Results for 'Jennifer Tannoch-Bland'

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  1.  72
    From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity.Jennifer Tannoch-Bland - 1997 - Hypatia 12 (1):155 - 178.
    Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of "aperspectival objectivity" provides an opportunity to see Harding's "strong objectivity" project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.
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  2.  45
    Schlick, Conventionalism, and Scientific Revolutions.Steven Bland - 2012 - Acta Analytica 27 (3):307-323.
    Abstract Schlick quite clearly maintains that the shift from classical physics to the theories of relativity is not necessitated by experience, but motivated by the pragmatic payoff of simplifying space-time ontology. However, there is in his work another, heretofore unrecognized argument for the revolutionary shift from classical to relativistic physics. According to this conceptual line of argument, the principles that define simultaneity and motion in classical physics fail to establish a univocal correspondence to physical quantities, and therefore must be revised, (...)
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  3.  40
    Elijah Del Medigo's Averroist Response to the Kabbalahs of Fifteenth-Century Jewry and Pico Della Mirandola.Kalman Bland - 1992 - Journal of Jewish Thought and Philosophy 1 (1):23-53.
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  4.  16
    City Government and Greater Sydney.F. A. Bland - 1929 - Australasian Journal of Philosophy 7 (3):204 – 211.
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  5.  7
    Unification or Self-Government?F. A. Bland - 1928 - Australasian Journal of Philosophy 6 (2):111 – 119.
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  6.  4
    Review Article.F. A. Bland - 1927 - Australasian Journal of Philosophy 5 (2):150 – 154.
  7.  6
    Liberty and Discipline.F. A. Bland - 1930 - Australasian Journal of Philosophy 8 (3):200 – 204.
  8.  2
    Book Reviews. [REVIEW]Lucy Bland - 1984 - British Journal of Aesthetics 24 (3):267-268.
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  9. Planning the Modern State.Francis Armand Bland - 1945 - London: Angus & Robertson.
     
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  10. Scientific Knowledge and its Situatedness Versus its Objectivity (Problems of Situated Knowledge in Feminist Epistemology).E. Farkasova - 2002 - Filozofia 57 (6):383-392.
    The paper highlights the contemporary discussions on the concept of objectivity in feminist epistemology, in which it is taken in its historical development. Following the works of S. Harding, L. Code, D. Haraway, L. Daston. J. Tannoch-Bland and others the author focuses mainly on one of the topics in feminist epistemology, namely the problematic of the so called "situated knowledge" as related to the objectivity of knowledge. The paper also gives a brief outline of the transformation of "aperspective objectivity" (...)
     
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  11.  53
    Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW]Jennifer K. Dobe - 2015 - Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  12. Simple Sentences, Substitution, and Intuitions • by Jennifer Saul.Jennifer Duke-Yonge - 2009 - Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  13. Is There a Legal Threat to Medicine? The Case of Anthony Bland.Sheila A. M. Mclean - 1994
     
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  14. Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel.Stephen Stich - 2013 - Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  15. Cartesian Epistemology Without Cartesian Dreams? Commentary on Jennifer Windt's Dreaming.Jonathan Jenkins Ichikawa - 2018 - Journal of Consciousness Studies 25 (5-6):30-43.
    Jennifer Windt’s Dreaming is an enormously rich and thorough book, developing illuminating connections between dreaming, the methodology of psychology, and various philosophical subfields. I’ll focus on two epistemological threads that run through the book. The first has to do with the status of certain assumptions about dreams. Windt argues that the assumptions that dreams involve experiences, and that dream reports are reliable — are methodologically necessary default assumptions, akin to Wittgensteinian hinge propositions. I’ll suggest that Windt is quietly pre-supposing (...)
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  16.  65
    Jennifer Hornsby.Jennifer Hornsby - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):107-130.
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  17. On Relativism and Pluralism: Response to Steven Bland.Howard Sankey - 2014 - Studies in History and Philosophy of Science Part A 47:98-103.
    This paper responds to criticism presented by Steven Bland of my naturalistic approach to epistemic relativism. In my view, the central argument for epistemic relativism derives from the Pyrrhonian problem of the criterion. This opens relativism to an anti-sceptical response. I combine Roderick Chisholm’s particularist response to the problem of the criterion with a reliabilist conception of epistemic warrant. A distinction is made between epistemic norms which provide genuine warrant and those which do not. On the basis of this distinction, (...)
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  18.  73
    Introduction and Commentary on Jennifer Hornsby's "Truth: The Identity Theory".Gila Sher - 2013 - Aristotelian Society 1:204-213.
    Jennifer Hornsby’s 1997 paper, ‘Truth: The Identity Theory’, has been highly influential in making the identity theory of truth a viable option in contemporary philosophy. In this introduction and commentary I focus on what distinguishes her theory and its methodology from the correspondence theory and the ‘substantivist’ methodology, and on other issues that have not been widely discussed in earlier commentaries yet are central to the current debate on truth.
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  19.  19
    Replies to Nancy E. Snow and Jennifer Cole Wright.Christian B. Miller - 2019 - Journal of Philosophical Research 44:225-235.
    I reply to the excellent commentaries by Nancy Snow and Jennifer Cole Wright on my book, The Character Gap: How Good Are We? Topics discussed include the criteria of virtue, kinds of virtuous motives, vicious motivation and behavior, continence and incontinence, the possibility of widespread vice, and a recent meta-analysis of helping behavior.
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  20.  2
    Refocusing the Lens: A Commentary on "Relational Autonomy as a Theoretical Lens for Qualitative Health Research" by Jennifer A. H. Bell.Victoria Seavilleklein - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):103-107.
    Jennifer Bell applies Susan Sherwin's theory of relational autonomy as a lens to qualitative health research to study patient decision-making in cancer clinical trials. Interestingly, her broader goal is to enhance patient decision-making in the healthcare context1 rather than the research one. This goal relies on a silent assumption that knowledge gained in a research context is easily transferable to the healthcare context. It also leaves unexplored the promise—and peril—of the application of her work in a research context.Bell's goal (...)
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  21.  70
    First, Second and Other Selves: Essays on Friendship and Personal Identity By Jennifer Whiting.Diane Jeske - 2018 - Analysis 78 (1):184-186.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: journals.permissions@oup.comFirst, Second and Other Selves: Essays on Friendship and Personal Identity is a collection of previously published articles by Jennifer Whiting. In the preface to this volume, Whiting states that this is the first of three volumes, which will include her essays published between 1980 and 2011. Whiting is a highly respected scholar of Aristotle’s ethics, but she (...)
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  22.  61
    Human Development and the Extended Mind: Review of Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood. [REVIEW]Erik Nelson - 2017 - Journal of Evaluation in Clinical Practice 23 (5):1092-1093.
    Jennifer Greenwood's Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality is an innovative exploration of the empirical literature on human development and its implications for the extended mind debate. Greenwood argues that an examination of the emotional and linguistic development of children, especially the unique relationship between mothers and infants, supports transcranialism. I summarize her argument and then point to some of the strengths and weaknesses of her position.
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  23.  71
    Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality by Jennifer Greenwood.Odenbaugh Jay - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-4.
    Becoming Human by Jennifer Greenwood is one of the most thought-provoking books on emotion and its expression I have read. At its core, it attempts to provide an account of the development of full human emotionality and in so doing argues the emotions are “transcranial.” Emotions are radically realized outside our nervous systems and beyond our skin. As children, we are functionally integrated affectively with our mothers; so much so that in a sense our emotions are not ours alone. (...)
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  24.  39
    The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage by Jennifer Scuro.Sarah LaChance Adams - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):171-174.
    In this important book, Jennifer Scuro's lived experience presents a challenge to common ideas and assumptions about motherhood, femininity, and anti-abortion politics, as well as to the familiar content and form of philosophy. It is centered on an intensely personal, 176-page graphic novel that details the vivid aspects of Scuro's own miscarriage. Her experience serves as a philosophical allegory, challenging neoliberal and ableist assumptions that presume normalcy, expect results, and promise the false freedom of choice. Initially fitting the script (...)
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  25.  35
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 P.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  26.  43
    Intensionality: What Are Intensional Transitives?: Jennifer Saul.Jennifer M. Saul - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):101-119.
  27.  1
    When Relational Theory Is Absent From Qualitative Health Research: A Commentary on "Relational Autonomy as a Theoretical Lens for Qualitative Health Research" by Jennifer A. H. Bell.Chris Kaposy - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):93-97.
    In "Relational Autonomy as Theoretical Lens for Qualitative Bioethics Research" Jennifer A. H. Bell shows the importance of attending to the relational factors that affect the autonomy of research participants. Drawing on the example of her own research into cancer clinical trial participation, Bell illustrates how relational autonomy theory enhances the various stages of qualitative research. Relational theory can contribute insight into the development of a research question. It can help determine research methodology, and it can provide direction on (...)
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  28.  50
    Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor.Phillip E. Wegner - 2016 - Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  29.  45
    Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor.Emily McRae - 2016 - Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  30.  41
    Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW]Jennifer Moberly & Joel Biermann - 2015 - Studies in Christian Ethics 28 (2):240-242.
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  31.  27
    Plural but Equal: Group Identity and Voluntary Integration*: Jennifer Roback.Jennifer Roback - 1991 - Social Philosophy and Policy 8 (2):60-80.
    During this period, when disciples were growing in number, a grievance arose on the part of those who spoke Greek, against those who spoke the language of the Jews; they complained that their widows were being overlooked in the daily distribution. When Americans think of ethnic conflict, conflict between blacks and whites comes to mind most immediately. Yet ethnic conflict is pervasive around the world. Azerbijanis and Turks in the Soviet Union; Catholics and Protestants in Northern Ireland; Arabs and Jews (...)
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  32.  18
    Metaphor or Method. Jennifer Mensch’s Organicist Kant Interpretation in Context.Günter Zöller - 2015 - Con-Textos Kantianos 1:217-234.
    In her recent study, Kant's Organicism.Epigenesis and the Development of Critical Philosophy, Jennifer Mensch employs the technical term "organicism" to designate both Kant’s thinking about organisms and his thinking about other matters–chiefly among those transcendental cognition –in terms of his thinking about organisms. The article places Mensch's organicist reading of Kant into the wider context of recent and current work on Kant as a natural historian and its repercussion for understanding the critical core of Kant’s philosophy. To that end, (...)
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  33.  31
    The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”.Justin L. Harmon - 2012 - Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  34. Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts.Jennifer Pitts - 2007 - In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave-Macmillan. pp. 12.
     
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  35. Review of Jennifer Lena's "Entitled: Discriminating Tastes and the Expansion of the Arts". [REVIEW]C. Thi Nguyen - 2020 - Journal of Aesthetics and Art Criticism 78 (2):257-261.
  36. What, and Where, Luck Is: A Response to Jennifer Lackey.Neil Levy - 2009 - Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  37. Essays in Collective Epistemology, Edited by Jennifer Lackey: Oxford: Oxford University Press, 2014, Pp. Vii + 253, £40. [REVIEW]Boaz Miller - 2017 - Australasian Journal of Philosophy 95 (2):402-405.
  38.  9
    Enter CRISPR: Jennifer Doudna's Autobiographical Assessment of the Science and Ethics of CRISPR/Cas9.Hub Zwart - 2018 - Ethics in Biology, Engineering and Medicine: An International Journal 9 (1):59-76.
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  39. 11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'.Stephen A. Butterfill - 2013 - Oxford Studies in Epistemology 4:309.
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  40. Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230.Eugene W. Holland - 2005 - Substance 34 (2):156-160.
  41.  30
    Jennifer McKitrick: Dispositional Pluralism.Stephen Mumford - 2019 - Journal of Philosophy 116 (10):577-581.
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  42. Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - unknown
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  43. Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey.Christoph Kelp - 2009 - Philosophical Quarterly 59 (237):748-750.
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  44. The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea. [REVIEW] Good - 2012 - Transactions of the Charles S. Peirce Society 48 (3):391.
    It seems philosophers often feel compelled to assess the continuing relevance of their chosen fields of specialization and/or their favorite philosophers. While this volume does not set out to prove that the philosophy of John Dewey is of continuing relevance (and it is difficult to imagine how one would prove such a thing), several of the included essays explicitly argue that Dewey's work provides resources to advance contemporary philosophical debates. The collection was assembled from essays presented at a June 2009 (...)
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  45.  3
    Eileen Boris & Jennifer Klein, Caring for America: Home Health Workers in the Shadow of the Welfare State.Sonya Michel - 2019 - Clio 49:290-293.
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  46.  3
    Relational Autonomy and Support for Autonomy: A Commentary on "Relational Autonomy as a Theoretical Lens for Qualitative Health Research" by Jennifer A. H. Bell.Sylvia Burrow - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):98-102.
    Susan Sherwin's approach to bioethics promotes more inclusive and less oppressive sociopolitical environments within healthcare for marginalized groups. Sherwin's relational theory of autonomy endorses this aim in targeting live options as bellwethers for recognizing contexts constraining or promoting autonomy. Those contexts closing off certain options as pursuable in practice limit autonomy while those promoting a plurality of practically pursuable courses of action are autonomy enhancing. Attending to what is possible in practice is thus key to understanding how autonomy is impacted. (...)
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  47.  79
    Saying Too Little and Saying Too Much. Critical Notice of ‘Lying, Misleading and What is Said’, by Jennifer Saul.Andreas Stokke - 2013 - Disputatio 5 (35):81-91.
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  48.  43
    Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty Stephen Engstrom and Jennifer Whiting, Editors New York: Cambridge University Press, 1996, Ix + 310 Pp., $54.95. [REVIEW]J. Dybikowski - 1999 - Dialogue 38 (1):215-218.
  49.  22
    Unesco's Proposed Declaration on Bioethics and Human Rights – a Bland Compromise1.John R. Williams - 2005 - Developing World Bioethics 5 (3):210-215.
    ABSTRACTThe latest draft of UNESCO's proposed Universal Declaration on Bioethics and Human Rights is a major disappointment. The committee of government ‘experts’ that produced it made sure that it would not introduce any new obligations for States, and so the document simply restates existing agreements and lists desirable goals without specifying how they can be achieved. This article focuses on the shortcomings of the document as it would apply to health care. These shortcomings are evident in the document's scope, aims (...)
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  50.  47
    Lying, Misleading, and What Is Said: An Exploration in Philosophy of Language and in Ethics, by Saul Jennifer Mather: Oxford: Oxford University Press, 2012, Pp. Xii + 146, £30.00. [REVIEW]Stuart Brock - 2013 - Australasian Journal of Philosophy 91 (4):831-832.
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