Results for 'Jennifer La Via'

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  1. The Rose of Sharon: What is the Ideal Timing for Palliative Care Consultation Versus Ethics Consultation?Jennifer La Via & David Schiedermayer - 2012 - Journal of Clinical Ethics 23 (3):231.
    Ethics committees and palliative care consultants can function in a complementary fashion, seamlessly and effectively. Ethics committees can “air” and help resolves issues, and palliative care consultants can use a low-key, longitudinal approach.
     
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  2. La via platonica alla Interpretazione dei sogni.Marco Solinas - 2017 - ViaBorgogna3 6:66-73.
    Analisi della possibile influenza esercitata dalla lettura di Platone su Freud, e in particolare della teoria del sogno come via per conoscere dei desideri precedentemnte "repressi" esposta nella "Repubblica".
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  3.  34
    La vía cósmica hacia Dios según Xavier Zubiri.Antonio González - 2005 - The Xavier Zubiri Review 7:91-107.
    The article investigates one of the positions of Zubiri with respect to the problem ofGod, which the author terms the “cosmic way” to distinguish it from the better-known “wayof relegation”. In his “cosmic way,” Zubiri elaborates an argument for the existence of Godstarting from the data of the physics of his time, in particular, the cosmology of the “BigBang.” Undoubtedly, the “way of relegation” is the most characteristic of Zubiri’s philosophy, and the one which is in best agreement with the (...)
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  4.  15
    La Via Vico Como Pretexto En Isaiah Berlin: Con Tracorriente, Antimonismo Y Pluralismo.Jose M. Sevilla - 1995 - Cuadernos Sobre Vico 96:261.
    Estudio bibliográfico-crítico que traza la recepción viquiana en las obras de Sir Isaiah Berlin y analiza la interpretación que éste ofrece del pensamiento de Vico, integrándolo en una línea "contra-corriente" con referencia a la llustración y asumiéndolo en la concepción pluralista y antimonista de la historia cultural defendida por el propio Berlin.A critical bibliographical study which traces the Vichian reception in Sir Isaiah Berlin’s works and analyzes his particular interpretation of Vico’s thought. The paper moves along his views according to (...)
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  5. La Via Verticale: Dalla Dissoluzione Dell'umanità Al Ritorno Ai Valori.Paolo De Lucia - 2010 - Aracne.
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  6.  1
    La Via Della Responsabilità: Emmanuel Lévinas E Hans Jonas.Teodoro Di Bella - 2010 - Coop. S. Tom..
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  7. La "Via Lunga" di Paul Ricoeur: Psicologia, Psicoanalisi E Neurobiologia.Valentina Patruno - 2010 - Progedit.
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  8. La Via Della Sapienza in Joseph Pieper E Dietrich Bonhoeffer: Interpretazione Della Realtà E Discernimento Del Bene.Antonio Trupiano - 2010 - Cittadella.
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  9.  15
    "La Via Nuova di Lequier," by Giuseppe Agostino Roggerone.George P. Klubertanz - 1971 - Modern Schoolman 48 (2):211-212.
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  10. La via schellinghiana all'essere, in" Giornale di Metafisica", XXVI (2004), 1.Grazia Tagliavia - 2004 - Giornale di Metafisica 26:1.
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  11. La via di Scoto. [REVIEW]R. Jiménez Cataño - 1993 - Acta Philosophica 2 (2):331-332.
    Short review of a conference for the Philosophy Highlights section.
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  12.  6
    La via delle acque (1500–1700). Appropriazione delle arti e trasformazione delle matematiche. [REVIEW]Steffen Ducheyne - 2014 - Annals of Science 71 (1):104-1056.
    Book review of Cesare Maffioli: La via delle acque arti e trasformazione delle matematiche. Firenze: L.S. Olschki 2010. 352 pp.
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  13. La Via Pulchritudinis, Sacramento del Encuentro con Dios.Juan José Asenjo Pelegrina - 2020 - Isidorianum 27 (53):9-24.
    El ensayo consiste en la reelaboración de la lección inaugural del Curso Académico 2018/19 del Centro de Estudios Teológicos de Sevilla, pronunciada el 4 de octubre de 2018. Tiene como objetivo precisar la naturaleza del patrimonio cultural de la Iglesia, nacido para el culto y la gloria de Dios, y también para la evangelización y la catequesis. Al final el tema es concretado en la pintura religiosa de Murillo, del que se celebra el cuarto centenario.
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  14.  79
    Las vías de Parménides.Alfonso Gómez-Lobo - 1977 - Revista Latinoamericana de Filosofia 3 (3):269.
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  15. La via leibniziana alla metafisica. L¿ emendazione della filosofia e il diritto dell¿ individualità.Rossella Bonito Oliva - 1991 - Bollettino Del Centro di Studi Vichiani 21:25-40.
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  16. La via inaccesible al ser. A proposito de la filosofia existencial de M. Heidegger.Derisi On - 1976 - Sapientia 31 (121):217-222.
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  17. Las Vias Del Tomismo: Comparacion Critica Con El Evolucionismo de Bergson y Whitehead.A. Alonso Gonzalez - 1987 - Studium 27 (2):313-358.
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  18. La Via Intuitiva y la Evolucion Del Hombre Hacia la Experiencia Mistica de Dios.Aa Alonso - 1986 - Studium 26 (2):289-314.
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  19. La via de acceso a la metafisica como procedimiento para ganar su esencia.A. G. Alvarez - 1947 - Giornale di Metafisica 2 (4/5):373.
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  20. La Vía Espiritual Del Recogimiento.".Melquíades Andrés Martín - 1973 - Salmanticensis 20:655-65.
  21. La via alla sapienza nel Didascalicon di Ugo di San Vittore.A. Ascione - 1999 - Miscellanea Francescana 99 (3-4):560-576.
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  22.  3
    La Via Cecoslovacca.A. M. Sioli - 1968 - Télos 1968 (2):116-122.
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  23. La "Via Moderna" : XIV E Inizi Del XV Secolo.Testi di J. Biard [ - 2008 - In Inos Biffi & Costante Marabelli (eds.), Figure Del Pensiero Medievale. Jaca Book.
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  24. La Via E la Forma. La Giustizia Nel Pensiero di Martin Buber.Fabio Macioce - 2002 - Rivista Internazionale di Filosofia Del Diritto 79 (2):231-270.
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  25.  21
    La via migliore: Pratiche memoriali e dinamiche istituzionali nel "Liber" del capitolo dell'abbazia cistercense di Lucedio. Guido Cariboni.Stefano Mula - 2007 - Speculum 82 (3):690-691.
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  26. La redécouverte de la « via regia ». Freud lecteur de Platon.Marco Solinas - 2015 - Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de la « (...)
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  27. La Via Nuova di Lequier.Giuseppe Agostino Roggerone, F. Sciacca & Schiavone - 1972 - Revue Philosophique de la France Et de l'Etranger 162:382-383.
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  28. La via d'uscita di Frege.W. V. O. Quine - 1955 - Rivista di Filosofia 46 (4):371.
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  29.  9
    La Via Crucis.G. Schiavella - 1966 - Augustinianum 6 (2):370-370.
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  30. La «via Eckhardi» como itinerario espiritual para la unión con Dios.Fr Brian Farrelly - 2000 - Ciencia Tomista 127 (2):361-373.
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  31. La Vía Vico como pretexto en I. Berlin: contracorriente, antimonismo y pluralismo.José Manuel Sevilla Fernández - 1995 - Cuadernos Sobre Vico 5:261-282.
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  32.  1
    LA Via Espiritual Del Recogimiento.Melquiades Andrés Sánchez - 1973 - Salmanticensis 20 (3):655-665.
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  33.  10
    Sobre las vías a la reducción trascendental de Husserl según Iso Kern.Patricio Agustín Perkins - 2018 - Anuario Filosófico 51 (1):59-82.
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  34. La vía inaccesible al ser. A propósito de la filosofía existencial de M. Heidegger.Octavio N. Derisi - 1976 - Sapientia 31 (121):217.
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  35.  4
    Relativizzare la Via Per Non Relativizzare la Meta? La Bellezza a Partire Dal Dibattito Filosofico Angloamericano Contemporaneo.Simona Chiodo - 2018 - Lebenswelt. Aesthetics and Philosophy of Experience 12.
    The article: 1. analyzes the Anglo-American philosophical works which, in the last thirty years, focus on the notion of beauty by making reference to Kant’s work ; 2. argues that choosing Kant’s work means choosing a strategy which opens to a notion of beauty which is relative, but not relativistic, subjective, but not anarchic, that is, universal, but not absolute; 3. argues that the most powerful tool Kant introduces to make it possible relativizing the way not to relativize the aim (...)
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  36.  14
    ¿Qué es la fenomenología? La vía psicológica y la colaboración entre Husserl y Heidegger en el artículo de la Enciclopedia Británica.Hernán Gabriel Inverso - 2018 - Daimon: Revista Internacional de Filosofía 73:181.
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  37.  26
    Annette Aurélie Desmarais, La Vía Campesina: Globalization and the Power of Peasants: Pluto Press, London, 2007, 238 Pp, ISBN 0-7453-2704-4. [REVIEW]Hannah Wittman - 2008 - Agriculture and Human Values 25 (3):461-462.
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  38.  34
    La via delle acque : Appropriazione delle arti e trasformazione delle matematiche.Pamela O. Long - 2011 - Early Science and Medicine 16 (6):614-616.
  39.  1
    Democrazia E Mutamento: La Via Spinoziana Al Contrattualismo.Gabriella Lamonica - 2009 - Aracne.
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  40.  26
    La Via Appia. Decimo Incontro di Studio Del Comitato Per l'Archeologia Laziale. [REVIEW]T. W. Potter - 1991 - The Classical Review 41 (2):516-517.
  41.  3
    Tucídides y la vía parmenídea de la verdad.César Sierra Martín - 2019 - Endoxa 43:19.
    En el presente artículo exploramos el contexto filosófico de la obra de Tucídides. A través del análisis de la verdad en la obra de Tucídides definimos una conexión intelectual con filósofos presocráticos como Parménides de Elea y Gorgias de Leontinos.
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  42.  66
    Review of La Via Campesina: Globalization and the Power of Peasants. [REVIEW]Ruth Reitan - 2008 - Studies in Social Justice 2 (1):119-120.
  43. Bertrando Spaventa e la via stretta a Spinoza tra Bruno e Hegel.A. Savorelli - 1998 - Giornale Critico Della Filosofia Italiana 18 (1):33-43.
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  44. Aritmetica e aritmetizzazione: la via indicata da Gauss e Kronecker.Paolo Bussotti - 2000 - Epistemologia 23 (1):23-50.
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  45.  7
    Una formulación actualizada de las vías tomistas para demostrar la existencia de Dios: el argumento ontológico y las tres primeras vías”.Carlos A. Casanova - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:65-81.
    This paper deals with the relationship between divine knowledge and sense experience and the first three Thomistic ways to prove the existence of God. It reinforces the ways in the light of contributions and critiques coming from the realist-phenomenological and the analytic perspectives. To this end, it examines the insights of an important author of each of these two traditions, Josef Seifert and Richard Swinburne.
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  46.  9
    Florens Christian Rang, La Via Dell'interpretazione Messianica - Marina Montanelli, Florens der Christ. Un Commento Alla Via Dell'interpretazione Messianica di Florens Christian Rang.Marina Montanelli - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):101-115.
    We present here for the first time an italian translation of Rang’s Vom Weg messianischer Deutung : the introductory essay on the work on Shakespeare’s sonnets. This work remained unfinished and was only partially published posthumously by Rang’s son, Bernhard, in 1954, with the title Shakespeare der Christ. Eine Deutung der Sonette. The translation is accompanied by a comment essay on Rang’s text. This comment essay firstly aims to contextualize both the work on Shakespeare and the very complex and still (...)
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  47.  4
    Cybertrance Devices: Countercultures of the Cybernetic Man-Machine.Mathieu Triclot & Charles La Via - 2018 - Substance 47 (3):70-92.
    This article examines a collection of singular artifacts, originating in the 1960s and 1970s, which I call "cybertrance" devices. These devices are based on the reappropriation of instruments from the academic world in order to place users in modified states of consciousness, far from the ordinary mode of wakefulness. All of these inventions draw on the heritage of American cybernetics, and re-articulate the man-machine concept central to it: passing from neo-mechanistic theory to experimentations with coupling and prostheses, and from rational (...)
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  48.  7
    The New Digital Flesh of Fantastic Bodies.Denis Mellier & Charles La Via - 2018 - Substance 47 (3):93-112.
    One possible way of tracing the history of fantastic forms in Western culture is to link it to the adventure of bodies that encounter radical alterity, which may appear in the guise of something purely external, or as the externalized expression of an intimate experience that has become terrifying, unbearable, and schizoid.1The fantastic represents a privileged realm of imagination for contemplating a corporeal history of different forms of violence. It constitutes the exemplary locus of a negative reverie on the frightening (...)
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  49.  10
    Ponge's epistemology.Sydney Lévy & Charlie La Via - forthcoming - Substance.
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  50. Nasrudín: un maestro de la vía negativa.Oscar Brenifier - 2011 - A Parte Rei 74:12.
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