Results for 'Jennifer Love'

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  1.  13
    Love: Self-Propagation, Self-Preservation, or Ekstasis?Whiting Jennifer - 2013 - Canadian Journal of Philosophy 43 (4):403-429.
    (2013). Love: self-propagation, self-preservation, or ekstasis? Canadian Journal of Philosophy: Vol. 43, No. 4, pp. 403-429.
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  2. Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  3.  2
    Brokeback Mountain. Directed by Ang Lee. Los Angeles: Focus Films, 2005.Jennifer Esposito, Corrie L. Davis & Bettina L. Love - 2007 - Educational Studies 41 (1):93-99.
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  4.  11
    Love and Rage” in the Classroom: Planting the Seeds of Community Empowerment.Kurt Love - 2012 - Educational Studies: Journal of the American Educational Studies Association 48 (1):52-75.
    Although no one unified anarchist theory exists, educational approaches can be taken to support the full liberation of the self and the construction of an interconnected community that strives to rid itself of eco-sociocultural oppressions. An anarchist pedagogical approach could be one that is rooted in a love/rage unit of analysis occurring along a spectrum of various types of actions and contributions within a community. Anarchism as a violent destruction of the state is a stereotypical view that has perhaps (...)
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  5. Chapter Seven Championing Divine Love and Solving the Problem of Evil200 Thomas Jay Oord.Championing Divine Love - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press.
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  6.  39
    More Worry and Less Love?Alan C. Love, Ingo Brigandt, Karola Stotz, Daniel Schweitzer & Alexander Rosenberg - 2008 - Metascience 17 (1):1-26.
    Review symposium of Alexander Rosenberg’s Darwinian Reductionism: Or, How to Stop Worrying and Love Molecular Biology [2006]. -/- Worry carries with it a connotation of false concern, as in ‘your mother is always worried about you’. And yet some worrying, including that of your mother, turns out to be justified. Alexander Rosenberg’s new book is an extended argument intended to assuage false concerns about reductionism and molecular biology while encouraging a loving embrace of the two.
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  7. Chapter Five Process, Parturition, and Perfect Love: Diotima's Rather Non-Platonic Metaphysic of Eros Donald Wayne Viney.Perfect Love - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 41.
  8.  2
    The Secret: Love, Marriage and HIV. Jennifer S. Hirsch, Holly Wardlow, Daniel Jordon Smith, Harriet M. Phinney, Shanti Parikh, and Constance A. Nathanson. Vanderbilt University Press, 2009, Xiv+301pp. [REVIEW]William Jankowiak - 2011 - Ethos 39 (2):1-3.
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  9.  2
    The Secret: Love, Marriage and HIV. Jennifer S. Hirsch, Holly Wardlow, Daniel Jordon Smith, Harriet M. Phinney, Shanti Parikh, and Constance A. Nathanson. Vanderbilt University Press, 2009, Xiv+301pp. [REVIEW]William Jankowiak - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (2):1-3.
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  10.  4
    Sex Work, Heroin Injection, and HIV Risk in Tijuana: A Love Story.Jennifer L. Syvertsen & Angela Robertson Bazzi - 2015 - Anthropology of Consciousness 26 (2):182-194.
    The relationships between female sex workers and their noncommercial male partners are typically viewed as sites of HIV risk rather than meaningful unions. This ethnographic case study presents a nuanced portrayal of the relationship between Cindy and Beto, a female sex worker who injects drugs and her intimate, noncommercial partner who live in Tijuana, Mexico. On the basis of ethnographic research in Tijuana and our long-term involvement in a public health study, we suggest that emotions play a central role in (...)
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  11.  4
    The Blank Face of Love: The Possibility of Goodness in the Literary and Philosophical Work of Iris Murdoch1.Jennifer Spencer Goodyer - 2009 - Modern Theology 25 (2):217-237.
  12. Guilt, Love, and What We Want: Commentary on Anita Superson's "Privilege, Immorality, and Responsibility for Attending to the 'Facts About Humanity'".Jennifer Uleman - 2006 - Symposia on Gender, Race, and Philosophy 2 (1).
  13. Love and Loss in Freud's Mourning and Melancholia: A Rereading.Jennifer Radden - 2000 - In M. Levine (ed.), The Analytic Freud. Routledge. pp. 211--30.
     
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  14.  16
    Love: Self-Propagation, Self-Preservation, Orekstasis?Jennifer Whiting - 2013 - Canadian Journal of Philosophy 43 (4):403-429.
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  15.  18
    "A Particular Piece of Work": Love's Labors in Murdoch's The Bell.Jennifer Wagner-Lawlor - 2011 - Utopian Studies 22 (1):2-18.
  16.  5
    Self-Love and Personal Identity in Hume's Treatise.Welchman Jennifer - 2015 - Hume Studies 41 (1):33-55.
    In his Advertisement to the incomplete first edition of the Treatise, Hume justifies his decision to publish the first two Books separately on the grounds that “the subjects of the understanding and passions make a compleat chain of reasoning by themselves”.1 The Advertisement to Book 3 qualifies its predecessor slightly, stating that Book 3 is “in some measure independent of the other two and requires not that the reader shou’d enter into all the abstract reasonings contain’d in them”. Precisely which (...)
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  17.  7
    Feminist Novelists of the Belle Epoque: Love as a Lifestyle.Lynne Huffer & Jennifer Waelti-Walters - 1992 - Substance 21 (1):164.
  18.  26
    Gibson (R.K.), Green (S.), Sharrock (A.) (Edd.) The Art of Love. Bimillennial Essays on Ovid's Ars Amatoria and Remedia Amoris. Pp. Xii + 375. Oxford: Oxford University Press, 2006. Cased, £60. ISBN: 978-0-19-927777-. [REVIEW]Jennifer Ingleheart - 2008 - The Classical Review 58 (1):129-131.
  19.  3
    Empathy Beyond the In-Group Stoic Universalism and Augustinian Neighbor-Love.Jennifer A. Herdt - 2015 - Philosophy, Theology and the Sciences 2 (1):63-88.
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  20.  1
    Doctoral Students' Experiences with Pedagogies of the Home, Pedagogies of Love, and Mentoring in the Academy.Esposito Jennifer, Lee Taneisha, Limes-Taylor Henderson Kelly, Mason Amber, Outler Anthony, Rodriguez Jackson Justina, Washington Rosalyn & Whitaker-Lea Laura - 2017 - Educational Studies: Journal of the American Educational Studies Association 53 (2):155-177.
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  21. Some Comments of the Editors Who Signed the "Civilisation of Love" Statement.Daniel Nichols, Maclin Horton, Jennifer Belisle, Frank Donovan & Thomas Storck - 1995 - The Chesterton Review 21 (1):203-215.
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  22.  91
    Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - forthcoming - In Adrienne Martin (ed.), Routledge Handbook of Love in Philosophy. New York, USA: Routledge.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary (...)
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  23. Loving People for Who They Are (Even When They Don't Love You Back).Sara Protasi - 2016 - European Journal of Philosophy 24 (1):214-234.
    The debate on love's reasons ignores unrequited love, which—I argue—can be as genuine and as valuable as reciprocated love. I start by showing that the relationship view of love cannot account for either the reasons or the value of unrequited love. I then present the simple property view, an alternative to the relationship view that is beset with its own problems. In order to solve these problems, I present a more sophisticated version of the property (...)
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  24.  59
    Caring and Love.Agnieszka Jaworska & Monique Wonderly - forthcoming - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of the Philosophy of Love. Oxford: Oxford University Press.
    It is largely uncontroversial that to love some person or object is (among other things) to care about that person or object. Love and caring, however, are importantly different attitudes. We do not love every person or object about which we care. In this work, we critically analyze extant accounts of how love differs from mere caring, and we propose an alternate view in order to better capture this distinction.
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  25.  33
    Love as a Disposition.Hichem Naar - forthcoming - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of the Philosophy of Love. Oxford University Press.
    This chapter proposes that the question “What is love?” be given an ontological treatment. Rather than asking whether love can be identified with a familiar mental phenomenon (desire, emotion, etc.), it suggests that we should first ask what kind of phenomenon love is, where a kind should here be understood as the most general category to which a given phenomenon belongs, an inquiry that is largely missing from contemporary discussions about love. After motivating this project, the (...)
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  26. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of (...)
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  27. Love, Loss, and Identity in Solaris.Christopher Grau - 2014 - In Susan Wolf & Christopher Grau (eds.), Understanding Love: Philosophy, Film, and Fiction. Oxford University Press.
    The sci-fi premise of the 2002 film Solaris allows director Steven Soderbergh to tell a compelling and distinctly philosophical love story. The “visitors” that appear to the characters in the film present us with a vivid thought experiment, and the film naturally prods us to dwell on the following possibility: If confronted with a duplicate (or near duplicate) of someone you love, what would your response be? What should your response be? The tension raised by such a far-fetched (...)
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  28. Love, Justice, and Divine Simplicity.Everett Fulmer - forthcoming - In Ingolf Dalferth (ed.), Claremont Studies in the Philosophy of Religion: Love and Justice. Mohr Siebeck.
    Love seems to be an inherently biased and partial relation. Justice seems to require the opposite: detached impartiality (think, e.g., of the attributes of a just judge). If these are conceptual facts, then traditional theism is guilty of ascribing inconsistent attributes to God: perfect love and perfect justice. I wish to discuss this apparent paradox below. I argue that detached impartiality is not essential to justice, but is only a means for achieving what is: equality of consideration. And (...)
     
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  29.  60
    Is It Better to Love Better Things?Aaron Smuts - 2015 - In Tony Milligan, Christian Maurer & Kamila Pacovská (eds.), Love and Its Objects.
    It seems better to love virtue than vice, pleasure than pain, good than evil. Perhaps it's also better to love virtuous people than vicious people. But at the same time, it's repugnant to suggest that a mother should love her smarter, more athletic, better looking son than his dim, clumsy, ordinary brother. My task is to help sort out the conflicting intuitions about what we should love. In particular, I want to address a problem for the (...)
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  30. Love and Friendship in Utopia: Brave New World and 1984.Corey Abel - 2003 - In Eduardo Velasquez (ed.), Love and Friendship: Rethinking Politics and Affection in Modern Times.
    Contrary to many "political" interpretations, of "Brave New World" and "1984" this paper stresses that the evil of totalitarian government is not simply in the presence of great and arbitrary power, but in the particular ways that such power erodes love and friendship, the bases of social life. The crisis represented by the destruction of all possibility of love and friendship is placed in the context of Dostoevsky's meditations on "The Grand Inquisitor," and reflections by noted political theorists (...)
     
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  31. On 'Love at First Sight'.Christian Maurer - 2014 - In Christian Maurer, Tony Milligan & Kamila Pacovská (eds.), Love and Its Objects: What Can We Care For? Palgrave-Macmillan. pp. 160-174.
    This essay focuses on the early phases of romantic love and investigates the phenomenon that is often referred to as ‘Love at First Sight’, where typically very little information about the other is available, yet intensely felt causal processes are at work. It argues that the phenomenon called ‘Love at First Sight’ is not love in a proper sense, even if it may resemble love in certain aspects, and even if, under certain conditions, it may (...)
     
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  32. Love: India’s Distinctive Moral Theory.Shyam Ranganathan - 2018 - In Adrienne Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge.
    In addition to the familiar moral theories of Virtue Ethics, Consequentialism and Deontology, India presents us with one unique moral theory: it may be called “Yoga” (discipline, meditation) but also “Bhakti,” which is typically translated as “Devotion” but is also translated as “Love.” In this chapter, I focus on Bhakti, in its formal and informal manifestations in Indian philosophy. In order to understand how it is a distinct and basic option of moral theory, I will identify four basic options (...)
     
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  33.  35
    Kant on Sex. Reconsidered. -- A Kantian Account of Sexuality: Sexual Love, Sexual Identity, and Sexual Orientation. --.Helga Varden - 2018 - Feminist Philosophy Quarterly 4 (1):1-33.
    Kant on sex gives most philosophers the following associations: a lifelong celibate philosopher; a natural teleological view of sexuality; a strange incorporation of this natural teleological account within his freedom-based moral theory; and a stark ethical condemnation of most sexual activity. Although this paper provides an interpretation of Kant’s view on sexuality, it neither defends nor offers an apology for everything Kant says about sexuality. Rather, it aims to show that a reconsidered Kant-based account can utilize his many worthwhile insights (...)
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  34. The Medicalization of Love.Brian D. Earp, Anders Sandberg & Julian Savulescu - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (3):323-336.
    Pharmaceuticals or other emerging technologies could be used to enhance (or diminish) feelings of lust, attraction, and attachment in adult romantic partnerships. While such interventions could conceivably be used to promote individual (and couple) well-being, their widespread development and/or adoption might lead to “medicalization” of human love and heartache—for some, a source of serious concern. In this essay, we argue that the “medicalization of love” need not necessarily be problematic, on balance, but could plausibly be expected to have (...)
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  35. Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW]Thomas Li-Ping Tang & Randy K. Chiu - 2003 - Journal of Business Ethics 46 (1):13 - 30.
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. Pay (...)
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  36. Subject‐Relative Reasons for Love.Hichem Naar - 2017 - Ratio 30 (2):197-214.
    Can love be an appropriate response to a person? In this paper, I argue that it can. First, I discuss the reasons why we might think this question should be answered in the negative. This will help us clarify the question itself. Then I argue that, even though extant accounts of reasons for love are inadequate, there remains the suspicion that there must be something about people which make our love for them appropriate. Being lovable, I contend, (...)
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  37.  83
    Intelligence Vs. Wisdom: The Love of Money, Machiavellianism, and Unethical Behavior Across College Major and Gender.Thomas Li-Ping Tang & Yuh-Jia Chen - 2008 - Journal of Business Ethics 82 (1):1-26.
    This research investigates the efficacy of business ethics intervention, tests a theoretical model that the love of money is directly or indirectly related to propensity to engage in unethical behavior (PUB), and treats college major (business vs. psychology) and gender (male vs. female) as moderators in multi-group analyses. Results suggested that business students who received business ethics intervention significantly changed their conceptions of unethical behavior and reduced their propensity to engage in theft; while psychology students without intervention had no (...)
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  38.  69
    Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW]Thomas Li-Ping Tang & Hsi Liu - 2012 - Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with (...)
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  39.  27
    Money is Power: Monetary Intelligence—Love of Money and Temptation of Materialism Among Czech University Students. [REVIEW]Soňa Lemrová, Eva Reiterová, Renáta Fatěnová, Karel Lemr & Thomas Li-Ping Tang - 2014 - Journal of Business Ethics 125 (2).
    In this study, we develop a theoretical model of monetary intelligence (MI), explore the extent to which individuals’ meaning of money is related to the pursuit of materialistic purposes, and test our model using the whole sample and across college major and gender. We select the 15-item love of money (LOM) construct—Factors Good, Evil (Affective), Budget (Behavioral), Achievement, and Power (Cognitive)—from the Money Ethic Scale and Factors Success and Centrality and two indicators—from the Materialism Scale. Based on our data (...)
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  40.  26
    Temptation, Monetary Intelligence (Love of Money), and Environmental Context on Unethical Intentions and Cheating.Jingqiu Chen, Thomas Li-Ping Tang & Ningyu Tang - 2014 - Journal of Business Ethics 123 (2):1-23.
    In Study 1, we test a theoretical model involving temptation, monetary intelligence (MI), a mediator, and unethical intentions and investigate the direct and indirect paths simultaneously based on multiple-wave panel data collected in open classrooms from 492 American and 256 Chinese students. For the whole sample, temptation is related to low unethical intentions indirectly. Multi-group analyses reveal that temptation predicts unethical intentions both indirectly and directly for male American students only; but not for female American students. For Chinese students, both (...)
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  41. Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2004 - Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him (...)
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  42.  93
    Love's Vision.Troy A. Jollimore - 2011 - Princeton University Press.
    "Something in between : on the nature of love" -- Love's blindness (1) : love's closed heart -- Love's blindness (2) : love's friendly eye -- Beyond comparison -- Commitments, values, and frameworks -- Valuing persons -- Love and morality -- Afterword. Between the universal and the particular.
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  43. Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons.Bennett W. Helm - 2010 - Oxford University Press UK.
    Recent Western thought has consistently emphasized the individualistic strand in our understanding of persons at the expense of the social strand. Thus, it is generally thought that persons are self-determining and autonomous, where these are understood to be capacities we exercise most fully on our own, apart from others, whose influence on us tends to undermine that autonomy. Love, Friendship, and the Self argues that we must reject a strongly individualistic conception of persons if we are to make sense (...)
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  44.  67
    Love, Forgiveness, and Trust: Critical Values of the Modern Leader.Cam Caldwell & Rolf D. Dixon - 2010 - Journal of Business Ethics 93 (1):91-101.
    In a world that has become increasingly dependent upon employee ownership, commitment, and initiative, organizations need leaders who can inspire their␣employees and motivate them individually. Love, forgiveness, and trust are critical values of today’s organization leaders who are committed to maximizing value for organizations while helping organization members to become their best. We explain the importance of love, forgiveness, and trust in the modern organization and identify 10 commonalities of these virtues.
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  45.  23
    Religiousness, Love of Money, and Ethical Attitudes of Malaysian Evangelical Christians in Business.Hong Meng Wong - 2008 - Journal of Business Ethics 81 (1):169-191.
    Recent research suggests there may be a link between religiousness and business ethics. This study seeks to add to the understanding of the relationship through a questionnaire survey on Malaysian Christians in business. The questionnaire taps into three different constructs. The religiousness construct is reflected in the level of participation in various common religious activities. The love of money construct is captured through the Love of Money Scale as used in Luna-Arocas and Tang [Journal of Business Ethics 50 (...)
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  46.  72
    To Help or Not to Help? The Good Samaritan Effect and the Love of Money on Helping Behavior.Thomas Li-Ping Tang, Toto Sutarso, Grace Mei-Tzu Wu Davis, Dariusz Dolinski, Abdul Hamid Safwat Ibrahim & Sharon Lynn Wagner - 2008 - Journal of Business Ethics 82 (4):865-887.
    This research tests a model of employee helping behavior (a component of Organizational Citizenship Behavior, OCB) that involves a direct path (Intrinsic Motives → Helping Behavior, the Good Samaritan Effect) and an indirect path (the Love of Money → Extrinsic Motives → Helping Behavior). Results for the full sample supported the Good Samaritan Effect. Further, the love of money was positively related to extrinsic motives that were negatively related with helping behavior. We tested the model across four cultures (...)
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  47. Neuroenhancement of Love and Marriage: The Chemicals Between Us. [REVIEW]Julian Savulescu & Anders Sandberg - 2008 - Neuroethics 1 (1):31-44.
    This paper reviews the evolutionary history and biology of love and marriage. It examines the current and imminent possibilities of biological manipulation of lust, attraction and attachment, so called neuroenhancement of love. We examine the arguments for and against these biological interventions to influence love. We argue that biological interventions offer an important adjunct to psychosocial interventions, especially given the biological limitations inherent in human love.
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  48.  7
    Beyond Contracts: Love in Firms. [REVIEW]Antonio Argandoña - 2011 - Journal of Business Ethics 99 (1):77 - 85.
    The traditional theories of the firm leave no room for love in business organizations, perhaps because it is thought that love is only an emotion or feeling, not a virtue, or because economic efficiency and profit making are considered to be incompatible with the practice of charity or love. In this article, we show based on an approach to the human action within the organization, that love can and must be lived in firms for firms to (...)
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  49.  73
    Income and Quality of Life: Does the Love of Money Make a Difference?T. L. P. Tang - 2007 - Journal of Business Ethics 72 (4):375-393.
    This paper examines a model of income and quality of life that controls the love of money, job satisfaction, gender, and marital status and treats employment status (full-time versus part-time), income level, and gender as moderators. For the whole sample, income was not significantly related to quality of life when this path was examined alone. When all variables were controlled, income was negatively related to quality of life. When (1) the love of money was negatively correlated to job (...)
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  50.  46
    The Love of Money, Satisfaction, and the Protestant Work Ethic: Money Profiles Among Univesity Professors in the U.S.A. And Spain. [REVIEW]Roberto Luna-Arocas & Thomas Li-Ping Tang - 2004 - Journal of Business Ethics 50 (4):329-354.
    This study tests the hypothesis that university professors (lecturers) (in the U.S. and Spain) with different money profiles (based on Factors Success, Budget, Motivator, Equity, and Evil of the Love of Money Scale) will differ in work-related attitudes and satisfaction. Results suggested that Achieving Money Worshipers (with high scores on Factors Success, Motivator, Equity, and Budget) had high income, Work Ethic, and high satisfaction with pay level, pay administration, and internal equity comparison but low satisfaction with external equity comparison. (...)
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