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Jenny Slatman
Maastricht University
  1.  8
    Multiple Dimensions of Embodiment in Medical Practices.Jenny Slatman - 2014 - Medicine, Health Care and Philosophy 17 (4):549-557.
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  2.  10
    The Surprise of a Breast Reconstruction: A Longitudinal Phenomenological Study to Women’s Expectations About Reconstructive Surgery.Marjolein de Boer, René van der Hulst & Jenny Slatman - 2015 - Human Studies 38 (3):409-430.
    While having a breast reconstruction, women have certain expectations about their future breasted bodies. The aim of this paper is to describe and analyze these expectations in the process of reconstruction. By applying a qualitative, phenomenological study within a longitudinal research design, this paper acknowledges the temporarily complex, contextualized, embodied, and subjective nature of the phenomenon of expectations. The analysis identified expectations regarding three different aspects of women’s embodiment: their gazed body, their capable/practical body, and their felt body. After reconstruction, (...)
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  3.  47
    Being Whole After Amputation.Jenny Slatman & Guy Widdershoven - 2009 - American Journal of Bioethics 9 (1):48 – 49.
  4.  91
    A Strange Hand: On Self-Recognition and Recognition of Another.Jenny Slatman - 2009 - Phenomenology and the Cognitive Sciences 8 (3):321-342.
    This article provides a phenomenological analysis of the difference between self-recognition and recognition of another, while referring to some contemporary neuroscientific studies on the rubber hand illusion. It examines the difference between these two forms of recognition on the basis of Husserl’s and Merleau-Ponty’s work. It argues that both phenomenologies, despite their different views on inter-subjectivity, allow for the specificity of recognition of another. In explaining self-recognition, however, Husserl’s account seems less convincing. Research concerning the rubber hand illusion has confirmed (...)
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  5.  27
    The Sense of Life.Jenny Slatman - 2005 - Chiasmi International 7:305-324.
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  6.  6
    Can You Restore My “Own” Body? A Phenomenological Analysis of Relational Autonomy.Jenny Slatman, Kristin Zeiler & Ignaas Devisch - 2016 - American Journal of Bioethics 16 (8):18-20.
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  7. Our Strange Body: Philosophical Reflections on Identity and Medical Interventions.Jenny Slatman (ed.) - 2014 - Amsterdam University Press.
    The ever increasing ability of medical technology to reshape the human body in fundamental ways—from organ and tissue transplants to reconstructive surgery and prosthetics—is something now largely taken for granted. But for a philosopher, such interventions raise fundamental and fascinating questions about our sense of individual identity and its relationship to the physical body. Drawing on and engaging with philosophers from across the centuries, Jenny Slatman here develops a novel argument: that our own body always entails a strange dimension, a (...)
     
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  8.  41
    Phenomenology of Bodily Integrity in Disfiguring Breast Cancer.Jenny Slatman - 2012 - Hypatia 27 (2):281-300.
    In this paper, I explore the meaning of bodily integrity in disfiguring breast cancer. Bodily integrity is a normative principle precisely because it does not simply refer to actual physical or functional intactness. It rather indicates what should be regarded and respected as inviolable in vulnerable and damageable bodies. I will argue that this normative inviolability or wholeness can be based upon a person's embodied experience of wholeness. This phenomenological stance differs from the liberal view that identifies respect for integrity (...)
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  9.  3
    Is It Possible to “Incorporate” a Scar? Revisiting a Basic Concept in Phenomenology.Jenny Slatman - 2016 - Human Studies 39 (3):347-363.
    Although scars never disappear completely, in time most people will basically get used to them. In this paper I explore what it means to habituate to scars against the background of the phenomenological concept of incorporation. In phenomenology the body as Leib or corps vécu functions as a transcendental condition for world disclosure. Because of this transcendental reasoning, phenomenology prioritizes a form of embodied subjectivity that is virtually dis-embodied. Endowing meaning to one’s world through getting engaged in actions and projects (...)
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  10.  44
    Sex and Enhancement: A Phenomenological-Existential View.Guy Widdershoven, Annemie Halsema & Jenny Slatman - 2010 - American Journal of Bioethics 10 (7):20-22.
  11.  2
    De persoon met dementie.Monica Meijsing & Jenny Slatman - 2018 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 110 (3):249-271.
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  12.  2
    Sharing Lives, Sharing Bodies: Partners Negotiating Breast Cancer Experiences.Marjolein de Boer, Kristin Zeiler & Jenny Slatman - forthcoming - Medicine, Health Care and Philosophy.
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  13.  47
    The Meaning of Body Experience Evaluation in Oncology.Jenny Slatman - 2011 - Health Care Analysis 19 (4):295-311.
    Evaluation of quality of life, psychic and bodily well-being is becoming increasingly important in oncology aftercare. This type of assessment is mainly carried out by medical psychologists. In this paper I will seek to show that body experience valuation has, besides its psychological usefulness, a normative and practical dimension. Body experience evaluation aims at establishing the way a person experiences and appreciates his or her physical appearance, intactness and competence. This valuation constitutes one’s ‘body image’. While, first, interpreting the meaning (...)
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  14. Recognition Beyond Narcissism : Imagining the Body's Ownness and Strangeness.Jenny Slatman - 2007 - In Helen Fielding (ed.), The Other: Feminist Reflections in Ethics. Palgrave-Macmillan. pp. 186--204.
     
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  15.  19
    The Psychoanalysis of Nature and the Nature of Expression.Jenny Slatman - 2000 - Chiasmi International 2:207-221.
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  16.  2
    Can We “Remedy” Neurohype, and Should We? Using Neurohype for Ethical Deliberation.Ties van de Werff, Jenny Slatman & Tsjalling Swierstra - 2016 - American Journal of Bioethics Neuroscience 7 (2):97-99.
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  17.  2
    Filosoferen Over Littekens.Jenny Slatman - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (1):25-43.
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  18. Phenomenology of the Icon.Jenny Slatman - 2009 - In Robert Vallier, Wayne Jeffrey Froman & Bernard Flynn (eds.), Merleau-Ponty and the Possibilities of Philosophy: Transforming the Tradition. State University of New York Press.
     
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  19.  27
    L’impensé de Descartes.Jenny Slatman - 2001 - Chiasmi International 3:295-308.
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  20. L'expression au-delà de la représentation. Sur l'aisthêsis et l'esthétique chez Merleau-Ponty (oorspronkelijk uitgegeven als academisch proefschrift, Universiteit van Amsterdam).Jenny Slatman - 2004 - Tijdschrift Voor Filosofie 66 (1):166-168.
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  21.  2
    Embodied Self-Identity in Neuro-Oncology: A Phenomenological Approach.Jenny Slatman & Guy Widdershoven - 2010 - American Journal of Bioethics Neuroscience 1 (3):12-13.
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  22.  20
    La psicoanalisi della Natura e la natura dell’espressione.Jenny Slatman - 2000 - Chiasmi International 2:222-222.
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  23.  21
    La psychanalyse de la Nature et la nature de l’expression.Jenny Slatman - 2000 - Chiasmi International 2:221-222.
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  24.  15
    Ten geleide.Jenny Slatman & Annemie Halsema - 2007 - Wijsgerig Perspectief 47 (2):4.
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  25.  14
    Résumé: Le sens de la vie.Jenny Slatman - 2005 - Chiasmi International 7:324-324.
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  26.  14
    Grenzen aan het vreemde.Jenny Slatman - 2007 - Wijsgerig Perspectief 47 (2):6.
    Dit themanummer is gewijd aan de grenzen van het lichaam. Een grens bepaalt wat tot het eigene behoort en wat niet. Vanuit verschillende perspectieven zullen wij de grenzen tussen het eigene en het vreemde thematiseren. In dit artikel leid ik deze problematiek in aan de hand van Jean-Luc Nancy's filosofische analyse van de vreemdheid van het eigen lichaam.
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  27.  17
    L’impensato di Cartesio.Jenny Slatman - 2001 - Chiasmi International 3:309-310.
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  28.  16
    Descartes’s Unthought.Jenny Slatman - 2001 - Chiasmi International 3:308-309.
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  29. Maurice Merleau-Ponty 1908-2008: Filosofie als herdenking.Jenny Slatman - 2008 - Tijdschrift Voor Filosofie 70 (3):453-456.
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  30.  11
    Riassunto: Il senso della vita.Jenny Slatman - 2005 - Chiasmi International 7:325-325.
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  31.  3
    Recovering a "Disfigured" Face.Gili Yaron, Guy Widdershoven & Jenny Slatman - 2017 - Techné: Research in Philosophy and Technology 21 (1):1-23.
    Prosthetic devices that replace an absent body part are generally considered to be either cosmetic or functional. Functional prostheses aim to restore lost physical functioning. Cosmetic prostheses attempt to restore a “normal” appearance to bodies that lack limbs by emulating the absent body part’s looks. In this article, we investigate how cosmetic prostheses establish a normal appearance by drawing on the stories of the users of a specific type of artificial limb: the facial prosthesis. Given that prostheses are first and (...)
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  32.  1
    The Mediated Breast: Technology, Agency, and Breast Cancer.Marjolein de Boer & Jenny Slatman - 2018 - Human Studies 41 (2):275-292.
    Women intimately interact with various medical technologies and prosthetic artifacts in the context of breast cancer. While extensive work has been done on the agency of technological artifacts and how they affect users’ perceptions and experiences, the agency of users is largely taken for granted hitherto. In this article, we explore the agency of four women who engage with breast cancer technologies and artifacts by analyzing their narrative accounts of such engagements. This empirical discussion is framed within the tradition of (...)
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  33.  2
    The Psychoanalysis of Nature and the Nature of Expression.Jenny Slatman - 2000 - Chiasmi International 2:207-221.
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  34.  2
    The Sense of Life: Husserl and Merleau-Ponty Touching and Being Touched.Jenny Slatman - 2005 - Chiasmi International 7:305-324.
  35.  1
    L’impensé de Descartes: Lecture des notes de cours sur L’ontologie cartesienne et l’ontologie d’aujourd’hui.Jenny Slatman - 2001 - Chiasmi International 3:295-308.
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  36.  2
    L’imagerie du corps interne.Jenny Slatman - 2004 - Methodos 4.
    Les technologies contemporaines de l’image, telles que les ultrasons, l’endoscopie, et autres IRM et scanners, transforment l’image de notre corps. Dans cet article, cette transformation est particulièrement mise en lumière à partir d’une œuvre de Mona Hatoum intitulée “ Corps étranger ”. Cette œuvre d’art consiste en une projection vidéo d’images endoscopiques de l’intérieur du corps de l’artiste. On dit souvent qu’il est impossible de s’identifier soi-même à partir de ce type d’images dans la mesure où elles sont difficilement reconnaissables (...)
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  37. Corporeity and Affectivity: Dedicated to Maurice Merleau-Ponty.Karel Novotny, Pierre Rodrigo, Jenny Slatman & Silvia Stoller (eds.) - 2013 - Brill.
    This volume focuses on Maurice Merleau-Ponty’s important contribution to the phenomenology of corporeity and affectivity, and it explores the various influences his work had and still has on other disciplines.
     
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  38. Filosofie en Kunst.Jenny Slatman - 2003 - Wijsgerig Perspectief 43 (4):18-27.
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  39. L'expression au-delà de la représentation. Sur l'aisthêsis et l'esthétique chez Merleau-Ponty.Jenny Slatman - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):121-122.
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  40. L'expression au-delà de la représentation. Sur l'aisthêsis et l'esthétique chez Merleau-Ponty (oorspronkelijk uitgegeven als academisch proefschrift, Universiteit van Amsterdam.Jenny Slatman - 2004 - Tijdschrift Voor Filosofie 66 (1):166-168.
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  41. Maurice Merleau-Ponty 1908-2008-Philosophy as a Recollection.Jenny Slatman - 2008 - Tijdschrift Voor Filosofie 70 (3):453-456.
     
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  42. An Ethics of Embodiment: The Body as Object and Subject.Guy Widdershoven & Jenny Slatman - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Springer Verlag.
     
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  43. Facing a Disruptive Face: Embodiment in the Everyday Experiences of “Disfigured” Individuals.Gili Yaron, Agnes Meershoek, Guy Widdershoven, Michiel van den Brekel & Jenny Slatman - 2017 - Human Studies 40 (2):285-307.
    In recent years, facial difference is increasingly on the public and academic agenda. This is evidenced by the growing public presence of individuals with an atypical face, and the simultaneous emergence of research investigating the issues associated with facial variance. The scholarship on facial difference approaches this topic either through a medical and rehabilitation perspective, or a psycho-social one. However, having a different face also encompasses an embodied dimension. In this paper, we explore this embodied dimension by interpreting the stories (...)
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  44. Recovering a "Disfigured" Face in Advance.Gili Yaron, Guy Widdershoven & Jenny Slatman - forthcoming - Techné: Research in Philosophy and Technology.
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