Results for 'Jennifer Semler'

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  1.  50
    Against Some Recent Arguments for ‘Ought’ Implies ‘Can’: Reasons, Deliberation, Trying, and Furniture.Paul Henne, Jennifer Semler, Vladimir Chituc, Felipe De Brigard & Walter Sinnott-Armstrong - 2019 - Philosophia 47 (1):131-139.
    Many philosophers claim that ‘ought’ implies ‘can’. In light of recent empirical evidence, however, some skeptics conclude that philosophers should stop assuming the principle unconditionally. Streumer, however, does not simply assume the principle’s truth; he provides arguments for it. In this article, we argue that his arguments fail to support the claim that ‘ought’ implies ‘can’.
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  2.  11
    Michel Jenneret, Perpetual Motion: Transforming Shapes in the Renaissance From da Vinci to Montaigne. Translated by Nidra Poller. Baltimore: The Johns Hopkins University Press, 2001. [REVIEW]L. E. Semler - 2003 - Metascience 12 (3):385-388.
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  3.  52
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  4. Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  5. Review of Jennifer Lena's "Entitled: Discriminating Tastes and the Expansion of the Arts". [REVIEW]C. Thi Nguyen - 2020 - Journal of Aesthetics and Art Criticism 78 (2):257-261.
  6. Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel.Stephen Stich - 2013 - Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  7. Cartesian Epistemology Without Cartesian Dreams? Commentary on Jennifer Windt's Dreaming.Jonathan Jenkins Ichikawa - 2018 - Journal of Consciousness Studies 25 (5-6):30-43.
    Jennifer Windt’s Dreaming is an enormously rich and thorough book, developing illuminating connections between dreaming, the methodology of psychology, and various philosophical subfields. I’ll focus on two epistemological threads that run through the book. The first has to do with the status of certain assumptions about dreams. Windt argues that the assumptions that dreams involve experiences, and that dream reports are reliable — are methodologically necessary default assumptions, akin to Wittgensteinian hinge propositions. I’ll suggest that Windt is quietly pre-supposing (...)
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  8.  52
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  9.  14
    Replies to Nancy E. Snow and Jennifer Cole Wright.Christian B. Miller - 2019 - Journal of Philosophical Research 44:225-235.
    I reply to the excellent commentaries by Nancy Snow and Jennifer Cole Wright on my book, The Character Gap: How Good Are We? Topics discussed include the criteria of virtue, kinds of virtuous motives, vicious motivation and behavior, continence and incontinence, the possibility of widespread vice, and a recent meta-analysis of helping behavior.
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  10.  64
    Introduction and Commentary on Jennifer Hornsby's "Truth: The Identity Theory".Gila Sher - 2013 - Aristotelian Society 1:204-213.
    Jennifer Hornsby’s 1997 paper, ‘Truth: The Identity Theory’, has been highly influential in making the identity theory of truth a viable option in contemporary philosophy. In this introduction and commentary I focus on what distinguishes her theory and its methodology from the correspondence theory and the ‘substantivist’ methodology, and on other issues that have not been widely discussed in earlier commentaries yet are central to the current debate on truth.
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  11.  39
    The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage by Jennifer Scuro.Sarah LaChance Adams - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):171-174.
    In this important book, Jennifer Scuro's lived experience presents a challenge to common ideas and assumptions about motherhood, femininity, and anti-abortion politics, as well as to the familiar content and form of philosophy. It is centered on an intensely personal, 176-page graphic novel that details the vivid aspects of Scuro's own miscarriage. Her experience serves as a philosophical allegory, challenging neoliberal and ableist assumptions that presume normalcy, expect results, and promise the false freedom of choice. Initially fitting the script (...)
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  12.  65
    First, Second and Other Selves: Essays on Friendship and Personal Identity By Jennifer Whiting.Diane Jeske - 2018 - Analysis 78 (1):184-186.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comFirst, Second and Other Selves: Essays on Friendship and Personal Identity is a collection of previously published articles by Jennifer Whiting. In the preface to this volume, Whiting states that this is the first of three volumes, which will include her essays published between 1980 and 2011. Whiting is a highly respected scholar of Aristotle’s ethics, but she (...)
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  13.  70
    Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood.Odenbaugh Jay - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-4.
    Becoming Human by Jennifer Greenwood is one of the most thought-provoking books on emotion and its expression I have read. At its core, it attempts to provide an account of the development of full human emotionality and in so doing argues the emotions are “transcranial.” Emotions are radically realized outside our nervous systems and beyond our skin. As children, we are functionally integrated affectively with our mothers; so much so that in a sense our emotions are not ours alone. (...)
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  14.  53
    Human Development and the Extended Mind: Review of Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood. [REVIEW]Erik Nelson - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1092-1093.
    Jennifer Greenwood's Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality is an innovative exploration of the empirical literature on human development and its implications for the extended mind debate. Greenwood argues that an examination of the emotional and linguistic development of children, especially the unique relationship between mothers and infants, supports transcranialism. I summarize her argument and then point to some of the strengths and weaknesses of her position.
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  15.  35
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 P.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  16.  38
    Intensionality: What Are Intensional Transitives?: Jennifer Saul.Jennifer M. Saul - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):101-119.
  17.  45
    Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor.Phillip E. Wegner - 2016 - Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  18.  40
    Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor.Emily McRae - 2016 - Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  19.  38
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  20.  25
    Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  21.  15
    Metaphor or Method. Jennifer Mensch’s Organicist Kant Interpretation in Context.Günter Zöller - 2015 - Con-Textos Kantianos 1:217-234.
    In her recent study, Kant's Organicism.Epigenesis and the Development of Critical Philosophy, Jennifer Mensch employs the technical term "organicism" to designate both Kant’s thinking about organisms and his thinking about other matters–chiefly among those transcendental cognition –in terms of his thinking about organisms. The article places Mensch's organicist reading of Kant into the wider context of recent and current work on Kant as a natural historian and its repercussion for understanding the critical core of Kant’s philosophy. To that end, (...)
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  22.  28
    The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”.Justin L. Harmon - 2012 - Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  23.  6
    Die Unterscheidung von öffentlicher und privater Religion bei Johann Salomo Semler. Zur neuzeittheoretischen Relevanz einer christentumstheoretischen Reflexionsfigur.Martin Laube - 2004 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 11 (1):1-23.
    Johann Salomo Semler's distinction between public and private religion has central significance for the theory of Christianity, particularly as this is conceived by Trutz Rendtorff. It serves the theory as a conceptual tool in order to be able to grasp the sociological problem of relating individual and society theologically and thus to describe modernity as a „chapter in the history of Christianity.“ Yet certain difficulties arise upon closer viewing. In Semler the distinction rests on the effort to set (...)
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  24. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  25. What, and Where, Luck Is: A Response to Jennifer Lackey.Neil Levy - 2009 - Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  26.  25
    Jennifer McKitrick: Dispositional Pluralism.Stephen Mumford - 2019 - Journal of Philosophy 116 (10):577-581.
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  27. Essays in Collective Epistemology, Edited by Jennifer Lackey: Oxford: Oxford University Press, 2014, Pp. Vii + 253, £40. [REVIEW]Boaz Miller - 2017 - Australasian Journal of Philosophy 95 (2):402-405.
  28. 11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'.Stephen A. Butterfill - 2013 - Oxford Studies in Epistemology 4:309.
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  29. Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230.Eugene W. Holland - 2005 - Substance 34 (2):156-160.
  30. Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - unknown
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  31.  21
    Dispositional Pluralism By Jennifer McKitrick. [REVIEW]Neil E. Williams - 2019 - Analysis 79 (4):803-805.
    Dispositional Pluralism By McKitrickJenniferOxford University Press, 2018. iv + 262 pp.
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  32.  99
    Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - 2009 - Philosophical Quarterly 59 (237):748-750.
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  33. The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea. [REVIEW] Good - 2012 - Transactions of the Charles S. Peirce Society 48 (3):391.
    It seems philosophers often feel compelled to assess the continuing relevance of their chosen fields of specialization and/or their favorite philosophers. While this volume does not set out to prove that the philosophy of John Dewey is of continuing relevance (and it is difficult to imagine how one would prove such a thing), several of the included essays explicitly argue that Dewey's work provides resources to advance contemporary philosophical debates. The collection was assembled from essays presented at a June 2009 (...)
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  34.  40
    Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty Stephen Engstrom and Jennifer Whiting, Editors New York: Cambridge University Press, 1996, Ix + 310 Pp., $54.95. [REVIEW]J. Dybikowski - 1999 - Dialogue 38 (1):215-218.
  35.  3
    Amelia Bonea, Melissa Dickson, Sally Shuttleworth and Jennifer Wallis, Anxious Times: Medicine and Modernity in Nineteenth-Century Britain. Pittsburgh: University of Pittsburgh Press, 2019. Pp. 320. ISBN 978-0-8229-4551-2, $50.00 (Hardcover). [REVIEW]Anne Hanley - 2020 - British Journal for the History of Science 53 (1):119-121.
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  36.  76
    Saying Too Little and Saying Too Much. Critical Notice of ‘Lying, Misleading and What is Said’, by Jennifer Saul.Andreas Stokke - 2013 - Disputatio 5 (35):81-91.
    Stokke-Andreas_Saying-too-little-and-saying-too-much2.
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  37.  43
    Lying, Misleading, and What Is Said: An Exploration in Philosophy of Language and in Ethics, by Saul Jennifer Mather: Oxford: Oxford University Press, 2012, Pp. Xii + 146, £30.00. [REVIEW]Stuart Brock - 2013 - Australasian Journal of Philosophy 91 (4):831-832.
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  38.  32
    Book Review: Boundaries of the International: Law and Empire, by Jennifer Pitts. [REVIEW]Samuel Moyn - 2019 - Political Theory 47 (2):273-278.
  39.  37
    The Epistemology of Disagreement: New Essays by Christensen, David and Lackey, Jennifer : Oxford: Oxford University Press, 2013, Pp. Viii + 272, £40.00. [REVIEW]Andrew Rotondo - 2014 - Australasian Journal of Philosophy 92 (2):413-414.
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  40.  4
    Compatibilist Freedom and The Problem of Evil. By Jennifer Gillett. Pp. Vi, 162, Leuven, Peeters, 2018, $61.37. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (2):360-360.
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  41.  12
    Replies to Laura Guerrero, Rachanna Kamtekar, and Jennifer Nagel.Ethan A. Mills - 2019 - Comparative Philosophy 10 (2).
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  42.  9
    Enter CRISPR: Jennifer Doudna's Autobiographical Assessment of the Science and Ethics of CRISPR/Cas9.Hub Zwart - 2018 - Ethics in Biology, Engineering and Medicine: An International Journal 9 (1):59-76.
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  43. The Epistemology of Disagreement: New Essays By David Christensen and Jennifer Lackey.Tomas Bogardus & Anna Brinkerhoff - 2015 - Analysis 75 (2):339-342.
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  44.  12
    MCMAHON, JENNIFER A., Ed. Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability. Abingdon, UK: Routledge, 2018, 230 Pp., 10 B&W and 5 Color Illus., $140.00 Cloth. [REVIEW]Elizabeth Scarbrough - 2019 - Journal of Aesthetics and Art Criticism 77 (3):336-339.
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  45. Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW]P. Faulkner - 2009 - Mind 118 (470):479-485.
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  46.  47
    Does EvoDevo Equal Regulatory Evolution?: Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom Sean B. Carroll New York and London : Norton , 2005 (350 Pp; $25.95 Hbk; ISBN 0393060160); From DNA to Diversity: Molecular Genetics and the Evolution of Animal Design (2nd Ed.) Sean B. Carroll , Jennifer K. Grenier , Scott D. Weatherbee Malden, MA : Blackwell , 2004 (258 Pp; $49.95 Pbk; ISBN 1405119500).Manfred D. Laubichler - 2006 - Biological Theory 1 (1):102-103.
  47. Book Review: Jennifer A. Herdt, Putting on Virtue: The Legacy of the Splendid Vices (Chicago, IL: University of Chicago Press, 2008). Xi + 454 Pp. US$55/ 32.50 (Hb), ISBN 978-0-226-32724-. [REVIEW]G. Meilaender - 2010 - Studies in Christian Ethics 23 (1):97-102.
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  48.  27
    Jennifer Mensch. Kant's Organicism: Epigenesis and the Development of Critical Philosophy. Ix + 246 Pp., Bibl., Index. Chicago/London: University of Chicago Press, 2013. $45. [REVIEW]Joan Steigerwald - 2014 - Isis 105 (4):848-849.
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  49.  19
    Book ReviewKant's Organicism: Epigenesis and the Development of Critical PhilosophyBy Jennifer Mensch. Chicago and London : University of Chicago Press, Pp. Xi +246 ;Isbn-13: 978-0-226-021980-0. [REVIEW]Stella Sandford - 2015 - Critical Philosophy of Race 3 (1):167-170.
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  50.  65
    Aesthetics and Material Beauty: Aesthetics Naturalized, by Jennifer A. McMahon.: Book Reviews. [REVIEW]Glenn Parsons - 2010 - Mind 119 (475):827-830.
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