Results for 'Jeremiah Hendren'

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  1.  59
    Consciousness and the Fallacy of Misplaced Objectivity.Francesco Ellia, Jeremiah Hendren, Matteo Grasso, Csaba Kozma, Garrett Mindt, Jonathan Lang, Andrew Haun, Larissa Albantakis, Melanie Boly & Giulio Tononi - 2021 - Neuroscience of Consciousness 7 (2):1-12.
    Objective correlates—behavioral, functional, and neural—provide essential tools for the scientific study of consciousness. But reliance on these correlates should not lead to the ‘fallacy of misplaced objectivity’: the assumption that only objective properties should and can be accounted for objectively through science. Instead, what needs to be explained scientifically is what experience is intrinsically— its subjective properties—not just what we can do with it extrinsically. And it must be explained; otherwise the way experience feels would turn out to be magical (...)
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  2.  16
    IIT, Half Masked and Half Disfigured.Giulio Tononi, Melanie Boly, Matteo Grasso, Jeremiah Hendren, Bjorn E. Juel, William G. P. Mayner, William Marshall & Christof Koch - 2022 - Behavioral and Brain Sciences 45.
    The target article misrepresents the foundations of integrated information theory and ignores many essential publications. It, thus, falls to this lead commentary to outline the axioms and postulates of IIT and correct major misconceptions. The commentary also explains why IIT starts from phenomenology and why it predicts that only select physical substrates can support consciousness. Finally, it highlights that IIT's account of experience – a cause–effect structure quantified by integrated information – has nothing to do with “information transfer.”.
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  3. Foundations of Justice a Historico-Critical Study in Thomism.Jeremiah Newman - 1954 - Cork University Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  4. The Postmodern Church.Jeremiah Newman - 1990
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  5. Medieval Philosophers.Jeremiah Hackett - 1978 - Gale / Cengage Learning.
    Essays on the philosophical thinkers who lived between the end of the Roman Empire, circa 400, and the beginning of the modern era, circa 1490.
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  6. Exploring the Philosophical Terrain.Jeremiah Joven Joaquin - 2013 - C&E.
     
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  7. A Critical Examination of the Church’s Reception of Emperor Constantine’s Edict of Milan of AD 313.Jeremiah Mutie - 2021 - Perichoresis 19 (4):35-54.
    Since its enactment in AD 313, the Edict of Milan, an edict that freed Christianity from empire-wide persecution, Constantine’s declaration has received a significant amount of attention within Christendom. Most of the discussion has centered on Constantine’s conversion, the precursor to the actual edict, with many suggesting that Constantine was acting more as a politician than a Christian. While this line of inquiry is legitimate, perhaps a better approach to the question may be more helpful to present-day Christians. That is, (...)
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  8.  21
    Jeremiah as a Messenger of Hope in Crisis.Louis J. Stulman - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):5-20.
    Jeremiah is an artifact of terror.... Jeremiah is an artifact of hope.
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  9.  39
    Mencius, Hume, and the Virtue of Humanity: Sources of Benevolent Moral Development.Jeremiah Carey & Rico Vitz - 2020 - British Journal for the History of Philosophy 28 (4):693-713.
    In this paper, we elucidate the moral psychology and what we might call the moral sociology of Mencius and of Hume, and we argue for three claims. First, we demonstrate that there are strong similarities between Mencius and Hume concerning some of the principal psychological sources of the virtue of humanity. Second, we show that there are strong similarities between the two concerning some of the principal social sources of the virtue of humanity. Third, we argue that there are related, (...)
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  10. Conscience Versus Law Reflections on the Evolution of Natural Law. -.Jeremiah Newman - 1971
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  11. A Causal-Mentalist View of Propositions.Jeremiah Joven Joaquin & James Franklin - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (1):47-77.
    In order to fulfil their essential roles as the bearers of truth and the relata of logical relations, propositions must be public and shareable. That requirement has favoured Platonist and other nonmental views of them, despite the well-known problems of Platonism in general. Views that propositions are mental entities have correspondingly fallen out of favour, as they have difficulty in explaining how propositions could have shareable, objective properties. We revive a mentalist view of propositions, inspired by Artificial Intelligence work on (...)
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  12. Jeremiah: Pain and Promise by Kathleen M. O’ConnorJeremiah: Pain and Promise by O’ConnorKathleen M.Fortress, Minneapolis, 2011. 179 Pp. $49.00. ISBN 978-0-8006-2040-0. [REVIEW]Terence E. Fretheim - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):205-207.
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  13.  44
    Hell, Heaven, Neither, or Both: The Afterlife and Sider’s Puzzle.Jeremiah Joaquin - 2019 - Sophia 58 (3):401-408.
    Theodore Sider’s puzzle in Hell and Vagueness has generated some interesting responses in the past few years. In this paper, I explore yet another possible solution out of the conundrum. This solution implies three ways of denying a binary conception of the afterlife. I argue that while these solutions might first seem tenable, they might still succumb to a Sideresque revenge puzzle.
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  14. Jeremiah 1:4–18.William H. Duke - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):184-186.
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  15. Studies in Political Morality.Jeremiah Newman - 1962 - Scepter.
     
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  16.  3
    How the Lummi Nation Revealed the Limits of Species and Habitats as Conservation Values in the Endangered Species Act: Healing as Indigenous Conservation.Jeremiah ‘Jay’ Julius, Kyle Keeler & Paul J. Guernsey - 2021 - Ethics, Policy and Environment 24 (3):266-282.
    ABSTRACT In their recent efforts to protect the Southern Resident killer whale population in the Salish Sea and bring ‘Lolita’ home, the Lummi Nation exposed significant limitations to species and habitats as values in Western conservation models. Where Indigenous conservation falls outside this scope, it is often invisible to or actively suppressed by the settler state. The conservation practices of NOAA, in accordance with the federal policy of the ESA, have amounted to extractive colonial enterprises, treating the whales as educational, (...)
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  17.  4
    Jeremiah 23:23–24 as Polemic Against Prophets’ Views on Yahweh’s Presence.Wilhelm Wessels - 2016 - Hts Theological Studies 72 (3).
    Jeremiah 23:23–24 is a short passage in the cycle of oracles in which the prophet Jeremiah is supposedly in conflict with other prophets in his society. It is possible that this short passage first had an independent existence before it became part of the collection of oracles in 23:9-40 This article argues that as an independent oracle the passage claims that Yahweh is not just a localised god, but an omnipresent God from whom no person can hide. When (...)
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  18. Jeremiah 1:1–10.Philip E. Thompson - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):66-68.
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  19. The Problem of Evil and Sufferings: A Solution and the Antidote.Jeremiah Zimmerman - 1927 - Boston: Mass., The Stratford Company.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  20.  82
    The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond.Edward T. Jeremiah - 2012 - Brill.
    This thesis investigates reflexivity in ancient Greek literature and philosophy from Homer to Plato. It contends that ancient Greek culture developed a notion of personhood that was characteristically reflexive, and that this was linked to a linguistic development of specialized reflexive pronouns, which are the words for 'self'.
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  21.  20
    Jeremiah 17:5–11.Rodney S. Salder - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):59-61.
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  22.  38
    Roger Bacon.Jeremiah Hackett - 2008 - Stanford Encyclopedia of Philosophy.
  23. Jeremiah.Terence Fretheim - 2002
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  24.  16
    Jeremiah as Teacher of Torah.Christl M. Maier - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):22-32.
    Specific passages within the prose sermons of the book of Jeremiah portray the prophet as a teacher of torah who refers to laws of Deuteronomy and discusses their significance for his particular audience. This portrait of Jeremiah leads beyond the deuteronomistic image of the prophets and has been inserted into the book in postexilic times.
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  25.  7
    Jeremiah 31:1–6.Kerry H. Wynn - 2014 - Interpretation: A Journal of Bible and Theology 68 (2):184-186.
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  26.  23
    A Companion to Meister Eckhart.Jeremiah Hackett (ed.) - 2012 - Brill.
    Drawing on the latest European Research on Meister Eckhart since 1970, the volume provides a comprehensive rereading of the Life, Works, Career, Trial of Meister Eckhart.
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  27.  6
    The Philosopher as Parent: John Dewey's Observations of His Children's Language Development and the Development of His Thinking About Communication.Jeremiah Dyehouse & Krysten Manke - 2017 - Education and Culture 33 (1):3-22.
    In an 1896 article for Kindergarten Magazine, John Dewey explained that the "child comes to school to do; to cook, to sew, to work with wood and tools in simple constructive acts; within and about these acts cluster the studies—writing, reading, arithmetic, etc."1 With this statement, Dewey encapsulated a key principle in the elementary education pedagogy he was at that time developing at the University of Chicago's Laboratory School. This school, which Dewey founded in 1896, explicitly experimented with new pedagogical (...)
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  28.  32
    Feminism Without Philosophy: A Polemic.Jeremiah Joven Joaquin - 2016 - Kritike 10 (1):286-300.
    In this paper, I address the problem about the role of academic philosophy for the feminist movement. I argue that the professionalization of feminism, especially within the sphere of academic philosophy, is detrimental to the stated goal of the feminist movement, which, as historically understood, is to procure women’s rights and liberties and to reassess the treatment of women by different social institutions. The thought is that if feminism were to reap the rewards of a socio-political change, feminists should stop (...)
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  29. A Buddhist Critique of Nussbaum’s Account of Compassion.Jeremiah Conway - 2001 - Philosophy in the Contemporary World 8 (1):7-12.
    This paper examines Martha Nussbaum’s account of compassion from the perspective of Mahayana Buddhism. It focuses on the three criteria of compassion, set forth by Nussbaum in a number of her works, and shows why Buddhism would reject each of them. The paper concludes that Nussbaum’s analysis of compassion is more accurately described as an account of pity.
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  30.  6
    Jeremiah in the Lectionary.Thomas M. Raitt - 1983 - Interpretation 37 (2):160-173.
    When texts from Jeremiah that appear in the lectionary passages are read in conjunction with the accompanying New Testament texts, Jeremiah functions anew as an interpreter of God's Word, providing illumination unavailable to an interpretation of the passages taken by themselves.
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  31.  11
    Jeremiah James;, Thomas Steinhauser;, Dieter Hoffmann;, Bretislav Friedrich. One Hundred Years at the Intersection of Chemistry and Physics: The Fritz Haber Institute of the Max Planck Society, 1911–2011. Xii + 309 Pp., Illus., Tables, Bibl., Index. Berlin: Walter de Gruyter, 2011. €56. [REVIEW]Robert J. Paradowski - 2012 - Isis 103 (4):770-771.
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  32.  8
    Arthur N. Prior on ‘Unquestionably the Best Logical Symbolism for Most Purposes’.Jeremiah Joven B. Joaquin - 2021 - History and Philosophy of Logic 43 (2):158-174.
    In his Formal Logic, Arthur N. Prior declared that Jan Łukasiewicz's logical notation is ‘unquestionably the best logical symbolism for most purposes’. Whether he had a substantive, and...
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  33. Jeremiah.Louis Stulman - 2005
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  34.  96
    Jeremiah 5:20–29.Patrick J. Willson - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):70-72.
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  35.  85
    Care of the Medical Ethos, with Some Comments on Research: Reflections After the Holocaust.Jeremiah A. Barondess - 2000 - Perspectives in Biology and Medicine 43 (3):308-324.
  36.  1
    The Poetry of Jeremiah Horrocks’s Venus in Sole Visa (1662): Astronomy, Authority, and the ‘New Science’.William M. Barton - forthcoming - Perspectives on Science:1-23.
    As one of the least common, yet predictable astronomical occurrences, the transits of Venus were to become among the most keenly anticipated events for early modern cosmologists. Basing himself on Johannes Kepler’s Tabulae Rudolphinae, former Cambridge student Jeremiah Horrocks made the first recorded observation of a transit from Much Hoole, Lancashire in 1639. Alongside the description of his observations, Horrocks’ Venus in sole visa contains four poems alongside the work’s prose descriptions, figures, and tables. His verses call on the (...)
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  37. Editorial-Special Issue: Symposium Medical Research Ethics at the Millennium: What Have We Learned?-Care of the Medical Ethos, with Some Comments on Research: Reflections After the Holocaust.Jeremiah A. Barondess - 2000 - Perspectives in Biology and Medicine 43 (3):308-324.
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  38.  63
    Jeremiah 8:18–9:3.Roger J. Gench - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):74-76.
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  39. Jeremiah, Chronologically Arranged, Translated, and Interpreted.Elmer A. Leslie - 1954
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  40.  28
    The Ontology of the Eucharist.Jeremiah Reedy - 1991 - American Catholic Philosophical Quarterly 65 (3):373-386.
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  41. Explorations in Property Rights: Conjoined Twins.Jeremiah Dyke & Walter Block - 2011 - Libertarian Papers 3.
    We attempt to shed light on property rights by examining the case of conjoined twins. We do so since their situation is perhaps among the most challenging of all cases of separating “mine” from “thine.”.
     
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  42. Jeremiah 1–20: A New Translation with Introduction and Commentary.Jack R. Lundbom - 1999
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  43. Jeremiah 21–36: A New Translation with Introduction and Commentary.Jack R. Lundbom - 2004
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  44. Investigatation of YouTube as an Online Platform Used During Remote Learning Forced by COVID-19.Jeremiah Madzimure - 2022 - EUREKA: Social and Humanities 1:43-49.
    The main aim of this study was to investigate online platforms, specifically YouTube, suitable for remote learning, forced by covid-19 from traditional face-to-face to online learning. To achieve the study's objectives, which are to investigate the effectiveness of remote learning, general students’ feelings have about online education, lecturer's efficiency in using online tools to teach, and student's ability to adapt to online learning, the study employed a qualitative method where three videos with content relevant for a post-graduate diploma in higher (...)
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  45.  2
    On the Bi-Modal Solution to the Fundamental Problem of Christology.Jeremiah Joven Joaquim - 2021 - Manuscrito 44 (4):83-92.
    In a recent paper, Jc Beall and A. J. Cotnoir proposed a bi-modal solution to the fundamental problem of Christology - the problem of reconciling the apparent contradiction implied by Christ’s divine and human natures. According to their solution, the contradiction could be resolved if one takes Christ’s dual nature as implying two different theological modal notions: one ranging over divine possibilities and the other over human possibilities. As a riposte, I argue that as novel and ingenious as Beall and (...)
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  46.  13
    Beyond Decriminalization: Ending the War on Drugs Requires Recasting Police Discretion Through the Lens of a Public Health Ethic.John Kleinig, Jeremiah Goulka, Leo Beletsky & Brandon del Pozo - 2021 - American Journal of Bioethics 21 (4):41-44.
    Earp, Lewis, and Hart argue the pursuit of racial justice requires a summary end to the war on drugs. In surveying the racially disparate harms of an enforcement-oriented, punitive, and ulti...
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  47.  6
    The Elements of Politics.Jeremiah W. Jenks - 1892 - Philosophical Review 1 (4):458.
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  48.  13
    Beall-Ing O.Jeremiah Joven Joaquin - forthcoming - Logic and Logical Philosophy:1.
    In “A neglected reply to Prior’s dilemma” Beall [2012] presents a Weak Kleene framework where Prior’s dilemma for Hume’s no-ought-fromis thesis fails. It fails in the framework because addition, the inference rule that one of its horns relies on, is invalid. In this paper, we show that a more general result is necessary for the viability of Beall’s proposal – a result, which implies that Hume’s thesis holds in the proposed framework. We prove this result and thus show that Beall’s (...)
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  49.  62
    Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom.B. R. - 2008 - Heythrop Journal 49 (1):168–169.
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  50. Jeremiah Markland's Contribution to the Textual Criticism of Philo.James Royse - 2004 - The Studia Philonica Annual 16:50-60.
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