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  1. Social Ethics: A Student's Guide.Jenny Teichman - 1996 - Wiley-Blackwell.
    Social Ethics is an animated introduction to moral philosophy and the key ethical issues of today, and will serve as the ideal text for undergraduate courses in applied, practical and social ethics.
     
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  2.  6
    Corrupting the Youth: A History of Philosophy in Australia. [REVIEW]Jenny Teichman - 2005 - Philosophy 80 (311):151-156.
  3. The Intellectual Capacity of David Stove.Jenny Teichman - 2001 - Philosophy 76 (1):149-157.
    David Stove's essay “The intellectual capacity of women” was first published in 1990, in the Proceedings of a Sydney philosophical society. It has been re-published twice since his death. It seems though that during his lifetime Stove himself refused to agree to its being re-printed. This raises two questions: Did Stove believe his essay on women contains mistakes? And: does it contain mistakes? The main flaws in the essay stem from a rash adoption of simplistic ideas about probability coupled with (...)
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  4.  68
    The Definition of Person.Jenny Teichman - 1985 - Philosophy 60 (232):175-185.
    In one of the Theological Tractates, Boethius wrote ‘ we have found the definition of Person, viz: “The individual substance of a rational nature”’. He justifies the definition partly by a consideration of Latin and Greek etymologies and partly by stating ‘what Person cannot be affirmed of’. Person cannot be affirmed of Universals, accidents, relations, lifeless bodies, living bodies without sense , nor of ‘that which is bereft of mind and reason’.
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  5.  99
    How to Define Terrorism.Jenny Teichman - 1989 - Philosophy 64 (250):505 - 517.
    The philosophical interest of terrorism is due partly to the fact that the term is notoriously difficult to define, and partly to the fact that there is some disagreement about whether and when terrorism so-called can be justified.
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  6.  51
    Humanism and the Meaning of Life.Jenny Teichman - 1993 - Ratio 6 (2):155-164.
  7. Gertrude Elizabeth Margaret Anscombe, 1919-2001.Jenny Teichman - 2002 - In Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I. pp. 31-50.
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  8.  95
    Wittgenstein on 'Can'.Jenny Teichman - 1974 - Analysis 34 (4):113 - 117.
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  9.  70
    Good for and Good About.Jenny Teichman - 2003 - Philosophy 78 (1):115-121.
    Ethical relativists and subjectivists hold that fact must be distinguished from value, ‘is’ from ‘ought’ and reason from emotion. Their distinctions have been called into question, notably by Philippa Foot (Natural Goodness 2001), also by Alasdair Macintyre (Dependent Rational Animals 1999). Reason in the form of the life sciences—ethology, biology—indicates that what is good or bad for an individual animal and its species are matters of objective fact. There is nothing relativistic about the idea that fresh meat is good for (...)
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  10.  15
    Abortion and the Roman Catholic Church.Jenny Teichman & Susan Teft Nicholson - 1979 - Philosophical Quarterly 29 (117):376.
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  11.  27
    Freedom of Speech and the Public Platform.Jenny Teichman - 1994 - Journal of Applied Philosophy 11 (1):99-105.
  12.  63
    Pacifism.Jenny Teichman - 1982 - Philosophical Investigations 5 (1):72-83.
  13.  30
    Mr. Bennett on Huckleberry Finn.Jenny Teichman - 1975 - Philosophy 50 (193):358 - 359.
    Mr Bennett in his interesting essay in the April 1974 issue of Philosophy claims that ‘… in a particular case sympathy and morality may pull in opposite directions. This can happen not just with bad moralities, but also with good ones like yours and mine.’ By sympathy he says he means ‘every sort of fellow-feeling’. Although a triumph of sympathy over morality may be a good thing, it also represents a triumph of irrationality over reason.
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  14.  5
    Gandhi’s Religious Thought.Jenny Teichman - 1985 - Religious Studies 21 (1):112-114.
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  15.  20
    Women and Philosophy: Toward a Theory of Liberation.Jenny Teichman - 1978 - Philosophical Review 87 (1):150-154.
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  16.  15
    Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7..Ted Honderich & Jenny Teichman - 2007 - Philosophy 82 (322):661-665.
    This new book, published in the United Kingdom under the first title above and in the United States and Canada under the second, consists in argument about what makes for right or wrong in general, and then argument about right or wrong with respect to Palestine, 9/11, the Iraq War, 7/7, and what is to come. Hence, with respect to the latter connected things, it also makes judgements as to shares of moral responsibility. Six of its 29 sections appear below. (...)
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  17. Pacifism and the Just War.Jenny Teichman - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):231-232.
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  18.  83
    Reviews Sexual Ethics: The Meaning and Foundations of Sexual Morality. By Aurel Kolnai. Translated and Edited by Francis Dunlop. With a Preface by Roger Scruton. Ashgate, Aldershot, Hampshire 2005. [REVIEW]Jenny Teichman - 2008 - Philosophy 83 (3):407-412.
  19.  7
    Mr Bennett on Huckleberry Finn.Jenny Teichman - 1975 - Philosophy 50 (193):358.
    Mr Bennett in his interesting essay in the April 1974 issue of Philosophy claims that ‘… in a particular case sympathy and morality may pull in opposite directions. This can happen not just with bad moralities, but also with good ones like yours and mine.’ By sympathy he says he means ‘every sort of fellow-feeling’. Although a triumph of sympathy over morality may be a good thing, it also represents a triumph of irrationality over reason.
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  20.  72
    Mental Cause and Effect.Jenny Teichman - 1961 - Mind 70 (January):36-52.
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  21.  21
    Wittgenstein on Persons and Human Beings: Jenny Teichman.Jenny Teichman - 1973 - Royal Institute of Philosophy Supplement 7:133-148.
    The last part of Wittgenstein's Blue Book consists of a discussion of Solipsism. In the course of that discussion there occur several remarks which are explicitly concerned with the concept of a person and with the criteria of personal identity. This section is replaced in the Philosophical Investigations by half a sentence which reads: ‘… there is a great variety of criteria for personal “ identity ”’. Wittgenstein has italicised the word ‘identity’, and has placed it in inverted commas: I (...)
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  22.  37
    Darwin, Malthus and Professor Jones.Jenny Teichman - 2004 - Think 3 (7):91-94.
    This article discusses some alleged flaws and peculiarities in Darwin's theory of evolution and in the thought processes of modern Darwinists.
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  23.  44
    Philosophy: A Beginner's Guide.Jenny Teichman - 1999 - Blackwell.
  24.  32
    Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe.Jenny Teichman & Luke Gormally - 1996 - Philosophical Quarterly 46 (184):388.
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  25. Polemical Papers.Jenny Teichman - 1997
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  26. Philosophy: A Beginner's Guide.Jenny Teichman & Katherine C. Evans - 1995 - Wiley-Blackwell.
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  27.  10
    Illegitimacy: An Examination of Bastardy.Jenny Teichman - 1985 - Noûs 19 (3):453-456.
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  28.  36
    The Indeterminacy of the Mental.Lars Hertzberg & Jenny Teichman - 1983 - Aristotelian Society Supplementary Volume 57 (1):91 - 130.
  29.  21
    Photography.Jenny Teichman - 2003 - Think 2 (5):93-96.
    In this article it is argued — contentiously — that tourist photography is not ethically neutral but bad and wrong according to the fundamental principles of all the main theories propounded in moral philosophy.
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  30. Social ethics, a student's guide.Jenny Teichman - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (4):492-492.
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  31.  86
    Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  32. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  33.  18
    Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.Stewart Candlish, Cora Diamond & Jenny Teichman - 1981 - Philosophical Quarterly 31 (123):170.
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  34.  19
    Wittgenstein on Persons and Human Beings.Jenny Teichman - 1973 - Royal Institute of Philosophy Lectures 7:133-148.
    The last part of Wittgenstein's Blue Book consists of a discussion of Solipsism. In the course of that discussion there occur several remarks which are explicitly concerned with the concept of a person and with the criteria of personal identity. This section is replaced in the Philosophical Investigations by half a sentence which reads: ‘… there is a great variety of criteria for personal “ identity ”’. Wittgenstein has italicised the word ‘identity’, and has placed it in inverted commas: I (...)
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  35.  18
    The Vatican, the Law and the Embryo By Michael J. Coughlin London: Macmillan, 1990, Viii + 124 Pp., £35.00, £12.99 Paper. [REVIEW]Jenny Teichman - 1991 - Philosophy 66 (257):386-.
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  36.  14
    The Ethics of War.Jenny Teichman - 1980 - Philosophical Books 21 (4):250-253.
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  37.  26
    Perception and Causation.Jenny Teichman - 1970 - Proceedings of the Aristotelian Society 71:29-41.
  38.  15
    Justice, Equal Opportunity and the Family.Jenny Teichman - 1983 - Philosophical Books 24 (4):238-239.
  39.  27
    Darwin's Coat-Tails: Essays on Social Darwinism - by Paul Crook.Jenny Teichman - 2008 - Journal of Applied Philosophy 25 (4):350-353.
  40.  11
    Ayer, A. J. [REVIEW]Jenny Teichman - 1984 - Philosophy 59:415.
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  41.  12
    Moral Proof.Jenny Teichman - 1980 - Philosophical Books 21 (4):193-198.
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  42.  5
    Margaret Chatterjee. Gandhi's Religious Thought. Pp. Xiv + 193. (London: Macmillan.).Jenny Teichman - 1985 - Religious Studies 21 (1):112.
  43.  8
    Intention and Intentionality: Essays in Honor of G. E. M. Anscombe.Irving Thalberg, Cora Diamond & Jenny Teichman - 1981 - Philosophical Review 90 (4):624.
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  44. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.Cora Diamond & Jenny Teichman - 1982 - Mind 91 (364):616-618.
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  45.  11
    Persons and Minds.Jenny Teichman - 1980 - Philosophical Books 21 (1):54-57.
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  46.  14
    Punishment and Remorse.Jenny Teichman - 1973 - Philosophy 48 (186):335 - 346.
    Certain unwise, careless, or as we say, ‘self-destructive’ actions often bring in their train consequences unpleasant to the agent according to natural law. If an agent through folly or otherwise acts in a way which shows that he has ignored or forgotten predictable or possible consequences people will say ‘it serves him right’, meaning ‘he ought to have foreseen that’. Sometimes they will even say ‘he got what he deserved’. For these reasons such consequences can be called punishment, or a (...)
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  47. The Mind and the Soul.Jenny Teichman - 1974 - Philosophy 49 (189):326-328.
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  48.  11
    Helping Friends and Harming Enemies: A Study in Sophocles and Greek Ethics (Review).Jenny Teichman - 1990 - Philosophy and Literature 14 (1):193-194.
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  49.  5
    No Title Available: New Books. [REVIEW]Jenny Teichman - 1974 - Philosophy 49 (188):215-216.
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  50.  9
    The Mind and the Soul. An Introduction to the Philosophy of Mind.Minds, Brains, and People.Leslie Stevenson, Jenny Teichman & T. E. Wilkerson - 1975 - Philosophical Quarterly 25 (98):89.
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