Results for 'Jeongmin Kim'

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  1. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  2.  38
    A Life Plan Principle of Voting Rights.Kim Angell - 2020 - Ethical Theory and Moral Practice 23 (1):125-139.
    Who should have a right to participate in a polity’s decision-making? Although the answers to this ‘boundary problem’ in democratic theory remain controversial, it is widely believed that the enfranchisement of tourists and children is unacceptable. Yet, the two most prominent inclusion principles in the literature – Robert Goodin’s ‘all (possibly) affected interests’-principle and the ‘all subjected to law’-principle – both enfranchise those groups. Unsurprisingly, democratic theorists have therefore offered several reasons for nonetheless exempting tourists and children from the franchise. (...)
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  3. Social intelligence, human intelligence and niche construction.Kim Sterelny - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith (eds.), Social Intelligence: From Brain to Culture. Oxford University Press.
  4.  57
    The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339.
  5.  25
    Supervenience and nomological incommensurables.Jaegwon Kim - 1999 - In Michael Tooley (ed.), Laws of nature, causation, and supervenience. New York: Garland. pp. 1--2.
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  6.  37
    Simple theories.Byunghan Kim & Anand Pillay - 1997 - Annals of Pure and Applied Logic 88 (2-3):149-164.
  7. Narrative identity and moral identity: a practical perspective.Kim Atkins - 2008 - New York: Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  8.  27
    Sense and Content: Experience, Thought and Their Relations.Kim Sterelny - 1987 - Philosophical Review 96 (4):581.
  9. Explanatory pluralism in evolutionary biology.Kim Sterelny - 1996 - Biology and Philosophy 11 (2):193-214.
    The ontological dependence of one domain on another is compatible with the explanatory autonomy of the less basic domain. That autonomy results from the fact that the relationship between two domains can be very complex. In this paper I distinguish two different types of complexity, two ways the relationship between domains can fail to be transparent, both of which are relevant to evolutionary biology. Sometimes high level explanations preserve a certain type of causal or counterfactual information which would be lost (...)
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  10.  86
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  11.  20
    Confucianism and the Philosophy of Well-Being.Richard Kim - 2020 - New York: Routledge.
    Well-being is topic of perennial concern. It has been of significant interest to scholars across disciplines, culture, and time. But like morality, conceptions of well-being are deeply shaped and influenced by one's particular social and cultural context. We ought to pursue, therefore, a cross-cultural understanding of well-being and moral psychology by taking seriously reflections from a variety of moral traditions. This book develops a Confucian account of well-being, considering contemporary accounts of ethics and virtue in light of early Confucian thought (...)
  12. Explanatory Realism, Causal Realism, and Explanatory Exclusion.Jaegwon Kim - 1988 - Midwest Studies in Philosophy 12 (1):225-239.
  13. Phenomenal properties, psychophysical laws and the identity theory.Jaegwon Kim - 1972 - The Monist 56 (April):178-92.
  14. Basic minds.Kim Sterelny - 1995 - Philosophical Perspectives 9 (AI, Connectionism and Philosophi):251-70.
  15. Species as Ecological Mosaics.Kim Sterelny - 1999 - In Robert Andrew Wilson (ed.), Species: New Interdisciplinary Essays. MIT Press. pp. 120-139.
  16. The evolution and evolvability of culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    Joseph Henrich and Richard McElreath begin their survey of theories of cultural evolution with a striking historical example. They contrast the fate of the Bourke and Wills expedition — an attempt to explore some of the arid areas of inland Australia — with the routine survival of the local aboriginals in exactly the same area. That expedition ended in failure and death, despite the fact that it was well equipped, and despite the fact that those on the expedition were tough (...)
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  17. What is Naturalized Epistemology?Jaegwon Kim - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  18.  7
    From the Body Image to the Body Schema, From the Proximal to the Distal: Embodied Musical Activity Toward Learning Instrumental Musical Skills.Jin Hyun Kim - 2020 - Frontiers in Psychology 11.
    A recent paradigm shift in music research has allowed scholars to examine the macro- and micro-processes taking place within musical performance and underlying cognitive processes. Tying in with phenomenological theories of embodied perception and cognition, this paper focuses on bodily musical activity relevant to the acquisition of instrumental musical skills—the process of learning music. Dynamic interaction with musical instruments, accompanied by the interplay of action and passion, involves body image and body schema, whose status oscillates in different phases of the (...)
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  19.  9
    The fear of simulation: Scientific authority in late 19th-century French disputes over hypnotism.Kim M. Hajek - 2015 - History of Science 53 (3):237-263.
    This article interrogates the way/s in which rival schools studying hypnotism in late 19th-century France framed what counts as valid evidence for the purposes of science. Concern over the scientific reality of results is particularly situated in the notion of simulation ; the respective approaches to simulation of the Salpêtrière and Nancy schools are analysed through close reading of key texts: Binet and Féré for the Salpêtrière, and Bernheim for Nancy. The article reveals a striking divergence between their scientific frames, (...)
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  20.  51
    Narratives of Race and Indigeneity in the Genographic Project.Kim TallBear - 2007 - Journal of Law, Medicine and Ethics 35 (3):412-424.
    In its quest to sample 100,000 “indigenous and traditional peoples,” the Genographic Project deploys five problematic narratives: that “we are all African”; that “genetic science can end racism”; that “indigenous peoples are vanishing”; that “we are all related”; and that Genographic “collaborates” with indigenous peoples. In so doing, Genographic perpetuates much critiqued, yet longstanding notions of race and colonial scientific practice.
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  21.  14
    Conceptualizing Human–Nature Relationships: Implications of Human Exceptionalist Thinking for Sustainability and Conservation.Joan J. H. Kim, Nicole Betz, Brian Helmuth & John D. Coley - 2023 - Topics in Cognitive Science 15 (3):357-387.
    The ways in which people conceptualize the human–nature relationship have significant implications for proenvironmental values and attitudes, sustainable behavior, and environmental policy measures. Human exceptionalism (HE) is one such conceptual framework, involving the belief that humans and human societies exist independently of the ecosystems in which they are embedded, promoting a sharp ontological boundary between humans and the rest of the natural world. In this paper, we introduce HE in more depth, exploring the impact of HE on perceptions of the (...)
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  22.  77
    Self-transformation and civil society: Lockean vs. confucian.Kim Sungmoon - 2009 - Dao: A Journal of Comparative Philosophy 8 (4):383-401.
    Although contemporary Confucianists tend to view Western liberalism as pitting the individual against society, recent liberal scholarship has vigorously claimed that liberal polity is indeed grounded in the self-transformation that produces “liberal virtues.” To meet this challenge, this essay presents a sophisticated Confucian critique of liberalism by arguing that there is an appreciable contrast between liberal and Confucian self-transformation and between liberal and Confucian virtues. By contrasting Locke and Confucius, key representatives of each tradition, this essay shows that both liberalism (...)
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  23.  2
    A Man between Two Worlds: Assessing Martin Sklar's Philosophy of Liberalism.Kim R. Holmes - 2019 - Telos: Critical Theory of the Contemporary 2019 (186):123-138.
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  24.  74
    Role of inhibition in language switching: Evidence from event-related brain potentials in overt picture naming.Kim Verhoef, Ardi Roelofs & Dorothee J. Chwilla - 2009 - Cognition 110 (1):84-99.
  25.  66
    Further thoughts on hierarchy and inequality.Kim Sterelny - 2022 - Mind and Language 37 (4):760-768.
    This paper responds to Birch and Buskell's thoughtful critique. In it, I defend my use of behavioural ecology. I argue, contra Birch and Buskell, that I can give a principled defence of the emergence of conventions for respecting property, modelling as a network of pairwise iterated PDs between incipient farmers. Second, I defend my scepticism about the power of cultural group selection to optimise community normative packages. Finally, I located my views, as requested, against those of The dawn of everything. (...)
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  26.  12
    Kierkegaard, Rorty, and Evolution.Kim Andersen - 2014 - Philosophy and Literature 38 (1):248-266.
    But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct.With the publication of On the Origin of Species (1859), Darwin threw a monkey wrench into human self-understanding (...)
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  27.  19
    Patient participation as discursive practice—A critical discourse analysis of Danish mental healthcare.Kim Joergensen & Jeanette Praestegaard - 2018 - Nursing Inquiry 25 (2):e12218.
    Patient participation is one of the most prevalent focus areas in the Danish healthcare debate. Patient participation is generally presented as a fundamental democratic right, and is stated in an objective language with legal requirements for healthcare professionals to ensure that patients systematically participate in their own courses of care and treatment. In the research literature, it is not clear what is meant by ‘patient participation’, and several discourses on patient participation exist side by side. This study explores how discourses (...)
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  28.  45
    Foragers and Their Tools: Risk, Technology and Complexity.Kim Sterelny - 2021 - Topics in Cognitive Science 13 (4):728-749.
    The subsistence technology of forager communities has varied greatly over space and time. This paper (i) reviews briefly the main causal factors the literature identifies as responsible for this variation; (ii) analyzes in some detail the most prominent idea in the literature on spatial variation:Complex technology is an adaptive response to elevated risks of subsistence failure; (iii) it argues that the alleged empirical support for this hypothesis depends on dubious proxies of risk; (iv) it argues that it fails to explain (...)
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  29.  83
    Developing Design Solutions for Smart Homes Through User-Centered Scenarios.Mi Jeong Kim, Myung Eun Cho & Han Jong Jun - 2020 - Frontiers in Psychology 11.
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  30. Fodor's nativism.Kim Sterelny - 1989 - Philosophical Studies 55 (February):119-41.
  31. Darwinian spaces: Peter Godfrey-Smith on selection and evolution.Kim Sterelny - 2011 - Biology and Philosophy 26 (4):489-500.
  32.  56
    Outcome-Focused Dance Movement Therapy Assessment Enhanced by iPad App MARA.Kim F. Dunphy & Tessa Hens - 2018 - Frontiers in Psychology 9.
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  33.  15
    Ethics of Public Legal Service.Kim Economides & Charles Sampford - 2003 - Legal Ethics 6 (1):1-3.
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  34.  9
    In Celebration of Ethical Idealism.Kim Economides & Julian Webb - 2005 - Legal Ethics 8 (2):179-181.
  35.  12
    Lawyers on the Long Path to Enlightenment.Kim Economides - 2001 - Legal Ethics 4 (1):20.
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  36.  18
    Turning the Kaleidoscope: New Visions of Lawyers' Work.Kim Economides & Julian Webb - 2006 - Legal Ethics 9 (2):145-147.
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  37.  37
    Home, Work and the Shifting Geographies of Care.Kim England - 2010 - Ethics, Policy and Environment 13 (2):131-150.
    “The current crisis in home care suggests we must meet immediately to discuss how Ontario can best meet its commitment to all those who require home care services and to the workers who provide the...
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  38.  40
    Demography and cultural complexity.Kim Sterelny - 2020 - Synthese 198 (9):8557-8580.
    This paper begins by calling attention to a puzzling feature of our deep past: an apparent mis-match between morphological evolution in our lineage, including the expansion of our brain and neocortex, and changes in material culture. Three ideas might explain this mis-match. The apparent mis-match is an illusion: change in material culture is indeed driven by biological evolution, but of a kind difficult to identify in the fossil record; the mismatch is caused by the fact that material culture is sensitive (...)
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  39.  46
    The virtue of incivility: Confucian communitarianism beyond docility.Sungmoon Kim - 2011 - Philosophy and Social Criticism 37 (1):25-48.
    This article argues that in order to make Confucian communitarianism a viable political vision, namely, Civil Confucianism, its emphasis on civility must be balanced with what I call ‘Confucian incivility’, a set of Confucian social practices that temporarily upset the existing social relations and yet that, ironically, help those relations become more enduring and viable. The central argument is that ‘Confucian civility’ encompasses both social-harmonizing civilities that buttress the moral foundation of the Confucian social order and some incivilities that upset (...)
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  40. “Not Much to Praise in Such Seeking and Finding”: Evolutionary Psychology, the Biological Turn in the Humanities, and the Epistemology of Ignorance.Kim Q. Hall - 2012 - Hypatia 27 (1):28-49.
    This paper critiques the rise of scientific approaches to central questions in the humanities, specifically questions about human nature, ethics, identity, and experience. In particular, I look at how an increasing number of philosophers are turning to evolutionary psychology and neuroscience as sources of answers to philosophical problems. This approach constitutes what I term a biological turn in the humanities. I argue that the biological turn, especially its reliance on evolutionary psychology, is best understood as an epistemology of ignorance that (...)
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  41. Do Corporations Invest Enough in Environmental Responsibility?Yongtae Kim & Meir Statman - 2012 - Journal of Business Ethics 105 (1):115-129.
    Proponents of corporate environmental responsibility argue that corporations shortchange shareholders by investing too little in environmental responsibility. They claim that corporations can improve their financial performance by increasing their investment in environmental responsibility. Opponents of corporate social responsibility argue that corporations shortchange shareholders by investing too much in environmental responsibility. They claim that corporations can improve their financial performance by reducing their investment in environmental responsibility. Yet, others claim that corporations serve their shareholders well by investing just enough in social (...)
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  42. Simplicity, and stability in there.Byunghan Kim - 2001 - Journal of Symbolic Logic 66 (2):822-836.
    Firstly, in this paper, we prove that the equivalence of simplicity and the symmetry of forking. Secondly, we attempt to recover definability part of stability theory to simplicity theory. In particular, using elimination of hyperimaginaries we prove that for any supersimple T, canonical base of an amalgamation class P is the union of names of ψ-definitions of P, ψ ranging over stationary L-formulas in P. Also, we prove that the same is true with stable formulas for an 1-based theory having (...)
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  43. The imagery debate.Kim Sterelny - 1986 - Philosophy of Science 53 (December):560-83.
    One central debate in cognitive science is over imagery. Do images constitute, or constitute evidence for, a distinctive, depictive form of mental representation? The most sophisticated advocacy of this view has been developed by Kosslyn and his coworkers. This paper focuses on his position and argues (i) that though Kosslyn has not developed a satisfactory account of depiction, there is nothing in principle unintelligible about the idea of depictive neural representation, but (ii) Kosslyn's model of imagery rescues the intelligibility of (...)
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  44.  25
    Periodical amnesia and dédoublement in case-reasoning: Writing psychological cases in late 19th-century France.Kim M. Hajek - 2020 - History of the Human Sciences 33 (3-4):95-110.
    The psychoanalytical case history was in many ways the pivot point of John Forrester’s reflections on case-based reasoning. Yet the Freudian case is not without its own textual forebears. This article closely analyses texts from two earlier case-writing traditions in order to elucidate some of the negotiations by which the case history as a textual form came to articulate the mode of reasoning that we now call ‘thinking in cases’. It reads Eugène Azam’s 1876 observation of Félida X and her (...)
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  45.  30
    The All Affected Principle, and the weighting of votes.Kim Angell & Robert Huseby - 2020 - Politics, Philosophy and Economics 19 (4):366-381.
    In this article we defend the view that, on the All Affected Principle of voting rights, the weight of a person’s vote on a decision should be determined by and only by the degree to which that dec...
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  46.  17
    Criminal Law, Policing Policy, and HIV Risk in Female Street Sex Workers and Injection Drug Users.Kim M. Blankenship & Stephen Koester - 2002 - Journal of Law, Medicine and Ethics 30 (4):548-559.
    In public health and the social sciences, there is growing recognition of the role that social context plays in determining health. Frequently, social relations of inequality are among the most important features of social context identified in this work, and emphasis is placed on identifying and addressing these inequalities in order to improve health. Within the field of HIV/AIDS prevention as well, researchers have begun to look beyond individuals for an understanding of the structural causes of HIV-related risk. This research (...)
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  47.  48
    A critique of genealogies.Chin-tai Kim - 1990 - Metaphilosophy 21 (4):391-404.
  48.  67
    The Origins of Multi-level Society.Kim Sterelny - 2019 - Topoi 40 (1):207-220.
    There is a very striking difference between even the simplest ethnographically known human societies and those of the chimps and bonobos. Chimp and bonobo societies are closed societies: with the exception of adolescent females who disperse from their natal group and join a nearby group (never to return to their group of origin), a pan residential group is the whole social world of the agents who make it up. That is not true of forager bands, which have fluid memberships, and (...)
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  49.  7
    Digital Photography for the Older and Wiser: Get Up and Running with Your Digital Camera.Kim Gilmour - 2010 - Wiley.
    Helpful, easy-to-follow guide for new digital photographers over the age of 50 Digital photography is a fun and exciting hobby, but digital cameras can be overwhelming and daunting to a newcomer. If you're entering the digital photography world as an older adult—and wondering about which digital camera will meet your needs—this straightforward, helpful book is for you. Written in full colour with lots of screenshots and clear, easy-to-read type, this friendly guide assumes no previous experience in digital photography and walks (...)
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  50.  28
    Association of Market, Operational, and Financial Factors with Nonprofit Hospitals' Capital Investment.Tae Hyun Kim & Michael J. McCue - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (2):215-231.
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