and Dependency in an Environmental Age.Andrew Dobson - 2009 - Social Philosophy and Policy 26 (2):151-172.
    In this article the implications of our nature as both autonomous and heteronomous beings is discussed. It is suggested that our condition as part-dependent creatures calls for a reconsideration of the nature of both freedom and liberalism, and the work of Alasdair MacIntyre and Jean-Paul Sartre is used to illustrate the natural and historical dimensions of our dependency. The conclusion reached is that neither deep ecological re-enchantment nor full-blooded cornucopianism are possible, and that we need to take our nature as (...)
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  20.  19
    Boethvs of Sidon.J. F. Dobson - 1914 - Classical Quarterly 8 (02):88-.
    The study of post-Aristotelian philosophy is constantly confused by the perplexing way in which the names of philosophers recur. Zeno, the founder of Stoicism, is sufficiently well known not be confused with either Zeno the Eleatic or the later Stoic, Zeno of Tarsus, a disciple of Chrysippus; but when we come to less distinguished names the opportunity of error is greater. If two philosophers of the same name are prominent members of different schools, there ought to be no obscurity, but (...)
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  21.  19
    Pannonia and the Army Andras Mócsy: Pannonien Und Das Römische Heer: Ausgewählte Aufsätze. (Mavors, Roman Army Researches, 7.) Pp. 271; 25 Figs. Stuttgart: Franz Steiner, 1992. Cased, DM 120. [REVIEW]Brian Dobson - 1994 - The Classical Review 44 (01):124-125.
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  22.  32
    Ethics in the Transnational Corporation; the “Moral Buck” Stops Where?John Dobson - 1992 - Journal of Business Ethics 11 (1):21 - 27.
    This paper addresses two issues. The first issue relates directly to transnational corporations, while the second issue is broader and relates to all diversely held companies. To address the first issue I cite three representative instances where wanton environmental damage has signalled a lack of moral judgment on the part of a transnational corporation. I conclude from these instances that ethical considerations are not given adequate weight in corporate investment decisions.This leads to the second issue. Who should be making ethical (...)
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  23.  10
    The Posidonivs Myth.J. F. Dobson - 1918 - Classical Quarterly 12 (3-4):179-.
    Posidonivs was fortunate to be born in an age when the Romans had begun to recognize their own intellectual limitations, and had turned for guidance to a hitherto despised nation, admitted by themselves to be as much their superior in originality as it was inferior to them in practical matters. He was, moreover, the official exponent of a philosophical system which, destined as it was to exercise for hundreds of years the strongest moral influence over the world, had already taken (...)
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  24.  24
    A Short History of Chinese Philosophy. By Fung Yu-Lan. Edited by Derk Bodde. New York: Macmillan. 1948.W. A. C. H. Dobson - 1950 - Philosophy 25 (92):75-.
  25.  9
    The 'Codex Leidensis' of Livy.J. F. Dobson - 1910 - Classical Quarterly 4 (01):38-.
    For the purposes of the new text of Livy which Professor Conway and Professor C. F. Walters are preparing for the Oxford Series of Classical Texts, I undertook in 1908 to examine the Codex Leidensis, which contains Livy's first decade.
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  26.  17
    Size Matters: Why Managers Should Pursue Corporate Growth, Even at the Expense of Shareholder Value.John Dobson - 2004 - Business and Professional Ethics Journal 23 (3):45-59.
  27.  15
    Theory of the Firm.John Dobson - 1994 - Economics and Philosophy 10 (1):73.
    I carved a massive cake of beeswax into bits and rolled them in my hands until they softened … Going forward I carried wax along the line, and laid it thick on their ears. They tied me up, then, plumb amidships, back to the mast, lashed to the mast, and took themselves again to rowing. Soon, as we came smartly within hailing distance, the two Sirens, noting our fast ship off their point, made ready, and they sang … The lovely (...)
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  28.  21
    Discussion of 'Sartre and Stalin'.Ronald Aronson & Andrew Dobson - 1997 - Sartre Studies International 3 (1):16-21.
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  29.  18
    Sartre and Stalin: Critique of Dialectical Reason, Volume.Andrew Dobson - 1997 - Sartre Studies International 3 (1):1-15.
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  30.  13
    The Pedagogue of the Auratic Medium—Extending the Argument.Stephen Dobson - 2008 - Journal of Philosophy of Education 42 (2):325-331.
    Nick Peim has recently revisited the work of Walter Benjamin; specifically his famous essay on art and mechanical reproduction. In this reply, I too draw upon the inspiration of Benjamin to extend the argument to the question of experience and what might count as knowledge, both in a philosophical sense and also in terms of the curriculum. To exemplify my argument I draw upon the topics of prostitution, gambling and the urban. They were all central to Benjamin's unfinished work 'The (...)
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  31.  2
    Some Conjectures in Fronto.J. F. Dobson - 1912 - Classical Quarterly 6 (01):35-.
    The text of Fronto is in a very corrupt state, and the startling discrepancies which exist between different collations, as well as the unintelligibility of many of the readings deciphered, seem to justify a good deal of conjectural emendation. I append some attempts to complete or restore the sense in some passages of the Greek letters which seem hitherto to have been left in an unsatisfactory state. Not having had access to the MS, I have relied on the collations of (...)
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  32.  25
    The Politics of Nature: Explorations in Green Political Theory.Andrew Dobson & Paul Lucardie (eds.) - 1993 - Routledge.
    A balanced and comprehensive survey of current green political ideas - their varying responses to fundamental problems in political theory and their ...
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  33. The Symbol as Teacher : Reflective Practices and Methodology in Transformative Education.Darrell Dobson - 2008 - In Raya A. Jones (ed.), Education and Imagination: Post-Jungian Perspectives. Routledge. pp. 142.
     
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  34.  42
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  35.  83
    Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  36. Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel.Stephen Stich - 2013 - Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  37. Cartesian Epistemology Without Cartesian Dreams? Commentary on Jennifer Windt's Dreaming.Jonathan Jenkins Ichikawa - 2018 - Journal of Consciousness Studies 25 (5-6):30-43.
    Jennifer Windt’s Dreaming is an enormously rich and thorough book, developing illuminating connections between dreaming, the methodology of psychology, and various philosophical subfields. I’ll focus on two epistemological threads that run through the book. The first has to do with the status of certain assumptions about dreams. Windt argues that the assumptions that dreams involve experiences, and that dream reports are reliable — are methodologically necessary default assumptions, akin to Wittgensteinian hinge propositions. I’ll suggest that Windt is quietly pre-supposing (...)
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  38.  31
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  39.  23
    Toward a Feminist Firm: Comments on John Dobson and Judith White.Robbin Derry - 1996 - Business Ethics Quarterly 6 (1):101-109.
    This response to Dobson and White’s call for a feminine firm argues that such a concept is based on amisinterpretation of Gilligan’s research. Moreover, virtue ethics and feminine ethics do not share a common approach to nurturing relationships or the moral orientation of care. Acknowledging the worthwhile goals of Dobson and White’s endeavor, the feminist firm is presented as offering greater potential to achieve these goals.
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  40.  26
    The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage by Jennifer Scuro.Sarah LaChance Adams - 2018 - Ijfab: International Journal of Feminist Approaches to Bioethics 11 (2):171-174.
    In this important book, Jennifer Scuro's lived experience presents a challenge to common ideas and assumptions about motherhood, femininity, and anti-abortion politics, as well as to the familiar content and form of philosophy. It is centered on an intensely personal, 176-page graphic novel that details the vivid aspects of Scuro's own miscarriage. Her experience serves as a philosophical allegory, challenging neoliberal and ableist assumptions that presume normalcy, expect results, and promise the false freedom of choice. Initially fitting the script (...)
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  41.  25
    Introduction and Commentary on Jennifer Hornsby's "Truth: The Identity Theory".Gila Sher - 2013 - Aristotelian Society 1:204-213.
    Jennifer Hornsby’s 1997 paper, ‘Truth: The Identity Theory’, has been highly influential in making the identity theory of truth a viable option in contemporary philosophy. In this introduction and commentary I focus on what distinguishes her theory and its methodology from the correspondence theory and the ‘substantivist’ methodology, and on other issues that have not been widely discussed in earlier commentaries yet are central to the current debate on truth.
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  42.  49
    First, Second and Other Selves: Essays on Friendship and Personal Identity By Jennifer Whiting.Diane Jeske - 2018 - Analysis 78 (1):184-186.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comFirst, Second and Other Selves: Essays on Friendship and Personal Identity is a collection of previously published articles by Jennifer Whiting. In the preface to this volume, Whiting states that this is the first of three volumes, which will include her essays published between 1980 and 2011. Whiting is a highly respected scholar of Aristotle’s ethics, but she (...)
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  43.  53
    Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood.Odenbaugh Jay - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-4.
    Becoming Human by Jennifer Greenwood is one of the most thought-provoking books on emotion and its expression I have read. At its core, it attempts to provide an account of the development of full human emotionality and in so doing argues the emotions are “transcranial.” Emotions are radically realized outside our nervous systems and beyond our skin. As children, we are functionally integrated affectively with our mothers; so much so that in a sense our emotions are not ours alone. (...)
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  44.  26
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 P.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  45.  34
    Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor.Phillip E. Wegner - 2016 - Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  46.  28
    Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor.Emily McRae - 2016 - Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  47.  15
    Human Development and the Extended Mind: Review of Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood. [REVIEW]Erik Nelson - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1092-1093.
    Jennifer Greenwood's Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality is an innovative exploration of the empirical literature on human development and its implications for the extended mind debate. Greenwood argues that an examination of the emotional and linguistic development of children, especially the unique relationship between mothers and infants, supports transcranialism. I summarize her argument and then point to some of the strengths and weaknesses of her position.
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  48.  26
    II—Jennifer Saul: What Are Intensional Transitives?Jennifer M. Saul - 2002 - Aristotelian Society Supplementary Volume 76 (1):101-119.
  49.  12
    Metaphor or Method. Jennifer Mensch’s Organicist Kant Interpretation in Context.Günter Zöller - 2015 - Con-Textos Kantianos 1:217-234.
    In her recent study, Kant's Organicism.Epigenesis and the Development of Critical Philosophy, Jennifer Mensch employs the technical term "organicism" to designate both Kant’s thinking about organisms and his thinking about other matters–chiefly among those transcendental cognition –in terms of his thinking about organisms. The article places Mensch's organicist reading of Kant into the wider context of recent and current work on Kant as a natural historian and its repercussion for understanding the critical core of Kant’s philosophy. To that end, (...)
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  50.  28
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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