Results for 'Jeppe Schroll'

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  1. Underreporting of conflicts of interest in clinical practice guidelines: cross sectional study. [REVIEW]Julie Bolette Bindslev, Jeppe Schroll, Peter Gøtzsche & Andreas Lundh - 2013 - BMC Medical Ethics 14 (1):19.
    Conflicts of interest affect recommendations in clinical guidelines and disclosure of such conflicts is important. However, not all conflicts of interest are disclosed. Using a public available disclosure list we determined the prevalence and underreporting of conflicts of interest among authors of clinical guidelines on drug treatments.
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  2. Are Economic Liberties Basic Rights?Jeppe von Platz - 2014 - Politics, Philosophy and Economics 13 (1):23-44.
    In this essay I discuss a powerful challenge to high-liberalism: the challenge presented by neoclassical liberals that the high-liberal assumptions and values imply that the full range of economic liberties are basic rights. If the claim is true, then the high-liberal road from ideals of democracy and democratic citizenship to left-liberal institutions is blocked. Indeed, in that case the high-liberal is committed to an institutional scheme more along the lines of laissez-faire capitalism than property-owning democracy. To present and discuss this (...)
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  3.  53
    Diagnosing the Human Superiority Complex: Providing Evidence the Eco-Crisis is Born of Conscious Agency.Mark A. Schroll & Heather Walker - 2011 - Anthropology of Consciousness 22 (1):39-48.
    This article is an amendment to Drengson (2011) that offers examples from fieldwork and reporting of practices influenced by the technocratic paradigm. Specifically (1) Krippner's work with Brazilian shamans and the theft of their tribal knowledge by the biotechnology industry that Krippner refers to as ecopiratism. (2) Hitchcock's field research with indigenous populations in the northwestern Kalahari Desert region of southern Africa and his documented assault of these indigenous peoples by private companies that Hitchcock refers to as developmental genocide. And (...)
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  4.  12
    ‘Men just drink more than women. Women have friends to talk to’—Gendered understandings of depression among healthcare professionals and their implications.Jeppe Oute, Janis Tondora & Stinne Glasdam - 2018 - Nursing Inquiry 25 (3):e12241.
    Little is known about how gendered understandings of patients can inform professionals’ discretionary actions and decisions to include or exclude in clinical practice. Using Connell's poststructuralist perspectives on gender as an analytic framework, this article aims to investigate how professionals’ articulations of depression are framed by signs of masculinity and femininity, and how these articulations inform service provision to patients with depression in clinical psychiatry. Building on interview data drawn from an ethnographic study, the article shows how the professionals’ articulations (...)
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  5.  34
    Who gets involved with what? A discourse analysis of gender and caregiving in everyday family life with depression.Jeppe Oute & Lotte Huniche - 2017 - Outlines. Critical Practice Studies 18 (1):05-27.
    The recent process of deinstitutionalization of the psychiatric treatment system, in both Denmark and other European countries, has relied heavily on the involvement in treatment and recovery of cohabitant relatives of diagnosed people. However, political objectives regarding depression and involvement rely on a limited body of knowledge about people’s ways of managing illness-related problems in everyday life. Drawing on a discursive notion of gender laid out by Raewyn Connell, the aim of the article is to elucidate how the involvement of (...)
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  6. The future of a discipline: Considering the ontological/methodological future of the anthropology of consciousness, part I.Mark A. Schroll - 2010 - Anthropology of Consciousness 21 (1):1-29.
    Calling for an expanded framework of EuroAmerican science's methodology whose perspective acknowledges both quantitative/etic and qualitative/emic orientations is the broad focus of this article. More specifically this article argues that our understanding of shamanic and/or other related states of consciousness has been greatly enhanced through ethnographic methods, yet in their present form these methods fail to provide the means to fully comprehend these states. They fail, or are limited, because this approach is only a “cognitive interpretation” or “metanarrative” of the (...)
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  7.  50
    Worldviews in Collision/Worldviews in Metamorphosis: Toward a Multistate Paradigm.Mark A. Schroll & Susan Greenwood - 2011 - Anthropology of Consciousness 22 (1):49-60.
    This article is an extended commentary inspired by Alan Drengson's paper “Shifting Paradigms: From Technocrat to Planetary Person” (Drengson 2011). In this article Susan Greenwood and I echo Drengson's criticism that Euro-American science is incomplete, having committed what Thomas Roberts calls “The Singlestate Fallacy: the erroneous assumption that all worthwhile abilities reside in our normal, awake mindbody state” (Roberts 2006:105). This singlestate fallacy is vividly portrayed in Mary Shelley's novel Frankenstein, whose critique of Euro-American science is revisited in this article. (...)
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  8.  27
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  9.  51
    Democratic Equality and the Justification of Welfare-State Capitalism.Jeppe von Platz - 2020 - Ethics 131 (1):4-33.
    Is capitalism compatible with democratic equality? Rawls’s critique of welfare-state capitalism implies a negative answer. I argue that Rawls’s critique fails and that welfare-state capitalism can satisfy the demands of democratic equality. I articulate a social democratic interpretation of the ideal of democratic equality and show that it justifies welfare-state capitalism. This argument also implies that welfare-state capitalism can satisfy the demands of democratic equality as interpreted by Rawls’s justice as fairness. So, whether we accept Rawls’s interpretation of democratic equality (...)
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  10. Are economic liberties basic rights?Jeppe von Platz - 2014 - Politics, Philosophy and Economics 13 (1):23-44.
    In this essay I discuss a powerful challenge to high-liberalism: the challenge presented by neoclassical liberals that the high-liberal assumptions and values imply that the full range of economic liberties are basic rights. If the claim is true, then the high-liberal road from ideals of democracy and democratic citizenship to left-liberal institutions is blocked. Indeed, in that case the high-liberal is committed to an institutional scheme more along the lines of laissez-faire capitalism than property-owning democracy. To present and discuss this (...)
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  11.  17
    Varieties of Anomalous Experience: Examining the Scientific Evidence.Mark A. Schroll - 2001 - Anthropology of Consciousness 12 (2):63-65.
    Varieties of Anomalous Experience: Examining the Scientific Evidence. Etzel Cardeña. Steven Jay Lynn. and Stanley Krippner (Eds.). Washington, D.C.: American Psychological Association, 2000. 476 pp., $39.95 (cloth).
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  12. Framing religious narrative, cognition, and culture theoretically.Jeppe Sinding Jensen - 2011 - In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious narrative, cognition, and culture: image and word in the mind of narrative. Oakville, CT: Equinox.
     
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  13. Language as an emergent function : some radical neurological and evolutionary implications.Jeppe Sinding Jensen - 2011 - In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious narrative, cognition, and culture: image and word in the mind of narrative. Oakville, CT: Equinox.
  14.  22
    The Rise of Danish Agrarian Liberalism.Jeppe Nevers - 2013 - Contributions to the History of Concepts 8 (2):96-105.
    In the literature on European history, World War I and the interwar years are often portrayed as the end of the age of liberalism. The crisis of liberalism dates back to the nineteenth century, but a er the Great War, criticism of liberalism intensified. But the interwar period also saw a number of attempts to redefine the concept. This article focuses on the Danish case of this European phenomenon. It shows how a profound crisis of bourgeois liberalism in the late (...)
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  15. Free Time, Freedom, and Fairness.Jeppe Platz - 2017 - Law, Ethics and Philosophy 5:47-62.
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  16.  20
    Public virtue: A focus for editorializing about political character.Christopher J. Schroll & Richard J. Kenney - 1997 - Journal of Mass Media Ethics 12 (1):36 – 50.
    This article argues that afirm and consistent editorial focus on a poilitician's public virtue would serve well as the essence of journalistic communication about piitical character. Public virtue is defined as the ethical character traits attributed to a politician by an editorialist, based on direct obsemation, of the politician's words and deeds, broadly construed. After presenting the theoretical foundation of this definition, via qualitative case-study methodology, this essay analyzes the editorial claims made in the Atlanta newspapers about Gov. Bill Clinton's (...)
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  17.  68
    The expansion of consciousness: Vol. 1. by Ralph Metzner.Mark A. Schroll - 2009 - Anthropology of Consciousness 20 (1):81-83.
  18.  23
    Reflections on Transpersonal Psychology ’s 40th Anniversary, Ecopsychology, Transpersonal Science, and Psychedelics: A Conversation Forum.Mark A. Schroll, Stanley Krippner, Miles A. Vich, James Fadiman & Valerie Mojeiko - 2009 - International Journal of Transpersonal Studies 28 (1):39-52.
    Recollections of humanistic and transpersonal psychology’s origin’s morph into the pros and cons of humanistic/transpersonal oriented schools developing APA accredited clinical programs. This discussion dovetails with the question will ATP ever become an APA division, raising an interesting alternative for those of us considering a career in counseling: becoming a spiritual coach. Enter the issue of psychedelic therapy and the Supreme Courts decision to allow ayahuasca as a sacrament by the Uniao Do Vegetal Church, and the importance of why humanistic (...)
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  19.  85
    How Institutions Work in Shared Intentionality and ‘We-Mode’ Social Cognition.Jeppe Sinding Jensen - 2016 - Topoi 35 (1):301-312.
    The topics of social ontology, culture, and institutions constitute a problem complex that involves a broad range of human social and cultural cognitive capacities. We-mode social cognition and shared intentionality appear to be crucial in the formation of social ontology and social institutions, which, in turn, provide the bases for the social manifestation of collective and shared psychological attitudes. Humans have ‘hybrid minds’ that inhabit cultural–cognitive ecosystems. Essentially, these consist of social institutions and distributed cognition that afford the common grounds (...)
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  20.  12
    Marxism and Witchcraft By DavidKubrin, Brooklyn, NY: Autonmedia. 2020. pp. 704. USD 24.95.Mark A. Schroll - 2023 - Anthropology of Consciousness 34 (2):361-363.
    Anthropology of Consciousness, EarlyView.
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  21. The Veil of Ignorance in Rawlsian Theory.Jeppe Platz - 2017 - In Fathali M. Moghaddam (ed.), The SAGE Encyclopedia of Political Behavior. Thousand Oaks: Sage Publishing.
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  22.  49
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll & Stephan A. Schwartz - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  23. On how making differences makes a difference.Jeppe Sinding Jensen - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing religion: essays in honor of Jonathan Z. Smith. Oakville: Equinox.
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  24. Rawls’s Underestimation of the Importance of Economic Agency and Economic Rights.Jeppe Platz - 2020 - In Sarah Roberts-Cady & Jon Mandle (eds.), John Rawls: Debating the Major Questions. New York, NY: Oup Usa.
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  25. The Cartographic Constitution of Global Politics.Jeppe Strandsbjerg - 2019 - In Helge Jordheim & Erling Sandmo (eds.), Conceptualizing the world: an exploration across disciplines. New York: Berghahn.
     
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  26.  1
    Quantitative regulation of alternative splicing in evolution and development.Jeppe Vinther - 2009 - Bioessays 31 (1):40-50.
    Alternative splicing (AS) is a widespread mechanism with an important role in increasing transcriptome and proteome diversity by generating multiple different products from the same gene. Evolutionary studies of AS have focused primarily on the conservation of alternatively spliced sequences or of the AS pattern of those sequences itself. Less is known about the evolution of the regulation of AS, but several studies, working from different perspectives, have recently made significant progress. Here, we categorize the different levels of AS evolution, (...)
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  27. From Justice to Fairness: Does Kant’s Doctrine of Right Imply a Theory of Distributive Justice?Jeppe Platz & Mike Nance - 2018 - In Kate A. Moran (ed.), Kant on Freedom and Spontaneity. Cambridge ; New York: Cambridge University Press.
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  28.  6
    Habermas: Nye essays om europæisk og global politik.Jeppe von Platz - 2008 - Agora Journal for metafysisk spekulasjon 26 (1-2):404-416.
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  29. Principles of Distributive Justice.Jeppe Platz - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan.
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  30.  52
    Theories of Distributive Justice: Who gets what and why.Jeppe Von Platz - 2020 - New York: Routledge.
    How should we design our economic systems? Should we tax the rich at a higher rate than the poor? Should we have a minimum wage? Should the state provide healthcare for all? These and many related questions are the subject of distributive justice, and different theories of distributive justice provide different ways to think about and answer such questions. This book provides a thorough introduction to the main theories of distributive justice and reveals the underlying sources of our disagreements about (...)
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  31.  33
    Toward A Physical Theory of the Source of Religion.Mark A. Schroll - 2005 - Anthropology of Consciousness 16 (1):56-69.
    Huston Smith has argued that the universal source of wholeness, which he refers to as the primordial tradition, is essential to a meaningful life. Indeed embracing this tradition is, said Smith, an act of rejoining the human race. Our current forms of organized religion offer us ritualized expressions of this tradition, yet often fail to provide us with transpersonal growth; it is this transpersonal growth that reconnects us with the source of religion. This essay differentiates mainstream religion from a way (...)
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  32.  8
    On the Relation between Private and Public Right.Jeppe von Platz - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1855-1866.
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  33.  10
    Person to Person: A Note on the Ethics of Commodification.Jeppe Platz - 2017 - Journal of Value Inquiry 51 (4):647-653.
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  34.  4
    Rawls’ forelæsninger om politisk filosofis historie.Jeppe von Platz - 2007 - Agora Journal for metafysisk spekulasjon 25 (3):398-413.
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  35.  8
    Singularity Without Equivalence: The Complex Unity of Kant’s Categorical Imperative.Jeppe Platz - 2016 - Journal of Value Inquiry 50 (2):369-384.
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  36. Liberalism and Economic Liberty.Jeppe Platz & John Tomasi - 2015 - In Philip Cook (ed.), Liberalism, Contractarianism, and the Problem of Exclusion. Cambridge: Cambridge University Press.
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  37. The structural diversity of historical injustices.Jeppe Von Platz & David A. Reidy - 2006 - Journal of Social Philosophy 37 (3):360–376.
    Driven by a sharp increase in claims for reparations, reparative justice has become a topic of academic debate. To some extent this debate has been marred by a failure to realize the complexity of reparative justice. In this essay we try to amend this shortcoming. We do this by developing a taxonomy of different kinds of wrongs that can underwrite claims to reparations. We identify four kinds of wrongs: entitlement violations, unjust exclusions from an otherwise acceptable system of entitlements, and (...)
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  38.  25
    The Injustice of Alienation in advance.Jeppe von Platz - forthcoming - Social Theory and Practice.
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  39.  49
    The Principle of Merit and the capital-labour split.Jeppe von Platz - 2022 - Economics and Philosophy 38 (1):1-23.
    Some meritocratic defenders of capitalism rely on the principle that cooperators should receive a share of the product commensurate with their contribution. However, such defences of capitalism fail due to a dilemma. Either they rely on an understanding of contribution that arguably will be reflected by the capital-labour split in suitably idealized capitalist economies, but cannot serve as a plausible standard of merit; or they rely on an interpretation of contribution that is a plausible standard of merit, but which won’t (...)
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  40.  6
    Der Gottesgedanke in der Philosophie Kants.Niels Otto Schroll-Fleischer - 1981 - [Odense]: Odense University Press.
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  41.  40
    Editor's Introduction: From Primordial Anthropology to a Transpersonal Ecosophy.Mark A. Schroll - 2011 - Anthropology of Consciousness 22 (1):4-8.
  42. Ideology, political philosophy and cultural evolution.Erik Schroll-Fleischer - 1984 - In Stig Andur Pedersen (ed.), Nyere dansk filosofi. [Århus]: Philosophia.
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  43.  23
    Rational Mysticism: Dispatches from the Border between Science and Spirituality.Mark A. Schroll - 2003 - Anthropology of Consciousness 14 (2):89-93.
    Rational Mysticism: Dispatches Jrom the Border between Science and Spirituality. John Horgan. Boston: Houghton Mifflin Company, 2003. 292 pp. $25.00 (cloth).
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  44.  14
    Karl W. F. Solger, Écrits philosophiques, textes introduits, traduits et commentés par M. Galland-Szymkowiak, Paris, Vrin, coll. « Textes & Commentaires », 2015, 344 pages. [REVIEW]Andreas Farina-Schroll - 2017 - Philosophiques 44 (2):415-420.
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  45. Negative Perfectionism.Jeppe von Platz - 2012 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 2 (1):101-122.
    In this essay I defend a variety of political perfectionism that I call negative perfectionism. Negative perfectionism is the position that if some design of the basic structure of society promotes objectively bad human living, then this should count as a reason against it. To give this hypothetical some bite, I draw on Rousseau’s diagnosis of the maladies of his society to defend two further claims: first, that some human lives are objectively bad, and, second, that some designs of the (...)
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  46.  11
    Religious narrative, cognition, and culture: image and word in the mind of narrative.Armin W. Geertz & Jeppe Sinding Jensen (eds.) - 2011 - Oakville, CT: Equinox.
    Contains contributions dealing with religious narrative and cognitive theory written by some of the world's leading scholars in the fields of cognitive science, narratology and comparative religion. This title explores the neurological processes and possible genetic foundations of how language emerged in Homo sapiens.
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  47. Experimentelle Ästhetik (Matthias Neuber/Regina Schidel).Günther Kebeck & Henning Schroll - 2011 - Philosophischer Literaturanzeiger 64 (3):253.
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  48.  28
    Freedom as both Fact and Postulate.Jeppe von Platz - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 533-546.
  49.  14
    Collective, Joint, and Shared Imagination?Jeppe Sinding Jensen - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):53-56.
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  50. Robin Hood Justice: Why Robin Hood Took from the Rich and Gave to the Poor (and We Should Too).Jeppe von Platz - 2016 - Public Affairs Quarterly 3 (2).
    The legend of Robin Hood exemplifies a distinct concern of justice neglected by theorists: the distributive results of systemic injustices. Robin Hood’s redistributive activities are justified by the principle that the distributive results of systemic injustices are unjust and should be corrected. This principle has relevance beyond the legend: since current inequalities in the US are results of systemic injustices, the US has good reason to take from the rich and give to the poor.
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