Results for 'Jennifer Marietta-Westberg'

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  1.  16
    The Distribution of IPO Holdings Across Institutional Mutual Funds.William C. Johnson & Jennifer Marietta-Westberg - 2009 - Journal of Business Ethics 90 (S2):119 - 128.
    We examine initial public offering (IPO) holdings in the mutual funds of four large investment banks and five large non-investment banks during the period 1997 through 2002. Investment banks hold IPOs with different characteristics than IPOs held by noninvestment banks, and they also tend to hold IPOs in different types of funds than non-investment banks. We classify holdings as to whether the IPO lies outside or inside the fund's objective. Investment banks hold IPOs outside the fund objective in 27% of (...)
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  2. Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.Daniel Westberg - 1994 - Oxford University Press.
    This book is a study of the role of intellect in human action as described by Thomas Aquinas. One of its primary aims is to compare the interpretation of Aristotle by Aquinas with the lines of interpretation offered in contemporary Aristotelian scholarship. The book seeks to clarify the problems involved in the appropriation of Aristotle's theory by a Christian theologian, including such topics as the practical syllogism and the problems of akrasia. Westberg argues that Aquinas was much closer to Aristotle (...)
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  3.  17
    Right Practical Reason.Jeffrey Hause & Daniel Westberg - 1996 - Philosophical Review 105 (2):243.
    In this study, Daniel Westberg offers readers an account of Aquinas’s ethics and the action theory that underlies it. Both friends and enemies of Aquinas have covered this subject matter before, but early commentators misunderstood central parts of Aquinas’s ethical theory, and they handed down their misinterpretations in traditions that continue into the present. Against the traditional view that Aquinas’s medieval Christian inheritance, with its focus on the will, and on grace and love, required an action theory fundamentally different from (...)
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  4.  13
    Beyond Certainty: A Phenomenological Approach to Moral Reflection.Don E. Marietta - 2004 - Lexington Books.
    A unique study, Beyond Certainty is a phenomenological approach to the connection between factual knowledge and moral judgment. Marietta holds logical certainty to be unnecessary for moral decision-making. In point of fact, logical certainty about our moral judgments, according to the author, is impossible. Key dilemmas in recent moral theory are caught within this impasse represented through an "is/ought" dichotomy. Marietta trumps this impasse through a return to concrete reflection on our most primal consciousness of the world.
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  5.  13
    Currents in Contemporary Ethics.Cynthia Marietta & Amy L. McGuire - 2009 - Journal of Law, Medicine and Ethics 37 (2):369-374.
  6. Book Review: By Knowledge and By Love: Charity and Knowledge in the Moral Theology of St Thomas Aquinas. [REVIEW]D. Westberg - 2006 - Studies in Christian Ethics 19 (3):426-429.
  7.  88
    Pluralism in Environmental Ethics.Don E. Marietta - 1993 - Topoi 12 (1):69-80.
    A number of recent books and articles have claimed that environmental ethics should be pluralistic; in response to these J. Baird Callicott has written a strong attack upon moral pluralism. This paper will survey briefly some of the recent work advocating moral pluralism and examine Callicott's defense of moral monism. Then it will examine the justification for building an ethical system upon more than one fundamental source of moral insight. The moral system which succeeds in taking into account all that (...)
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  8.  21
    Is Talk of God Talk of Anything?Don E. Marietta - 1973 - International Journal for Philosophy of Religion 4 (3):187 - 195.
  9.  43
    Book Review : Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition, by Alasdair MacIntyre. London, Duckworth, 1990. X + 241 Pp. 12.95. [REVIEW]D. Westberg - 1992 - Studies in Christian Ethics 5 (1):76-79.
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  10.  31
    Book Reviews : Aquinas and Empowerment: Classical Ethics for Ordinary Lives, Edited by G. Simon Harak. Washington, DC: Georgetown University Press (Plymouth, Plymbridge), 1996. 240 Pp. Hb. 46.76. Pb. 17.95. [REVIEW]D. Westberg - 1997 - Studies in Christian Ethics 10 (2):90-94.
  11.  31
    Religious Models and Ecological Decision Making.Don E. Marietta - 1977 - Zygon 12 (2):151-166.
  12.  26
    Thoughts on the Taxonomy and Semantics of Value Terms.Don E. Marietta - 1991 - Journal of Value Inquiry 25 (1):43-53.
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  13.  26
    Books in Review.Don E. Marietta - 1972 - International Journal for Philosophy of Religion 3 (4):257-258.
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  14.  23
    Philosophy of Sexuality.Don E. Marietta - 1996 - M.E. Sharpe.
    1 Philosophers on Sexuality Ancient Philosophy A positive and constructive philosophy of sexuality is largely a product of the twentieth century. ...
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  15.  45
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  16.  87
    Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  17. Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel.Stephen Stich - 2013 - Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  18. Cartesian Epistemology Without Cartesian Dreams? Commentary on Jennifer Windt's Dreaming.Jonathan Jenkins Ichikawa - 2018 - Journal of Consciousness Studies 25 (5-6):30-43.
    Jennifer Windt’s Dreaming is an enormously rich and thorough book, developing illuminating connections between dreaming, the methodology of psychology, and various philosophical subfields. I’ll focus on two epistemological threads that run through the book. The first has to do with the status of certain assumptions about dreams. Windt argues that the assumptions that dreams involve experiences, and that dream reports are reliable — are methodologically necessary default assumptions, akin to Wittgensteinian hinge propositions. I’ll suggest that Windt is quietly pre-supposing (...)
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  19.  37
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  20.  33
    The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage by Jennifer Scuro.Sarah LaChance Adams - 2018 - Ijfab: International Journal of Feminist Approaches to Bioethics 11 (2):171-174.
    In this important book, Jennifer Scuro's lived experience presents a challenge to common ideas and assumptions about motherhood, femininity, and anti-abortion politics, as well as to the familiar content and form of philosophy. It is centered on an intensely personal, 176-page graphic novel that details the vivid aspects of Scuro's own miscarriage. Her experience serves as a philosophical allegory, challenging neoliberal and ableist assumptions that presume normalcy, expect results, and promise the false freedom of choice. Initially fitting the script (...)
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  21.  35
    Introduction and Commentary on Jennifer Hornsby's "Truth: The Identity Theory".Gila Sher - 2013 - Aristotelian Society 1:204-213.
    Jennifer Hornsby’s 1997 paper, ‘Truth: The Identity Theory’, has been highly influential in making the identity theory of truth a viable option in contemporary philosophy. In this introduction and commentary I focus on what distinguishes her theory and its methodology from the correspondence theory and the ‘substantivist’ methodology, and on other issues that have not been widely discussed in earlier commentaries yet are central to the current debate on truth.
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  22. Before "Care": Marietta Kies, Lucia Ames Mead, and Feminist Political Theory.Dorothy G. Rogers - 2004 - Hypatia 19 (2):105-117.
    : Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a member (...)
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  23.  52
    First, Second and Other Selves: Essays on Friendship and Personal Identity By Jennifer Whiting.Diane Jeske - 2018 - Analysis 78 (1):184-186.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comFirst, Second and Other Selves: Essays on Friendship and Personal Identity is a collection of previously published articles by Jennifer Whiting. In the preface to this volume, Whiting states that this is the first of three volumes, which will include her essays published between 1980 and 2011. Whiting is a highly respected scholar of Aristotle’s ethics, but she (...)
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  24.  56
    Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood.Odenbaugh Jay - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-4.
    Becoming Human by Jennifer Greenwood is one of the most thought-provoking books on emotion and its expression I have read. At its core, it attempts to provide an account of the development of full human emotionality and in so doing argues the emotions are “transcranial.” Emotions are radically realized outside our nervous systems and beyond our skin. As children, we are functionally integrated affectively with our mothers; so much so that in a sense our emotions are not ours alone. (...)
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  25.  31
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 P.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  26.  22
    Human Development and the Extended Mind: Review of Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood. [REVIEW]Erik Nelson - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1092-1093.
    Jennifer Greenwood's Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality is an innovative exploration of the empirical literature on human development and its implications for the extended mind debate. Greenwood argues that an examination of the emotional and linguistic development of children, especially the unique relationship between mothers and infants, supports transcranialism. I summarize her argument and then point to some of the strengths and weaknesses of her position.
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  27.  36
    Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor.Phillip E. Wegner - 2016 - Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  28.  30
    Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor.Emily McRae - 2016 - Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  29.  28
    II—Jennifer Saul: What Are Intensional Transitives?Jennifer M. Saul - 2002 - Aristotelian Society Supplementary Volume 76 (1):101-119.
  30.  14
    Metaphor or Method. Jennifer Mensch’s Organicist Kant Interpretation in Context.Günter Zöller - 2015 - Con-Textos Kantianos 1:217-234.
    In her recent study, Kant's Organicism.Epigenesis and the Development of Critical Philosophy, Jennifer Mensch employs the technical term "organicism" to designate both Kant’s thinking about organisms and his thinking about other matters–chiefly among those transcendental cognition –in terms of his thinking about organisms. The article places Mensch's organicist reading of Kant into the wider context of recent and current work on Kant as a natural historian and its repercussion for understanding the critical core of Kant’s philosophy. To that end, (...)
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  31.  20
    Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  32.  30
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  33.  21
    The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”.Justin L. Harmon - 2012 - Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  34.  9
    Before “Care”: Marietta Kies, Lucia Ames Mead, and Feminist Political Theory.Dorothy Rogers - 2004 - Hypatia 19 (2):105-117.
    Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a member of (...)
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  35.  4
    Before "Care": Marietta Kies, Lucia Ames Mead, and Feminist Political Theory.Dorothy G. Rogers - 2004 - Hypatia 19 (2):105-117.
    Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a member of (...)
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  36. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  37.  14
    Dispositional Pluralism By Jennifer McKitrick.Neil E. Williams - forthcoming - Analysis:anz063.
    Dispositional Pluralism By McKitrickJenniferOxford University Press, 2018. iv + 262 pp.
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  38. What, and Where, Luck Is: A Response to Jennifer Lackey.Neil Levy - 2009 - Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  39.  32
    Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty Stephen Engstrom and Jennifer Whiting, Editors New York: Cambridge University Press, 1996, Ix + 310 Pp., $54.95. [REVIEW]J. Dybikowski - 1999 - Dialogue 38 (1):215-218.
  40.  7
    Replies to Laura Guerrero, Rachanna Kamtekar, and Jennifer Nagel.Ethan A. Mills - 2019 - Comparative Philosophy 10 (2).
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  41. Essays in Collective Epistemology, Edited by Jennifer Lackey: Oxford: Oxford University Press, 2014, Pp. Vii + 253, £40. [REVIEW]Boaz Miller - 2017 - Australasian Journal of Philosophy 95 (2):402-405.
  42.  83
    11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'.Stephen A. Butterfill - 2013 - Oxford Studies in Epistemology 4:309.
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  43. Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230.Eugene W. Holland - 2005 - Substance 34 (2):156-160.
  44.  23
    Book Review: Boundaries of the International: Law and Empire, by Jennifer Pitts. [REVIEW]Samuel Moyn - 2019 - Political Theory 47 (2):273-278.
  45.  99
    Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - 2009 - Philosophical Quarterly 59 (237):748-750.
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  46.  38
    Lying, Misleading, and What Is Said: An Exploration in Philosophy of Language and in Ethics, by Saul Jennifer Mather: Oxford: Oxford University Press, 2012, Pp. Xii + 146, £30.00. [REVIEW]Stuart Brock - 2013 - Australasian Journal of Philosophy 91 (4):831-832.
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  47.  18
    Sources of Mass Political Disagreement: Rejoinder to Marietta.Michael H. Murakami - 2010 - Critical Review 22 (2-3):331-354.
    Do people tend to disagree over political issues because of conflicting values? Or do they disagree about which policies will most effectively promote shared values? In a previous article, I argued that the issues most people think are most important tend to fall into the latter category. On the issues of greatest importance to the mass public, most citizens agree about the ends that are desirable, but disagree about which policy means would best effectuate those ends. Consequently, disputes about facts—disputes (...)
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  48.  5
    MCMAHON, JENNIFER A., Ed. Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability. Abingdon, UK: Routledge, 2018, 230 Pp., 10 B&W and 5 Color Illus., $140.00 Cloth. [REVIEW]Elizabeth Scarbrough - 2019 - Journal of Aesthetics and Art Criticism 77 (3):336-339.
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  49.  93
    The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea. [REVIEW] Good - 2012 - Transactions of the Charles S. Peirce Society 48 (3):391.
    It seems philosophers often feel compelled to assess the continuing relevance of their chosen fields of specialization and/or their favorite philosophers. While this volume does not set out to prove that the philosophy of John Dewey is of continuing relevance (and it is difficult to imagine how one would prove such a thing), several of the included essays explicitly argue that Dewey's work provides resources to advance contemporary philosophical debates. The collection was assembled from essays presented at a June 2009 (...)
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  50. Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - unknown
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