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Jennifer Whiting [24]Jennifer E. Whiting [8]Jennifer Elaine Whiting [1]
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Profile: Jennifer Whiting (University of Toronto)
  1. Aristotle's Function Argument: A Defense.Jennifer Whiting - 1988 - Ancient Philosophy 8 (1):33-48.
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  2. Impersonal Friends.Jennifer E. Whiting - 1991 - The Monist 74 (1):3-29.
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  3. Friends and Future Selves.Jennifer E. Whiting - 1986 - Philosophical Review 95 (4):547-80.
  4.  95
    Eudaimonia, External Results, and Choosing Virtuous Actions for Themselves.Jennifer Whiting - 2002 - Philosophy and Phenomenological Research 65 (2):270-290.
    Aristotle's requirement that virtuous actions be chosen for themselves is typically interpreted, in Kantian terms, as taking virtuous action to have intrinsic rather than consequentialist value. This raises problems about how to reconcile Aristotle's requirement with (a) the fact that virtuous actions typically aim at ends beyond themselves (usually benefits to others); and (b) Aristotle's apparent requirement that everything (including virtuous action) be chosen for the sake of eudaimonia. I offer an alternative interpretation, based on Aristotle's account of loving a (...)
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  5.  81
    Aristotle's Function Argument.Jennifer Whiting - 1988 - Ancient Philosophy 8 (1):33 - 48.
  6.  42
    "Personal Identity: The Non-Branching Form of" What Matters.Jennifer E. Whiting - 2002 - In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Blackwell. pp. 190--218.
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  7.  2
    Rewriting the Soul: Multiple Personality and the Sciences of Memory.Jennifer Whiting & Ian Hacking - 1997 - Philosophical Review 106 (4):610.
  8. Human Nature and Intellectualism in Aristotle.Jennifer Whiting - 1986 - Archiv für Geschichte der Philosophie 68 (1):70-95.
  9. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting (eds.) - 1996 - Cambridge University Press.
  10.  48
    Strong Dialectic, Neurathian Reflection, and the Ascent of Desire: Irwin and Mcdowell on Aristotle’s Methods of Ethics.Jennifer Whiting - 2002 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):61-122.
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  11.  15
    The Nicomachean Account of Philia.Jennifer Whiting - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 276--304.
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  12.  14
    Love: Self-Propagation, Self-Preservation, Orekstasis?Jennifer Whiting - 2013 - Canadian Journal of Philosophy 43 (4):403-429.
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  13.  26
    Metasubstance: Critical Notice of Frede-Patzig and Furth.Jennifer E. Whiting - 1991 - Philosophical Review 100 (4):607-639.
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  14.  49
    Perception in Aristotle (P.) Gregoric Aristotle on the Common Sense. Pp. Xiv + 252. Oxford: Oxford University Press, 2007. Cased, £40. ISBN: 978-0-19-927737-. [REVIEW]Jennifer Whiting - 2010 - The Classical Review 60 (01):50-.
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  15.  3
    Varieties of Moral Personality: Ethics and Psychological Realism.Jennifer Whiting & Owen Flanagan - 1993 - Philosophical Review 102 (3):435.
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  16.  24
    Rewriting the Soul.Jennifer Whiting - 1997 - Philosophical Review 106 (4):610-613.
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  17.  37
    Form and Individuation in Aristotle.Jennifer E. Whiting - 1986 - History of Philosophy Quarterly 3 (4):359 - 377.
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  18.  30
    Back to “The Self and the Future”.Jennifer E. Whiting - 1999 - Philosophical Topics 26 (1/2):441-477.
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  19.  5
    Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.David O. Brink, Stephen Engstrom & Jennifer Whiting - 1999 - Philosophical Review 108 (4):576.
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  20. Nicomachean Ethics 7.3 on Akratic Ignorance.Martin Pickavé & Jennifer Whiting - 2008 - Oxford Studies in Ancient Philosophy 34:323-371.
  21.  26
    Comments on Susan Suavé's “Why Involuntary Actions Are Painful”.Jennifer E. Whiting - 1989 - Southern Journal of Philosophy 27 (S1):159-167.
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  22.  6
    Perception in Aristotle. [REVIEW]Jennifer Whiting - 2010 - The Classical Review 60 (1):50-52.
  23. Aristotle on Form and Generation.Jennifer Whiting - 1990 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 6:35-63.
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  24.  1
    Aristotle’s Function Argument: A Defense.Jennifer Whiting - 1988 - Ancient Philosophy 8 (1):33-48.
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  25.  10
    Comments on “Why Involuntary Actions Are Painful” by Susan Sauvé.Jennifer Whiting - 1989 - Southern Journal of Philosophy 27 (Supplement):159-167.
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  26.  2
    Commentary on Furth.Jennifer Whiting - 1986 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):268-273.
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  27.  2
    Colloquium 2.Jennifer Whiting - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):35-63.
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  28. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting (eds.) - 2017 - Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed. In doing so, it has important implications for contemporary ethical thought, as well as providing a significant re-assessment of the work of Aristotle, Kant and the Stoics. The contributors include internationally recognised interpreters of ancient and modern ethics. Four pairs of essays compare and contrast Aristotle and Kant on deliberation and moral development, eudaimonism, self-love and self-worth, and practical (...)
     
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  29. Persons and Passions: Essays in Honor of Annette Baier.Joyce Jenkins, Jennifer Whiting & Christopher Williams (eds.) - 2005 - University of Notre Dame Press.
     
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  30. The Philosophy of Sydney Shoemaker.Richard Moran, Alan Sidelle & Jennifer E. Whiting (eds.) - 2000 - University of Arkansas Press.
  31. Eudaimonia, External Results, and Choosing Virtuous Actions for Themselves.Jennifer Whiting - 2002 - Philosophy and Phenomenological Research 65 (2):270-290.
    Aristotle’s requirement that virtuous actions be chosen for themselves is typically interpreted, in Kantian terms, as taking virtuous action to have intrinsic rather than consequentialist value. This raises problems about how to reconcile Aristotle’s requirement with the fact that virtuous actions typically aim at ends beyond themselves ; and Aristotle’s apparent requirement that everything be chosen for the sake of eudaimonia. I offer an alternative interpretation, based on Aristotle’s account of loving a friend for herself, according to which choosing a (...)
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  32. First, Second, and Other Selves: Essays on Friendship and Personal Identity.Jennifer Whiting - 2016 - Oxford University Press USA.
    In her essay collection First, Second, and Other Selves: Essays on Friendship and Personal Identity, well-known scholar of ancient philosophy Jennifer Whiting gathers her previously published essays taking Aristotle's theories on friendship as a springboard to engage with contemporary philosophical work on personal identity and moral psychology. Whiting examines three themes throughout the collection, the first being psychic contingency, or the belief that the psychological structures characteristic of human beings may in fact vary, not just from one cultural context to (...)
     
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