Results for 'Jennifer K. Robbennolt'

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  1. Kant and Moral Motivation: The Value of Free Rational Willing.Jennifer K. Uleman - 2016 - In Iakovos Vasiliou (ed.), Moral Motivation (Oxford Philosophical Concepts). New York: Oxford University Press. pp. 202-226.
    Kant is the philosophical tradition's arch-anti-consequentialist – if anyone insists that intentions alone make an action what it is, it is Kant. This chapter takes up Kant's account of the relation between intention and action, aiming both to lay it out and to understand why it might appeal. The chapter first maps out the motivational architecture that Kant attributes to us. We have wills that are organized to action by two parallel and sometimes competing motivational systems. One determines us by (...)
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  2.  55
    External Freedom in Kant’s Rechtslehre: Political, Metaphysical.Jennifer K. Uleman - 2004 - Philosophy and Phenomenological Research 68 (3):578–601.
    External freedom is the central good protected in Kant's legal and political philosophy. But external freedom is perplexing, being at once freedom of spatio-temporal movement and a form of noumenal or 'intelligible' freedom. Moreover, it turns out that identifying impairments to external freedom nearly always involves recourse to an elaborated system of positive law, which seems to compromise external freedom's status as a prior, organizing good. Drawing heavily on Kant's understanding of the role of empirical 'anthropological' information in constructing a (...)
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  3.  37
    An Introduction to Kant's Moral Philosophy.Jennifer K. Uleman - 2010 - Cambridge University Press.
    Immanuel Kant's moral philosophy is one of the most distinctive achievements of the European Enlightenment. At its heart lies what Kant called the 'strange thing': the free, rational, human will. This introduction explores the basis of Kant's anti-naturalist, secular, humanist vision of the human good. Moving from a sketch of the Kantian will, with all its component parts and attributes, to Kant's canonical arguments for his categorical imperative, this introduction shows why Kant thought his moral law the best summary expression (...)
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  4.  56
    On Kant, Infanticide, and Finding Oneself in a State of Nature.Jennifer K. Uleman - 2000 - Zeitschrift für Philosophische Forschung 54 (2):173 - 195.
    This paper takes up Kant's argument that infanticides - specifically unwed women who kill their illegitimate children at birth - should not be tried for murder or receive the death penalty. Kant suggests that their actions are committed in a 'state of nature' outside the law's jurisdiction. I aim here both to defend Kant's reasoning against charges that it is cruel , as well as to understand what Kant was thinking in introducing such a 'temporary' state of nature. I claim (...)
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  5.  1
    The Federal Trade Commission and Consumer Protections for Mobile Health Apps.Jennifer K. Wagner - 2020 - Journal of Law, Medicine and Ethics 48 (S1):103-114.
    The Federal Trade Commission has an important role to play in the governmental oversight of mobile health apps, ensuring consumer protections from unfair and deceptive trade practices and curtailing anti-competitive methods. The FTC’s consumer protection structure and authority is outlined before reviewing the recent FTC enforcement activities taken on behalf of consumers and against developers of mhealth apps. The article concludes with identification of some challenges for the FTC and modest recommendations for strengthening the consumer protections it provides.
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  6.  38
    Relational Autonomy as the Key to Effective Behavioral Change.Jennifer K. Walter & Lainie Friedman Ross - 2013 - Philosophy, Psychiatry, and Psychology 20 (2):169-177.
    The Common Health problems that plague Americans today are often the result of people’s choices and behaviors: obesity, cigarette smoking, accidental pediatric head trauma owing to failure to properly restrain children, and failure to adhere to medication regimens. For each problem, there is a well-studied effective behavioral intervention: a healthy diet and exercise for obesity, smoking cessation programs to overcome cigarette addiction, appropriate car restraints to prevent accidental head trauma, and direct observation of treatment and simplification of medical regimens to (...)
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  7.  17
    External Freedom in Kant’s Rechtslehre: Political, Metaphysical.Jennifer K. Uleman - 2004 - Philosophy and Phenomenological Research 68 (3):578-601.
    External freedom is the central good protected in Kant's legal and political philosophy. But external freedom is perplexing, being at once freedom of spatio‐temporal movement and a form of noumenal or ‘intelligible’freedom. Moreover, it turns out that identifying impairments to external freedom nearly always involves recourse to an elaborated system of positive law, which seems to compromise external freedom's status as a prior, organizing good. Drawing heavily on Kant's understanding of the role of empirical ‘anthropological’information in constructing a Doctrine of (...)
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  8.  65
    Understanding Beyond Grasping Propositions: A Discussion of Chess and Fish.Daniel A. Wilkenfeld & Jennifer K. Hellmann - 2014 - Studies in History and Philosophy of Science Part A 48:46-51.
    In this paper, we argue that, contra Strevens (2013), understanding in the sciences is sometimes partially constituted by the possession of abilities; hence, it is not (in such cases) exhausted by the understander’s bearing a particular psychological or epistemic relationship to some set of structured propositions. Specifically, the case will be made that one does not really understand why a modeled phenomenon occurred unless one has the ability to actually work through (meaning run and grasp at each step) a model (...)
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  9.  10
    Bodily Contributions to Emotion: Schachter’s Legacy for a Psychological Constructionist View on Emotion.Jennifer K. MacCormack & Kristen A. Lindquist - 2017 - Emotion Review 9 (1):36-45.
    Although early emotion theorists posited that bodily changes contribute to emotion, the primary view in affective science over the last century has been that emotions produce bodily changes. Recent findings from physiology, neuroscience, and neuropsychology support the early intuition that body representations can help constitute emotion. These findings are consistent with the modern psychological constructionist hypothesis that emotions emerge when representations of bodily changes are conceptualized as an instance of emotion. We begin by introducing the psychological constructionist approach to emotion. (...)
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  10.  10
    Good and Bad Ideas in Obesity Prevention.Jennifer K. Walter & Anne Barnhill - 2013 - Hastings Center Report 43 (3):6-7.
  11.  14
    A Descriptive and Moral Evaluation of Providing Informal Medical Care to One's Own Children.Jennifer K. Walter, Elizabeth Pappano & Lainie Friedman Ross - 2009 - Journal of Clinical Ethics 20 (4):353.
  12.  4
    Commentary.Jennifer K. Walter & Susan Dorr Goold - 2011 - Hastings Center Report 41 (1):12-12.
  13.  53
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  14.  8
    Notes On Kant, Infanticide, and Finding Oneself in a State of Nature.Jennifer K. Uleman - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 292-301.
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  15.  40
    Interpreting the Implications of DNA Ancestry Tests.Jennifer K. Wagner - 2010 - Perspectives in Biology and Medicine 53 (2):231-248.
  16.  6
    The Role of Language in Emotion: Predictions From Psychological Constructionism.Kristen A. Lindquist, Jennifer K. MacCormack & Holly Shablack - 2015 - Frontiers in Psychology 6.
  17.  78
    Desiring to Understand.Jennifer K. Uleman - 2018 - ArtForum 2018 (August 16).
    Jennifer Uleman on the phenomenology and reality of reason.
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  18.  6
    Emotions in Sexual Morality: Testing the Separate Elicitors of Anger and Disgust.Roger Giner-Sorolla, Jennifer K. Bosson, T. Andrew Caswell & Vanessa E. Hettinger - 2012 - Cognition and Emotion 26 (7):1208-1222.
  19. An Introduction to Kant's Moral Philosophy.Jennifer K. Uleman - forthcoming - Book.
    Immanuel Kant's moral philosophy is one of the most distinctive achievements of the European Enlightenment. At its heart lies what Kant called the "strange thing": the free rational human will. This introduction explores the basis of Kant's anti-naturalis, secular, moral vision of the human good. Moving from a sketch of the Kantian will, with all its component parts and attributes, to Kant's canonical arguments for his categorical imperative, it shows why Kant thought his moral law the best summary expression of (...)
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  20.  27
    Bush Creating Climate of Intimidation.Jennifer K. Uleman - 2004 - Journal News (Oct 2).
    Op-ed in local paper about being warned I could be ticketed for a bumper sticker while going through a suburban police check point.
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  21.  35
    Dispatch From Occupy Wall Street.Jennifer K. Uleman - 2011 - Feminist Wire (Oct 17).
    A dispatch from Zuccotti Park about what being there was like, about the signs I liked (and those I didn't), and about Occupy's importance.
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  22. Kant and the Value of Free Rational Activity.Jennifer K. Uleman - 1995 - Dissertation, University of Pennsylvania
    I argue against a reading of Kant's moral theory according to which Kant proposes no substantial conception of the good. Against those who place Kant in the liberal tradition on the basis of his formal, 'neutral framework,' principles, I suggest that Kant's practical and political theory rests on a valuation of the practical and cognitive virtues of self-mastery , self-sufficiency, and regularity. The appeal of Kant's principles, and hence their chances of ever being put into action, accordingly lies not in (...)
     
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  23.  46
    Occupy Philosophy!Jennifer K. Uleman - 2012 - Possible Futures (Jan 25).
    Report on Dec 2011 APA Panel, "Occupy Philosophy!".
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  24.  24
    'The Heart Wants What the Heart Wants': Thinking Occupy Wall Street.Jennifer K. Uleman - 2012 - Possible Futures (Jan 25).
    My remarks at Dec 2011 APA panel, "Occupy Philosophy!".
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  25. The Precritical Kant And So Much More. [REVIEW]Jennifer K. Uleman - 2002 - Florida Philosophical Review 2 (1):41-45.
    Review of Martin Schönfeld's The Philosophy of the Young Kant: The Precritical Project.
     
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  26.  43
    Tino Sehgal: A Collaborator Recalls.Jennifer K. Uleman - 2012 - ArtReview 60 (Summer):84-87.
    Meditation on working in Tino Sehgal's 2010 Guggenheim piece, "This Progress," and on his ban on documentation. Cf. subjects, objects.
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  27.  42
    What to Study at College and Why.Jennifer K. Uleman - 2015 - LoHud Journal News (Sep 15).
    Op-ed on value of majoring in one of the traditional liberal arts.
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  28.  7
    “I Don’T Want to Go on Living This Way”: Desire for Hastened Death and the Ethics of Involuntary Hospitalization.Jennifer K. Wagner, F. Daniel Davis, Joseph Venditto, Andreea Bucaloiu, Andrei Nemoianu & Kasia Tolwinski - 2019 - American Journal of Bioethics 19 (10):88-90.
    Volume 19, Issue 10, October 2019, Page 88-90.
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  29.  11
    A Non-Paternalistic Conception of Relational Autonomy Still Needs Others.Jennifer K. Walter & Lainie Friedman Ross - 2013 - Philosophy, Psychiatry, and Psychology 20 (2):187-189.
  30.  17
    Littérature et histoire du christianisme ancien.Jennifer K. Wees, Charles Mercure, Serge Cazelais, Marie-Pierre Bussières, Eric Crégheur, Timothy Pettipiece, Michael Kaler, Paul-Hubert Poirier, Louis Painchaud & Dominique Côté - 2001 - Laval Théologique et Philosophique 57 (3):563-604.
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  31.  20
    Room with a Limited View: Coptic Clairvoyance in Hellenistic Egypt.Jennifer K. Wees - 2005 - Laval Théologique et Philosophique 61 (2):261-272.
    Les objets de la recherche universitaire débordent parfois les catégories habituellement admises. La religion en général et le christianisme en particulier doivent ainsi être replacés dans un contexte élargi, social, culturel, éducatif ou religieux. Le présent article examine brièvement le concept de clairvoyance dans la littérature monastique chrétienne de l’Égypte antérieure à 451, pour montrer qu’on doit l’étudier non seulement en fonction du contexte chrétien mais aussi du contexte hellénistique dans lequel le christianisme s’est développé. Academic subjects do not fall (...)
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  32.  9
    The Fading Affect Bias Shows Healthy Coping at the General Level, but Not the Specific Level for Religious Variables Across Religious and Non-Religious Events.Jeffrey A. Gibbons, Jennifer K. Hartzler, Andrew W. Hartzler, Sherman A. Lee & W. Richard Walker - 2015 - Consciousness and Cognition 36:265-276.
  33.  30
    Getting Agreement: How Bioethics Got StartedThe Story of Bioethics: From Seminal Works to Contemporary Explorations. [REVIEW]Robert Baker, Jennifer K. Walter & Eran P. Klein - 2005 - Hastings Center Report 35 (3):50.
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  34.  8
    Conjectural Mixed Motives.Matthew DeCamp, Jennifer K. Walter & Susan Dorr Goold - 2011 - Hastings Center Report 41 (1):11-12.
  35.  11
    Epiepistemology/Neuro-Semantic Programming.Jennifer K. Chong & Dennis Chong - 2019 - Semiotica 2019 (229):247-251.
    It is a mystery how we just know to be in any context of our lives. It happens without our thinking. By this same token we never have to work out how to speak an English sentence that we utter. We just know to talk and do. This paper is an exploration of this mystery.
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  36.  6
    Kant’s Aesthetics and the Problem of Happiness.Jennifer K. Dobe - 2020 - Kantian Review 25 (1):27-51.
    Kant’s anthropological lectures introduce scepticism about our psychological capacity to experience happiness conceived as gratification or contentment. Aesthetic experience is in a position to inform an alternative conception of happiness that not only is more adequate to the idea of happiness than either gratification or contentment but also may more easily conform to the moral law’s constraints than gratification. As an ‘ideal feeling’, pleasure in beauty serves as a model for how best to enjoy even sensual pleasures and otherwise ‘private’ (...)
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  37.  7
    Mapping the Consequences of Impaired Synaptic Plasticity in Schizophrenia Through Development: An Integrative Model for Diverse Clinical Features.Jennifer K. Forsyth & David A. Lewis - 2017 - Trends in Cognitive Sciences 21 (10):760-778.
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  38.  15
    Coercion.Jennifer K. Greene - 1996 - International Journal of Applied Philosophy 10 (2):7-16.
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  39.  3
    Coercion: Description or Evaluation?Jennifer K. Greene - 1996 - International Journal of Applied Philosophy 10 (2):7-16.
  40.  20
    An Existential-Phenomenological Investigation of Women’s Experience of Becoming Less Obsessed with Their Bodily Appearance.Jennifer K. Kirby - 2016 - Indo-Pacific Journal of Phenomenology 16 (sup1):1-15.
    This study investigated women’s lived experience of becoming less obsessed with their bodily appearance. Written narrative accounts were collected from seven women co-participants and a phenomenological analysis of these descriptive protocols was then performed in order to reveal the prereflective structure of the focal phenomenon, seven essential constituents of which emerged. A major goal of this research was to contribute to the undernourished area of phenomenological research regarding the experience of body image.
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  41.  7
    Book Review: EphesiansEphesians, byPerkinsPheme. Abingdon New Testament Commentaries. Abingdon, Nashville, 1997. 160 Pp. $19.95. ISBN 0-687-05699-3. [REVIEW]Jennifer K. Berenson Maclean - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):313-314.
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  42.  1
    Book Review: Ephesians. [REVIEW]Jennifer K. Berenson Maclean - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):313-314.
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  43.  60
    Micah 3:5-12.Jennifer K. Berenson Maclean - 2002 - Interpretation: A Journal of Bible and Theology 56 (4):413-416.
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  44.  81
    Categorical Principles of Law: A Counterpoint to Modernity.Jennifer K. Uleman - 2004 - Mind 113 (450):357-360.
  45. How Would You Regard a Friend?Jennifer K. Uleman - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 2225-2232.
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  46.  20
    Ethical Oversight in Quality Improvement and Quality Improvement Research: New Approaches to Promote a Learning Health Care System.Kevin Fiscella, Jonathan N. Tobin, Jennifer K. Carroll, Hua He & Gbenga Ogedegbe - 2015 - BMC Medical Ethics 16 (1):63.
    Institutional review boards distinguish health care quality improvement and health care quality improvement research based primarily on the rigor of the methods used and the purported generalizability of the knowledge gained. Neither of these criteria holds up upon scrutiny. Rather, this apparently false dichotomy may foster under-protection of participants in QI projects and over-protection of participants within QIR.
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  47.  27
    Where Can We Find Future K‐12 Science and Math Teachers? A Search by Academic Year, Discipline, and Academic Performance Level.Laura J. Moin, Jennifer K. Dorfield & Christian D. Schunn - 2005 - Science Education 89 (6):980-1006.
  48.  7
    Informed Consent in Two Alzheimer’s Disease Research Centers: Insights From Research Coordinators.Christine M. Suver, Jennifer K. Hamann, Erin M. Chin, Felicia C. Goldstein, Hanna M. Blazel, Cecelia M. Manzanares, Megan J. Doerr, Sanjay J. Asthana, Lara M. Mangravite, Allan I. Levey, James J. Lah & Dorothy F. Edwards - 2020 - Ajob Empirical Bioethics 11 (2):114-124.
  49.  16
    Unintended Thought and Nonconscious Inferences Exist.James S. Uleman & Jennifer K. Uleman - 1990 - Behavioral and Brain Sciences 13 (4):627-628.
  50.  11
    Immersion in Altered Experience: An Investigation of the Relationship Between Absorption and Psychopathology.Cherise Rosen, Nev Jones, Kayla A. Chase, Jennifer K. Melbourne, Linda S. Grossman & Rajiv P. Sharma - 2017 - Consciousness and Cognition 49:215-226.
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