Results for 'Jennifer Dyer Harnish'

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  1.  16
    Serial Images: The Modern Art of Iteration.Jennifer Dyer Harnish - 2011 - Lit.
    Chapter One Introduction Serial Iteration in Modern Art This book is an analysis of the theoretical and historical relations between modern painting and seriality. While many modern artists have created and presented their works in the ...
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  2. Paint And Suffering: Series And Community In Francis Bacon's Paintings.Jennifer Dyer - 2003 - Animus 8:21-43.
     
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  3.  9
    Failure of Subliminal Word Presentations to Generate Interference to Color Naming.Laurence J. Severance & Frederick N. Dyer - 1973 - Journal of Experimental Psychology 101 (1):186.
  4. C. S. Lewis on Politics and the Natural Law.Justin Buckley Dyer & Micah J. Watson - 2016 - Cambridge University Press.
    Conventional wisdom holds that C. S. Lewis was uninterested in politics and public affairs. The conventional wisdom is wrong. As Justin Buckley Dyer and Micah J. Watson show in this groundbreaking work, Lewis was deeply interested in the fundamental truths and falsehoods about human nature and how these conceptions manifest themselves in the contested and turbulent public square. Ranging from the depths of Lewis' philosophical treatments of epistemology and moral pedagogy to practical considerations of morals legislation and responsible citizenship, (...)
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  5. Linguistic Communication and Speech Acts.Kent Bach & Robert M. Harnish - 1979 - Cambridge: MIT Press.
    Psychological peculiarities of the training of teachers and lectures for the development of spiritual values and potential of youth -/- Definition of concepts "spiritual potential" and "spiritual values" is offered. It is noted that spiritual values have an individual-social basis. They affect the actions of people in various fields of life helping them to exercise moral choices of behavior in significant situations. Psychological peculiarities of the training of pedagogues to the development of spiritual values and the potential of student youth (...)
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  6.  40
    Patient Autonomy for the Management of Chronic Conditions: A Two-Component Re-Conceptualization.Aanand D. Naik, Carmel B. Dyer, Mark E. Kunik & Laurence B. McCullough - 2009 - American Journal of Bioethics 9 (2):23 – 30.
    The clinical application of the concept of patient autonomy has centered on the ability to deliberate and make treatment decisions (decisional autonomy) to the virtual exclusion of the capacity to execute the treatment plan (executive autonomy). However, the one-component concept of autonomy is problematic in the context of multiple chronic conditions. Adherence to complex treatments commonly breaks down when patients have functional, educational, and cognitive barriers that impair their capacity to plan, sequence, and carry out tasks associated with chronic care. (...)
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  7. How Performatives Really Work: A Reply to Searle. [REVIEW]Kent Bach & Robert M. Harnish - 1992 - Linguistics and Philosophy 15 (1):93 - 110.
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  8.  7
    Informed Consent and the Psychiatric Patient.A. R. Dyer & S. Bloch - 1987 - Journal of Medical Ethics 13 (1):12-16.
    Informed consent is reviewed as it applies to psychiatric patients. Although new legislation, such as the Mental Health Act 1983, provides a useful safeguard for the protection of the civil rights of patients, it could actually reduce their humane care unless applied with sensitivity for the nature of their unique difficulties. In order to guard against this possibility, we suggest that legal requirements should be considered in light of the ethical principles which underlie them. Three principles are considered: those of (...)
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  9. Ethics, Advertising and the Definition of a Profession.A. R. Dyer - 1985 - Journal of Medical Ethics 11 (2):72-78.
    In the climate of concern about high medical costs, the relationship between the trade and professional aspects of medical practice is receiving close scrutiny. In the United Kingdom there is talk of increasing privatisation of health services, and in the United States the Federal Trade Commission (FTC) has attempted to define medicine as a trade for the purposes of commercial regulation. The Supreme Court recently upheld the FTC charge that the American Medical Association (AMA) has been in restraint of trade (...)
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  10.  34
    Connectionism Versus Symbolism in High-Level Cognition.Michael G. Dyer - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 382--416.
  11.  26
    Merging Traditional Technique Vocabularies with Democratic Teaching Perspectives in Dance Education: A Consideration of Aesthetic Values and Their Sociopolitical Contexts.Becky Dyer - 2009 - Journal of Aesthetic Education 43 (4):pp. 108-123.
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  12.  11
    Response to Commentaries on “Patient Autonomy for the Management of Chronic Conditions: A Two-Component Re-Conceptualization”.Aanand D. Naik, Carmel B. Dyer, Mark E. Kunik & Laurence B. McCullough - 2009 - American Journal of Bioethics 9 (2):W3 – W5.
  13. Quantum Physics and Consciousness, Creativity, Computers: A Commentary on Goswami's Quantum-Based Theory of Consciousness and Free Will.Michael G. Dyer - 1994 - Journal of Mind and Behavior 15 (3):265-90.
    Goswami proposes to replace the current scientific paradigm of physical realism with that of a quantum-based monistic idealism and, in the process, accomplish the following goals: establish a basis for explaining consciousness, reintegrate spirituality, mysticism, morality, a sense that the universe is meaningful, etc., with scientific discoveries and the scientific enterprise, and support the assumption that humans possess free will - i.e., that they are not controlled by the apparently inexorable causality of the physical laws that govern the functioning of (...)
     
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  14.  92
    Triggering Individual Emergence: Inspiration of Banathy, the Visionary.Gordon Dyer - 2002 - World Futures 58 (5 & 6):365 – 378.
    This paper examines how metaphors can play a key role in triggering individual emergence. Metaphor is referenced in two main ways: the enthalpy metaphor is used to provide understanding of, and guide, the process of effective conversation. Metaphor is also interpreted very broadly to define those images, analogies, concepts, models, and theories that define our understanding of the world and our perception. It is our perception that must change if we are to improve the future. The paper examines how sharing (...)
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  15.  30
    Katz as Katz Can.Kent Bach & Robert M. Harnish - 1982 - Journal of Philosophy 79 (3):168-171.
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  16.  53
    Intentionality and Computationalism: Minds, Machines, Searle and Harnad.Michael G. Dyer - 1990 - Journal of Experimental and Theoretical Artificial Intelligence 2:303-19.
  17.  43
    Pragmatic Derivations.Robert M. Harnish - 1983 - Synthese 54 (3):325 - 373.
    In this paper I have tried to give the SAS some descriptive content with respect to English. I have suggested that correlations of form, function and fit play a central role in accounting for understanding literal and direct communication, and I have tried to take some initial steps towards constructing a plausible theory of such communication incorporating these notions.As with any developing theory, the SAS has a long way to grow. Among the problem areas that need further work are the (...)
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  18.  16
    Two Consequences of Transparent Subject Position.Robert M. Harnish - 1976 - Philosophical Studies 30 (1):11 - 18.
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  19.  45
    Review. [REVIEW]Kent Bach & Robert M. Harnish - 1983 - Synthese 54 (3):469-493.
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  20.  35
    Searle on Katz’s Semantic Theory.Robert M. Harnish - 1977 - Southwestern Journal of Philosophy 8 (1):23-32.
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  21.  25
    Computationalism, Neural Networks and Minds, Analog or Otherwise.Michael G. Dyer & Boelter Hall - unknown
    A working hypothesis of computationalism is that Mind arises, not from the intrinsic nature of the causal properties of particular forms of matter, but from the organization of matter. If this hypothesis is correct, then a wide range of physical systems (e.g. optical, chemical, various hybrids, etc.) should support Mind, especially computers, since they have the capability to create/manipulate organizations of bits of arbitrarily complexity and dynamics. In any particular computer, these bit patterns are quite physical, but their particular physicality (...)
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  22.  24
    Illocutionary Acts and Sentence Meaning William P. Alston Ithaca, NY: Cornell University Press, 2000, Xiii + 327 Pp., $48.50. [REVIEW]Robert M. Harnish - 2002 - Dialogue 41 (3):589.
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  23.  21
    Professional Organization of Physicians: Balancing the Cost-Quality Equation. An Introduction.Allen R. Dyer - 1989 - Theoretical Medicine and Bioethics 10 (3):185-193.
  24.  20
    Will the Neural Blackboard Architecture Scale Up to Semantics?Michael G. Dyer - 2006 - Behavioral and Brain Sciences 29 (1):77-78.
    The neural blackboard architecture is a localist structured connectionist model that employs a novel connection matrix to implement dynamic bindings without requiring propagation of temporal synchrony. Here I note the apparent need for many distinct matrices and the effect this might have for scale-up to semantic processing. I also comment on the authors' initial foray into the symbol grounding problem.
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  25.  9
    Elder Abuse and the Law: New Science, New Tools.Gerald J. Jogerst, M. Jane Brady, Carmel B. Dyer & Ileana Arias - 2004 - Journal of Law, Medicine and Ethics 32 (s4):62-63.
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  26.  19
    Finding Lost Minds.Michael G. Dyer - 1990 - Journal of Experimental and Theoretical Artificial Intelligence 2:329-39.
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  27.  7
    Modularity and Speech Acts.Robert M. Harnish - 1995 - Pragmatics and Cognition 3 (1):1-29.
    Modules, as Marr and Fodor conceive of them, lie between sensory and central processes. Modules have the functional property of representing that portion of the world which turns them on, and nine non-functional or structural properties that facilitate carrying out that function. Fodor has proposed that the processing of linguistic information is carried out by a language module , which therefore has the functional and structural features of modules. We argue that the proposed LM does not have the functional property (...)
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  28. Jung's Thoughts on God: Religious Depths of the Psyche.Donald R. Dyer - 2000 - Distributed to the Trade by Samuel Weiser.
  29.  33
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  30.  74
    Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  31. Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel.Stephen Stich - 2013 - Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  32.  28
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  33.  22
    The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage by Jennifer Scuro.Sarah LaChance Adams - 2018 - Ijfab: International Journal of Feminist Approaches to Bioethics 11 (2):171-174.
    In this important book, Jennifer Scuro's lived experience presents a challenge to common ideas and assumptions about motherhood, femininity, and anti-abortion politics, as well as to the familiar content and form of philosophy. It is centered on an intensely personal, 176-page graphic novel that details the vivid aspects of Scuro's own miscarriage. Her experience serves as a philosophical allegory, challenging neoliberal and ableist assumptions that presume normalcy, expect results, and promise the false freedom of choice. Initially fitting the script (...)
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  34.  19
    Introduction and Commentary on Jennifer Hornsby's "Truth: The Identity Theory".Gila Sher - 2013 - Aristotelian Society 1:204-213.
    Jennifer Hornsby’s 1997 paper, ‘Truth: The Identity Theory’, has been highly influential in making the identity theory of truth a viable option in contemporary philosophy. In this introduction and commentary I focus on what distinguishes her theory and its methodology from the correspondence theory and the ‘substantivist’ methodology, and on other issues that have not been widely discussed in earlier commentaries yet are central to the current debate on truth.
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  35.  49
    Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood.Odenbaugh Jay - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-4.
    Becoming Human by Jennifer Greenwood is one of the most thought-provoking books on emotion and its expression I have read. At its core, it attempts to provide an account of the development of full human emotionality and in so doing argues the emotions are “transcranial.” Emotions are radically realized outside our nervous systems and beyond our skin. As children, we are functionally integrated affectively with our mothers; so much so that in a sense our emotions are not ours alone. (...)
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  36.  42
    First, Second and Other Selves: Essays on Friendship and Personal Identity By Jennifer Whiting.Diane Jeske - 2018 - Analysis 78 (1):184-186.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comFirst, Second and Other Selves: Essays on Friendship and Personal Identity is a collection of previously published articles by Jennifer Whiting. In the preface to this volume, Whiting states that this is the first of three volumes, which will include her essays published between 1980 and 2011. Whiting is a highly respected scholar of Aristotle’s ethics, but she (...)
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  37.  26
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 P.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  38.  28
    Review Articles: Reading Cinema: The Dream That Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, Pp 353, 12.50 Stars by Richard Dyer, London: British Film Institute, 1979, Pp 204, 2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, Pp Xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, Pp 216 11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, Pp Xil + 276, 15. [REVIEW]Andrew Tudor - 1983 - Theory, Culture and Society 1 (3):157-162.
    Reading Cinema: The Dream that Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, pp 353, £12.50 Stars by Richard Dyer, London: British Film Institute, 1979, pp 204, £2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, pp xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, pp 216 £11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, pp xil + 276, £15.
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  39.  33
    Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor.Phillip E. Wegner - 2016 - Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  40.  28
    Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor.Emily McRae - 2016 - Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  41.  13
    Human Development and the Extended Mind: Review of Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood. [REVIEW]Erik Nelson - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1092-1093.
    Jennifer Greenwood's Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality is an innovative exploration of the empirical literature on human development and its implications for the extended mind debate. Greenwood argues that an examination of the emotional and linguistic development of children, especially the unique relationship between mothers and infants, supports transcranialism. I summarize her argument and then point to some of the strengths and weaknesses of her position.
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  42.  26
    II—Jennifer Saul: What Are Intensional Transitives?Jennifer M. Saul - 2002 - Aristotelian Society Supplementary Volume 76 (1):101-119.
  43.  12
    Metaphor or Method. Jennifer Mensch’s Organicist Kant Interpretation in Context.Günter Zöller - 2015 - Con-Textos Kantianos: International Journal of Philosophy 1 (1):217-234.
    In her recent study, Kant's Organicism.Epigenesis and the Development of Critical Philosophy, Jennifer Mensch employs the technical term "organicism" to designate both Kant’s thinking about organisms and his thinking about other matters–chiefly among those transcendental cognition –in terms of his thinking about organisms. The article places Mensch's organicist reading of Kant into the wider context of recent and current work on Kant as a natural historian and its repercussion for understanding the critical core of Kant’s philosophy. To that end, (...)
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  44.  28
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  45.  17
    Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  46.  18
    The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”.Justin L. Harmon - 2012 - Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  47. Monistic Idealism May Provide Better Ontology for Cognitive Science: A Reply to Dyer.Amit Goswami - 1995 - Journal of Mind and Behavior 16 (2):135-150.
    This is a response to Michael Dyer's Commentary on Goswami's Quantum-Based Theory of Consciousness and Free Will, a theory that I will call idealist science - a science based on the primacy of consciousness rather than matter. First, I review Dyer's main points: there is no need for idealist science since cognitive science can explain whatever human phenomena idealist science purports to explain; and idealist science offers nothing new, such as, new methodology or experimental prediction. I then review (...)
     
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  48. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  49.  31
    Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty Stephen Engstrom and Jennifer Whiting, Editors New York: Cambridge University Press, 1996, Ix + 310 Pp., $54.95. [REVIEW]J. Dybikowski - 1999 - Dialogue 38 (1):215-218.
  50. What, and Where, Luck Is: A Response to Jennifer Lackey.Neil Levy - 2009 - Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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