Results for 'Jennifer Richmond'

999 found
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  1. Why Moore's Open Question is Open: The Evolution of Moral Supervenience. [REVIEW]Richmond Campbell & Jennifer Woodrow - 2003 - Journal of Value Inquiry 37 (3):353-372.
  2.  23
    Hopeful and Concerned: Public Input on Building a Trustworthy Medical Information Commons.Patricia A. Deverka, Dierdre Gilmore, Jennifer Richmond, Zachary Smith, Rikki Mangrum, Barbara A. Koenig, Robert Cook-Deegan, Angela G. Villanueva, Mary A. Majumder & Amy L. McGuire - 2019 - Journal of Law, Medicine and Ethics 47 (1):70-87.
    A medical information commons is a networked data environment utilized for research and clinical applications. At three deliberations across the U.S., we engaged 75 adults in two-day facilitated discussions on the ethical and social issues inherent to sharing data with an MIC. Deliberants made recommendations regarding opt-in consent, transparent data policies, public representation on MIC governing boards, and strict data security and privacy protection. Community engagement is critical to earning the public's trust.
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  3.  2
    The Spirit of Nursing and its Healing Art: A Jungian Perspective.Jennifer Richmond - 1995 - Nursing Inquiry 2 (4):215-220.
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  4.  73
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  5. Tom Baker: His Part in My Downfall. : Richmond a Philosopher's Guide.Alasdair Richmond - 2008 - Think 7 (19):35-46.
    Alasdair Richmond introduces some famous paradoxes about time travel.
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  6.  14
    The “Responsibility to Prevent”: An International Crimes Approach to the Prevention of Mass Atrocities.Ruben Reike - 2014 - Ethics and International Affairs 28 (4):451-476.
    On September 9, 2013, diplomats and civil society activists gathered in a ballroom in New York to welcome Jennifer Welsh as the UN Secretary-General's new Special Adviser on the Responsibility to Protect. In her first public appearance in that role, Special Adviser Welsh explained that one of her top priorities would be “to take prevention seriously and to make it meaningful in practice.” “In the context of RtoP,” Welsh added during the discussion, “we are talking about crimes, and crimes (...)
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  7.  75
    Paradoxes of Rationality and Cooperation: Prisoner’s Dilemma and Newcomb’s Problem.Richmond Campbell & Lanning Sowden (eds.) - 1985 - University of British Columbia Press.
    1 Background for the Uninitiated RICHMOND CAMPBELL Paradoxes are intrinsically fascinating. They are also distinctively ...
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  8.  30
    Morals by Agreement.Richmond Campbell - 1988 - Philosophical Quarterly 38 (152):343-364.
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  9.  27
    Illusions of Paradox: A Feminist Epistemology Naturalized.Richmond Campbell - 1998 - Rowman & Littlefield Publishers.
    Modern epistemology has run into several paradoxes in its efforts to explain how knowledge acquisition can be both socially based and still able to determine objective facts about the world. In this important book, Richmond Campbell attempts to dispel some of these paradoxes, to show how they are ultimately just "illusions of paradox," by developing ideas central to two of the most promising currents in epistemology: feminist epistemology and naturalized epistemology. Campbell's aim is to construct a coherent theory of (...)
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  10. Moral Reasoning on the Ground.Richmond Campbell & Victor Kumar - 2012 - Ethics 122 (2):273-312.
    We present a unified empirical and philosophical account of moral consistency reasoning, a distinctive form of moral reasoning that exposes inconsistencies among moral judgments about concrete cases. Judgments opposed in belief or in emotion and motivation are inconsistent when the cases are similar in morally relevant respects. Moral consistency reasoning, we argue, regularly shapes moral thought and feeling by coordinating two systems described in dual process models of moral cognition. Our empirical explanation of moral change fills a gap in the (...)
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  11. Indeterminist Time and Truth-Value Gaps.Richmond H. Thomason - 1970 - Theoria 36 (3):264-281.
  12.  77
    Apocalypse Now Does The Matrix: Anthropic Adventures From Doomsday to Simulation: Richmond Anthropic Adventures.Alasdair Richmond - 2008 - Think 6 (17-18):29-40.
    Following on from Nick Bostrom's discussion of the Doomsday argument, Alasdair Richmond considers how anthropic reasoning can lead from Doomsday to some odd conclusions about computation and our place in reality.
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  13.  54
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  14.  9
    Natural Deduction: A Proof-Theoretical Study.Richmond Thomason - 1965 - Journal of Symbolic Logic 32 (2):255-256.
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  15.  37
    Fact and Method: Explanation, Confirmation, and Reality in the Natural and Social Sciences.Richmond Campbell - 1987 - Ethics 100 (4):897-898.
  16. Novel Confirmation.Richmond Campbell & Thomas Vinci - 1983 - British Journal for the Philosophy of Science 34 (4):315-341.
  17. What is Moral Judgment?Richmond Campbell - 2007 - Journal of Philosophy 104 (7):321-349.
    Moral knowledge appears to require moral judgments to be states of belief, yet they must at the same time be states of desire and feeling if they embody the motivation that we feel when we make moral judgments. How can the same judgment be a state of belief and a state of desire or feeling, simultaneously? [...] This problem may be resolved, I shall contend, by understanding moral judgments to be complex, multifunctional states that normally comprise both states of belief (...)
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  18. Moral Epistemology.Richmond Campbell - 2014
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  19. Pragmatic Naturalism and Moral Objectivity.Richmond Campbell & Victor Kumar - 2013 - Analysis 73 (3):446-455.
    In Kitcher’s ‘pragmatic naturalism’ moral evolution consists in pragmatically motivated moral changes in response to practical difficulties in social life. No moral truths or facts exist that could serve as an ‘external’ measure for moral progress. We propose a psychologically realistic conception of moral objectivity consistent with this pragmatic naturalism yet alive to the familiar sense that moral progress has an objective basis that transcends convention and consensus in moral opinion, even when these are products of serious, extended and collaborative (...)
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  20.  20
    Learning From Moral Inconsistency.Richmond Campbell - 2017 - Cognition 167:46-57.
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  21.  79
    The Sorites Paradox.Richmond Campbell - 1974 - Philosophical Studies 26 (3-4):175-191.
    The premises that a four foot man is short and that a man one tenth of an inch taller than a short man is also short entail by universal instantiation and "modus ponens" that a seven foot man is short. The negation of the second premise seems to entail there are virtually no borderline cases of short men, While to deny the second premise and its negation conflicts with the principle of bivalence, If not excluded middle. But the paradox can (...)
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  22.  83
    Reflective Equilibrium and Moral Consistency Reasoning.Richmond Campbell - 2014 - Australasian Journal of Philosophy 92 (3):1-19.
    It is more than a half-century since Nelson Goodman [1955] applied what we call the Reflective Equilibrium model of justification to the problem of justifying induction, and more than three decades since Rawls [1971] and Daniels [1979] applied celebrated extensions of this model to the problem of justifying principles of social justice. The resulting Wide Reflective Equilibrium model (WRE) is generally thought to capture an acceptable way to reconcile inconsistency between an intuitively plausible general principle and an intuitively plausible judgment (...)
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  23. Learning From Words: Testimony as a Source of Knowledge.Jennifer Lackey - 2008 - Oxford: Oxford University Press.
    Testimony is an invaluable source of knowledge. We rely on the reports of those around us for everything from the ingredients in our food and medicine to the identity of our family members. Recent years have seen an explosion of interest in the epistemology of testimony. Despite the multitude of views offered, a single thesis is nearly universally accepted: testimonial knowledge is acquired through the process of transmission from speaker to hearer. In this book, Jennifer Lackey shows that this (...)
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  24.  64
    Can Biology Make Ethics Objective?Richmond Campbell - 1996 - Biology and Philosophy 11 (1):21-31.
    A familiar position regarding the evolution of ethics is that biology can explain the origin of morals but that in doing so it removes the possibility of their having objective justification. This position is set fourth in detail in the writings of Michael Ruse but it is also taken by many others, notably, Jeffrie Murphy, Andrew Oldenquist, and Allan Gibbard, I argue the contrary view that biology provides a justification of the existence of morals which is objective in the sense (...)
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  25.  85
    The Virtues of Feminist Empiricism.Richmond Campbell - 1994 - Hypatia 9 (1):90 - 115.
    Despite the emergence of new forms of feminist empiricism, there continues to be resistance to the idea that feminist political commitment can be integral to hypothesis testing in science when that process adheres strictly to empiricist norms and is grounded in a realist conception of objectivity. I explore the virtues of such feminist empiricism, arguing that the resistance is, in large part, due to the lingering effects of positivism.
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  26. A Model Theory for Propositional Attitudes.Richmond H. Thomason - 1980 - Linguistics and Philosophy 4 (1):47 - 70.
    My chief aim has been to convey the thought that the application of model theoretic techniques to natural languages needn't force a distortion of intentional phenomena. I hope that at least I have succeeded in accomplishing this.
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  27.  34
    Gauthier's Theory of Morals by Agreement.Richmond Campbell - 1988 - Philosophical Quarterly 38 (152):343.
  28. Formal Philosophy: Selected Papers of Richard Montague.Richmond H. Thomason & Richard Montague - 1976 - Foundations of Language 14 (3):413-418.
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  29. (Moral Epistemology Naturalized).Richmond Campbell & Andy Clark - unknown
    Like those famous nations divided by a single tongue, my paper (this volume) and Professor P.M. Churchland's deep and engaging reply offer different spins on a common heritage. The common heritage is, of course, a connectionist vision of the inner neural economy- a vision which depicts that economy in terms of supra-sentential state spaces, vector-to-vector transformations, and the kinds of skillful pattern-recognition routine we share with the bulk of terrestrial intelligent life-forms. That which divides us is, as ever, much harder (...)
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  30.  6
    Paradoxes of Rationality and Cooperation.Richmond Campbell & Lanning Sowden - 1990 - Noûs 24 (2):352-357.
  31. Scepticism and Implicit Bias.Jennifer Saul - 2013 - Disputatio 5 (37):243-263.
    Saul_Jennifer, Scepticism and Implicit Bias.
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  32.  14
    Constructing Experience: Event Models From Perception to Action.Lauren L. Richmond & Jeffrey M. Zacks - 2017 - Trends in Cognitive Sciences 21 (12):962-980.
  33.  76
    Moral Justification and Freedom.Richmond Campbell - 1988 - Journal of Philosophy 85 (4):192-213.
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  34.  59
    Recent Work: Time Travel.Alasdair Richmond - 2003 - Philosophical Books 44 (4):297--309.
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  35. Modality and Reference.Richmond H. Thomason & Robert C. Stalnaker - 1968 - Noûs 2 (4):359-372.
  36.  96
    A Theory of Conditionals in the Context of Branching Time.Richmond Thomason & Anil Gupta - 1980 - Philosophical Review 89 (1):65-90.
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  37.  23
    A Semantical Study of Constructible Falsity.Richmond H. Thomason - 1969 - Mathematical Logic Quarterly 15 (16‐18):247-257.
  38.  76
    A Note on Syntactical Treatments of Modality.Richmond H. Thomason - 1980 - Synthese 44 (3):391 - 395.
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  39.  34
    A Semantical Study of Constructible Falsity.Richmond H. Thomason - 1969 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 15 (16-18):247-257.
  40.  50
    Deontic Logic as Founded on Tense Logic.Richmond H. Thomason - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic. pp. 165--176.
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  41.  2
    Davidson’s Phenomenological Argument Against the Cognitive Claims of Metaphor.Richmond Kwesi - forthcoming - Axiomathes:1-24.
    In this paper, I take a critical look at the Davidsonian argument that metaphorical sentences do not express propositions because of the phenomenological experience—seeing one thing as another thing—involved in understanding them as metaphors. According to Davidson, seeing-as is not seeing-that. This verdict is aimed at dislodging metaphor from the position of being assessed with the semantic notions of propositions, meaning, and truth. I will argue that the phenomenological or perceptual experience associated with metaphors does not determine the propositional contentfulness (...)
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  42.  91
    Plattner's Arrow: Science and Multi‐Dimensional Time.Alasdair M. Richmond - 2000 - Ratio 13 (3):256–274.
  43.  14
    On Computer Science, Visual Science, and the Physiological Utility of Models.Barry J. Richmond & Michael E. Goldberg - 1985 - Behavioral and Brain Sciences 8 (2):300-301.
  44. The Epistemology of Testimony.Jennifer Lackey & Ernest Sosa (eds.) - 2006 - Oxford University Press.
    Testimony is a crucial source of knowledge: we are to a large extent reliant upon what others tell us. It has been the subject of much recent interest in epistemology, and this volume collects twelve original essays on the topic by some of the world's leading philosophers. It will be the starting point for future research in this fertile field. Contributors include Robert Audi, C. A. J. Coady, Elizabeth Fricker, Richard Fumerton, Sanford C. Goldberg, Peter Graham, Jennifer Lackey, Keith (...)
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  45.  42
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  46. The Pursuit of Happiness.Richmond Campbell - 1973 - Pacific Philosophical Quarterly 54 (4):325.
     
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  47.  27
    Deontic Logic and the Role of Freedom in Moral Deliberation.Richmond H. Thomason - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic. pp. 177--186.
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  48.  78
    A Short Refutation of Ethical Egoism.Richmond Campbell - 1972 - Canadian Journal of Philosophy 2 (2):249 - 254.
    The theory I want to refute is sometime called Impersonal Ethical Egoism : the view that everyone ought to do what will benefit him the most in any given situation. It might be thought that this view can be distinguished from Personal Ethical Egoism : the view that I ought to do what will benefit me the most in any given situation. But to whom does “I” refer in PEE? To any person who states the view? And is the view (...)
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  49. On the Normative Significance of Experimental Moral Psychology.Victor Kumar & Richmond Campbell - 2012 - Philosophical Psychology 25 (3):311-330.
    Experimental research in moral psychology can be used to generate debunking arguments in ethics. Specifically, research can indicate that we draw a moral distinction on the basis of a morally irrelevant difference. We develop this naturalistic approach by examining a recent debate between Joshua Greene and Selim Berker. We argue that Greene's research, if accurate, undermines attempts to reconcile opposing judgments about trolley cases, but that his attempt to debunk deontology fails. We then draw some general lessons about the possibility (...)
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  50. Magic in Sartre's Early Philosophy.Sarah Richmond - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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