Results for 'Jennifer Richmond'

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  1. Why Moore's Open Question is Open: The Evolution of Moral Supervenience. [REVIEW]Richmond Campbell & Jennifer Woodrow - 2003 - Journal of Value Inquiry 37 (3):353-372.
  2.  25
    Hopeful and Concerned: Public Input on Building a Trustworthy Medical Information Commons.Patricia A. Deverka, Dierdre Gilmore, Jennifer Richmond, Zachary Smith, Rikki Mangrum, Barbara A. Koenig, Robert Cook-Deegan, Angela G. Villanueva, Mary A. Majumder & Amy L. McGuire - 2019 - Journal of Law, Medicine and Ethics 47 (1):70-87.
    A medical information commons is a networked data environment utilized for research and clinical applications. At three deliberations across the U.S., we engaged 75 adults in two-day facilitated discussions on the ethical and social issues inherent to sharing data with an MIC. Deliberants made recommendations regarding opt-in consent, transparent data policies, public representation on MIC governing boards, and strict data security and privacy protection. Community engagement is critical to earning the public's trust.
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  3.  3
    The Spirit of Nursing and its Healing Art: A Jungian Perspective.Jennifer Richmond - 1995 - Nursing Inquiry 2 (4):215-220.
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  4.  83
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  5.  55
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  6.  14
    The “Responsibility to Prevent”: An International Crimes Approach to the Prevention of Mass Atrocities.Ruben Reike - 2014 - Ethics and International Affairs 28 (4):451-476.
    On September 9, 2013, diplomats and civil society activists gathered in a ballroom in New York to welcome Jennifer Welsh as the UN Secretary-General's new Special Adviser on the Responsibility to Protect. In her first public appearance in that role, Special Adviser Welsh explained that one of her top priorities would be “to take prevention seriously and to make it meaningful in practice.” “In the context of RtoP,” Welsh added during the discussion, “we are talking about crimes, and crimes (...)
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  7.  29
    Illusions of Paradox: A Feminist Epistemology Naturalized.Richmond Campbell - 1998 - Rowman & Littlefield Publishers.
    Modern epistemology has run into several paradoxes in its efforts to explain how knowledge acquisition can be both socially based and still able to determine objective facts about the world. In this important book, Richmond Campbell attempts to dispel some of these paradoxes, to show how they are ultimately just "illusions of paradox," by developing ideas central to two of the most promising currents in epistemology: feminist epistemology and naturalized epistemology. Campbell's aim is to construct a coherent theory of (...)
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  8.  34
    Morals by Agreement.Richmond Campbell - 1988 - Philosophical Quarterly 38 (152):343-364.
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  9.  1
    Fieldwork: Lily Cox-Richard in Conversation with Susan Richmond.Lily Cox-Richard & Susan Richmond - 2021 - Feminist Studies 47 (3):753-782.
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  10.  46
    Possibilities of Perception.Jennifer Church (ed.) - 2013 - Oxford University Press.
    Jennifer Church presents a new account of perception, which shows how imagining alternative perspectives and possibilities plays a key role in creating and validating experiences of self-evident objectivity. She explores the nature of moral perception and aesthetic perception, and argues that perception can be both literal and substantive.
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  11.  43
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  12.  3
    Alchemical Reading in Action: Jennifer M. Rampling: The Experimental Fire: Inventing English Alchemy, 1300-1700. Chicago: University of Chicago Press, 2020, 416 Pp, $35.00 HB. [REVIEW]Jennifer M. Rampling - 2021 - Metascience 30 (2):191-198.
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  13.  10
    Conversation Between Jennifer Herdt and Christopher Insole.Jennifer A. Herdt & Christopher Insole - 2021 - Studies in Christian Ethics 34 (3):283-289.
    This is a conversation held at the book launch for Christopher Insole’s Kant and the Divine: From Contemplation to the Moral Law, hosted jointly, in November 2020, by the Centre for Catholic Studies, Durham University, and the Australian Catholic University. The conversation covers the claim made by Insole that Kant believes in God, but is not a Christian, the way in which reason itself is divine for Kant, and the suggestion that reading Kant can open up new possibilities for dialogue (...)
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  14.  3
    On Delusion.Jennifer Radden (ed.) - 2010 - Routledge.
    Delusions play a fundamental role in the history of psychology, philosophy and culture, dividing not only the mad from the sane but reason from unreason. Yet the very nature and extent of delusions are poorly understood. What are delusions? How do they differ from everyday errors or mistaken beliefs? Are they scientific categories? In this superb, panoramic investigation of delusion Jennifer Radden explores these questions and more, unravelling a fascinating story that ranges from Descartes’s demon to famous first-hand accounts (...)
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  15.  12
    Natural Deduction: A Proof-Theoretical Study.Richmond Thomason - 1965 - Journal of Symbolic Logic 32 (2):255-256.
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  16.  54
    Intensionality: What Are Intensional Transitives?: Jennifer Saul.Jennifer M. Saul - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):101-119.
  17. Learning From Words: Testimony as a Source of Knowledge.Jennifer Lackey - 2008 - Oxford: Oxford University Press.
    Testimony is an invaluable source of knowledge. We rely on the reports of those around us for everything from the ingredients in our food and medicine to the identity of our family members. Recent years have seen an explosion of interest in the epistemology of testimony. Despite the multitude of views offered, a single thesis is nearly universally accepted: testimonial knowledge is acquired through the process of transmission from speaker to hearer. In this book, Jennifer Lackey shows that this (...)
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  18.  29
    Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  19. Tom Baker: His Part in My Downfall. : Richmond a Philosopher's Guide.Alasdair Richmond - 2008 - Think 7 (19):35-46.
    Alasdair Richmond introduces some famous paradoxes about time travel.
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  20. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  21. Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  22.  40
    Kant's Organicism: Epigenesis and the Development of Critical Philosophy.Jennifer Mensch - 2013 - University of Chicago Press.
    In Kant’s Organicism, Jennifer Mensch draws a crucial link between these spheres by showing how the concept of epigenesis—a radical theory of biological formation—lies at the heart of Kant’s conception of reason.
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  23.  82
    Apocalypse Now Does The Matrix: Anthropic Adventures From Doomsday to Simulation: Richmond Anthropic Adventures.Alasdair Richmond - 2008 - Think 6 (17-18):29-40.
    Following on from Nick Bostrom's discussion of the Doomsday argument, Alasdair Richmond considers how anthropic reasoning can lead from Doomsday to some odd conclusions about computation and our place in reality.
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  24.  16
    The Epistemology of Groups.Jennifer Lackey - 2020 - Oxford University Press.
    Jennifer Lackey presents a ground-breaking exploration of the epistemology of groups, and its implications for group agency and responsibility. She argues that group belief and knowledge depend on what individual group members do or are capable of doing, while being subject to group-level normative requirements.
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  25. The Epistemology of Testimony.Jennifer Lackey & Ernest Sosa (eds.) - 2006 - Oxford University Press.
    Testimony is a crucial source of knowledge: we are to a large extent reliant upon what others tell us. It has been the subject of much recent interest in epistemology, and this volume collects twelve original essays on the topic by some of the world's leading philosophers. It will be the starting point for future research in this fertile field. Contributors include Robert Audi, C. A. J. Coady, Elizabeth Fricker, Richard Fumerton, Sanford C. Goldberg, Peter Graham, Jennifer Lackey, Keith (...)
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  26. Norms of Assertion.Jennifer Lackey - 2007 - Noûs 41 (4):594–626.
  27. Putting on Virtue: The Legacy of the Splendid Vices.Jennifer A. Herdt - 2008 - University of Chicago Press.
    Augustine famously claimed that the virtues of pagan Rome were nothing more than splendid vices. This critique reinvented itself as a suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to conceal pride. _Putting On Virtue_ reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. Jennifer Herdt develops her claims through an argument of (...)
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  28. Indeterminist Time and Truth-Value Gaps.Richmond H. Thomason - 1970 - Theoria 36 (3):264-281.
  29.  42
    Fact and Method: Explanation, Confirmation, and Reality in the Natural and Social Sciences.Richmond Campbell - 1987 - Ethics 100 (4):897-898.
  30. Scepticism and Implicit Bias.Jennifer Saul - 2013 - Disputatio 5 (37):243-263.
    Saul_Jennifer, Scepticism and Implicit Bias.
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  31. Art and Ethics in a Material World: Kant’s Pragmatist Legacy.Jennifer A. McMahon - 2013 - Routledge.
    In this book, McMahon argues that a reading of Kant’s body of work in the light of a pragmatist theory of meaning and language leads one to put community reception ahead of individual reception in the order of aesthetic relations. A core premise of the book is that neo-pragmatism draws attention to an otherwise overlooked aspect of Kant’s "Critique of Aesthetic Judgment," and this is the conception of community which it sets forth. While offering an interpretation of Kant’s aesthetic theory, (...)
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  32.  81
    Paradoxes of Rationality and Cooperation: Prisoner’s Dilemma and Newcomb’s Problem.Richmond Campbell & Lanning Sowden (eds.) - 1985 - Vancouver, Canada: University of British Columbia Press.
    1 Background for the Uninitiated RICHMOND CAMPBELL Paradoxes are intrinsically fascinating. They are also distinctively ...
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  33.  19
    Learning From Words: Testimony as a Source of Knowledge. [REVIEW]Jennifer Lackey - 2012 - Philosophy Now 88:44-45.
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  34. Why We Don’T Deserve Credit for Everything We Know.Jennifer Lackey - 2007 - Synthese 158 (3):345-361.
    A view of knowledge—what I call the "Deserving Credit View of Knowledge" —found in much of the recent epistemological literature, particularly among so-called virtue epistemologists, centres around the thesis that knowledge is something for which a subject deserves credit. Indeed, this is said to be the central difference between those true beliefs that qualify as knowledge and those that are true merely by luck—the former, unlike the latter, are achievements of the subject and are thereby creditable to her. Moreover, it (...)
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  35.  3
    Artefacts From Tomorrow: Future Dilemmas of the Parahistorian.Alasdair Richmond - 2022 - Ratio 35 (3):159-168.
    Ratio, Volume 35, Issue 3, Page 159-168, September 2022.
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  36.  5
    Semantic Meaning and Content: The Intractability of Metaphor.Richmond Kwesi - 2019 - Studia Semiotyczne 33 (1):105-134.
    Davidson argues that metaphorical sentences express no propositional contents other than the explicit literal contents they express. He offers a causal account, on the one hand, as an explanation of the supposed additional content of a metaphor in terms of the effects metaphors have on hearers, and on the other hand, as a reason for the non-propositional nature of the “something more” that a metaphor is alleged to mean. Davidson’s account is meant to restrict the semantic notions of meaning, content, (...)
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  37. What Is Justified Group Belief.Jennifer Lackey - 2016 - Philosophical Review Recent Issues 125 (3):341-396.
    This essay raises new objections to the two dominant approaches to understanding the justification of group beliefs—_inflationary_ views, where groups are treated as entities that can float freely from the epistemic status of their members’ beliefs, and _deflationary_ views, where justified group belief is understood as nothing more than the aggregation of the justified beliefs of the group's members. If this essay is right, we need to look in an altogether different place for an adequate account of justified group belief. (...)
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  38.  14
    Sarah Richmond’s Translation of Jean-Paul Sartre’s Being and Nothingness.Adrian van den Hoven - 2020 - Sartre Studies International 26 (1):16-28.
    Sarah Richmond’s translation makes an important contribution to Sartrean scholarship. L’Etre et le néant was first translated by Hazel Barnes in 1956 but it contained various errors. Richmond also had access to the internet and to Sartre’s French and German sources. Her edition also contains an Introduction and a ‘Notes on the translation’ section.Sartre published his work in 1943 and, unable to access all the works he cited, he often did so from memory. He also adopted certain translators’ (...)
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  39. Moral Reasoning on the Ground.Richmond Campbell & Victor Kumar - 2012 - Ethics 122 (2):273-312.
    We present a unified empirical and philosophical account of moral consistency reasoning, a distinctive form of moral reasoning that exposes inconsistencies among moral judgments about concrete cases. Judgments opposed in belief or in emotion and motivation are inconsistent when the cases are similar in morally relevant respects. Moral consistency reasoning, we argue, regularly shapes moral thought and feeling by coordinating two systems described in dual process models of moral cognition. Our empirical explanation of moral change fills a gap in the (...)
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  40.  2
    Artefacts From Tomorrow: Future Dilemmas of the Parahistorian.Alasdair Richmond - 2022 - Ratio 35 (3):159-168.
    Ratio, Volume 35, Issue 3, Page 159-168, September 2022.
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  41.  65
    Derrida and Analytical Philosophy: Speech Acts and Their Force.Sarah Richmond - 1996 - European Journal of Philosophy 4 (1):38-62.
  42.  37
    Learning From Words.Jennifer Lackey - 2009 - Analysis 69 (3):572-574.
    While much of our knowledge relies on testimony or the words of others, until recently few philosophers had much to say about the nature of testimony or how we learn from another's words, but testimony has now become a popular topic. Jennifer Lackey's Learning from Words: Testimony as a Source of Knowledge is a useful and intelligent guide, a well informed and appreciative but critical and provocative commentary on a large and growing body of literature.According to Lackey, most of (...)
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  43.  21
    Intuition, Philosophical Theorising, and the Threat of Scepticism.Jennifer Ellen Nado - unknown
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  44. Experts and Peer Disagreement.Jennifer Lackey - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 228-245.
  45.  1
    Dispositional Pluralism.Jennifer McKitrick - 2018 - Oxford University Press.
    Jennifer McKitrick offers an opinionated guide to the philosophy of dispositions. In her view, when an object has a disposition, it is such that, if a certain type of circumstance were to occur, a certain kind of event would occur. Since this is very common for this to be the case, dispositions are an abundant and diverse feature of our world.
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  46. Testimonial Knowledge and Transmission.Jennifer Lackey - 1999 - Philosophical Quarterly 49 (197):471-490.
    We often talk about knowledge being transmitted via testimony. This suggests a picture of testimony with striking similarities to memory. For instance, it is often assumed that neither is a generative source of knowledge: while the former transmits knowledge from one speaker to another, the latter preserves beliefs from one time to another. These considerations give rise to a stronger and a weaker thesis regarding the transmission of testimonial knowledge. The stronger thesis is that each speaker in a chain of (...)
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  47. Knowledge and Credit.Jennifer Lackey - 2009 - Philosophical Studies 142 (1):27 - 42.
    A widely accepted view in recent work in epistemology is that knowledge is a cognitive achievement that is properly creditable to those subjects who possess it. More precisely, according to the Credit View of Knowledge, if S knows that p, then S deserves credit for truly believing that p. In spite of its intuitive appeal and explanatory power, I have elsewhere argued that the Credit View is false. Various responses have been offered to my argument and I here consider each (...)
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  48. Lies and Deception: An Unhappy Divorce.Jennifer Lackey - 2013 - Analysis 73 (2):236-248.
    The traditional view of lying holds that this phenomenon involves two central components: stating what one does not believe oneself and doing so with the intention to deceive. This view remained the generally accepted view of the nature of lying until very recently, with the intention-to-deceive requirement now coming under repeated attack. In this article, I argue that the tides have turned too quickly in the literature on lying. For while it is indeed true that there can be lies where (...)
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  49.  70
    Beyond Valence: Toward a Model of Emotion-Specific Influences on Judgement and Choice.Jennifer S. Lerner & Dacher Keltner - 2000 - Cognition and Emotion 14 (4):473-493.
  50. Formal Philosophy.Richmond H. Thomason (ed.) - 1974 - Yale University Press.
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