Results for 'Jeremy Davis'

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Jeremy Davis
United States Military Academy
  1. Is There a Right to the Death of the Foetus?Eric Mathison & Jeremy Davis - 2017 - Bioethics 31 (4):313-320.
    At some point in the future – perhaps within the next few decades – it will be possible for foetuses to develop completely outside the womb. Ectogenesis, as this technology is called, raises substantial issues for the abortion debate. One such issue is that it will become possible for a woman to have an abortion, in the sense of having the foetus removed from her body, but for the foetus to be kept alive. We argue that while there is a (...)
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  2.  7
    Neural and Behavioral Correlates of Sacred Values and Vulnerability to Violent Extremism.Clara Pretus, Nafees Hamid, Hammad Sheikh, Jeremy Ginges, Adolf Tobeña, Richard Davis, Oscar Vilarroya & Scott Atran - 2018 - Frontiers in Psychology 9.
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  3.  16
    The Ethics of Preventive War DEEN K. CHATTERJEE Cambridge: Cambridge University Press, 2013; 280 Pp.; $29.99. [REVIEW]Jeremy Davis - 2015 - Dialogue 54 (3):565-566.
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  4.  28
    Book Notes. [REVIEW]Jeremy D. Bendik‐Keymer, Thom Brooks, Daniel B. Cohen, Michael Davis, Sara Goering, Barbara V. Nunn, Michael J. Stephens, James C. Taggart, Roy T. Tsao & Lori Watson - 2003 - Ethics 113 (2):456-462.
  5.  6
    Neural Correlates of Longitudinal Recovery of Naming in Stroke.Sebastian Rajani, Long Charltien, Purcell Jeremy, Race David, Davis Cameron, Posner Joseph & Hillis Argye - 2015 - Frontiers in Psychology 6.
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  6. Outerspace.Todd Davis, Jeremy Turner & Douglas Jarvis - 2006 - Art Inquiry. Recherches Sur les Arts 8:171-186.
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  7.  51
    Identity Problems: An Interview with John B. Davis.Thomas R. Wells & John B. Davis - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly (...)
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  8.  26
    Divine Omniscience and Human Freedom: STEPHEN T. DAVIS.Stephen T. Davis - 1979 - Religious Studies 15 (3):303-316.
    Theists typically believe the following two propositions: God is omniscient, and Human beings are free. Are they consistent? In order to decide, we must first ask what they mean. Roughly, let us say that a being is omniscient if for any proposition he knows whether it is true or false. Since I have no wish to deny that there are true and false propositions about future states of affairs , omniscience includes foreknowledge, which we can say is knowledge of the (...)
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  9. Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis.Nancy LoPatin-Lummis & Richard W. Davis (eds.) - 2008 - Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the (...)
     
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  10. Final Reflection-MA Teacher Leadership Christie Davis May 30, 2012 1.Christie Davis - forthcoming - Philosophy.
     
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  11.  21
    Cooter and Rappoport on the Normative: John B. Davis.John B. Davis - 1990 - Economics and Philosophy 6 (1):139-146.
    In a recent examination of the origins of ordinal utility theory in neoclassical economics, Robert D. Cooter and Peter Rappoport argue that the ordinalist revolution of the 1930s, after which most economists abandoned interpersonal utility comparisons as normative and unscientific, constituted neither unambiguous progress in economic science nor the abandonment of normative theorizing, as many economists and historians of economic thought have generally believed. Rather, the widespread acceptance of ordinalism, with its focus on Pareto optimality, simply represented the emergence of (...)
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  12.  54
    Davidson's Conceptual Argument for Rational Cognition: Wayne A. Davis.Wayne A. Davis - 1997 - Legal Theory 3 (2):205-210.
    According to Jules Coleman, Rational Choice Theory holds that human action is both intentional and rational. “The rationality of intentional action is evaluated along the two dimensions corresponding to the two elements of the belief-desire model.” On the belief-dimension, RC Theory assumes that people are “able to draw appropriate inferences from the information they possess.”.
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  13.  50
    William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology.Frederick R. Davis - 1997 - Journal of the History of Biology 30 (3):488-489.
  14.  17
    Pascal on Self-Caused Belief: STEPHEN T. DAVIS.Stephen T. Davis - 1991 - Religious Studies 27 (1):27-37.
    Let me begin with a true story. Years ago, early in my career as a professor of philosophy, I had a fascinating series of conversations with a student whom I will call Peter. He was a bright and incisive senior, with a double major in philosophy and psychology. Raised in a religious family, the son of a Christian minister, he was himself unable to believe. His doubts were too strong. But the odd fact was that he genuinely wanted to believe. (...)
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  15.  22
    Terror Networks and Sacred Values Synopsis of Report From Madrid – Morocco – Hamburg – Palestine – Israel – Syria Delivered to Nsc Staff, White House, Wednesday, March 28, 2007, 4 Pm by Scott Atran, Robert Axelrod and Richard Davis[REVIEW]Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman - unknown
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
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  16.  21
    Loptson on Anselm and Davis.Stephen T. Davis - 1984 - International Journal for Philosophy of Religion 16 (3):245 - 249.
  17. Anselm And Question-Begging: A Reply To William Rowe'S Comments On Professor Davis' 'Does The Ontological Argument Beg The Question'.Stephen T. Davis - 1976 - International Journal for Philosophy of Religion 7:448-457.
  18.  17
    A Defence of the Free Will Defence: STEPHEN T. DAVIS.Stephen T. Davis - 1972 - Religious Studies 8 (4):335-344.
    In this paper I shall discuss a certain theodicy, or line of argument in response to the problem of evil, viz, the so-called ‘free will defence’. What I propose to do is defend this theodicy against an objection that has been made to it in recent years.
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  19.  16
    Kierkegaard on the Transformation of the Individual in Conversion: WILLIAM C.DAVIS.William C. Davis - 1992 - Religious Studies 28 (2):145-163.
    From at least the time of the writing of The Philosophical Fragments , Søren Kierkegaard's work takes a special interest in both the transition from unbelief to faith and the character of the life of true faith. Trained in Lutheran dogma and convinced of the radical nature of human freedom, his work on this subject demonstrates a profound concern for and grasp of Lutheran orthodoxy, as well as a remarkable degree of subtlety. After all, it is no simple task to (...)
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  20.  16
    Otherwise Than the Will: Davis' Faithful Transgression of Heidegger.Bret W. Davis & Jason M. Wirth - 2009 - Research in Phenomenology 39 (1):135-142.
  21.  20
    References for Davis, From Page 11.Bernard Davis - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (4):22-22.
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  22.  15
    Anne J Davis. Interview by Ann Gallagher.A. J. Davis - 2009 - Nursing Ethics 16 (5):662-664.
  23.  14
    Keos. Results of Excavations Conducted by the University of Cincinnati Under the Auspices of the American School of Classical Studies at Athens. 2,I. The Temple at Ayia Irini. The Statues. By M. E. Caskey and Others. Princeton: American School of Classical Studies, 1986. Pp. Xxviii+130, [91] Plates , 11 Text Figs. $35.00. 5. Ayia Irini: Period V. By J. L. Davis. Mainz: Von Zabern, 1986. Pp. Xxi+125, 68 Plates. DM 117. 6. Ayia Irini: Specialized Domestic and Industrial Pottery. By H. S. Georgiou. Mainz: Von Zabern, 1986. Pp. Xv+63, 22 Plates. DM 65. [REVIEW]Gerald Cadogan, Keos, M. E. Caskey, J. L. Davis & H. S. Georgiou - 1990 - Journal of Hellenic Studies 110:260-261.
  24.  10
    Anne J Davis [Interview by Verena Tschudin].A. J. Davis - 2003 - Nursing Ethics 10 (1):101-110.
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  25.  5
    Irony and Argument in Dialogues, XII: Scott Davis.Scott Davis - 1991 - Religious Studies 27 (2):239-257.
    Toward the end of Hume's Dialogues concerning Natural Religion, Philo catalogues the ‘frivolous observances’, ‘rapturous ecstasies’ and ‘bigotted credulity’ of ‘vulgar superstition’, concluding that ‘true religion, I allow, has no such pernicious consequences: But we must treat of religion, as it has com monly been found in the world’. This would be a mild enough sort of caveat were it not nigh on impossible to determine exactly what counts as true religion, and how it figures in Hume's argument. Typically, answers (...)
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  26. The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis - 1970 - University of Toronto Press.
     
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  27.  21
    Choosing Eternal Separation: Reply to Gwiazda.Eric T. Yang & Stephen T. Davis - 2015 - Sophia 54 (2):217-219.
    Recently, in this journal, Jeremy Gwiazda has offered a critique of our separationist view of hell. His objection relies on two key assumptions, and we show in our reply that both assumptions can be denied.
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  28.  18
    Ranciere Now.Oliver Davis - 2013 - Polity.
    The French philosopher Jacques Rancière is well known across the world for his groundbreaking contributions to aesthetic and political theory and for his radical rethinking of the question of equality. This much-needed new collection situates Rancière's thought in a range of practical and theoretical contexts. These specially commissioned essays cover the complete history of Rancière's work and reflect its interdisciplinary reach. They span his early historical research of the 1960s and '70s, his celebrated critique of pedagogy and his later political (...)
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  29.  21
    On Making the Same Choice Eternally: A Reply to Davis.Jeremy Gwiazda - 2011 - Sophia 50 (4):693-696.
    In this brief reply to Stephen Davis, I argue that Davis’s separationist position, wherein those who remain eternally apart from God do so by choice, is internally contradictory in that it leads to universalism.
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  30.  79
    Ectogenesis, Abortion and a Right to the Death of the Fetus.Joona Räsänen - 2017 - Bioethics 31 (9):697-702.
    Many people believe that the abortion debate will end when at some point in the future it will be possible for fetuses to develop outside the womb. Ectogenesis, as this technology is called, would make possible to reconcile pro-life and pro-choice positions. That is because it is commonly believed that there is no right to the death of the fetus if it can be detached alive and gestated in an artificial womb. Recently Eric Mathison and Jeremy Davis defended (...)
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  31.  21
    Ectogenesis and the Case Against the Right to the Death of the Foetus.Bruce P. Blackshaw & Daniel Rodger - 2019 - Bioethics 33 (1):76-81.
    Ectogenesis, or the use of an artificial womb to allow a foetus to develop, will likely become a reality within a few decades, and could significantly affect the abortion debate. We first examine the implications for Judith Jarvis Thomson’s violinist analogy, which argues for a woman’s right to withdraw life support from the foetus and so terminate her pregnancy, even if the foetus is granted full moral status. We show that on Thomson’s reasoning, there is no right to the death (...)
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  32.  74
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
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  33.  55
    Kurt Gödel: Essays for His Centennial.Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) - 2010 - Association for Symbolic Logic.
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. (...)
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  34. Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham.James E. Crimmins - 1990 - Clarendon Press.
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  35.  30
    Utopia Economica. Uno Studio Genealogico Del Neoliberalismo di Gary Becker in Relazione Al Pensiero di Jeremy Bentham.Eleonora Buono - 2016 - Nóema 7 (2).
    L’Autrice si propone di tracciare la genealogia della posizione neoliberale, partendo soprattutto dai testi di Gary Becker. Il pensiero economico neoliberale è posto in relazione con la rivoluzione scientifica e l’operazione di matematizzazione della natura che da essa scaturisce. Questo percorso porterà poi a Jeremy Bentham, il cui sistema è spesso visto come antesignano degli studiosi neoliberali. Secondo la tesi sostenuta dall’Autrice, il neoliberalismo presenta il proprio sguardo come una neutra e scientifica descrizione del reale, sennonché in tale mossa (...)
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  36.  20
    Jeremy Bentham y la educación jurídica en la Universidad de Salamanca durante el siglo XIX.Antonio Enrique Pérez-Luño - 1992 - Telos: Critical Theory of the Contemporary 1 (3):69-94.
    En el marco ambiental del XIX se produce la penetración de Jeremy Bentham en el horizonte intelectual salmantino. Bentham el filósofo-legislador se avenía perfectamente con el espíritu de renovación jurídico y política que se respiraba en los círculos más inquietos de la Universidad de Salamanca a comienzos del siglo XIX. El método utilitarista de Bentham propiciaba una vía nueva para fundamentar una ética jurídica y política a posteriori; en vista de los resultados dolorosos y placenteros del acto humano y (...)
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  37. Actualité de la Pensée Juridique de Jeremy Bentham.Jeremy Bentham & Philippe Gérard - 1987
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  38. The Correspondence of Jeremy Bentham.Jeremy Bentham & J. R. Dinwiddy - 1968 - London: Clarendon Press.
    v. 1. 1752-76.--v. 2. 1777-80.--v. 3. January 1781 to October 1788.--v. 4. 1788-1793.--v. 5. 1794-1797.--v. 6. January 1798 to December 1801.--v. 7. January 1802 to December 1808.--v. 8. January 1809 to December 1816.--v. 9. January 1817 to June 1820.-- v. 10. July 1820 to December 1821.--v. 11. January 1822 to June 1824.--v. 12. July 1824-June 1828.
     
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  39. Jeremy Bentham, Ten Critical Essays.Bhikhu C. Parekh - 1974 - London: Cass.
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  40. Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW]Jeremy Smith & Ont Fischer Fine Art Limited - 1979 - [Fischer Fine Art Ltd.,].
     
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  41. An Introduction to the Principles of Morals and Legislation: The Collected Works of Jeremy Bentham.Jeremy Bentham - 1996 - Oxford University Press UK.
    The new critical edition of the works and correspondence of Jeremy Bentham is being prepared and published under the supervision of the Bentham Committee of University College London. In spite of his importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous edition of his works was a poorly edited and incomplete one brought out within a decade or so of his death. Eight volumes of the new Collected Works, five of correspondence, and (...)
     
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  42.  50
    Jeremy Bentham and Representative Democracy: A Study of the Constitutional Code.Frederick Rosen - 1986 - Philosophical Review 95 (3):483-487.
  43. Jeremy Bentham Critical Assessments.Bhikhu C. Parekh - 1993
     
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  44. Bentham on Liberty Jeremy Bentham's Idea of Liberty in Relation to His Utilitarianism.Douglas G. Long - 1977
     
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  45.  68
    Comments on L. H. Davis, What is It Like to Be an Agent?.WilliamR Carter - 1982 - Erkenntnis 18 (2):215-221.
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  46. The Mind of Jeremy Bentham.D. J. Manning - 1968 - Greenwood Press.
  47. Jeremy Bentham.Charles Warren Everett - 1966 - Weidenfeld & Nicolson.
     
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  48. Jeremy Bentham; His Life and Work.Charles Milner Atkinson - 1905 - New York: A. M. Kelley.
  49. The Collected Works of Jeremy Bentham: Securities Against Misrule and Other Constitutional Writings for Tripoli and Greece.Jeremy Bentham - 1990 - Clarendon Press.
    The writings collected in this volume make an important addition to The Collected Works of Jeremy Bentham. They lend credence to Bentham's claim that his ideas were appropriate `for the use of all nations and all governments professing liberal opinions'. The essays, dating mainly from late 1822 and early 1823, are based exclusively on manuscripts, many of which have not been previously published. -/- Turning his attention towards the Mediterranean basin, Bentham here attempts to legislate for one Islamic state, (...)
     
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  50.  32
    The Collected Works of Jeremy Bentham: Correspondence: Volume 10: July 1820 to December 1821.Jeremy Bentham (ed.) - 1994 - Clarendon Press.
    This is the tenth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. The great majority of the letters have never before been published. They illustrate the composition, editing, publication, and reception of several of his works. The volume reveals Bentham's attempts to influence developments in France, the USA, Greece, Spain, Portugal, and South America. Despite Bentham's importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous (...)
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